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Hadith Book and ChaptersHadith CategoryText
SahihAlBukhari-017-001-3905The Chapter on Friday And The Heart in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhariNarrated Abdullah Bin Kaab I heard Kaab Bin Malik talking after his failure to join the Ghazwa of Tabuk. He said; When I greeted Allah Messenger ﷺ whose face was glittering with happiness; for whenever Allah Messenger ﷺ was happy; his face used to glitter; as if it was a piece of the moon; and we used to recognize it i.e. his happiness from his face.
SahihAlBukhari-017-001-3980The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on The miracle of the splitting of the moon in Sahih AlBukhariNarrated Abdullah Bin Masud: During the lifetime of the Prophet ﷺ the moon was split into two parts and on that the Prophet ﷺ said; Bear witness to thus.
SahihAlBukhari-017-001-3981The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on The miracle of the splitting of the moon in Sahih AlBukhariNarrated Anas: That the Meccan people requested Allah Messenger ﷺ to show them a miracle; and so he showed them the splitting of the moon.
SahihAlBukhari-017-001-3982The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on The miracle of the splitting of the moon in Sahih AlBukhariNarrated Ibn Abbas: The moon was split into two parts during the lifetime of the Prophet.
SahihAlBukhari-017-001-4124The Chapter on Grooming The Beard in HodHood Indexing, Chapter on The creation of Adam and his offspring in Sahih AlBukhariNarrated Abu Huraira: Allah Messenger ﷺ said; The first group of people who will enter Paradise; will be glittering like the full moon and those who will follow them; will glitter like the most brilliant star in the sky. They will not urinate; relieve nature; spit; or have any nasal secretions. Their combs will be of gold; and their sweat will smell like musk. The aloes-wood will be used in their centers. Their wives will be houris. All of them will look alike and will resemble their father Adam in stature ; sixty cubits tall.
SahihAlBukhari-017-001-4287The Chapter on Day Of Friday in HodHood Indexing, Chapter on Characteristic of the sun and the moon in Sahih AlBukhariNarrated Abu Huraira: The Prophet ﷺ said; The sun and the moon will be folded up deprived of their light on the Day of Resurrection.
SahihAlBukhari-017-001-4288The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Characteristic of the sun and the moon in Sahih AlBukhariNarrated Abdullah Bin Umar: The Prophet ﷺ said; The sun and the moon do not eclipse because of someone death or life i.e. birth ; but they are two signs amongst the Signs of Allah. So; if you see them i.e. eclipse offer the eclipse prayer.
SahihAlBukhari-017-001-4289The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Characteristic of the sun and the moon in Sahih AlBukhariNarrated Abdullah Bin Abbas: The Prophet ﷺ said; The sun and the moon are two signs amongst the Signs of Allah. They do not eclipse because of someone death or life. So; if you see them i.e. eclipse ; celebrate the Praises of Allah i.e. pray.
SahihAlBukhari-017-001-4291The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Characteristic of the sun and the moon in Sahih AlBukhariNarrated Abu Masud: The Prophet ﷺ said; the sun and the moon do not eclipse because of the death or life of someone; but they are two signs amongst the Signs of Allah. So; if you see them; offer the Prayer of eclipse.
SahihAlBukhari-017-001-4332The Chapter on Fragrances And The Heart in HodHood Indexing, Chapter on The characteristics of Paradise and the fact that it has already been created in Sahih AlBukhariNarrated Abu Huraira: Allah Messenger ﷺ said; The first group of people who will enter Paradise will be glittering like the moon when it is full. They will not spit or blow their noses or relieve nature. Their utensils will be of gold and their combs of gold and silver; in their centers the aloe wood will be used; and their sweat will smell like musk. Everyone of them will have two wives; the marrow of the bones of the wives legs will be seen through the flesh out of excessive beauty. They i.e. the people of Paradise will neither have differences nor hatred amongst themselves; their hearts will be as if one heart and they will be glorifying Allah in the morning and in the evening.
SahihAlBukhari-017-001-4333The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on The characteristics of Paradise and the fact that it has already been created in Sahih AlBukhariNarrated Abu Huraira: Allah Messenger ﷺ said; The first batch of people who will enter Paradise will be glittering like a full moon; and those who will enter next will be glittering like the brightest star. Their hearts will be as if the heart of a single man; for they will have no enmity amongst themselves; and everyone of them shall have two wives; each of whom will be so beautiful; pure and transparent that the marrow of the bones of their legs will be seen through the flesh. They will be glorifying Allah in the morning and evening; and will never fall ill; and they will neither blow their noses; nor spit. Their utensils will be of gold and silver; and their combs will be of gold; and the fuel used in their centers will be the aloeswood; and their sweat will smell like musk.
SahihAlBukhari-017-001-4334The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on The characteristics of Paradise and the fact that it has already been created in Sahih AlBukhariNarrated Sahl Bin Sad: The Prophet ﷺ said; Verily! 70;000 or 700;000 of my followers will enter Paradise altogether; so that the first and the last amongst them will enter at the same time; and their faces will be glittering like the bright full moon.
SahihAlBukhari-017-001-4340The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on The characteristics of Paradise and the fact that it has already been created in Sahih AlBukhariNarrated Abu Huraira: The Prophet ﷺ said; The first batch of people who will enter Paradise will be glittering like the full moon; and the batch next to them will be glittering like the most brilliant star in the sky. Their hearts will be as if the heart of a single man; for they will have neither enmity nor jealousy amongst themselves; everyone will have two wives from the houris; who will be so beautiful; pure and transparent that the marrow of the bones of their legs will be seen through the bones and the flesh.
SahihAlBukhari-017-001-5203The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on Start observing Saum on seeing the crescent of Ramadan and stop on seeing the crescent of Shawal in Sahih AlBukhariNarrated Abdullah Bin Umar: Allah Messenger ﷺ said; The month can be 29 nights i.e. days ; and do not fast till you see the moon; and if the sky is overcast; then complete Shaban as thirty days.
SahihAlBukhari-017-001-5258The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on The punishment for the person who practises AlWisal very often in Sahih AlBukhariNarrated Abu Huraira: Allah Messenger ﷺ forbade AlWisal in fasting. So; one of the Muslims said to him; But you practice AlWisal. O Allah Messenger ﷺ ! The Prophet ﷺ replied; Who amongst you is similar to me? I am given food and drink during my sleep by my Lord. So; when the people refused to stop AlWisal fasting continuously ; the Prophet ﷺ fasted day and night continuously along with them for a day and then another day and then they saw the crescent moon of the month of Shawal. The Prophet ﷺ said to them angrily ; If It the crescent had not appeared; I would have made you fast for a longer period. That was as a punishment for them when they refused to stop practicing AlWisal.
SahihAlBukhari-017-001-526The Chapter on Allah And Prophets Day Of Ressuraction in HodHood Indexing, Chapter on Superiority of the Asr prayer in Sahih AlBukhariNarrated Qais: Jarir said; We were with the Prophet ﷺ and he looked at the moon-full-moon-and said; Certainly you will see your Lord as you see this moon and you will have no trouble in seeing Him. So if you can avoid missing through sleep or business; etc. a prayer before the sunrise Fajr and a prayer before sunset Asr ; you must do so. He then recited Allah Statement: And celebrate the praises Of your Lord before the rising of the sun and before its setting. 50.39 Ismail said; Offer those prayers and do not miss them.
SahihAlBukhari-017-001-544The Chapter on Mischief Horizons And The Moon in HodHood Indexing, Chapter on Superiority of the Fajr early morning prayer in Sahih AlBukhariNarrated Jarir Bin Abdullah: We were with the Prophet ﷺ on a full moon night. He looked at the moon and said; You will certainly see your Lord as you see this moon; and there will be no trouble in seeing Him. So if you can avoid missing through sleep; business; etc. a prayer before the rising of the sun Fajr and before its setting Asr you must do so. He the Prophet ﷺ then recited the following verse: And celebrate the praises Of Your Lord before The rising of the sun And before its setting. 50.39
SahihAlBukhari-017-001-5562The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on The saying of Allah Taala Or giving Sadaqa in Sahih AlBukhariNarrated Kaab Bin Umra: Allah Messenger ﷺ stood beside me at AlHudaibiya and the lice were falling from my head in great number. He asked me; Have your lice troubled you? I replied in the affirmative. He ordered me to get my head shaved. Kaab added; This Holy Verse:-And if any of you is ill; or has ailment in his scalp 2.196 ; etc. was revealed regarding me. The Prophet ﷺ then ordered me either to fast three days; or to feed six poor persons with one Faraq three Sas of dates ; or to slaughter a sheep; etc. sacrifice whatever was available., this is a text
SahihAlBukhari-017-001-5578The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Umra on the night of departure from Mina after Hajj and on other nights in Sahih AlBukhariNarrated Aisha: We set out along with Allah Messenger ﷺ shortly before the appearance of the new moon crescent of the month of Dhi AlHijja and he said to us; Whoever wants to assume Ihram for Hajj may do so; and whoever wants to assume Ihram for Umra may do so. Hadnt I brought the Hadi animal for sacrificing with me ; I would have assumed Ihram for Umra. Aisha added; : So some of us assumed Ihram for Umra while the others for Hajj. I was amongst those who assumed Ihram for Umra. The day of Arafat approached and I was still menstruating. I complained to the Prophet ﷺ about that and he said; Abandon your Umra; undo and comb your hair; and assume Ihram for Hajj;. When it was the night of Hasba; he sent Abdulrahman with me to AlTanim and I assumed Ihram for Umra and performed it in lieu of my missed Umra.
SahihAlBukhari-017-001-5581The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Umra after performing Hajj without having a Hady in Sahih AlBukhariNarrated Aisha: We set out with Allah Messenger ﷺ shortly before the appearance of the new moon of Dhi AlHijja and he said; Whoever wants to assume Ihram for Umra may do so; and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me; I would have assumed Ihram for Umra. Some of the people assumed Ihram for Umra while others for Hajj. I was amongst those who had assumed Ihram for Umra. I got my menses before entering Mecca; and was menstruating till the day of Arafat. I complained to Allah Messenger ﷺ about it; he said; Abandon your Umra; undo and comb your hair; and assume Ihram for Hajj. So; I did that accordingly. When it was the night of Hasba day of departure from Mina ; the Prophet ﷺ sent Abdulrahman with me to AlTanim. The sub-narrator adds: He Abdulrahman let her ride behind him. And she assumed Ihram for Umra in lieu of the abandoned one. Aisha completed her Hajj and Umra; and no Hadi; Sadaqa charity ; or fasting was obligatory for her.
SahihAlBukhari-017-001-5807The Chapter on Throwing And Arafat And Mina in HodHood Indexing, Chapter on Whosoever sent the weak early from AlMuzdalifa to Mina in Sahih AlBukhariNarrated Salim: Abdullah Bin Umar used to send the weak among his family early to Mina. So they used to depart from AlMashar AlHaram that is AlMuzdalifa at night when the moon had set and invoke Allah as much as they could; and then they would return to Mina before the Imam had started from AlMuzdalifa to Mina. So some of them would reach Mina at the time of the Fajr prayer and some of them would come later. When they reached Mina they would throw pebbles on the Jamra Jamrat AlAqaba Ibn Umar used to say; Allah Messenger ﷺ gave the permission to them weak people to do so.
SahihAlBukhari-017-001-5810The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on Whosoever sent the weak early from AlMuzdalifa to Mina in Sahih AlBukhariNarrated Abdullah: the slave of Asma During the night of Jam; Asma got down at AlMuzdalifa and stood up for offering the prayer and offered the prayer for some time and then asked; O my son! Has the moon set? I replied in the negative and she again prayed for another period and then asked; Has the moon set? I replied; Yes. So she said that we should set out for Mina ; and we departed and went on till she threw pebbles at the Jamra Jamrat AlAqaba and then she returned to her dwelling place and offered the morning prayer. I asked her; O you! I think we have come to Mina early in the night. She replied; O my son! Allah Messenger ﷺ gave permission to the women to do so.
SahihAlBukhari-017-001-6744The Chapter on Parents And Returning From Ghazwa in HodHood Indexing, Chapter on The narration of Kaab Bin Malik in Sahih AlBukhariNarrated Abdullah Bin Kaab Bin Malik: Who; from among Kaab sons; was the guide of Kaab when he became blind: I heard Kaab Bin Malik narrating the story of the Ghazwa of Tabuk in which he failed to take part. Kaab said; I did not remain behind Allah Messenger ﷺ in any Ghazwa that he fought except the Ghazwa of Tabuk; and I failed to take part in the Ghazwa of Badr; but Allah did not admonish anyone who had not participated in it; for in fact; Allah Messenger ﷺ had gone out in search of the caravan of Quraish till Allah made them i.e. the Muslims and their enemy meet without any appointment. I witnessed the night of AlAqaba pledge with Allah Messenger ﷺ when we pledged for Islam; and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it i.e. AlAqaba pledge. As for my news in this battle of Tabuk ; I had never been stronger or wealthier than I was when I remained behind the Prophet ﷺ in that Ghazwa. By Allah; never had I two camels before; but I had then at the time of this Ghazwa. Whenever Allah Messenger ﷺ wanted to make a Ghazwa; he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger ﷺ fought in severe heat; facing; a long journey; desert; and the great number of enemy. So the Prophet ﷺ announced to the Muslims clearly their destination so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah Messenger ﷺ was accompanied by a large number of Muslims who could not be listed in a book namely; a register. Kaab added; Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah Messenger ﷺ fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah Messenger ﷺ and his companions prepared for the battle and I started to go out in order to get myself ready along with them; but I returned without doing anything. I would say to myself; I can do that. So I kept on delaying it every now and then till the people got ready and Allah Messenger ﷺ and the Muslims along with him departed; and I had not prepared anything for my departure; and I said; I will prepare myself for departure one or two days after him; and then join them. In the morning following their departure; I went out to get myself ready but returned having done nothing. Then again in the next morning; I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed by me. Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So; after the departure of Allah Messenger ﷺ ; whenever I went out and walked amongst the people i.e; the remaining persons ; it grieved me that I could see none around me; but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah Messenger ﷺ did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk; he said; What did Kaab do? A man from Banu Salama said; O Allah Messenger ﷺ ! He has been stopped by his two Burdas i.e. garments and his looking at his own flanks with pride. Then Muadh Bin Jabal said; What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good. Allah Messenger ﷺ kept silent. Kaab Bin Malik added; When I heard that he i.e. the Prophet ﷺ was on his way back to Medina. I got dipped in my concern; and began to think of false excuses; saying to myself; How can I avoid his anger tomorrow? And I took the advice of wise member of my family in this matter. When it was said that Allah Messenger ﷺ ; had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah Messenger ﷺ arrived in the morning; and whenever he returned from a journey.; he used to visit the Masjid first of all and offer a two-rakat prayer therein and then sit for the people. So when he had done all that this time ; those who had failed to join the battle of Tabuk came and started offering false excuses and taking oaths before him. They were something over eighty men; Allah Messenger ﷺ accepted the excuses they had expressed; took their pledge of allegiance asked for Allah Forgiveness for them; and left the secrets of their hearts for Allah to judge. Then I came to him; and when I greeted him; he smiled a smile of an angry person and then said; Come on. So I came walking till I sat before him. He said to me; What stopped you from joining us. Had you not purchased an animal For carrying you? I answered; Yes; O Allah Messenger ﷺ ! But by Allah; if I were sitting before any person from among the people of the world other than you; I would have avoided his anger with an excuse. By Allah; I have been bestowed with the power of speaking fluently and eloquently; but by Allah; I knew well that if today I tell you a lie to seek your favor; Allah would surely make you angry with me in the near future; but if I tell you the truth; though you will get angry because of it; I hope for Allah Forgiveness. Really; by Allah; there was no excuse for me. By Allah; I had never been stronger or wealthier than I was when I remained behind you. Then Allah Messenger ﷺ said; As regards this man; he has surely told the truth. So get up till Allah decides your case. I got up; and many men of Banu Salama followed me and said to me. By Allah; we never witnessed you doing any sin before this. Surely; you failed to offer excuse to Allah Messenger ﷺ as the others who did not join him; have offered. The prayer of Allah Messenger ﷺ to Allah to forgive you would have been sufficient for you. By Allah; they continued blaming me so much that I intended to return to the Prophet and accuse myself of having told a lie; but I said to them; Is there anybody else who has met the same fate as I have? They replied; Yes; there are two men who have said the same thing as you have; and to both of them was given the same order as given to you. I said; Who are they? They replied; Murara Bin AlRabi AlAmri and Hilal Bin Umaiya AlWaqifi. By that they mentioned to me two pious men who had attended the Ghazwa Battle of Badr; and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah Messenger ﷺ forbade all the Muslims to talk to us; the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land where I lived appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows; they remained in their houses and kept on weeping; but I was the youngest of them and the firmest of them; so I used to go out and witness the prayers along with the Muslims and roam about in the markets; but none would talk to me; and I would come to Allah Messenger ﷺ and greet him while he was sitting In his gathering after the prayer; and I would wonder whether the Prophet ﷺ did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer; he would turn his face towards me; but when I turned my face to him; he would turn his face away from me. When this harsh attitude of the people lasted long; I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me; and I offered my greetings to him. By Allah; he did not return my greetings. I said; O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle? He kept quiet. I asked him again; beseeching him by Allah; but he remained silent. Then I asked him again in the Name of Allah. He said; Allah and His Apostle know it better. Thereupon my eyes flowed with tears and I returned and jumped over the wall. Kaab added; While I was walking in the market of Medina; suddenly I saw a Nabati i.e. a Christian farmer from the Nabatis of Sham who came to sell his grains in Medina; saying; Who will lead me to Kaab Bin Malik? The people began to point me out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: To proceed; I have been informed that your friend i.e. the Prophet ﷺ has treated you harshly. Anyhow; Allah does not let you live at a place where you feel inferior and your right is lost. So join us; and we will console you. When I read it; I said to myself; This is also a sort of a test. Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed; behold ! There came to me the messenger of Allah Messenger ﷺ and said; Allah Messenger ﷺ orders you to keep away from your wife; I said; Should I divorce her; or else! what should I do? He said; No; only keep aloof from her and do not cohabit her. The Prophet ﷺ sent the same message to my two fellows. Then I said to my wife. Go to your parents and remain with them till Allah gives His Verdict in this matter. Kaab added; The wife of Hilal Bin Umaiya came to Apostle and said; O Allah Messenger ﷺ ! Hilal Bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? He said; No you can serve him but he should not come near you. She said; By Allah; he has no desire for anything. By; Allah; he has never ceased weeping till his case began till this day of his. continued... continuing... 1 : -5.702:...... On that; some of my family members said to me; Will you also ask Allah Messenger ﷺ to permit your wife to serve you as he has permitted the wife of Hilal Bin Umaiya to serve him? I said; By Allah; I will not ask the permission of Allah Messenger ﷺ regarding her; for I do not know What Allah Messenger ﷺ would say if I asked him to permit her to serve me while I am a young man. Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah Messenger ﷺ prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described in the Quran i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness; there I heard the voice of one who had ascended the mountain of Sala calling with his loudest voice; O Kaab Bin Malik! Be happy by receiving good tidings. I fell down in prostration before Allah; realizing that relief has come. Allah Messenger ﷺ had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows; and a horseman came to me in haste; and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he i.e. the man whose voice I had heard; came to me conveying the good tidings; I took off my garments and dressed him with them; and by Allah; I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah Apostle. The people started receiving me in batches; congratulating me on Allah Acceptance of my repentance; saying; We congratulate you on Allah Acceptance of your repentance. Kaab further said; When I entered the Masjid. I saw Allah Messenger ﷺ sitting with the people around him. Talha Bin Ubaidullah swiftly came to me; shook hands with me and congratulated me. By Allah; none of the Muhajirin i.e. Emigrants got up for me except him i.e. Talha ; and I will never forget this for Talha. Kaab added; When I greeted Allah Messenger ﷺ he; his face being bright with joy; said Be happy with the best day that you have got ever since your mother delivered you. Kaab added; I said to the Prophet ﷺ Is this forgiveness from you or from Allah? He said; No; it is from Allah. Whenever Allah Messenger ﷺ became happy; his face would shine as if it were a piece of moon; and we all knew that characteristic of him. When I sat before him; I said; O Allah Messenger ﷺ ! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah Apostle said; Keep some of your wealth; as it will be better for you. I said; So I will keep my share from Khaibar with me; and added; O Allah Messenger ﷺ ! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah; I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah Messenger ﷺ till today; I have never intended to tell a lie. I hope that Allah will also save me from telling lies the rest of my life. So Allah revealed to His Apostle the Verse:- Verily; Allah has forgiven the Prophet; the Muhajirin i.e. Emigrants up to His Saying And be with those who are true in word and deed. 9.117-119 By Allah; Allah has never bestowed upon me; apart from His guiding me to Islam; a Greater blessing than the fact that I did not tell a lie to Allah Messenger ﷺ which would have caused me to perish as those who have told a lie perished; for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:- They i.e. the hypocrites will swear by Allah to you when you return to them up to His Saying Certainly Allah is not pleased with the rebellious people- 9.95-96 Kaab added; We; the three persons; differed altogether from those whose excuses Allah Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them; but Allah Messenger ﷺ left our case pending till Allah gave His Judgment about it. As for that Allah said :- And to the three He did for give also who remained behind. 9.118 What Allah said in this Verse does not indicate our failure to take part in the Ghazwa; but it refers to the deferment of making a decision by the Prophet ﷺ about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses.
SahihAlBukhari-017-001-6895The Chapter on Worshiping Idols And Partners in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhariNarrated Abu Saeed AlKhudri: During the lifetime of the Prophet ﷺ some people said; : O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky? They replied; No. He said; Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky? They replied; No. The Prophet ﷺ said; Similarly you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection; a call-maker will announce; Let every nation follow that which they used to worship. Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell Fire ; till there will remain none but those who used to worship Allah; both those who were obedient i.e. good and those who were disobedient i.e. bad and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Ezra; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son. What do you want now? They will say; O our Lord! We are thirsty; so give us something to drink. They will be directed and addressed thus; Will you drink; whereupon they will be gathered unto Hell Fire which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Jesus; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son; Then it will be said to them; What do you want? They will say what the former people have said. Then; when there remain in the gathering none but those who used to worship Allah Alone; the real Lord of the Worlds whether they were obedient or disobedient. Then Allah the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said; What are you waiting for? Every nation have followed what they used to worship. They will reply; We left the people in the world when we were in great need of them and we did not take them as friends. Now we are waiting for our Lord Whom we used to worship. Allah will say; I am your Lord. They will say twice or thrice; We do not worship any besides Allah.
SahihAlBukhari-017-001-6991The Chapter on Military Expedition And Quraish in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhariNarrated Abdullah Bin Kaab I heard Kaab Bin Malik who was one of the three who were forgiven; saying that he had never remained behind Allah Messenger ﷺ in any Ghazwa which he had fought except two Ghazwat Ghazwat- AlUsra Tabuk and Ghazwat-Badr. He added. I decided to tell the truth to Allah Messenger ﷺ in the forenoon; and scarcely did he return from a journey he made; except in the forenoon; he would go first to the Masjid and offer a two-rakat prayer. The Prophet ﷺ forbade others to speak to me or to my two companions; but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us; and I stayed in that state till I could no longer bear it; and the only thing that worried me was that I might die and the Prophet ﷺ would not offer the funeral prayer for me; or Allah Messenger ﷺ might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet ﷺ in the last third of the night while Allah Messenger ﷺ was with Um Salama. Umm Salamah sympathized with me and helped me in my disaster. Allah Messenger ﷺ said; O Umm Salamah ! Kaab has been forgiven! She said; Shall I send someone to him to give him the good tidings? He said; If you did so; the people would not let you sleep the rest of the night. So when the Prophet ﷺ had offered the Fajr prayer; he announced Allah Forgiveness for us. His face used to look as bright as a piece of the full moon whenever he was pleased. When Allah revealed His Forgiveness for us; we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet ﷺ lies and remained behind the battle of Tabuk and had given false excuses; they were described with the worse description one may be described with. Allah said: They will present their excuses to you Muslims when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions. 9.94
SahihAlBukhari-017-001-7081The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhariNarrated Abdullah: Five great events have passed: the Smoke; the Moon; the Romans; the Mighty grasp and the constant Punishment which occurs in So the torment will be yours forever. 25.77
SahihAlBukhari-017-001-7134The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhariNarrated Abdullah: Five things have passed; i.e. the smoke; the defeat of the Romans; the splitting of the moon; AlBatsha the defeat of the infidels in the battle of Badr and AlLizam the punishment.
SahihAlBukhari-017-001-7138The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhariNarrated Abdullah: Allah sent the Prophet Muhammad and said:- Say; No wage do I ask of you for this Quran nor am I one of the pretenders i.e. a person who pretends things which do not exist. 38.68 When Allah Messenger ﷺ saw Quraish standing against him; he said; O Allah! Help me against them by afflicting them with seven years of famine similar to the seven years of famine of Joseph. So they were afflicted with a year of drought that destroyed everything; and they ate bones and hides. One of them said ; And they ate hides and dead animals; and it seemed to them that something like smoke was coming out of the earth. So Abu Sufyan came to the Prophet ﷺ and said; O Muhammad! Your people are on the verge of destruction! Please invoke Allah to relieve them. So the Prophet ﷺ invoked Allah for them and the famine disappeared. He said to them. You will revert to heathenism after that. Abdullah then recited: Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible.......but truly you will revert to disbelief. He added; Will the punishment be removed from them in the Hereafter? The smoke and the grasp and the AlLizam have all passed. One of the sub-narrater said; The splitting of the moon. And another said; The defeat of the Romans has passed.
SahihAlBukhari-017-001-7139The Chapter on Sutra For Prayers General Topics in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhariNarrated Abdullah: Five things have passed: AlLizam; the defeat of the Romans; the mighty grasp; the splitting of the moon; and the smoke.
SahihAlBukhari-017-001-7164The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhariNarrated Jarir Bin Abdullah: We were in the company of the Prophet ﷺ on a fourteenth night of the lunar month ; and he looked at the full moon and said; You will see your Lord as you see this moon; and you will have no trouble in looking at Him. So; whoever can; should not miss the offering of prayers before sunrise Fajr prayer and before sunset Asr prayer. Then the Prophet ﷺ recited: And celebrate the praises of your Lord before the rising of the sun and before its setting. 50.39