| SahihAlBukhari-017-001-117 | | Narrated Ibn Abbas: Allah Messenger ﷺ used to offer the Zuhr and Asr prayers together on journeys; and also used to offer the Maghrib and Isha prayers together. Narrated Anas Bin Malik: The Prophet ﷺ used to offer the Maghrib and the Isha prayers together on journeys. | The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on To offer Maghrib and Isha prayers together on a journey in Sahih AlBukhari |
| SahihAlBukhari-017-001-119 | | Narrated AlZuhri: Salim told me; Abdullah Bin Umar said; I saw Allah Messenger ﷺ delaying the Maghrib prayer till he offered it along with the Isha prayer whenever he was in a hurry during the journey. Salim said; Abdullah Bin Umar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama; for the Maghrib prayer he used to offer three rakat and then perform Taslim. After waiting for a short while; he would pronounce the Iqama for the Isha prayer and offer two rakat and perform Taslim. He never prayed any Nawafil in between the two prayers or after the Isha prayers till he got up in the middle of the night for Tahajjud prayer. | The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on Should the Adhan and Iqama be pronounced when the Maghrib and Isha prayers are offered together in Sahih AlBukhari |
| SahihAlBukhari-017-001-120 | | Narrated Anas Bin Malik: Whenever the Prophet ﷺ started a journey before noon; he used to delay the Zuhr prayer till the time of Asr and then offer them together; and if the sun declined at noon he used to offer the Zuhr prayer and then ride for the journey. | The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on Should the Adhan and Iqama be pronounced when the Maghrib and Isha prayers are offered together in Sahih AlBukhari |
| SahihAlBukhari-017-001-122 | | Narrated Anas Bin Malik: Whenever the Prophet ﷺ started on a journey before noon; he used to delay the Zuhr prayers till the time for the Asr prayer and then he would dismount and offer them together; and whenever the sun declined before he started on a journey he used to offer the Zuhr prayers and then ride for journey. | The Chapter on Combining Obligatory Prayers in HodHood Indexing, Chapter on Whenever a person travels after midday he should offer the Zuhr prayers and the ride for the journey in Sahih AlBukhari |
| SahihAlBukhari-017-001-1307 | | Narrated Abu Huraira: Allah Messenger ﷺ said; There will be three types of people whom Allah will neither speak to them on the Day of Resurrection nor will purify them from sins; and they will have a painful punishment: They are; 1 a man possessed superfluous water more than he needs on a way and he withholds it from the travelers. 2 a man who gives a pledge of allegiance to an Imam ruler and gives it only for worldly benefits; if the Imam gives him what he wants; he abides by his pledge; otherwise he does not fulfill his pledge; 3 and a man who sells something to another man after the Asr prayer and swears by Allah a false oath that he has been offered so much for it whereupon the buyer believes him and buys it although in fact; the seller has not been offered such a price. See Hadith No. 838; Vol. 3 | The Chapter on Oaths And Pledges And Tribe Of Kinana And Bani Hashim in HodHood Indexing, Chapter on The person who gives Baia just for worldly benefits in Sahih AlBukhari |
| SahihAlBukhari-017-001-153 | | Narrated Aisha: The Prophet ﷺ recited the Quran aloud during the eclipse prayer and when he had finished the eclipse prayer he said the Takbir and bowed. When he stood straight from bowing he would say Sami allahu liman hamidah Rabbana wa laka Alhamd. And he would again start reciting. In the eclipse prayer there are four bowing and four prostrations in two rakat. AlAuzai and others said that they had heard AlZuhri from Urwa from Aisha saying; In the lifetime of Allah Messenger ﷺ the sun eclipsed; and he made a person to announce: Prayer in congregation. He led the prayer and performed four bowing and four prostrations in two rakat. Narrated AlWalid that Abdulrahman Bin Namir had informed him that he had heard the same. Ibn Shihab heard the same. AlZuhri said; I asked Urwa ; What did your brother Abdullah Bin AlZubair do? He prayed two rakat of the eclipse prayer like the morning prayer; when he offered the eclipse prayer in Medina. Urwa replied that he had missed i.e. did not pray according to the Prophet tradition. Sulaiman Bin Kathir and Sufyan Bin Hosain narrated from AlZuhri that the prayer for the eclipse used to be offered with loud recitation. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To recite aloud in the eclipse Salat in Sahih AlBukhari |
| SahihAlBukhari-017-001-154 | | Narrated Kuraib Maula Ibn Abbas: Abdullah Bin Abbas said that he had passed a night in the house of Maimuna the mother of the faithful believers ; who was his aunt. He said; I slept across the bed; and Allah Messenger ﷺ along with his wife slept lengthwise. Allah Messenger ﷺ slept till midnight or slightly before or after it. Then Allah Apostle woke up; sat; and removed the traces of sleep by rubbing his hands over his face. Then he recited the last ten verses of Surat AlImran 2. Then he went towards a hanging leather watercontainer and performed a perfect ablution and then stood up for prayer. Abdullah Bin Abbas added; I got up and did the same as Allah Messenger ﷺ had done and then went and stood by his side. Allah Messenger ﷺ then put his right hand over my head and caught my right ear and twisted it. He offered two rakat; then two rakat; then two rakat; then two rakat; then two rakat; then two rakat and then offered one raka witr. Then he lay down till the Muadh-dhin came and then he prayed two light rakat and went out and offered the early morning Fajr prayer. | The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on To take the help of the hands while offering Salat in Sahih AlBukhari |
| SahihAlBukhari-017-001-1806 | | Narrated Ibn Abbas: One night I slept at the house of Maimuna. The Prophet ﷺ woke up; answered the call of nature; washed his face and hands; and then slept. He got up late at night ; went to a water skin; opened the mouth thereof and performed ablution not using much water; yet he washed all the parts properly and then offered the prayer. I got up and straightened my back in order that the Prophet ﷺ might not feel that I was watching him; and then I performed the ablution; and when he got up to offer the prayer; I stood on his left. He caught hold of my ear and brought me over to his right side. He offered thirteen rakat in all and then lay down and slept till he started blowing out his breath as he used to do when he slept. In the meantime Bilal informed the Prophet ﷺ of the approaching time for the Fajr prayer; and the Prophet offered the Fajr Morning prayer without performing new ablution. He used to say in his invocation; Allahumma ijal fi qalbi nuran wa fi basari nuran; wa fi sami nuran; waan yamini nuran; waan yasari nuran; wa fawqi nuran; wa tahti nuran; wa amami nuran; wa khalfi nuran; wajal li nuran. Kuraib a sub narrator said; I have forgotten seven other words; which the Prophet ﷺ mentioned in this invocation. I met a man from the offspring of AlAbbas and he narrated those seven things to me; mentioning; Let there be light in my nerves; my flesh; my blood; my hair and my body; and he also mentioned two other things. | The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, Chapter on The invocation by one who wakes up at night in Sahih AlBukhari |
| SahihAlBukhari-017-001-1955 | | Narrated Anas Bin Malik: Whenever Allah Messenger ﷺ went to Quba; he used to visit Um Haram bint Milhan who would offer him meals; and she was the wife of Ubada Bin AlSamit. One day he went to her house and she offered him a meal; and after that he slept; and then woke up smiling. She Um Haram said; I asked him; What makes you laugh; O Allah Messenger ﷺ ? He said; Some people of my followers were displayed before me as warriors fighting for Allah Cause and sailing over this sea; kings on thrones; or said; like kings on thrones. The narrator; Ishaq is in doubt about it. I Um Haram said; O Allah Apostle! Invoke Allah that He may make me one of them. He invoked Allah for her and then lay his head and slept again and then woke up smiling. I asked; What makes you laugh; O Allah Messenger ﷺ ? He said; Some people of my followers were displayed before me as warriors fighting for Allah Cause and sailing over this sea; kings on the thrones; or said; like kings on the thrones. I Um Haram said; O Allah Messenger ﷺ ! Invoke Allah that He may make me one of them. He said; You will be amongst the first ones. It is said that Um Haram sailed over the sea at the time of Muawiya; and on coming out of the sea; she fell down from her riding animal and died. | The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on Sitting in any convenient position in Sahih AlBukhari |
| SahihAlBukhari-017-001-1998 | | Narrated Amr Bin AlSharid: AlMiswar Bin Makhrama came and put his hand on my shoulder and I accompanied him to Sad. Abu Rafi said to AlMiswar; Wont you order this i.e. Sad to buy my house which is in my yard? Saad said; I will not offer more than four hundred in installments over a fixed period. Abu Rafi said; I was offered five hundred cash but I refused. Had I not heard the Prophet ﷺ saying; A neighbor is more entitled to receive the care of his neighbor; I would not have sold it to you. The narrator said; to Sufyan: Mamar did not say so. Sufyan said; But he did say so to me. Some people said; If someone wants to sell a house and deprived somebody of the right of preemption; he has the right to play a trick to render the preemption invalid. And that is by giving the house to the buyer as a present and marking its boundaries and giving it to him. The buyer then gives the seller one-thousand Dirham as compensation in which case the preemptor loses his right of preemption. | The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on Tricks in giftgiving and preemption in Sahih AlBukhari |
| SahihAlBukhari-017-001-2570 | | Narrated Abu Huraira: The Prophet ﷺ led us in the Zuhr prayer; offering only two rakat and then finished it with Taslim; and went to a piece of wood in front of the Masjid and put his hand over it. Abu Bakr and Umar were also present among the people on that day but dared not talk to him about his unfinished prayer. And the hasty people went away; wondering. Has the prayer been shortened Among the people there was a man whom the Prophet ﷺ used to call Dhu AlYadain the longarmed. He said; O Allah Prophet! Have you forgotten or has the prayer been shortened? The Prophet ﷺ said; Neither have I forgotten; nor has it been shortened. They the people said; Surely; you have forgotten; O Allah Messenger ﷺ ! The Prophet ﷺ said; Dhu AlYadain has told the truth. So the Prophet ﷺ got up and offered other two rakat and finished his prayer with Taslim. Then he said Takbir; performed a prostration of ordinary duration or longer; then he raised his head and said Takbir and performed another prostration of ordinary duration or longer and then raised his head and said Takbir i.e. he performed the two prostrations of Sahu; i.e.; forgetfulness. | The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing, Chapter on Describing somebody as tall or short in Sahih AlBukhari |
| SahihAlBukhari-017-001-2748 | | Narrated Anas Bin Malik: The Prophet ﷺ used to offer two rams as sacrifices; and I also used to offer two rams. | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on The Prophet slaughtered two horned rams in Sahih AlBukhari |
| SahihAlBukhari-017-001-292 | | Narrated Ibn Shihab: The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam i.e. to worship none but Allah Alone. If his parents are Muslims; particularly the father; even if his mother were a non-Muslim; and if he after the delivery cries even once before his death i.e. born alive then the funeral prayer must be offered. And if the child does not cry after his delivery i.e. born dead then his funeral prayer should not be offered; and he will be considered as a miscarriage. Abu Huraira; narrated that the Prophet ﷺ said; Every child is born with a true faith i.e. to worship none but Allah Alone but his parents convert him to Judaism or to Christianity or to Magainism; as an animal delivers a perfect baby animal. Do you find it mutilated? Then Abu Huraira recited the holy verses: The pure Allah Islamic nature true faith i.e. to worship none but Allah Alone ; with which He has created human beings. 30.30. | The Chapter on in HodHood Indexing, Chapter on If a boy becomes a Muslim and then dies should a funeral prayer be offered for him Should Islam be explained to a boy in Sahih AlBukhari |
| SahihAlBukhari-017-001-3297 | | Narrated Sahl Bin Sad: A lady came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! I have come to you to offer myself to you. He raised his eyes and looked at her and then lowered his head. When the lady saw that he did not make any decision; she sat down. On that; a man from his companions got up and said. O Allah Apostle! If you are not in need of this woman; then marry her to me. Allah Messenger ﷺ said; Do you have anything to offer her? He replied. No; by Allah; O Allah Messenger ﷺ ! The Prophet ﷺ said to him; Go to your family and see if you can find something. The man went and returned; saying; No; by Allah; O Allah Messenger ﷺ ! I have not found anything. The Prophet ﷺ said; Try to find something; even if it is an iron ring. He went again and returned; saying; No; by Allah; O Allah Messenger ﷺ ; not even an iron ring; but I have this waist sheet of mine. The man had no upper garment; so he intended to give her; half his waist sheet. So Allah Messenger ﷺ said; What would she do with your waist sheet? If you wear it; she will have nothing of it over her body; and if she wears it; you will have nothing over your body. So that man sat for a long period and then got up; and Allah Messenger ﷺ saw him going away; so he ordered somebody to call him. When he came; the Prophet ﷺ asked him; How much of the Quran do you know? He replied; I know such Surat and such Surat and such Surat; and went on counting it; The Prophet ﷺ asked him; Can you recite it by heart? he replied; Yes. The Prophet ﷺ said; Go; I have married this lady to you for the amount of the Quran you know by heart. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on The recitation of the Quran by heart in Sahih AlBukhari |
| SahihAlBukhari-017-001-3391 | | Narrated Abu Huraira: The people used to say; Abu Huraira narrates too many narrations. In fact I used to keep close to Allah Messenger ﷺ and was satisfied with what filled my stomach. I ate no leavened bread and dressed no decorated striped clothes; and never did a man or a woman serve me; and I often used to press my belly against gravel because of hunger; and I used to ask a man to recite a Quranic Verse to me although I knew it; so that he would take me to his home and feed me. And the most generous of all the people to the poor was Jafar Bin Abi Talib. He used to take us to his home and offer us what was available therein. He would even offer us an empty folded leather container of butter which we would split and lick whatever was in it. | The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on The merits of Jafar Bin Abi Talib in Sahih AlBukhari |
| SahihAlBukhari-017-001-3443 | | Narrated Ibn Abu Mulaika: Muawiya offered one raka witr prayer after the Isha prayer; and at that time a freed slave of Ibn Abbas was present. He i.e. the slave went to Ibn Abbas and told him that Muawiya offered one raka witr prayer. Ibn Abbas said; Leave him; for he was in the company of Allah Messenger ﷺ. | The Chapter on Bowing In Prayers And Shorting The Prayers in HodHood Indexing, Chapter on Narration about Muawiya in Sahih AlBukhari |
| SahihAlBukhari-017-001-3445 | | Narrated Humran Bin Aban: Muawiya said to the people ; You offer a prayer which we; who were the companions of the Prophet ﷺ never saw the Prophet ﷺ offering; and he forbade its offering; i.e. the two rakat after the compulsory Asr prayer. | The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on Narration about Muawiya in Sahih AlBukhari |
| SahihAlBukhari-017-001-351 | | Narrated Abbad Bin Tamim from his uncle who said: The Prophet ﷺ went out to the Mousalla to offer the Istisqa prayer; faced the Qibla and offered a two rakat prayer and turned his cloak inside out. Narrated Abu Bakr; The Prophet ﷺ put the right side of his cloak on his left side. | The Chapter on Directions Turning in HodHood Indexing, Chapter on To offer the Istisqa prayer at the Musalla in Sahih AlBukhari |
| SahihAlBukhari-017-001-366 | | Narrated Ibn Abbas: Once I passed the night in the house of Maimuna his aunt. I slept across the bed while Allah Apostle and his wife slept length-wise. The Prophet ﷺ slept till midnight or nearly so and woke up rubbing his face and recited ten verses from Surat AlImran. Allah Messenger ﷺ went towards a leather skin and performed ablution in the most perfect way and then stood for the prayer. I did the same and stood beside him. The Prophet ﷺ put his right hand on my head; twisted my ear and then prayed two rakat five times and then ended his prayer with witr. He laid down till the Muadh-dhin came then he stood up and offered two rakat Sunnah of Fajr prayer and then went out and offered the Fajr prayer. See Hadith 183 | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on What is said regarding the Witr prayer in Sahih AlBukhari |
| SahihAlBukhari-017-001-371 | | Narrated Aisha: The Prophet ﷺ used to offer his night prayer while I was sleeping across in his bed. Whenever he intended to offer the witr prayer; he used to wake me up and I would offer the witr prayer too. | The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on The Prophet pbuh used to wake his family up for the Witr prayer in Sahih AlBukhari |
