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Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-23198Salim Bin Abdullah Bin Umar reported on the authority of his father Allah be pleased with them that Allah Apostle ﷺ came to Dhu AlHulaifa in the heart of the valley at the fag end of the night; and it was said to him: It is a blessed stony ground. Mousa one of the narrators said: Salim made his came halt at the Masjid where Abdullah made his camel halt as seeking the place of stay of Allah Messenger ﷺ. It is; in fact; situated at a lower plain than the Masjid; which stands in the heart of the valley; and it is between it the Masjid and Qibla that that place where Allah Apostle used to get down for rest and prayer is situated.The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 77 in Sahih Muslim
SahihMuslim-017-001-23286Abu Huraira Allah be pleased with him narrated It directly from Allah Apostle ﷺ having said this: A prayer in my Masjid is a thousand times more excellent than a prayer in any other Masjid; except Masjid AlHaram Masjid of the Kaba.The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-23287Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: Prayer in my Masjid is more excellent than a thousand prayers observed in other Masjids except the Masjid AlHaram.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-23288Abu Huraira Allah be pleased with him reported: Prayer in the Masjid of Allah Messenger ﷺ is more excellent than a thousand prayers in other Masjids except the Masjid AlHaram; for Allah Messenger ﷺ is the last of the Apostles; and his Masjid is the last of the Masjids. Abu Salama and Abu Abdullah two of the narrators in this chain of narrations said: We had no doubt that what Abu Haraira Allah be pleased with him had said was from Allah Messenger ﷺ ; and so we did not like to get an attestation from Abu Huraira about this hadith until Abu Huraira Allah be pleased with him died. We discussed it the issue of getting attestation from Abu Huraira amongst ourselves and blamed one another as to why we did not talk about it to Abu Huraira regarding it so that he could attribute its transmission to Allah Messenger ﷺ in case he had heard It from him. While we were discussing it as we sat with Abdullah Bin Ibrahlm Bin Qariz; we made a mention of this hadith; and our omission in getting its attestation about its direct transmission by Abu Huraira from him the Holy Proohet ; thereupon Abdullah Bin Ibrahim said to us: I bear witness to the fact that I heard Abu Huraira Allah be pleased with him say that Allah Messenger ﷺ said: I am the last of the Apostles and my Masjid is the last of the Masjids.The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-23289Yahya Bin Saeed Allah be pleased with him reported: I said to Abu Salih: Did you hear Abu Huraira Allah be pleased with him making a mention of the excellence of prayer in the Masjid of Allah Messenger ﷺ ? He said: No I did not hear directly from Abu Huraira ; but I heard Abdullah Bin Ibrahlm Bin Qariz; say that he had heard from Abu Huraira Allah be pleased with him that Allah Messenger ﷺ had said: Prayer in this Masjid of mine is better than a thousand prayers. or. is like one thousand prayers observed in other Masjids besides It; except that it be in AlMasjid AlHaram.The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-23291Ibn Umar Allah be pleased with them reported Allah Apostle ﷺ as saying: Prayer in this Masjid of mine is better than a thousand prayers observed in other Masjid. besides it; except that of Masjid AlHaram.The Chapter on Prayers And Mercy At The Masjid in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-23295Ibn Abbas Allah be pleased with them reported that a woman fell ill and she said: In case Allah cures me I will certainly go and observe prayer in Bait AlMaqdis. She recovered and so she made preparations to go out to that place. She came to Maimuna. the wife of Allah Apostle ﷺ. and after greeting her she informed her about it; whereupon she said: Stay here. and eat the provision which you had made and observe prayer In the Masjid of the Messenger ﷺ. for I heard Allah Messenger ﷺ say: Prayer In it is better than a thousand prayers observed in other Masjids except the Masjid of the Kaba.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-23296Abu Huraira Allah be pleased with him reported it directly from Allah Apostle ﷺ that he said: Do not undertake a journey to visit any Masjid; but three: this Masjid of mine; the Masjid of AlHaram and the Masjid of Aqsa Bait AlMaqdis.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on 95 in Sahih Muslim
SahihMuslim-017-001-23298Abu Haraira Allah be pleased with him reported Allah Messenger way ﷺ as saying: One should undertake journey to three Masjids: the Masjid of the Kaba; my Masjid; and the Masjid of Elia Bait AlMaqdis.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on 95 in Sahih Muslim
SahihMuslim-017-001-23299Abu Salama Bin Abd AlRabman reported: Abd AlRabman Bin Abu Saeed AlKhudri Allah be pleased with him happened to pass by me and I said to him. How did you hear your father making mention of the Masjid founded on Piety? He said: My father said: I went to Allah Messenger ﷺ as he was in the house of one of his wives; and said: Messenger of Allah; which of the two Masjids is founded on piety? Thereupon he took a handful of pebbles and threw them on the ground and then said: This is the very Masjid of yours Masjid at Medina. He the narrator said: I bear witness that I heard your father making mention of it.The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on 96 in Sahih Muslim
SahihMuslim-017-001-23357Abu Huraira reported: A person entered the Masjid and said prayer while the Messenger of Allah ﷺ was sitting in a nook of the Masjid ; and the rest of the hadith is the same as mentioned above; but with this addition: When you get up to pray; perform the ablution completely; and then turn towards the Qibla and recite takbir Allah o Akbar =Allah is the Most Great.The Chapter on Tashahhud Pronunciation in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-23712Abdullah Bin Sarjis reported: A person entered the Masjid; while the Messenger of Allah ﷺ was leading the dawn prayer. He observed two rakahs in a corner of the Masjid; and then joined the Messenger of Allah ﷺ in prayer. When the Messenger of Allah ﷺ had pronounced salutations he had concluded the prayer ; he said: O; so and so; which one out of these two prayers did you count as your Fard prayer ; the one that you observed alone or the prayer that you observed with us?The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-23716Abu Qatada; a Companion of the Messenger of Allah ﷺ ; said: I entered the Masjid; when the Messenger of Allah ﷺ had been sitting among people; and I also sat down among them. Upon this the Messenger of Allah ﷺ said: What prevented you from offering two rakahs of Nafl prayer before sitting down? I said: Messenger of Allah; I saw you sitting and people sitting around you and I; therefore; sat in your company. He the Holy Prophet then said: When anyone among you enters the Masjid; he should not sit till he has observed two rakahs.The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-23719Jabir Bin Abdullah reported: I went with the Messenger of Allah ﷺ on an expedition and my camel delayed me and I was exhausted. The Messenger of Allah ﷺ thus came earlier than I; whereas I came on the next day and went to the Masjid and found him the Holy Prophet at the gate of the Masjid. He said: It is now that you have come. I said. Yes. He said: Leave your camel and enter the Masjid and observe two rakahs. He the narrator said: So I entered and observed two rakahs of prayer and then went back.The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-23843Aisha reported: The Messenger of Allah ﷺ came out during the night and observed prayer in the Masjid and some of the people prayed along with him. When it was morning the people talked about this and so a large number of people gathered there. The Messenger of Allah ﷺ went out for the second night; and they the people prayed along with him. When it was morning the people began to talk about it. So the Masjid thronged with people on the third night. He the Holy Prophet came out and they prayed along with him. When it was the fourth night; the Masjid was filled to its utmost capacity but the Messenger of Allah ﷺ did not come out. Some persons among then cried: Prayer. But the Messenger of Allah ﷺ did not come to them till he came out for the morning prayer. When he had completed the morning prayer; he turned his face to the people and recited Tashahhud I bear testi- mony that there is no god but Allah and I bear testimony that Muhammad is His Messen- ger and then said: Your affair was not hidden from me in the night; but I was afraid that my observing prayer continuously might make the night prayer obligatory for you and you might be unable to perform it.The Chapter on Leading Prayers in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-23963Ubay Bin Kaab reported: I was in the Masjid when a man entered and prayed and recited the Qurin in a style to which I objected. Then another man entered the Masjid and recited in a style different from that of his companion. When we had finished the prayer; we all went to Allah Messenger ﷺ and said to him: This man recited in a style to which I objected; and the other entered and recited in a style different from that of his companion. The Messenger of Allah ﷺ asked them to recite and so they recited; and the Messenger of Allah ﷺ expressed approval of their affairs their modes of recitation. and there occurred In my mind a sort of denial which did not occur even during the Days of Ignorance. When the Messenger of Allah ﷺ saw how I was affected by a wrong idea ; he struck my chest; whereupon I broke into sweating and felt as though I were looking at Allah with fear. He the Holy Prophet said to me: Ubay. a message was sent to me to recite the Quran in one dialect; and I replied: Make things easy for my people. It was conveyed to me for the second time that it should be recited in two dialects. I again replied to him: Make affairs easy for my people. It was again conveyed to me for the third time to recite in seven dialects And I was further told : You have got a seeking for every reply that I sent you; which you should seek from Me. I said: O Allah! forgive my people; forgive my people; and I have deferred the third one for the day on which the entire creation will turn to me; including even Ibrahim ﷺ for intercession.The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-23998Anas Bin Malik reported: When we were in Medina; the moment the Muadhdhin made the call to the sunset prayer; the people hastened to the pillars of the Masjid and prayed two rakahs with the result that any stranger coming into the Masjid would think that the obligatory prayer had been observed owing to the number who were praying then.The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on 55 in Sahih Muslim
SahihMuslim-017-001-24136Anas Bin Malik reported: While we were in the Masjid with Allah Messenger ﷺ ; a desert Arab came and stood up and began to urinate in the Masjid. The Companions of Allah Messenger ﷺ said: Stop; stop; but the Messenger of Allah ﷺ said: Dont interrupt him; leave him alone. They left him alone; and when he finished urinating; Allah Messenger ﷺ called him and said to him: These Masjids are not the places meant for urine and filth; but are only for the remembrance of Allah; prayer and the recitation of the Quran; or Allah Messenger said something like that. He the narrator said that he the Holy Prophet then gave orders to one of the people who brought a bucket of water and poured It over.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-24166Anas Bin Malik reported: The Messenger of Allah ﷺ came to Medina and stayed in the upper part of Medina for fourteen nights with a tribe called Banu Amr b Auf. He then sent for the chiefs of Banu AlNajir; and they came with swords around their inecks. He the narrator said: I perceive as if I am seeing the Messenger of Allah ﷺ on his ride with Abu Bakr behind him and the chiefs of Banu AlNajjar around him till he alighted in the courtyard of Abu Ayoub. He the narrator said: The Messenger of Allah ﷺ said prayer when the time came for prayer; and he prayed in the fold of goats and sheep. He then ordered Masjids to be built and sent for the chiefs of Banu AlNajjar; and they came to him. He the Holy Prophet said to them: O Banu AlNajjar; sell these lands of yours to me. They said: No; by Allah. we would not demand their price; but reward from the Lord. Anas said: There in these lands were trees and graves of the polytheists; and ruins. The Messenger of Allah may peace he upon him ordered that the trees should be cut; and the graves should be dug out; and the ruins should be levelled. The trees were thus placed in rows towards the qibla and the stones were set on both sides of the door; and while building the Masjid they the Companions sang rajaz verses along with the Messenger of Allah ﷺ : O Allah: there is no good but the good of the next world; So help the Ansar and the Muhajirin.The Chapter on Funerals And The Companions In Almadinah in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-24177Aisha reported: The Messenger of Allah ﷺ said during his illness from which he never recovered: Allah cursed the Jews and the Christians that they took the graves of their prophets as Masjids. She Aisha reported: Had it not been so; his Prophets grave would have been in an open place; but it could not be due to the fear that it may not be taken as a Masjid.The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 3 in Sahih Muslim