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• -Abu Bakr AlSiddiq narrated that the Messenger of Allah said: The swindler; the stingy person; and the Mannan shall not enter Paradise.  +
• 108 Yahya related to me from Malik that he …
  108 Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; visited Umm Salamah while she was in mourning for Abu Salama and she had put aloes on her eyes. He said; What is this; Umm Salama? She said; It is only aloes; Messenger of Allah. He said; Put it on at night and wipe it off in the daytime. Malik said; The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies. Malik said; A slave-girl mourns her husband when he dies for two months and five nights like her idda. Malik said; An umm walad does not have to mourn when her master dies; and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands.
  dies. Mourning is for those with husbands.  +
• 11 Malik related to me from Yahya Ibn Said …
  11 Malik related to me from Yahya Ibn Said from Urwa Ibn AlZubair that a man of the Ansar called Uhayha Ibn AlJulah had a young paternal uncle who was younger than him and who was living with his maternal uncles. Uhayha took him and killed him. His maternal uncles said; We brought him up from a baby to a youth till he stood firm on his feet; and we have had the right of a man taken from us by his paternal uncle. Urwa said; For that reason a killer does not inherit from the one he killed. Malik said; The way of doing things about which there is no dispute is that the intentional murderer does not inherit anything of the blood-money of the person he has murdered or any of his property. He does not stop anyone who has a share of inheritance from inheriting. The one who kills accidentally does not inherit anything of the blood-money and there is dispute as to whether or not he inherits from the dead person property because there is no suspicion that he killed him for his inheritance and in order to take his property. I prefer that he inherit from the dead person property and not inherit from the blood-money.
  erty and not inherit from the blood-money.  +
• 190 Yahya related to me from Malik from Jafar Ibn Muhammad from his father from Ali Ibn Abi Talib that the Messenger of Allah; may Allah bless him and grant him peace; killed some of his sacrificial animals himself; and someone else killed the rest.  +
• 26 Yahya related to me from Malik from Abu …
  26 Yahya related to me from Malik from Abu Ubayd; the mawla of Sulayman Ibn Abd alMalik; from Ubada Ibn Nusay from Qays Ibn AlHarith that Abu Abdullah AlSunabihi said; I arrived in Madina in the khalifate of Abu Bakr AlSiddiq; and I prayed maghrib behind him. He recited the umm AlQuran and two suras from the shorter ones of the mufassal in the first two rakas. Then he stood up in the third and I drew so near to him that my clothes were almost touching his clothes. I heard him reciting the umm AlQuran and this ayat; Our Lord; do not make our hearts go astray after You have guided us; and give us mercy from Your presence. Surely You are the Giver. Surat 3 ayat 8
  . Surely You are the Giver. Surat 3 ayat 8  +
• 27 Yahya related to me from Malik that he …
  27 Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab; if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ;would do so fasting. Yahya said that Malik said; Someone who is travelling and knows that he will be reaching his people in the first part of the day; and then dawn breaks before he gets there; should be fasting when he gets there. Malik said; Someone who intends to go away on a journey in Ramadan; and then dawn breaks while he is still on his land before he has left; should fast that day. Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes; if she is not fasting and she has just become pure after her menses.
  she has just become pure after her menses.  +
• 3 Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; The Messenger of Allah; may Allah bless him and grant him peace; used to join maghrib and isha together when it was urgent to travel.  +
• 4265 It was narrated from Anas that the Me …
  4265 It was narrated from Anas that the Messenger of Allah said: None of you should wish for death because of some harm that befalls him. If he must wish for death; let him say: O Allah; keep me alive so long as living is good for me and cause me to die when death is good for me.
  cause me to die when death is good for me.  +
• 493 Hudaifa reported: Whenever he the Holy Prophet got up for prayer during the night; he cleansed his mouth with the tooth-stick.  +
• 6050 Jarir Bin Abdullah said: Allah Messenger ﷺ never refused me permission to see him since I embraced Islam and never looked at me but with a smile.  +
• 837. It was narrated from Abu Bakr that the Prophet ﷺ offered the fear prayer Prayer AlKhauf. He led those who were behind him in two Rakah and those who came after them in two Rakah; so the Prophet ﷺ prayed four Rakahs and each group prayed two.  +
• 86 Malik related to me from Mousa Ibn Mays …
  86 Malik related to me from Mousa Ibn Maysara that he heard a man ask Said Ibn AlMusayab; I am a man who sells for a debt. Said said; Do not sell except for what you take to your camel. Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date; either in time for a market in which he hoped for their saleability; or to fulfil a need at the time he stipulated. Then the seller failed him about the date; and the buyer wanted to return those goods to the seller. Malik said; The buyer cannot do that; and the sale is binding on him. If the seller does bring the goods before the completion of the term; the buyer cannot be forced to take them. Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said; Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us. Malik said; One should not buy a debt owed by a man whether present or absent; without the confirmation of the one who owes the debt; nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed. He said; The explanation of what is disapproved of in buying a debt owed by someone absent or dead; is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt; the price which the buyer gave on strength of the debt may become worthless. Malik said; There is another fault in that as well. He is buying something which is not guaranteed for him; and so if the deal is not completed; what he paid becomes worthless. This is an uncertain transaction and it is not good. Malik said; One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which is not yet in his possession. The man advancing the money brings his gold which he intends to buy with. The seller says; This is 10 dinars. What do you want me to buy for you with it? It is as if he sold 10 dinars cash for 15 dinars to be paid later. Because of this; it is disapproved of. It is something leading to usury and fraud.
  t is something leading to usury and fraud.  +
• ; It was narrated from Ibn Uar that the Messenger of Allah said: Do not sell fruits until their condition is known. And he forbade both the seller and the purchaser to engage in such a transaction.  +
• A Abu Sa eed AlKhudri said: We used to be …
  A Abu Sa eed AlKhudri said: We used to be given mixed dates during the time of the Messenger of Allah and we would sell two Sa s for one Sa News of that reached the Messenger of Allah and he said Do not sell two Sa s of dates for a Sa; or two Sa s of wheat for s Sa or a Dirham for two Dirhams. ;
  at for s Sa or a Dirham for two Dirhams. ;  +
• A client of Saad said Saad found some slav …
  A client of Saad said Saad found some slaves from the slaves of Medina cutting the trees of Medina. So; he took away their property and said to their patrons I heard the Apostle of Allaah ﷺ prohibiting to cut any tree of Medina. He said If anyone cuts any one of them; what is taken from him will belong to the one who seizes him.
  him will belong to the one who seizes him.  +
• A different chain from Abu Amr; from Ibn S …
  A different chain from Abu Amr; from Ibn Shihab; from Abu Salamah; from Jabir; who said: The Messenger of Allah said: Umra a lifelong gift belongs to the one to whom it was given; it belongs to him and to his heirs; and is inherited by those among his descendants who inherit from him.
  mong his descendants who inherit from him.  +
• A different chain from AlAwzai; from AlZuh …
  A different chain from AlAwzai; from AlZuhri; from Urwah and Abu Salamah; from Jabir; who said: The Messenger of Allah said: Umra a lifelong gift belongs to the one to whom it was given; it belongs to him and to his descendants; and is inherited by those who inherit from him.
  s inherited by those who inherit from him.  +
• A different chain from Hajjaj; from Abu Al …
  A different chain from Hajjaj; from Abu AlZubair; from Tawus; from Ibn Abbas; who said: Umra and Ruqba are not proper. Whoever gives something on the basis of Umra or Ruqba; it belongs to the one to whom he gave it on that basis; both during his lifetime and after his death. Hanzalah narrated it in Mursal form.
  eath. Hanzalah narrated it in Mursal form.  +
• A different chain from Mamar who said: I heard Amr Bin Dinar; narrating from Tawus; from Hujr AlMadari; from Zaid Bin Thabit; that the Messenger of Allah said: Umra a gift given for life belongs to the heir. And Allah knows best.  +
• A different chain from Sufyan; from Abu AlZubair; from Tawus; from Ibn Abbas; who said: Ruqba and Umra are not permissible; whoever is given something on the basis of Umra; it is his; and whoever is given something on the basis of Ruqba; it is his.  +
• A hadith has been narrated by Salim who learnt it from his father and said: The Messenger of Allah ﷺ gave us an extra camel besides our share of Khums; and in this extra share I got a Sharif and a Sharif is a big old camel.  +
• A hadith has been narrated by mousab Bin S …
  A hadith has been narrated by mousab Bin Saad who heard it from his father as saying: My father took a sword from Khums and brought it to the Prophet ﷺ and said: Grant it to me. He refused. At this Allah revealed the Quranic verse : They ask thee concerning the spoils of war. Say: The spoils of war are for Allah and the Apostle viii. 1.
  war are for Allah and the Apostle viii. 1.  +
• A hadith has been narrated by mousab Bin S …
  A hadith has been narrated by mousab Bin Saad who heard it from his father as saying: Four verses of the Quran have been revealed about me. I found a sword among the spoils of war. It was brought to the Prophet ﷺ. He my father said: Messenger of Allah; bestow it upon me. The Apostle of Allah ﷺ said: Place it there. Then he my father stood up and the Messenger of Allah ﷺ said to him: Place it from where you got it. At this he my father said again: Messenger of Allah; bestow it upon me Shall I be treated like one who has no share in the booty ? The Apostle of Allah ﷺ said: Place it from where you got it. At this was revealed the verse: They ask thee about the spoils of war.... Say: The spoils of war are for Allah and the Messenger
  ils of war are for Allah and the Messenger  +
• A hadith having the same meaning as mentioned above has been transmitted by Amash.  +
• A hadith having the same meaning has been transmitted on the authority of Abdullah Bin Umar.  +
• A hadith like it has been narrated by Abu Huraira but for these words: He the man saying the prayer does not know how much he has prayed.  +
• A hadith like this as narrated by Ibn Umar has also been transmitted by Abu Saeed AlKhudri.  +
• A hadith like this as narrated by Ibn Umar has also been transmitted by Abu Huraira.  +
• A hadith like this has been narrated by Suhail with the same chain of transmitters.  +
• A hadith like this has been narrated by Mughira Bin Shuba from the Messenger of Allah ﷺ.  +
• A hadith like this has been narrated by Sufyan with the same chain of transmitters.  +
• A hadith like this has been narrated by Amash; with the same chain of transmitters.  +
• A hadith like this has been narrated by Amash with the same chain of transmitters.  +
• A hadith like this has been narrated by Qatida with the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Huraira by another chain of transmitters.  +
• A hadith like this has been narrated by Abu Yahya AlAraj with the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Huraira with another chain of transmitters with a very slight change of words.  +
• A hadith like this has been narrated by Yabya Bin Abu Kathir with the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Masud from the Messenger of Allah ﷺ through another chain of transmitters.  +
• A hadith like this has been narrated by Anas Bin Malik Allah be pleased with him through another chain of transmitters.  +
• A hadith like this has been narrated by Yahya Bin Abu Kathir with the same chain of transmitters.  +
• A hadith like this has been narrated by Amash by the same chain of transmitters  +
• A hadith like this has been narrated by Misar on the authority of AlHakam; but in the hadith transmitted by Misar these words are not found: Should I not offer you a present?  +
• A hadith like this has been narrated by Uyaina on the authority of Amash with the same chain of transmitters.  +
• A hadith like this has been narrated by Anas through another chain of transmitters.  +
• A hadith like this has been narrated by Aasi m with the same chain of transmitters.  +
• A hadith like this has been narrated by Ismail Bin Umaya with the same chain of transmitters.  +
• A hadith like this has been narrated by Abu Huraira that the Messenger of Allah ﷺ said: We are the last and would be the first on the Day of Resurrection.  +
• A hadith like this has been narrated by Abu Huraira through another chain of transmitters.  +