| SunanAbuDawoud-017-001-27833 | | Abu Huraira said: When the Messenger of Allah ﷺ entered the Masjid; a man also entered it and prayed. He then came and saluted the Messenger of Allah ﷺ. The Messenger of Allah ﷺ returned the salutation and said to him: Go back and pray; for you have not prayed. The man returned and prayed as he prayed before. He then came to prophet ﷺ and saluted him. The Messenger of Allah ﷺ said to him: And upon you be peace. Go back and pray; for you have not prayed. He did so three times. Then the man said: By Him who has sent you as a Prophet with truth; I cannot do better than this; so teach me. He said: When you get up to pray; utter the takbir Allah is most great ; then recite a convenient portion of the Quran; then bow and remain quietly in that position; then sit and remain quietly in that position; then raise yourself and stand erect: then prostrate yourself and remain quietly in that position; then sit and remain quietly in that position; then do that throughout all your prayer.Abu Dawud said: AlQanabi reported this tradition from Said Bin Abi SaId on the authority of Abu Huraira. This version has the wording in the last: When you do this; then your prayer is completed. If you omit anything form this; you omit that much from your prayer. This version also has the wording: when you get up for praying; perform the abulation perfectly. | The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27901 | | Abdullah Bin Masud said: We used to salute the Messenger of Allah ﷺ while he was engaged in prayer and he would respond to our salutation; but when we returned from the Negas; we saluted him and he did not respond to us. He said : Prayer demands ones whole attention. | The Chapter on Tashahhud Pronunciation in HodHood Indexing, Chapter on Returning The Salam During The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27902 | | Narrated Abdullah Ibn Masud: We used to salute during prayer and talk about our needs. I came to the Messenger of Allah ﷺ and found him praying. I saluted him; but he did not respond to me. I recalled what happened to me in the past and in the present. When the Messenger of Allah ﷺ finished his prayer; he said to me: Allah; the Almighty; creates new command as He wishes; and Allah; the Exalted; has sent a fresh command that you must not talk during prayer. He then returned my salutation. | The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Returning The Salam During The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27905 | | Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ went to Quba to offer prayer. Then the Ansar the Helpers came to him and gave him a salutation while he was engaged in prayer. I asked Bilal: How did you find the Messenger of Allah ﷺ responding to them when they gave him a salutation while he was engaged in prayer. He replied: In this way; and Jafar Ibn aown demonstrated by spreading his palm; and keeping its inner side below and its back side above. | The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on Returning The Salam During The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27906 | | Abu Huraira reported the Prophet ﷺ as saying: There is no loss in prayer nor in salutation. Ahmad Bin Hanbal said: This means; I think; that you do not salute nor you are saluted by others. The loss of a man in his prayer is that a man remains doubtful about it when he finishes it. | The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Returning The Salam During The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27944 | | Abbas or Ayash Bin Sahl AlSaid that he attended a company in which his father was also present. He then narrated this tradition saying: He the Prophet prostrated himself; he depended on his palms; knees and the toes of his feet. When he sat up; he sat on his hips; and raised his other foot. He then uttered the takbir Allah is most great and prostrated himself. He uttered the takbir and stood up and did not sit on his hips. Then he repeated the same and offered the second rakah; he uttered the takbir in the same manner; and sat up after two rakahs. When he was about to stand up; he stood up after saying the takbir. Then he offered the last two rakahs. When he saluted; he saluted on his right and left sides.Abu Dawud said: in this tradition there is no mention of sitting on hips and raising hands when he stood after two rakahs as narrated by Abu AlHamid. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Tawarruk Sitting On One Buttock In The Fourth Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27953 | | Narrated Samurah Ibn Jundub: The Messenger of Allah ﷺ commanded us to recite when we sit in the middle of the prayer or at its end before the salutation: The adorations of the tongue; all good things; acts of worship; and the Kingdom are due to Allah. Then give salutation to the right side; then salute your reciter i.e. the imam and yourselves.Abu Dawud said: Sulaiman Bin Mousa hails from Kufah and he lives in Damascus.Abu Dawud said: This collection of traditions indicates that AlHasan AlBasri heard traditions from Samurah Bin Jundub. | The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27954 | | Kaab Bin Ujrah said: We said or the people said: Messenger of Allah; you have commanded us to invoke blessing on you and to salute you. As regards salutation we have already learnt it. How should we invoke blessing? He said: Say: O Allah; bless Muhammad and Muhammads family as Thou didst bless Abraham and Abrahams family. O Allah; grant favours to Muhammad and Muhammads family as Thou didst grant favours to Abraham; Thou art indeed praiseworthy and glorious. | The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on Sending Salat Upon The Prophet After The Tashahhud in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27976 | | Jabir Bin Samurah said: When we prayed behind the Messenger of Allah ﷺ ; one of us gave the salutation and pointed with his hand to the man to his right side and left side. When he finished his prayer; he said: What is the matter that one of you points with his hand during prayer just like the tails of restive horses. It is sufficient for one of you; or is it not sufficient for one of you to say in this manner? And he pointed with his finger; one should salute his brother at his right and left side. | The Chapter on Directions Pointing Hands For Saluting in HodHood Indexing, Chapter on Regarding The Salam in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27979 | | Narrated Samurah Ibn Jundub: The Prophet ﷺ commanded us to respond to the salutation of the imam. and to love each other; and to salute each other. | The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Responding To The Imam in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27986 | | Abu Huraira said: The Messenger of Allah ﷺ led us in one of the evening Asha prayers; noon or afternoon. He led us in two Rakahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the Masjid. He placed his hands upon it; one on the other; looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and Umar were among the people; but they were too afraid to speak to him. A man whom the Messenger of Allah ﷺ would call the possessor of arms Dhu AlYadain stood up asking him : Have you forgotten. The Messenger of Allah; or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said : Messenger of Allah ; you have forgotten. The Messenger of Allah ﷺ turned towards the people and asked : did the possessor of arms speak the truth? They made a sign ; that is; yes. The Messenger of Allah ﷺ returned to his place and prayed the remaining two Rakahs; then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer prostration. Then he raised his head his and uttered the takbir Allah is most great. The narrator Muhammad was asked : Did he give the salutation while prostrating dueto forgetfulness? He said : I do not remember it from Abu Huraira. But we Are sure that Imran Bin Hosain in his version said; he then gave the salutation. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27995 | | Ibn Umar said : The Messenger of Allah ﷺ led us in prayer and gave the salutation after two rakahs of prayer. He narrated this tradition like that of Ibn Seereen from Abu Huraira. This version adds; he gave the salutation and prostrated two prostrations due to forgetfulness. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27996 | | Imran Bin Hosain said : The Messenger of Allah ﷺ gave the salutation at the end of three rakahs in the afternoon prayer; then went into the apartment according to the version of maslamah. A man called AlKhirbaq who had long arms got up and said ; has the prayer been shortened; Messenger of Allah ? He came out angrily trailing his cloak and said : Is he telling the truth ? they said; Yes. He then prayed that rakah; then gave the salutation; then made two prostrations; then gave the salutation. | The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27998 | | Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ offered prayer. The version of the narrator Ibrahim goes: I do not know whether he increased or decreased the rakahs of prayer. When he gave the salutation; he was asked: Has something new happened in the prayer; Messenger of Allah? He said: What is it? They said: You prayed so many and so many rakahs. He then relented his foot and faced the Qiblah and made two prostrations. He then gave the salutation. When he turned away finished the prayer ; he turned his face to us and said: Had anything new happened in prayer; I would have informed you. I am only a human being and I forget just as you do; so when I forget; remind me; and when any of you is in doubt about his prayer he should aim at what is correct; and complete his prayer in that respect; then give the salutation and afterwards made two prostrations. | The Chapter on Forgetfulness In Prayers And Mercy in HodHood Indexing, Chapter on If One Prays Five Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28005 | | Zaid Bin Aslam reported on the authority of the chain of Malik: The Prophet ﷺ said: If one of you is in doubt about his prayer; and if he is sure that he prayed three rakah; he should stand and complete one rakah along with its prostrations. Then he should sit and recite the tashahhud. When he finishes the prayer; and there remains nothing except salutation; he should make two prostrations while he is sitting and afterwards should give the salutation. The narrator then narrated the tradition similar to that of Malik.Abu Dawud said: Similarly; this tradition has been narrated by Ibn Wahb from Malik; Hafs Bin Maisarah; Dawud Bin Qais and Hisham Bin Sad. But Hisham projected it to Abu Saeed AlKhudri. | The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on Whoever Said The Doubt Should Be Ignored When One Is Confused Regarding Whether He Has Prayed Two Or Three Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28006 | | Abu Ubaydah reported; on the authority of his father Abdullah Ibn Masud ; the Messenger of Allah ﷺ as saying: When you offer the prayer; and you are in doubt about the number of rakahs whether offered three or four; and you have prayed four rakahs in all probability in your opinion; you should recite tashahhud and make two prostrations while you are sitting before giving the salutation. afterwards you should recite the tashahhud and give the salutation again.Abu Dawud said: This tradition has been narrated by Abd AlWahid from Khusaif; but he did not report it as a statement of the Prophet ﷺ. The version of Abd AlWahid has been corroborated by Sufyan; Sharik; and Israil. They differed amongst themselves about the text of the tradition and they did not narrate it with the continuous chain up to the Prophet ﷺ. | The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Those Who Said He Should Complete The Prayers Based Upon His Strongest Judgement in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28012 | | Narrated Abdullah Ibn Buhaynah: The Messenger of Allah ﷺ led us in prayer praying two rakahs. When he stood up and did not sit at the end of two rakahs the people stood up along with him. When he finished the prayer and we expect him to give the salutation; he said: Allah is most great. While sitting and made two prostrations before giving the salutation. Then he gave it. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on One Who Stands Up After The Two Rakah Without Performing The Tashahhud in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28015 | | Narrated AlMughirah Ibn Shubah: Ziyad Ibn Ilaqah said: AlMughirah Ibn Shubah led us in prayer and he stood up at the end of two rakahs. We said: Glory be to Allah; he also said: Glory be to Allah; and he proceeded. When he finished the prayer and gave the salutation; he made two prostrations of forgetfulness. When he turned to us he said: I saw the Messenger of Allah ﷺ doing so as I did.Abu Dawud said: Ibn Abi Laila narrated this tradition in a similar manner from AlShaibi from AlMughirah Bin Shubah. Abu Umais narrated it from Thabit Bin Ubaid saying: AlMughirah Bin Shubah led us in prayer; like the tradition reported by Ziyad Bin Illaqah.Abu Dawud said: Abu Umais is the brother of AlMasudi. And Saad Bin Abi Waqqas did the same as done by AlMughirah; Imran Bin Hosain; Dahhak Bin Qais and Muawiyah Bin Abi Sufyan. Ibn Abbas and Umar Bin Abd AlAziz issued legel verdict to the same effect.Abu Dawud said: This applies to a person who stands up at the end of two rakahs and males prostration after giving the salutation. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on One Who Forgets The Tashahhud While He Is Sitting in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28117 | | Umm Atiyah said: When the Messenger of Allah ﷺ came to Medina; he gathered the women of Ansar in a house; and sent to us to them Umar Bin AlKhattab. He stood at the door and gave the salutation to us and we returned it the salutation to him. Thereupon; he said: I am the messenger of the Messenger of Allah ﷺ to you. He commanded us to bring out the menstruating women and the virgins for both the Id prayers; and that the Friday prayer is not obligatory on us. He prohibited us to accompany the funeral procession. | The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on Women Going Out To The Eid in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29548 | | Narrated Sahl Ibn AlHanzaliyah: On the day of Hunayn we travelled with the Messenger of Allah ﷺ and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah ﷺ. A horseman came and said: Messenger of Allah; I went before you and climbed a certain mountain where saw Hawazin all together with their women; cattle; and sheep; having gathered at Hunayn. The Messenger of Allah ﷺ smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas Ibn Abu Marthad AlGhanawi said: I shall ; Messenger of Allah. He said: Then mount your horse. He then mounted his horse; and came to the Messenger of Allah ﷺ. The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah ﷺ came out to his place of prayer; and offered two rakahs. He then said: Have you seen any sign of your horseman? They said: We have not; Messenger of Allah. The announcement of the time for prayer was then made; and while the Messenger of Allah ﷺ was saying the prayer; he began to glance towards the ravine. When he finished his prayer and uttered salutation; he said: Cheer up; for your horseman has come. We therefore began to look between the trees in the ravine; and sure enough he had come. He stood beside the Messenger of Allah ﷺ ; saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah ﷺ commanded me; and in the morning I looked down into both ravines but saw no one. The Messenger of Allah ﷺ asked him: Did you dismount during the night? He replied: No; except to pray or to relieve myself. The Messenger of Allah ﷺ said: You have ensured your entry to Paradise. No blame will be attached to you supposing you do not work after it. | The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Regarding The Virtue Of Keeping Watch In The Cause Of Allah The Mighty And Sublime in Sunan Abu Dawoud |
