| SunanAbuDawoud-017-001-27707 | | Abu Humaid AlSaidi once told a company of ten of the companions of the Messenger of Allah ﷺ ; Abu Qatadah was one of them: I am one among you who is more informed of the way the Messenger of Allah ﷺ prayed. They said: Why; By Allah; you did not follow him more than us; nor did you remain in his company longer than us? He said: Yes. They said: Then describe how the Prophet prayed. He said: When the Messenger of Allah ﷺ stood up to pray; he raised his hands so as to bring them opposite his shoulders; and uttered the takbir Allah is the most great ; until every bone rested in its place properly: then re recited some verses from the Quran ; then he uttered the takbir Allah is most great ; raising his hands so as to bring them opposite his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising nor lowering his head; then raised his head saying: Allah listens to him who praise Him; then raised his hands so as to bring them exactly opposite to his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated: then he uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of the two Rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising or lowering his head: then raised his head saying: Allah listens to him who praises Him; then raised his hands so as to bring them exactly opposite his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated himself; then he prostrated; then uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of two rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders in the way he had uttered the Takbir Allah is most great at the beginning of the prayer; then he did that in the remainder of his prayer; and after prostration which if followed by the taslim salutation he out his left foot and sat on his left hip. They said: You have spoken the truth. This is how he ﷺ used to pray. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27710 | | Abbas or Ayash Bin Sahl AlSaidi said that he was present in a meeting which was attended by his father who was one of the companions of the Prophet ﷺ ; Abu Huraira; Abu Humaid AlSaidi and Abu Usaid. He narrated the same tradition with a slight addition or deletion. He said: He then raised his head after bowing and uttered:Allah listens to him who praises Him; to Thee; our Lord; be the praise; and raised his hands. He then uttered: Allah is most great; then he prostrated himself and rested on his palms; knees; and the end of his toes while prostrating: then he uttered the Takbir Allah is most great ; and sat down on his hips and raised his other foot; then he uttered the takbir and prostrated himself; then he uttered takbir and stood up; but did not sit on his hips. He the narrator then narrated the rest of the tradition. He further said: Then he sat down at the end of two rakahs; when he was about to stand after two rakahs; he uttered the takbir; then he offered the last two rakahs of the prayer. The narrator did not mention about his sitting on the hips spreading out his feet. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27721 | | Narrated Ali Ibn Abu Talib: When the Messenger of Allah ﷺ stood for offering the obligatory prayer; he uttered the takbir Allah is most great and raised his hands opposite to his shoulders; and he did like that when he finished recitation of the Quran and was about to bow; and he did like that when he rose after bowing; and he did not raise his hands in his prayer while he was in his sitting position. When he stood up from his prostrations at the end of two rakahs ; he raised his hands likewise and uttered the takbir Allah is most great and raised his hands so as to bring them up to his shoulders; as he uttered the takbir in the beginning of the prayer. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Those Who Mentioned That He Should Raise His Hands After Standing Up After Two Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27738 | | Ali Bin Ali Talib said: When the Messenger of Allah ﷺ stood up for offering obligatory prayer; he uttered the takbir Allah is most great and raised his hands opposite to his shoulders; and he did so when he finished the recitation of the Quran and when he was about to bow; and he did like that when he raised his head after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rakahs; he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by Abd AlAziz in his version. This version does not mention the words All good is in Thy Hands and evil does not pertain to Thee. And this adds: He said when he finished the prayer: O Allah; forgive me my former and latter sins; my open and secret sins; Thou art my deity; there is no God but Thee. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27743 | | Narrated Aisha; Ummul Muminin: Aasi m Ibn Humayd said: I asked Aisha: By what words the Messenger of Allah ﷺ would begin his supererogatory prayer at night? She replied: You ask me about a thing of which no one asked me before you. When he stood up; be uttered the takbir Allah is most great ten times; and uttered Praise be to Allah ten times; and uttered Glory be to Allah ten times; and uttered There is no god but Allah ten times; and sought forgiveness ten times; and said: O Allah; forgive me; and guide me; and give me sustenance; and keep me well; and he sought refuge in Allah from the hardship of standing before Allah on the Day of Judgment.Abu Dawud said: This tradition has also been narrated by Khalid Bin Madan from Rabiah AlJarashi on the authority of Aishah. | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27812 | | Mutarrif said: I and Imran Bin Hosain offered prayer behind All Bin AbI Talib may Allah be pleased with him. When he prostrated; he uttered the takbir Allah is most great and when he bowed; he uttered the takbir and when he stood up at the end of two rakahs; he uttered the takbir. When we finished our prayer; Imran caught hold of my hand; and said: He has led us in prayer just now like the prayer offered by Muhammed may peace by upon him. | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on The Completion Of The Takbir in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27813 | | Abu bakr Bin Abdulrahman and abu Salamah said: Abu Huraira would utter the takbir in every prayer; whether obligatory or non-obligatory; He would utter the takbir when he stood; and he would utter the takbir when he bowed; then he would say: Allah listens to him who praises Him; he then would say before prostrating himself; Our Lord; to Thee be praise; then he would say while falling in prostration: Allah is most great; he then would utter the takbir when he raised his head after prostration; and then utter the takbir when he prostrated; and then utter takbir the takbir when he stood up at the end of two rakahs after sitting down. He used to do so in every rakah until he finished his prayer. Then he would say at the end of the prayer: By Him in Whose hands lies my life; I am closer to the Messenger of Allah ﷺ in respect of his prayer. Such was the prayer he used to offer until he departed from the world.Abu Dawud said: Malik; AlZubaidi and others have narrated so that they form the last words from AlZuhri on the authority of Ali b; Husain. And this is supported by the version reported by Abd AlAla from Mamar and SHuaib Bin Abi Hamzah on the authority of AlZuhri. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Completion Of The Takbir in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27814 | | Abdulrahman Bin Abza said that he offered prayer along with the Messenger of Allah ﷺ but he did not complete the takbir.Abu Dawud said: This means that when he raised his head after bowing and when he was about to prostrate; he did not utter the takbir; and when he stood up after prostration; he did not utter the takbir. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Completion Of The Takbir in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27898 | | Abu Qatadah; a Companion of the Messenger of Allah ﷺ ; said: While we were waiting for the Messenger of Allah ﷺ for the noon or afternoon prayer; and Bilal had already called him for prayer; he came upon us with Umamah daughter of Abu AlAs and daughter of his daughter on his neck. The Messenger of Allah ﷺ stood at the place of prayer and we stood behind him and she Umamah all this time was in her place. He uttered the takbir and we also uttered. When the Messenger of Allah ﷺ intended to bow; he took her and put her down; and then he bowed and prostrated till he finished his prostration. He then got up and took her and returned he to her place. The Messenger of Allah ﷺ kept on doing that in every rakah until he finished his prayer. ﷺ. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Actions During The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27944 | | Abbas or Ayash Bin Sahl AlSaid that he attended a company in which his father was also present. He then narrated this tradition saying: He the Prophet prostrated himself; he depended on his palms; knees and the toes of his feet. When he sat up; he sat on his hips; and raised his other foot. He then uttered the takbir Allah is most great and prostrated himself. He uttered the takbir and stood up and did not sit on his hips. Then he repeated the same and offered the second rakah; he uttered the takbir in the same manner; and sat up after two rakahs. When he was about to stand up; he stood up after saying the takbir. Then he offered the last two rakahs. When he saluted; he saluted on his right and left sides.Abu Dawud said: in this tradition there is no mention of sitting on hips and raising hands when he stood after two rakahs as narrated by Abu AlHamid. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Tawarruk Sitting On One Buttock In The Fourth Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27986 | | Abu Huraira said: The Messenger of Allah ﷺ led us in one of the evening Asha prayers; noon or afternoon. He led us in two Rakahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the Masjid. He placed his hands upon it; one on the other; looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and Umar were among the people; but they were too afraid to speak to him. A man whom the Messenger of Allah ﷺ would call the possessor of arms Dhu AlYadain stood up asking him : Have you forgotten. The Messenger of Allah; or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said : Messenger of Allah ; you have forgotten. The Messenger of Allah ﷺ turned towards the people and asked : did the possessor of arms speak the truth? They made a sign ; that is; yes. The Messenger of Allah ﷺ returned to his place and prayed the remaining two Rakahs; then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer prostration. Then he raised his head his and uttered the takbir Allah is most great. The narrator Muhammad was asked : Did he give the salutation while prostrating dueto forgetfulness? He said : I do not remember it from Abu Huraira. But we Are sure that Imran Bin Hosain in his version said; he then gave the salutation. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27987 | | This tradition has been narrated through a different chain of transmitters; but the version of Hammad is more perfect. This version goes; then the Messenger of Allah ﷺ prayed; it does not have the words; led us in prayer ; nor the words they made a sign. Thereupon the people said : Yes. He then raised his head. The version does not mention the words he uttered the takbir. He then uttered the takbir and made the prostration as usual or prolonged it. He then raised his head. The narrator then prostration as usual or prolonged it. He then raised his head. The narrator then finished the tradition and did not mention the words that follow it. He did not mention the words they made a sign; but Hammad Bin Zaid mentioned them in his version.Abu dawud said: Anyone who narrated this tradition did not mention the words then he uttered the takbir; nor the words he returned | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27989 | | | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28001 | | Narrated Muawiyah Ibn Khudayj: One day the Messenger of Allah ﷺ prayed and gave the salutation while a rakah of the prayer remained to be offered. A man went to him and said: You forgot to offer one rakah of prayer. Then he returned and entered the Masjid and ordered Bilal to utter the Iqamah. He uttered the Iqamah for prayer. He then led the people in one rakah of prayer. I stated it to the people. They asked me: Do you know who he was? I said: No; but I can recognise him if I see him. Then the man passed by me; I said: It is he. The people said: This is Talha h Ibn Ubaydullah. | The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on If One Prays Five Rakah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28130 | | Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ used to say on the day of the breaking of the fast seven takbirs in the first rakah and then recite the Quran; and utter the takbir Allah is most great. Then he would stand; and utter the takbir four times. Thereafter he would recite the Quran and bow.Abu Dawud said: This has been narrated by Waki and Ibn AlMubarak. Their version goes: Seven in the first rakah and five in the second. | The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on The Takbir During The Two Eid in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28131 | | Abu Aisha said: Saeed Bin AlAs asked Abu Mousa AlAshari and Hudhaifah Bin AlYaman: How would the Messenger of Allah ﷺ utter the takbir Allah is most great in the prayer of the day of sacrifice and of the breaking of the fast. Abu Mousa said: He uttered takbir four times as he did at funerals. Hudhaifah said: He is correct. Then Abu Mousa said: I used to utter the takbir in a similar way when I was the governor of Basrah. Abu Aisha said: I was present there when Saeed Bin AlAs asked. | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on The Takbir During The Two Eid in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29098 | | Narrated Ibn Abi Laila: Zaid Bin Arqam used to utter four takbirs Allah is Most Great over our dead person during prayer. He uttered five takbirs on a dead person. So I asked him. He replied: The Messenger of Allah ﷺ used to utter those.Abu Dawud said: I remember the tradition of Ibn AlMuthanna in a more guarded way. | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on Saying The Takbir Over The Deceased in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29690 | | Usamah Bin Zaid said The Messenger of Allah ﷺ sent us with a detachment to AlHuruqat. They learnt about us and fled away. But we found a man; when we attacked him he uttered There is no god but Allaah; still we struck him till we killed him. When I mentioned it to the Prophet ﷺ he said Who will save you from There is no god but Allaah on the Day of Judgment? I said Messenger of Allah ﷺ ; he uttered it for the fear of the weapon. He said Did you tear his heart so that you learnt whether he actually uttered it for this or not. Who will support you against There is no god but Allaah? He kept on repeating this till I wished I would have embraced Islam on that day. | The Chapter on Horses And Battels in HodHood Indexing, Chapter on What The Idolates Are To Be Fought For in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29691 | | AlMiqdad Bin AlAswad reported that he said Apostle of Allaah ﷺ tell me if I meet a man who is a disbeliever and he fights with me and cuts off one hand of mine with the sword and then takes refuge by a tree and says I embraced Islam for Allahs sake. Should I kill him; Apostle of Allaah ﷺ after he uttered it the credo of Islam ? The Apostle of Allaah ﷺ said Do not kill him. I said Apostle of Allaah ﷺ ; he cut off my hand. The Apostle of Allaah ﷺ said; Do not kill him. I f you kill him; he will become like you before you kill him and you will become like him before he uttered his credo which he has uttered now. | The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on What The Idolates Are To Be Fought For in Sunan Abu Dawoud |
