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A list of all pages that have property "Has Hadith Text" with value "Abu Hazim said: While I was listening; Sahl Bin Saad was asked: What wer". Since there have been only a few results, also nearby values are displayed.

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  • SahihMuslim-017-001-17545  + (Abu Haraira reported Allah Messenger ﷺ as saying: Your oath should be about something regarding which your companion will believe you. Amr said: By which your companion will believe you.)
  • SahihMuslim-017-001-21996  + (Abu Haraira reported that the Messenger of
    Abu Haraira reported that the Messenger of Allah ﷺ gave similitudes of a miserly man and the giver of charity as two persons who have two coats-of-mail over them with their hands pressed closely to their breasts and their collar bones. Whenever the giver of charity gives charity it the coat-of mail expands so much as to cover his finger tips and obliterate his foot prints. And whenever the miserly person intends to give charity the coat-of-mail contracts and every ring grips the place where it is. He Abu Huraira said: I saw the Messenger of Allah ﷺ saying with fingers in the opening of his shirt: If you had seen him trying to expand it; it will not expand.
    m trying to expand it; it will not expand.)
  • SahihMuslim-017-001-21995  + (Abu Haraira reported that the likeness of
    Abu Haraira reported that the likeness of one who spends or one who gives charity is that of a person who has two cloaks or two coats-of-mail over him right from the breast to the collar bones. And when the spender and the other narrator said; when the giver of charity makes up his mind to give charity; it coat-mail becomes expanded for him. But when a miserly person intends to spend; it contracts and every ring grips the place where it is. For the giver of charity; this coat-of. mail expands to cover his whole body and obliterates even his footprints. Abu Huraira said: The miserly man tries to expand it the coat-of-mail but it does not expand.
    t the coat-of-mail but it does not expand.)
  • SahihMuslim-017-001-18740  + (Abu Haraira reported: The people said to t
    Abu Haraira reported: The people said to the Messenger of Allah ﷺ : Messenger of Allah; shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah; no. He the Messenger further said: Do you feel any trouble in seeing the sun; when there is no cloud over it? They said: Messenger of Allah. no. He the Holy Prophet said: Verily you would see Him like this as you see the sun and the moon. God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun; and those who worshipped the moon would follow the moon; and those who worshipped the devils would follow the devils. This Ummah of Islam alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form; recognisable to them; and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form; recognisable to them; and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him; and a bridge would be set over the Hell; and I the Holy Prophet and my Ummah would be the first to pass over it; and none but the messengers would speak on that day; and the prayer of the messengers on that day would be: O Allah! grant safety; grant safety. In Hell; there would be long spits like the thorns of Sadan He the Holy Prophet said: Have you seen Sadan? They replied: Yes; Messenger of Allah. He said: Verily those hooks would be like the thorns of Sadan; but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their good deeds; and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They the angels would recognise them in the Fire by the marks of prostration; for Hell-fire will devour everything limb of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt; and the water of life would be poured over them; and they will sprout as seed does In the silt carried by flood. Then Allah would finish judging amongst His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord I turn my face away from Hell; for its air has poisoned me ard its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah; Blessed and Exalted; would say: If I did that; perhaps you would ask for more than that. He would say: I would not ask You more than this; and he would give his Lord covenants and agreements as Allah wished; and so He would turn his face away from the Fire When he turns towards the Paradise and sees it; he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord I bring me forward to the gate of the Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam; how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that; perhaps you will ask for more. He will reply: No; by Thy greatness; and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of the Paradise; and when he would stand at the gate of the Paradise; it would lay open before him. and he would see the bounty and the joy that there is in it. He would remain quiet as long as Allah would desire him to remain silent. He would then say: O my Lord; admit me to Paradise. Allah. Blessed and Exalted; would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam; how treacherous you are! And he would say: O my Lord; I do not wish to be the most miserable of Thy creatures. He would continue calling upon Allah till Allah; Blessed and Exalted; would laugh. When Allah would laugh at him; He would say: Enter the Paradise. When he would enter; Allah would say: State your wish. He would express his wishes till Allah would remind him the desire of such and such things. When his desires would be exhausted Allah would say: That is for thee and; besides it; the like of it also. Ata Bin Yazid said: Abu Saeed AlKhudri was with Abu Huraira and be did not reject anything from the hadith narrated by him; but when Abu Huraira narrated: Allah said to that man; ind its like along with it; Abu Saeed said: Ten like it along with it; O Abu Huraira. Abu Huraira said: I do not remember except the words: That is for you and a similar one along with it. Abu Saeed said: I bear witness to the fact that I remembered from the Messenger of Allah ﷺ his words: That is for thee and ten like it. Abu Huraira said: That man was the last of those deserving of Paradise to enter Paradise.
    e deserving of Paradise to enter Paradise.)
  • SunanAlTermithi-017-001-10547  + (Abu Harairah narrated that the Messenger o
    Abu Harairah narrated that the Messenger of Allah said: Three supplications are accepted ; there is no doubt in them about them being accepted : The supplication of the oppressed; the supplication of the traveler; and the supplication of his father against his son.
    upplication of his father against his son.)
  • SahihMuslim-017-001-23389  + (Abu Harare reported: The Messenger of Allah ﷺ said: When anyone amongst you utters Amin and the angels In the heaven also utter Amin and the Amin of the one synchronises with that of the other; all his previous sins are pardoned.)
  • SahihMuslim-017-001-22055  + (Abu Harb Bin Abu AlAswad reported on the a
    Abu Harb Bin Abu AlAswad reported on the authority of his father that Abu Mousa AlAshari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Quran and he said: You are the best among the inhabitants of Basra; for you are the reciters among them. So continue to recite it. But bear in mind that your reciting for a long time may not harden your hearts as were hardened the hearts of those before you. We used to recite a surah which resembled in length and severity to Surah Baraat. I have; however; forgotten it with the exception of this which I remember out of it: If there were two valleys full of riches; for the son of Adam; he would long for a third valley; and nothing would fill the stomach of the son of Adam but dust. And we used so recite a surah which resembled one of the surahs of Mousabbihat; and I have forgotten it; but remember this much out of it: Oh people who believe; why do you say that which you do not practise lxi 2. and that is recorded in your necks as a witness against you and you would be asked about it on the Day of Resurrection xvii. 13.
    ut it on the Day of Resurrection xvii. 13.)
  • SunanAbuDawoud-017-001-24984  + (Abu Harrah AlRuqashi reported on the authority of his uncle The Prophet ﷺ said If you fear the recalcitrance abandon them in their beds.The narrator Hammad said By abandonment he meant abandonment of intercourse.)
  • SunanIbnMajeh-017-001-30146  + (Abu Hashim said: Were it not for the Hadit
    Abu Hashim said: Were it not for the Hadith of Ibn Buraidah from his father; from the Prophet who said: Judges are of three types; two of whom will be in Hell and one will be in Paradise. The man who knows the truth and rules in accordance with it; will be in Paradise. The man who passes judgment on the people in ignorance will be in Hell - we would have said that if the judge does his best he will be in Paradise.
    udge does his best he will be in Paradise.)
  • SahihMuslim-017-001-22934  + (Abu Hassan AlAraj reported that a person f
    Abu Hassan AlAraj reported that a person from Bani Hujaim said to Ibn Abbas Allah be pleased with them : What is this religious verdict of yours which has engaged the attention of the people or which has become a matter of dispute among them that he who circumambulated the House can be free from Ihram? Thereupon he said: That is the Sunnah of your Apostle ﷺ ; even though you may not approve of it.
    ﷺ ; even though you may not approve of it.)
  • SahihMuslim-017-001-19869  + (Abu Hassan reported: I said to Abu Huraira
    Abu Hassan reported: I said to Abu Huraira that my two children had died. Would you narrate to me anything from Allah Messenger ﷺ a hadith which would soothe our hearts in our bereavements? He said: Yes. Small children are the fowls of Paradise. If one of them meets his father or he said his parents he would take hold of his cloth; or he said with his hand as I take hold of the hem of your cloth with my hand. And he the child would not take off his hand from it until Allah causes his father to enter Paradise. This hadith has been narrated on the authority of Tamim with the same chain of transmitters. And he is reported to have said: Did you hear from Allah Messenger ﷺ anything which may soothe our heart in our bereavements? He said: Yes.
    r heart in our bereavements? He said: Yes.)
  • SahihMuslim-017-001-22935  + (Abu Hassan reported: It was said to Ibn Ab
    Abu Hassan reported: It was said to Ibn Abbas Allah be pleased with them that this affair had engaged the attention of the people that he who circumambu- lates the House was permitted to circumambulate for Umra even though he was in a state of Ihram for Hajj ; whereupon he said: That is the Sunnah of your Apostle ﷺ ; even though you may not approve of it.
    ﷺ ; even though you may not approve of it.)
  • SunanAlTermithi-017-001-7961  + (Abu Hatim AlMuzani narrated that: The Mess
    Abu Hatim AlMuzani narrated that: The Messenger of Allah said: When someone whose religion and character you are pleased with comes to you then marry her to him. If you do not do so; then there will be turmoil Fitnah in the land and discord Fasad. If you do not do so; then there will be turmoil Fitnah in the land and discord Fasad. They said: O Messenger of Allah! What if there was something about him?He said: When someone whose religion and character you are pleased with comes to you then marry him. And he pbuh said this three times.
    ry him. And he pbuh said this three times.)
  • SunanAlTermithi-017-001-7337  + (Abu Hayah narrated: I saw Ali performing A
    Abu Hayah narrated: I saw Ali performing Ablution. He washed his hands until he cleaned them; then he rinsed out his mouth three times; sniffed water into his nose and blew it out three times; washed his face three times; and his forearms three times. He wiped his head once; then he washed his feet up to the ankles. Then he stood up; taking what was left over from his purification water and drank it while he was standing. Then he said; I wanted to show you how Allah Messenger purified himself.
    you how Allah Messenger purified himself.)
  • SunanAbuDawoud-017-001-26272  + (Abu Hayah said: I saw Ali perform ablution
    Abu Hayah said: I saw Ali perform ablution. He Abu Hayah then described that Ali went through every part of the ablution three times; i.e. he performed each detail of his ablution three times. He then wiped his head; then washed his feet up to the ankles. He then said: I wanted to show you how the Messenger of Allah ﷺ performed ablution.
    e Messenger of Allah ﷺ performed ablution.)
  • SunanAlNasai-017-001-11600  + (Abu Hazim Bin Dinar narrated that some men
    Abu Hazim Bin Dinar narrated that some men came to Sahl Bin Saad AlSaidi. They were wondering what kind of wood the Minbar was made of; so they asked him about that. He said: By Allah; I know what it is made of. I saw it the first day it was set up and the first day the Messenger of Allah ﷺ sat on it. The Messenger of Allah ﷺ sent word to so-and-so - a woman whose name Sahl mentioned - telling her: Tell your carpenter slave to make me something of wood that I can sit on when I speak to the people. So she told him; and he made it from tamarisk wood from AlGhabah a place near AlMadinah. Then he brought it and it was sent to the Messenger of Allah ﷺ ; who commanded that it be set up here. Then I saw the Messenger of Allah ﷺ ascend it and praying on it; and saying the Takbir while he was on top of it; then he bowed when he was on top of it; then he came down backward and prostrated at the base of the Minbar; then he went back. When he had finished he turned to face the people and said: O people; I only did this so that you can follow me in prayer and learn how I pray.
    follow me in prayer and learn how I pray.)
  • SunanAbuDawoud-017-001-28058  + (Abu Hazim Bin Dinar said: People came to S
    Abu Hazim Bin Dinar said: People came to Sahl Bin Saad AlSaidi; when they were doubtful about the kind of wood of the pulpit in the Masjid of the Prophet. They asked him about it. He said: By Allah; I know the wood of which it was made; I saw it the first day when it was placed there; and the first day when the Messenger of Allah ﷺ sat on it. The Messenger of Allah ﷺ sent for a woman whom Sahl named and asked her: Order your boy; the carpenter; to construct for me a wooden pulpit so that I sit on it when I deliver a speech to the people. So she ordered him and he made a pulpit of a wood called tarfa taken from AlGhabah a place at a distance of nine miles from Medina. He brought it to her. She sent it to the Messenger of Allah ﷺ. He ordered and that was placed here. I saw the Messenger of Allah ﷺ praying on it: he said: Allah is most great; he then bowed while he was on it; then he returned and prostrated in the root of the pulpit; he then returned to the pulpit. When he finished the prayer ; he addressed himself to the people and said: O people; I did this so that you may follow me and know my prayer.
    that you may follow me and know my prayer.)
  • SahihAlBukhari-017-001-2284  + (Abu Hazim added: AlNuman Bin Abi Aiyash; o
    Abu Hazim added: AlNuman Bin Abi Aiyash; on hearing me; said. Did you hear this from Sahl? I said; Yes. He said; I bear witness that I heard Abu Saeed AlKhudri saying the same; adding that the Prophet ﷺ said: I will say: They are of me i.e. my followers. It will be said; You do not know what they innovated new things in the religion after you left. I will say; Far removed; far removed from mercy ; those who changed their religion after me.
    those who changed their religion after me.)
  • SahihMuslim-017-001-24209  + (Abu Hazim is reported on the authority of
    Abu Hazim is reported on the authority of his father: Some people came to Sahl Bin Saad and began to differ about the wood of which the Prophet pulpit was made. He Sahl Bin Sad said: By Allah; I know of which wood it is made and who made it; and the day when I saw the Messenger of Allah ﷺ seated himself on it on the first day. I said to him: O Abu Abbas kunyah of Sabl Bin Sad ; narrate to us all these facts ; He said: The Messenger of Allah ﷺ sent a person to a woman asking her to allow her slave; a carpenter; to work on woods to prepare a pulpit so that I should talk to the people sitting on it. Abu Hazim said: He Sahl Bin Sad pointed out the name of that lady that day. So he the carpenter made a pulpit with these three steps. Then the Messengerof Allah ﷺ commanded it to be placed here where it is lying now. It was fashioned out of the wood of AlGhaba. And I saw the Messenger of Allah may peace he upon him standing upon it and glorifying Allah and the people also glorified Allah after him; while he was on the pulpit. He then raised his head from prostration and stepped back on his heels till he prostrated himself at the base of pulpit; and then returned to the former place and this movement of one or two steps continued till the prayer was complete. He then turned towards the people and said: O people; I have done it so that you should follow me and learn my mode of prayer.
    uld follow me and learn my mode of prayer.)
  • SahihMuslim-017-001-18816  + (Abu Hazim narrated it on the authority of
    Abu Hazim narrated it on the authority of Ibn Saad that the Messenger of Allah ﷺ said: Seventy thousand persons or seven hundred thousand persons Abu Hazim does not remember the exact number would enter Paradise holding and supporting one another; and the first among them would not enter till the last among them would enter therein ; they would enter simultaneously and their faces would be bright like the full moon.
    faces would be bright like the full moon.)
  • SahihMuslim-017-001-18968  + (Abu Hazim reported: I saw Abu Huraira poin
    Abu Hazim reported: I saw Abu Huraira point with his finger many a time and saying: By One in Whose Hand is the life of Abu Huraira; Allah Apostle ﷺ could not eat to his fill and provide his family bread of wheat beyond three days successively until he left the world.
    days successively until he left the world.)
  • SahihMuslim-017-001-19482  + (Abu Hazim reported: I visited Khabbab who had seven cauteries on his stomach and he said: Had Allah Messenger ﷺ not forbidden us to call for death; I would have done so.)
  • SahihMuslim-017-001-24062  + (Abu Hazim reported: I was standing behind
    Abu Hazim reported: I was standing behind Abu Huraira and he was performing the ablution for prayer. He extended the washing of his hand that it went up to his armpit. I said to him: O Abu Huraira; what is this ablution? He said: O of the tribe of Faruukh; you are here; if I knew that you were here; I would have never performed ablution like this; I have heard my Friend ﷺ say. In a believer adornment would reach the places where ablution reaches.
    d reach the places where ablution reaches.)
  • SahihMuslim-017-001-24210  + (Abu Hazim reported: They the people came to Sahl Bin Saad and they asked him of what thing the pulpit of the Messenger of Allah ﷺ was made; and the rest of the hadith is the same.)
  • SunanIbnMajeh-017-001-33119  + (Abu Hazim said: Sahl Bin Sad AlSaidi used
    Abu Hazim said: Sahl Bin Sad AlSaidi used to give preference to the young to lead his people in prayer. It was said to him: Do you do that; when you have such seniority in Islam ? He said: I heard the Messenger of Allah say: The Imam is responsible. If he does well; then he will have the reward and so will they; but if he does badly; then that will be counted against him but not against them.
    counted against him but not against them.)
 (Abu Hazim said: While I was listening; Sahl Bin Saad was asked: What wer)
  • SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng
    Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
    ehood Iblis can not create anything. 34.49)
  • SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp
    Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
    nkind have been given only a Little. 17.85)
  • SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa
    Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
    should hear you; but follow a way between.)
  • SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting
    Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
    panion? After that nobody harmed Abu Bakr.)
  • SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited
    Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
    on compulsory but if we wish we can do it.)
  • SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
  • SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
  • SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
  • SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
  • SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
  • SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ
    Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
    will be safe from the trial in the grave.)
  • SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that
    It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
    the vessels and poured out their contents.)
  • SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
  • SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked
    Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
    d although he is just one of Allah slaves.)
  • SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o
    Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
    qa taf<U+1E0D>ila he shall not be struck by that affliction.)
  • SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th
    Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
    of bathing because of sexual intercourse.)
  • SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her
    Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
    hould take Usama Bin Zaid as your husband.)
  • SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
  • SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
  • SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph
    Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
    brother has told a lie. See Hadith No. 88)
  • SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m
    It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
    own as Dh AlNisah the one with the string.)
  • SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ
    Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
    e said; La haul a wala quwata illa billah;)
  • SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the
    Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
    and he said: By that door; he meant Umar.)
  • SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
  • SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)