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The query [[Category:Sahih AlBukhari]] [[Has Narrators::Ibn Abbas]] was answered by the SMWSQLStore3 in 0.0521 seconds.


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Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1130Narrated Ibn Abbas: Whenever the Prophet ﷺ offered the night Tahajjud prayer; he used to say; O Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth; and Your Promise is the Truth; and Your Speech is the Truth; and meeting You is the Truth; and Paradise is the Truth and Hell Fire is the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You; and believe in You; and depend upon You; and repent to You; and in Your cause I fight and with Your orders I rule. So please forgive my past and future sins and those sins which I did in secret or in public. It is You Whom I worship; None has the right to be worshipped except You. See Hadith No. 329;Vol. 8The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1156Narrated Ibn Abbas: regarding the explanation of the Verse:- O Muhammad! Neither say your prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself at Mecca. At that time; when he led his companions in prayer; he used to raise his voice while reciting the Quran; and if the pagans heard him; they would abuse the Quran; its Revealer; and the one who brought it. So Allah said to His Prophet: Neither say your prayer aloud. i.e.; your recitation of Quran lest the pagans should hear it and abuse the Quran nor say it in a low tone; lest your voice should fail to reach your companions; but follow a way between. 17.110The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on And whether you keep your talk secret or disclose it Verily He is the Al AlKnower of what is in the breasts of men in Sahih AlBukhari
SahihAlBukhari-017-001-117Narrated Ibn Abbas: Allah Messenger ﷺ used to offer the Zuhr and Asr prayers together on journeys; and also used to offer the Maghrib and Isha prayers together. Narrated Anas Bin Malik: The Prophet ﷺ used to offer the Maghrib and the Isha prayers together on journeys.The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on To offer Maghrib and Isha prayers together on a journey in Sahih AlBukhari
SahihAlBukhari-017-001-1170Narrated Ibn Abbas: The Prophet ﷺ said that his Lord said: It does not befit a slave that he should say that he is better than Jonah Yunus Bin Matta.Chapter on What the Prophet mentioned and narrated of his Lords Sayings in Sahih AlBukhari
SahihAlBukhari-017-001-1178Narrated Ibn Abbas: The Prophet ﷺ was hiding himself in Mecca and used to recite the Quran in a loud voice. When the pagans heard him they would abuse the Quran and the one who brought it; so Allah said to His Prophet: Neither say your prayer aloud; nor say it in a low tone. 17.110The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on A person who is perfect in reciting and memorizing the Quran will be with the honourable pious and just scribes in Sahih AlBukhari
SahihAlBukhari-017-001-1187Narrated Ibn Abbas: The delegates of Abdul Qais came to Allah Messenger ﷺ and said; The pagans of the tribe of Mudar intervene between you and us therefore we cannot come to you except in the Holy months. So please order us to do something good Religious deeds by which we may enter Paradise by acting on them and we may inform our people whom we have left behind to observe it. The Prophet ﷺ said; I order you to do four things and forbid you from four things: I order you to believe in Allah. Do you know what is meant by belief in Allah? It is to testify that none has the right to be worshipped except Allah; to offer prayers perfectly; to give Zakat; and to give AlKhumus one-fifth of the war booty in Allah Cause. And I forbid you four things; i.e.; Do not drink alcoholic drinks AlDubba; AlNaqir; pitched water skins ; AlZuruf; AlMuzaffat and AlHantam names of utensils used for the preparation of alcoholic drinks. See Hadith No. 50; Vol. 1The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on While Allah has created you and what you make in Sahih AlBukhari
SahihAlBukhari-017-001-1214Narrated Ibn Abbas: When the delegate of Abd AlQais came to Allah Messenger ﷺ ; he said; Who are the delegate? They said; The delegate are from the tribe of Rabia. The Prophet ﷺ said; Welcome; O the delegate; and welcome! O people! Neither you will have any disgrace nor will you regret. They said; O Allah Apostle! Between you and us there are the infidels of the tribe of Mudar; so please order us to do something good religious deeds that by acting on them we may enter Paradise; and that we may inform our people whom we have left behind; about it. They also asked the Prophet about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah; and asked them; Do you know what is meant by belief in Allah? They said; Allah and His Apostle know best. He said; To testify that none has the right to be worshipped except Allah; the One; Who has no partners with Him; and that Muhammad is Allah Messenger ﷺ ; and to offer prayers perfectly and to pay Zakat. the narrator thinks that fasting in Ramadan is included ; and to give one-fifth of the war booty to the state. Then he forbade four drinking utensils : AlDuba; Al56 Hantam; AlMazaffat and AlNaqir; or probably; AlMuqaiyar. And then the Prophet ﷺ said; Remember all these things by heart and preach it to those whom you have left behind.The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on Wasat of the Prophet to the Arab delegates in Sahih AlBukhari
SahihAlBukhari-017-001-1242Narrated Ibn Abbas: The Prophet ﷺ said; If somebody sees his Muslim ruler doing something he disapproves of; he should be patient; for whoever becomes separate from the Muslim group even for a span and then dies; he will die as those who died in the Pre-lslamic period of ignorance as rebellious sinners. See Hadith No. 176 and 177The Chapter on Throwing And Arafat And Mina in HodHood Indexing, Chapter on To listen to and obey the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1325Narrated Ibn Abbas: The Prophet ﷺ said; Whoever disapproves of something done by his ruler then he should be patient; for whoever disobeys the ruler even a little little = a span will die as those who died in the Pre-lslamic Period of Ignorance. i.e. as rebellious Sinners.The Chapter on Throwing And Land And Property in HodHood Indexing, Chapter on After me you will see things which you will disapprove of in Sahih AlBukhari
SahihAlBukhari-017-001-1326Narrated Ibn Abbas: The Prophet ﷺ said; Whoever notices something which he dislikes done by his ruler; then he should be patient; for whoever becomes separate from the company of the Muslims even for a span and then dies; he will die as those who died in the Pre-lslamic period of Ignorance as rebellious sinners. Fath AlBari page 112; Vol. 16The Chapter on Throwing And Quraish in HodHood Indexing, Chapter on After me you will see things which you will disapprove of in Sahih AlBukhari
SahihAlBukhari-017-001-1349Narrated Ibn Abbas: The Prophet ﷺ said; Beware! Do not renegade as disbelievers after me by striking cutting the necks of one another.The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on Do not renegade as disbelievers after me by striking the neck of one another in Sahih AlBukhari
SahihAlBukhari-017-001-1405Narrated Ibn Abbas: The Prophet ﷺ embraced me and said; O Allah! Teach him the knowledge of the Book Quran.The Chapter on Knowledge In Alquran in HodHood Indexing, The Book of Holding Fast to the Quran and Sunnah in Sahih AlBukhari
SahihAlBukhari-017-001-1448Narrated Ibn Abbas: A woman came to the Prophet ﷺ and said; My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf? He said; Yes! Perform the Hajj on her behalf. See; if your mother had been in debt; would you have paid her debt? She said; Yes. He said; So you should pay what is for Him as Allah has more right that one should fulfill one obligations to Him.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Comparing an ambiguous situation to a clear wel Aldefined one in Sahih AlBukhari
SahihAlBukhari-017-001-1455Narrated Ibn Abbas: I used to teach Quran to Abdulrahman Bin Auf. When Umar performed his last Hajj; Abdulrahman said to me at Mina; Would that you had seen Chief of the believers today! A man came to him and said; So-and-so has said; If Chief of the Believers died; we will give the oath of allegiance to such-and-such person; Umar said; I will get up tonight and warn those who want to usurp the people rights. I said; Do not do so; for the season of Hajj gathers the riffraff mob who will form the majority of your audience; and I am afraid that they will not understand the meaning of your saying properly and may spread an incorrect statement everywhere. You should wait till we reach Medina; the place of migration and the place of the Sunna the Prophet Traditions. There you will meet the companions of Allah Messenger ﷺ from the Muhajirin and the Ansar who will understand your statement and place it in its proper position Umar said; By Allah; I shall do so the first time I stand to address the people in Medina. When we reached Medina; Umar in a Friday Khutba-sermon said; No doubt; Allah sent Muhammad with the Truth and revealed to him the Book Quran ; and among what was revealed; was the Verse of AlRajm stoning adulterers to death. See Hadith No. 817;Vol. 8The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-1487Narrated Ibn Abbas: Um Hufaid bint AlHarith Bin Hazn presented the Prophet ﷺ with some butter; dried yoghurt curd milk and mastigures as a gift. The Prophet ﷺ then asked for a meal mastigures etc. to be put and it was eaten over his table cloth; but the Prophet ﷺ did not eat of it; as he had aversion to it. But if it had been illegal to eat; it would not have been eaten over his table cloth nor would he have ordered that mastigures meat to be eaten.The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari
SahihAlBukhari-017-001-1495Narrated Ibn Abbas: When the time of the death of the Prophet ﷺ approached while there were some men in the house; and among them was Umar Bin AlKhattab; the Prophet ﷺ said; Come near let me write for you a writing after which you will never go astray. Umar said; The Prophet ﷺ is seriously ill; and you have the Quran; so Allah Book is sufficient for us. The people in the house differed and disputed. Some of them said; Come near so that Allah Messenger ﷺ may write for you a writing after which you will not go astray; while some of them said what Umar said. When they made much noise and differed greatly before the Prophet; he said to them; Go away and leave me. Ibn Abbas used to say; It was a great disaster that their difference and noise prevented Allah Messenger ﷺ from writing that writing for them.The Chapter on House And Tawaf in HodHood Indexing, Chapter on It is disliked to differ in Sahih AlBukhari
SahihAlBukhari-017-001-1546Narrated Ibn Abbas: The Prophet ﷺ said; When a person an adulterer commits illegal sexual intercourse then he is not a believer at the time he is doing it; and when somebody steals; then he is not a believer at the time he is stealing.The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The thief while stealing in Sahih AlBukhari
SahihAlBukhari-017-001-1588Narrated Ibn Abbas: When Maiz Bin Malik came to the Prophet in order to confess ; the Prophet ﷺ said to him; Probably you have only kissed the lady ; or winked; or looked at her? He said; No; O Allah Messenger ﷺ ! The Prophet said; using no euphemism; Did you have sexual intercourse with her? The narrator added: At that; i.e. after his confession the Prophet ﷺ ordered that he be stoned to death.The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Cant be that you have only touched the lady or winked at her in Sahih AlBukhari
SahihAlBukhari-017-001-1591Narrated Ibn Abbas: Umar said; I am afraid that after a long time has passed; people may say; We do not find the Verses of the Rajam stoning to death in the Holy Book; and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse; if he is already married and the crime is proved by witnesses or pregnancy or confession. Sufyan added; I have memorized this narration in this way. Umar added; Surely Allah Messenger ﷺ carried out the penalty of Rajam; and so did we after him.The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on To confess the guilt of illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1592Narrated Ibn Abbas: I used to teach the Quran to some people of the Muhajirln emigrants ; among whom there was Abdulrahman Bin Auf. While I was in his house at Mina; and he was with Umar Bin AlKhattab during Umar last Hajj; Abdulrahman came to me and said; Would that you had seen the man who came today to the Chief of the Believers Umar ; saying; O Chief of the Believers! What do you think about so-and-so who says; If Umar should die; I will give the pledge of allegiance to such-andsuch person; as by Allah; the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards. Umar became angry and then said; Allah willing; I will stand before the people tonight and warn them against those people who want to deprive the others of their rights the question of rulership. Abdulrahman said; I said; O Chief of the believers! Do not do that; for the season of Hajj gathers the riff-raff and the rubble; and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something; and some people will spread your statement and may not say what you have actually said and may not understand its meaning; and may interpret it incorrectly; so you should wait till you reach Medina; as it is the place of emigration and the place of Prophet Traditions; and there you can come in touch with the learned and noble people; and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place. On that; Umar said; By Allah! Allah willing; I will do this in the first speech I will deliver before the people in Medina. Ibn Abbas added: We reached Medina by the end of the month of Dhu AlHijja; and when it was Friday; we went quickly to the Masjid as soon as the sun had declined; and I saw Saeed Bin Zaid Bin Amr Bin Nufail sitting at the corner of the pulpit; and I too sat close to him so that my knee was touching his knee; and after a short while Umar Bin AlKhattab came out; and when I saw him coming towards us; I said to Saeed Bin Zaid Bin Amr Bin Nufail Today Umar will say such a thing as he has never said since he was chosen as Caliph. Saeed denied my statement with astonishment and said; What thing do you expect Umar to say the like of which he has never said before? In the meantime; Umar sat on the pulpit and when the callmakers for the prayer had finished their call; Umar stood up; and having glorified and praised Allah as He deserved; he said; Now then; I am going to tell you something which Allah has written for me to say. I do not know; perhaps it portends my death; so whoever understands and remembers it; must narrate it to the others wherever his mount takes him; but if somebody is afraid that he does not understand it; then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him; and among what Allah revealed; was the Verse of the Rajam the stoning of married person male & female who commits illegal sexual intercourse; and we did recite this Verse and understood and memorized it. Allah Messenger ﷺ did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed; somebody will say; By Allah; we do not find the Verse of the Rajam in Allah Book; and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person male & female ; who commits illegal sexual intercourse; if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah Book: O people! Do not claim to be the offspring of other than your fathers; as it is disbelief unthankfulness on your part that you claim to be the offspring of other than your real father. Then Allah Messenger ﷺ said; Do not praise me excessively as Jesus; son of Marry was praised; but call me Allah Slave and His Apostles. O people! I have been informed that a speaker amongst you says; By Allah; if Umar should die; I will give the pledge of allegiance to such-and-such person. One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt; it was like that; but Allah saved the people from its evil; and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims; neither that person; nor the person to whom the pledge of allegiance was given; are to be supported; lest they both should be killed. And no doubt after the death of the Prophet ﷺ we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sada. Ali and AlZubair and whoever was with them; opposed us; while the emigrants gathered with Abu Bakr. I said to Abu Bakr; Let go to these Ansari brothers of ours. So we set out seeking them; and when we approached them; two pious men of theirs met us and informed us of the final decision of the Ansar; and said; O group of Muhajirin emigrants ! Where are you going? We replied; We are going to these Ansari brothers of ours. They said to us; You shouldnt go near them. Carry out whatever we have already decided. I said; By Allah; we will go to them. And so we proceeded until we reached them at the shed of Bani Sada. Behold! There was a man sitting amongst them and wrapped in something. I asked; Who is that man? They said; He is Saad Bin Ubada. I asked; What is wrong with him? They said; He is sick. After we sat for a while; the Ansar speaker said; None has the right to be worshipped but Allah; and praising Allah as He deserved; he added; To proceed; we are Allah Ansar helpers and the majority of the Muslim army; while you; the emigrants; are a small group and some people among you came with the intention of preventing us from practicing this matter of caliphate and depriving us of it. When the speaker had finished; I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr; and I used to avoid provoking him. So; when I wanted to speak; Abu Bakr said; Wait a while. I disliked to make him angry. So Abu Bakr himself gave a speech; and he was wiser and more patient than I. By Allah; he never missed a sentence that I liked in my own prepared speech; but he said the like of it or better than it spontaneously. After a pause he said; O Ansar! You deserve all the qualities that you have attributed to yourselves; but this question of Caliphate is only for the Quraish as they are the best of the Arabs as regards descent and home; and I am pleased to suggest that you choose either of these two men; so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida Bin AlJarrah hand who was sitting amongst us. I hated nothing of what he had said except that proposal; for by Allah; I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation; one of whose members is Abu Bakr; unless at the time of my death my own-self suggests something I dont feel at present. And then one of the Ansar said; I am the pillar on which the camel with a skin disease eczema rubs itself to satisfy the itching i.e.; I am a noble ; and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you. Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement; so I said; O Abu Bakr! Hold your hand out. He held his hand out and I pledged allegiance to him; and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Saad Bin Ubada whom AlAnsar wanted to make a ruler. One of the Ansar said; You have killed Saad Bin Ubada. I replied; Allah has killed Saad Bin Ubada. Umar added; By Allah; apart from the great tragedy that had happened to us i.e. the death of the Prophet ; there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people; they might give the Pledge of allegiance after us to one of their men; in which case we would have given them our consent for something against our real wish; or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody to become a Caliph without consulting the other Muslims; then the one he has selected should not be granted allegiance; lest both of them should be killed.The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari