| SahihMuslim-017-001-23687 | | Anas Bin Malik reported: When the Messenger of Allah ﷺ set out on a journey before the sun declined from the meridian ; he delayed the noon prayer till the afternoon prayer; and then dismounted his ride and combined them noon and afternoon prayers ; but if the sun had declined before his setting out on a journey; he observed the noon prayer and then mounted the ride. | The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-23970 | | Abu Wail reported: One day we went to Abdullah Bin Masud after we had observed the dawn prayer and we paid salutation at the door. He permitted us to enter; but we stayed for a while at the door; when the slave-girl came out and said: Why dont you come in? So we went in and we found Abdullah Bin Masud sitting and glorifying Allah i. e. he was busy in dhikr and he said: What obstructed you from coming in though you had been granted permission for it? We said: There was nothing behind it but we entertained the idea that some inmate of the house might be sleeping. He said: Do you presume any idleness on the part of the family of Ibn Umm Abd the mother of Abdullah Bin Masud ? He was again busy with the glorification of Allah till he thought that the sun had risen. He said: Girl; see whether the sun has arisen. She glanced but it had not risen by that time. He was again busy with the glorification of Allah and he again thought that the sun had arisen. She glanced and confirmed that; it had risen. Upon this he Abdullah Bin Masud said: Praise be to Allah Who did not call us to account for our sins today. Mahdi said: I think that he said; He did not destroy us for our sins. One among the people said: I recited all the mufassal surahs during the night. Abdullah said: You must have recited them like the recitation of poetry. I heard the Holy Prophet combining the sarahs and I remember the combinations which the Messenger of Allah ﷺ made In the recitation of surahs. These were constituted of eighteen mufassal surahs and two surahs commencing with Ha-Mim. | The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on 49 in Sahih Muslim |
| SahihMuslim-017-001-23979 | | Abu Huraira is reported to have said that the Messenger of Allah ﷺ prohibited to observe prayer after the Asr prayer till the sun is set; and after the dawn till the sun rises. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 51 in Sahih Muslim |
| SahihMuslim-017-001-23980 | | Ibn Abbas reported: I heard it from so many Companions of the Messenger of Allah ﷺ and one among them is Umar Bin AlKhattab; and he is most dear to me among them that the Messenger of Allah ﷺ prohibited observing of prayer after the dawn prayer till the sun rose and after the Asr till the sun set. | The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on 51 in Sahih Muslim |
| SahihMuslim-017-001-23982 | | Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: No prayer is valid after the Asr prayer till the sun sets and no prayer is valid after the dawn prayer till the sun rises. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on 51 in Sahih Muslim |
| SahihMuslim-017-001-23983 | | Ibn Umar reported Allah Messenger ﷺ as saying: Let not any one of you intend to observe prayer at the time of the rising of the sun or of the setting sun. | The Chapter on Mischief Dreams in HodHood Indexing, Chapter on 51 in Sahih Muslim |
| SahihMuslim-017-001-23985 | | Ibn Umar reported Allah Messenger ﷺ as saying: When the rim of the sun starts appearing defer prayer till it completely appears; and when the rim of the sun disappears defer prayer till it completely disappears. | The Chapter on Financial Transaction And Partnership in HodHood Indexing, Chapter on 51 in Sahih Muslim |
| SahihMuslim-017-001-23988 | | Uqba Bin Amir said: There were three times at which Allah Messenger ﷺ forbade us to pray; or bury our dead: When the sun begins to rise till it is fully up; when the sun is at its height at midday till it passes over the meridian; and when the sun draws near to setting till it sets. | The Chapter on Mischief Dreams in HodHood Indexing, Chapter on 51 in Sahih Muslim |
| SahihMuslim-017-001-24364 | | Abu Huraira reported: The Messenger of Allah ﷺ said: He who finds gets a rakah of the afternoon prayer before the setting of the sun; he in fact gets the full prayer ; and he who gets a rakah of the morning prayer before the rising of the sun he in fact gets the full prayer. | The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on 30 in Sahih Muslim |
| SahihMuslim-017-001-24372 | | It was narrated from Abdullah Bin Amr that the Prophet ﷺ said: When you pray Fajr; its time is until the first part of the sun appears. When you pray Zuhr; its time is until Asr comes. When you pray Asr; its time is until the sun turns yellow. When you pray Maghrib; its time is until the twilight has disappeared. When you pray Isha; its time is until half of the night has passed. | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-24373 | | Abdullah Bin Amr reported the Apostle ﷺ saying: The time of the noon prayer lasts as long as it is not afternoon; and the time of the afternoon prayer lasts as long as the sun does not turn pale and the time of the evening prayer lasts as long as the spreading appearance of the redness above the horizon after sunset does not sink down; and the; time of the night prayer lasts by midnight and the time of the morning prayer lasts as long as the sun dots not rise. | The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-24375 | | Abdullah Bin Amr reported: The Messenger of Allah ﷺ said: The time of the noon prayer is when the sun passes the meridian and a man shadow is the same length as his height; and it lasts as long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become pale; the time of the evening prayer is as long as the twilight has not ended; the time of the night prayer is up to the middle of the average night and the time of the morning prayer is from the appearance of dawn; as long as the sun has not risen; but when the sun rises; refrain from prayer for it rises between the horns of the devil. | The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-24376 | | Abdullah Bin Amr Bin AlAs reported: The Messenger of Allah ﷺ was asked about the times of prayers. He said: The time for the morning prayer lasts as long as the first visible part of the rising sun does not appear and the time of the noon prayer is when the sun declines from the zenith and there is not a time for the afternoon prayer and the time for the afternoon prayer is so long as the sun does not become pale and its first visible part does not set; and the time for the evening prayer is that when the sun disappears and it lasts till the twilight is no more and the time for the night prayer is up to the midnight. | The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-24378 | | Sulaiman Bin Buraida narrated it on the authority of his father that a person asked the Messenger of Allah ﷺ about the time of prayer. Upon this he said: Pray with us these two; meaning two days. When the sun passed the meridian; he gave command to Bilal who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer Then at the time of the afternoon prayer he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high; white and clear. He then commanded and Iqama for the evening prayer was pronounced; when the sun had set. He then commanded him and the Iqama for the night prayer was pronounced when the twilight had disappeared. He then commanded him and the Iqama for the morning prayer was pronounced; when the dawn had appeared. When it was the next day; he commanded him to delay the noon prayer till the extreme heat had passed and he did so; and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high; delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He the Holy Prophet then said: Where is the man who inquired about the time of prayer? He the inquirer said: Messenger of Allah; here I am. He the Holy Prophet said: The time for your prayer is within the limits of what you have seen. | The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-24379 | | Buraida narrated on the authority of his father that a man came to the Prophet ﷺ and asked about the times of prayer. He said: You observe with us the prayer. He commanded Bilal; and he uttered the call to prayer in the darkness of night preceding daybreak and he said the morning prayer till dawn had appeared. He then commanded him Bilal to call for the noon prayer when the sun had declined from the zenith. He then commanded him Bilal to call for the afternoon prayer when the sun was high. He then commanded him for the evening prayer when the sun had set. He then commanded him for the night prayer when the twilight had disappeared. Then on the next day he commanded him to call for prayer when there was light in the morning. He then commanded him to call for the noon prayer when the extreme heat was no more. He then commanded him for the afternoon prayer when the sun was bright and clear and yellowness did not blend with it. He then commanded him to observe the sunset prayer. He then commanded him for the night prayer when a third part of the night bad passed or a bit less than that. Harami the narrator of this hadith was in doubt about that part of the mentioned hadith which concerned the portion of the night. When it was dawn; he the Holy Prophet said: Where is the inquirer who inquired about the times of prayer and added : Between these two extremes is the time for prayer. | The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-24380 | | Abu Mousa narrated on the authority of his father that a person came to the Messenger of Allah ﷺ for inquiring about the times of prayers. He the Holy Prophet gave him no reply because he wanted to explain to him the times by practically observing these prayers. He then said the morning player when it was daybreak; but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he the Holy Prophet knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day so much so that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer as it was observed yesterday. He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said: The time for prayers is between these two extremes. | The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-24397 | | Anas Bin Malik reported that the Messenger of Allah ﷺ used to pray the afternoon prayer when the sun was high and bright; then one would go off to AlAwali and get there while the sun was still high. Ibn Qutaiba made no mention of one would go off to AlAwali. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on 34 in Sahih Muslim |
| SahihMuslim-017-001-24419 | | Jabir Bin Abdullah reported that Umar Bin AlKhattab had been cursing the pagans of the Quraish an the day of the Battle of Khandaq Ditch. He came to the Holy Prophet and said: Messenger of Allah; by God; I could not say. the Asr prayer till the sun set. Upon this the Messenger ﷺ said: By Allah I; too; have not observed it. So we went to a valley. The Messenger of Allah ﷺ performed ablution and we too performed ablution; and then the Messenger of Allah ﷺ said the Asr prayer after the sun had set. and then said the evening prayer after it. | The Chapter on Asr Obligatory Prayers in HodHood Indexing, Chapter on 36 in Sahih Muslim |
| SahihMuslim-017-001-24423 | | Jarir Bin Abdullah is reported to have said: We were sitting with the Messenger of Allah ﷺ that he looked at the full moon and observed: You shall see your Lord as you are seeing this moon; and you will not be harmed by seeing Him. So if you can; do not let -yourselves be overpowered in case of prayer observed before the rising of the sun and its setting; i. e. the Asr prayer and the morning prayer. Jarir then recited it: Celebrate the praise of thy Lord before the rising of the sun and before Its setting xx. 130. | The Chapter on Mischief Horizons And The Moon in HodHood Indexing, Chapter on 37 in Sahih Muslim |
| SahihMuslim-017-001-24449 | | Muhammad Bin Amr Bin AlHasan Bin All reported: When AlHajjaj came to Medina we asked Jabir Bin Abdullah about the timings of prayer as observed by the Holy Prophet. He said: The Messenger of Allah ﷺ used to pray afternoon prayer in the midday heat; the afternoon prayer when the sun was bright; the evening prayer when the sun had completely set; and as for the night prayer; he sometimes delayed and sometimes observed it at earlier hours. When he found them his Companions assembled at earlier hours he prayed early. and when he saw them coming late; he delayed the prayer. and the morning prayer the Messenger of Allah ﷺ observed in the darkness before dawn. | The Chapter on Prayers In Friday in HodHood Indexing, Chapter on 40 in Sahih Muslim |
