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• SunanAlNasai-017-001-15688  + (Ata Bin AlSaib reported from Saeed Bin Abdulrahman Bin Abza from his father: That the Messenger of Allah ﷺ used to recite in witr: Glorify the Name of your Lord; the Most High; and Say: O you disbelievers!; and Say: He is Allah; the One.)
• SahihMuslim-017-001-22431  + (Ata Bin Rabah reported on the authority of …
  Ata Bin Rabah reported on the authority of Aisha; the wife of the Messenger of Allah way ﷺ ; who said: Whenever the wind was stormy; the Messenger of Allah ﷺ used to say: O Allah! I ask Thee for what is good in it; and the good which it contains; and the good of that which it was sent for. I seek refuge with Thee from what is evil in it; what evil it contains; and the evil of that what it was sent for; and when there was a thunder and lightning in the sky; his colour underwent a change; and he went out and in; backwards and forwards; and when the rain came; he felt relieved; and I noticed that the sign of relief on his face. Aisha asked him about it and he said: It may be as the people of Ad said: When they saw a cloud formation coming to their valley they said: It is a cloud which would give us rain Quran; xlvi. 24.
  which would give us rain Quran; xlvi. 24.)
• SunanAlTermithi-017-001-9523  + (Ata Bin Yasar narrated from a man among th …
  Ata Bin Yasar narrated from a man among the inhabitants of Egypt who said: I asked Abu AlDarda about the saying of Allah; Most High: For them are glad tidings in the life of the present world so he said: No one other than you asked me about it; except for one man; since I asked the Messenger of Allah s.a.w ; he said: No one other than you has asked me about it since it was revealed: This Ayah refers to the righteous dreams which the Muslim sees or which are seen about him.
  e Muslim sees or which are seen about him.)
• SunanAbuDawoud-017-001-26293  + (Ata Bin Yasar quoting Ibn Abbas said: Do y …
  Ata Bin Yasar quoting Ibn Abbas said: Do you like that I should show you how the Messenger of Allah ﷺ performed ablution? He then called for a vessel of water and took out a handful of water with his right hand. He then rinsed his mouth and snuffed up water. He then took out another handful of water and washed his face by both his hands together. He then took out another handful of water and washed his right hand and then washed his left hand by taking out another. He then took out some water and shook off his hand and wiped his head and ears with it. He then took out a handful of water and sprinkled it over his right foot in his shoe and wiped the upper part of the foot with his one hand; and beneath the shoe with his other hand. He then did the same with his left foot.
  . He then did the same with his left foot.)
• SunanAbuDawoud-017-001-26294  + (Ata Bin Yasar quoting Ibn. Abbas said: May I not tell you how the Messenger of Allah ﷺ performed ablution? He then performed ablution washing each limb once only.)
• SahihMuslim-017-001-24513  + (Ata Bin Yasar reported; on the authority of Abu Huraira; the Messenger of Allah ﷺ as saying: He who went towards the Masjid in the morning or evening; Allah would arrange a feast for him morning or evening in Paradise.)
• SunanAbuDawoud-017-001-25223  + (Ata Bin Yasar said : A man from Banu Asad …
  Ata Bin Yasar said : A man from Banu Asad said : I and my family alighted at Baqi AlGharqad. My wife said to me : Go the Messenger of Allah ﷺ and beg something from him for our eating; and made a mention of there need. So I went to the Messenger of Allah ﷺ. I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life; you give anyone you wish. The Messenger of Allah ﷺ said : Hes anger with me; for I have nothing to give him. If any of you begs when he has an Uqiyah or its equivalent; he has begged immoderately. The man of Banu Asad said : So I said : The she camel of ours is better than an uqiyah; while an uqiyah is equivalent to 40 Dirhams. I therefore returned and did not beg from him. Afterwards some barley and raisins where brought to the Messenger of Allah ﷺ. He gave us a share from them or as he reported till Allah; the Exalted; made us self-sufficient i.e well off.Abu Dawud said: AlThawri narrated it as Malik narrated.
  d: AlThawri narrated it as Malik narrated.)
• SunanAbuDawoud-017-001-28002  + (Ata Bin Yasar said that Abu Said AlKhudri …
  Ata Bin Yasar said that Abu Said AlKhudri reported the Messenger of Allah ﷺ as saying: when one of you is in doubt about his prayer i.e; how much he has prayed ; he should throw away his doubt and base his prayer on what he is sure of. When he is sure about the completion of his prayer; he should make two prostrations at the end of the prayer. If the prayer is complete; the additional rakah and the two prostrations will be supererogatory prayer. If the prayer is incomplete; the additional rakahs will compensate it; and the two prostrations will be a disgrace for the devil.
  trations will be a disgrace for the devil.)
• SunanAbuDawoud-017-001-26495  + (Ata Bin Yasar said: Two persons from the Companions of the Messenger of Allah ﷺ ; he then narrated the rest of the tradition to the same effect.)
• SunanAlNasai-017-001-17031  + (Ata bn AlSaib narrated that his father sai …
  Ata bn AlSaib narrated that his father said: Ammar Bin Yasir led us in prayer and he made it brief. Some of the people said to him: You made the prayer sort or brief. He said: Nevertheless I still recited supplications that I heard from the Messenger of Allah ﷺ. When he got up and left; a man- he was my father but he did not name himself- followed him and asked him about that supplication; then he came and told the people. Allahumma bi ilmikal-ghaiba wa qudratika alal-khalqi ahini ma alimtal-hayata khairan li; wa tawaffani idha alimtal-wafata khairan li. Allahumma asaluka khashyataka fil-ghaibi wash-shahadati wa asaluka kalimat Alaqua fir-ridai wal ghadab; wa asalukal-qasda fil faqr Alghina; wa asaluka naiman la yanfadu wa asaluka qurrata ainan la tanqatiu wa asalukar-ridai badal-qadai wa asaluka bardal aishi badal-mawti; wa asaluka ladhatan-nazari ila wajhika wash-shawqa ila liqaika fi fitnatin mudillatin; Allahumma zayina dizinatil-imani wajalna hudatan muhtadin O Alah; by Your knowledge of the unseen and Your power over creation; keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah; cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I askYou for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah; beautify us with the adornment of faith and make us among those who guide and are rightly guided.
  ng those who guide and are rightly guided.)
• SunanAlNasai-017-001-12783  + (Ata narrated from Jabir that: The Prophet SAWSYMOBOL forbade mixing dried dates and raisins; and AlBusr and ripe dates.)
• SahihMuslim-017-001-23354  + (Ata narrated on the authority of Abu Hurai …
  Ata narrated on the authority of Abu Huraira who said that one should recite AlFatiha in every rakah of prayer. What we heard i. e. recitation from the Messenger of Allah ﷺ ; we made you listen to that. And that which he recited inwardly; we recited inwardly for you. A person said to him: If I add nothing to the recitation of the Umm AlQuran Surat AlFatiha ; would it make the prayer incomplete? He Abu Huraira said: If you add to that if you recite some of verses of the Quran along with Surat at-Fatiha that is better for you. But if you are contented with it Surat AlFatiha only; it is sufficient for you.
  t AlFatiha only; it is sufficient for you.)
• SunanIbnMajeh-017-001-33212  + (Ata narrated: Jabir Bin Abdullah; who was among the people with me; told me that the Prophet arrived in Makkah in the morning of the fourth day of Dhu AlHijja.)
• SahihMuslim-017-001-21458  + (Ata related that when they were with Ibn A …
  Ata related that when they were with Ibn Abbas Allah be pleased with them at the funeral of Maimuna In Sarif; Ibn Abbas Allah be pleased with them said: This is the wife of Allah Apostle ﷺ ; so when you lift her bier; do not shake her or disturb her; but be gentle; for Allah Messenger ﷺ had nine wives; with eight of whom he shared his time; but to one of them; he did not allot a share. Ati said: The one to whom he did not allot a share of time was Safiya; daughter of Huyay Bin Akhtab.
  was Safiya; daughter of Huyay Bin Akhtab.)
• SahihMuslim-017-001-23041  + (Ata reported from Ibn Abbas Allah be pleas …
  Ata reported from Ibn Abbas Allah be pleased with them : Allah Messenger ﷺ sent me from Muzdalifa along with his luggage in the very early part of @he dawn. I Ibn Juraij; one of the narrators said to Ati : Has this news reached you that Ibn Abbas Allah be pleased with them had said: He Allah Messenger had sent me in the latter part of the night? Thereupon he said: No; it was the dawn. I again said to him: Did you hear Ibn Abbas Allah be pleased with them having said this too : We stoned AlJamra before the dawn prayer? So where did he observe the dawn prayer? He said: No. But he said only so much as described above.
  t he said only so much as described above.)
• SahihMuslim-017-001-23355  + (Ata reported it on the authority of Abu Hu …
  Ata reported it on the authority of Abu Huraira who said: Recitation of Surat AlFatiha in every rakah of prayer in essential. The recitation that we listened to from the Messenger of Allah ﷺ we made you listen to it. And that which he recited inwardly to us; we recited it inwardly for you. And he who recites Umm AlQuran; it is enough for him to complete the prayer ; and he who adds to it recites some other verses of the Holy Quran along with Surat AlFatiha ; it is preferable for him.
  Surat AlFatiha ; it is preferable for him.)
• SunanAlTermithi-017-001-8401  + (Ata reported that Ibn Abbas narrated: The Messenger of Allah led us in Prayer at Mina for Zuhr; Asr; Maghrib; Isha; and Fajr; then he left in the morning to Arafat.)
• SahihMuslim-017-001-22440  + (Ata reported that Ibn Abbas sent him to Ib …
  Ata reported that Ibn Abbas sent him to Ibn AlZubair at the commencement of the oath of allegiance to him for Caliphate saying : As there is no Adhan on Eid AlFitr; so you should not pronounce it. Ibn AlZubair did not pronounce Adhan on that day. He Ibn Abbas also sent him with this message that sermon is to be delivered after the prayer; and thus it was done. So lbn AlZubair observed prayer before Khutba.
  bn AlZubair observed prayer before Khutba.)
• SahihMuslim-017-001-21875  + (Ata reported: I heard Ubaid Bin Umair say: …
  Ata reported: I heard Ubaid Bin Umair say: It has been narrated to me by one whom I regard as truthful; the narrator says: I can well guess that he meant Aisha that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ and he stood up in prayer for a rigorously long time. He then bowed and then stood up and then bowed and then stood up and then bowed; thus observing three ruku in two rakahs and four prostrations. He then departed and the sun brightened. He pronounced Allah is the Greatest while bowing. He would then bow and say: Allah listened to him who praised Him while lifting up his head. He then stood up; and praised Allah and lauded Him; and then said: The sun and the moon do not eclipse on the death of anyone or on his birth. But both of them are among the signs of Allah with which Allah terrifies His servants. So when you see them under eclipse; remember Allah till they are brightened.
  ; remember Allah till they are brightened.)
• SahihMuslim-017-001-23157  + (Ata reported: The House was burnt during t …
  Ata reported: The House was burnt during the time of Yazid Bin Muawiya when the people of Syria had fought in Mecca. And it happened with it the Kaba what was in store for it. Ibn AlZubair Allah be pleased with him felt it in the same state until the people came in the season of Hajj. The idea behind was that he wanted to exhort them or incite them to war against the people of Syria. When the people had arrived he said to them: O people; advise me about the Kaba. Should I demolish it and then build it from its very foundation; or should I repair whatever has been damaged of it? Ibn Abbas said: An idea has occurred to me according to which I think that you should only repair the portion which has been damaged; and leave the House in that very state in which people embraced Islam and leave those very stones in the same state when people embraced Islam; and over which Allah Apostle ﷺ had raised it. Thereupon Ibn AlZubair said: It the house of any one of you is burnt; he would not be contented until he had reconstructed it; then what about the House of your Lord which is far more Important than your house ? I would seek good advice from my Lord thrice and then I would make up my mind about this affair. After seeking good advice thrice; he made up his mind to demolish it. The people apprehended that calamity might fall from heaven on those persons who would be first to climb over the building for the purpose of demolishing it ; till one took up courage; and ascended the roof ; and threw down one of its stones. When the people saw no calamity befalling him; they followed him; demolished it until it was razed to the ground. Then Ibn AlZubair erected pillars and hung cartains on them in order to provide facilities to the people for observing the time of its construction. And the walls were raised; and Ibn AlZubair said: I heard Aisha Allah be pleased with her say that Allah Apostle ﷺ had observed: If the people had Rot recently abandoned unbelief; find I had means enough to reconstruct it; which I had not; I would have definitely excompassed in it five cubits of area from Hijr. And I would also have constructed a door for the people to enter; and a door for their exit. I today have the means to spend and I entertain no fearfrom the side of people that they would protest against this change. So he added five cubits of area from the side of Hatim to it that there appeared the old foundation upon which Hadrat Ibrahim had built the Kaba. and the people saw that and it was upon this foundation that the wall was raised. The length of the Kaba was eighteen cubits. when addition was made to it which was in its breadth ; then naturally the length appears to be small as compared with its breadth. Then addition of ten cubits of area was made in its length also. Two doors were also constructed; one of which was meant for entrance and the other one for exit. When Ibn AlZubair Allah be pleased with him was killed; AlHajjaj wrote to Abd AlMalik Bin Marwan informing him about it; and telling him that Ibn AlZubair Allah be pleased with him had built the Kaba on those very foundations which were laid by Ibrahim and which reliable persons among the Meccans had seen. Abd AlMalik wrote to him: We are not concerned with the censuring of Ibn AlZubair in anything. Keep intact the addition made by him in the side of length; and whatever he has added frem the side of Hijr revert to its previous foundation; and wall up the door which he had opened. Thus AlHajjaj at the command of Abd AlMalik demolished it that portion and rebuilt it on its previous foundations.
  nd rebuilt it on its previous foundations.)
• SunanAbuDawoud-017-001-25284  + (Ata said Abu Huraira was asked Whether a w …
  Ata said Abu Huraira was asked Whether a woman could give sadaqah from the house property of her husband. He replied No. She can give it from her maintenance. The reward will be divided between them. It is not lawful for her to give sadaqah from her husbands property without his permission.Abu Dawud said This version weakens the version narrated by Hammam bin Munabbih.
  e version narrated by Hammam bin Munabbih.)
• SunanAbuDawoud-017-001-25562  + (Ata said The Prophet ﷺ said to Aisha Your …
  Ata said The Prophet ﷺ said to Aisha Your observance of circumambulation of the Kabah and your running between AlSafa and AlMarwah only once are sufficient for your Hajj and your Umrah AlShafii said The narrator Sufyan has transmitted this tradition from Ata on the authority of Aisha and also narrated it on the authority of Ata stating that the Prophet ﷺ said to Aisha may Allah be pleased with her.
  id to Aisha may Allah be pleased with her.)
• SunanAbuDawoud-017-001-25608  + (Ata said: A reporter reported to me about Asma that she threw pebbles at the jamrah at night. I said: We threw pebbles at the jamrah at night. She said: We used to do so in the lifetime of the Messenger of Allah ﷺ.)
• SunanAbuDawoud-017-001-28716  + (Ata said: Blight means anything which obviously damages the crop ; by rain; hail; locust; blast of wind; or fire.)
• SunanAlNasai-017-001-12960  + (Ata said: I heard Ibn Abbas say: By Allah; …
  Ata said: I heard Ibn Abbas say: By Allah; fire does not make anything permissible or forbidden. He said: Then he explained what he meant by it does not make permissible as referring to what they said about AlTila thickened grape juice ; and he explained what he said about it does not make forbidden as referring to performing Ablution after eating something that has been touched by fire.
  g something that has been touched by fire.)

• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihAlBukhari-017-001-1336  + (Narrated Abdullah: The Prophet ﷺ said; Nea …
  Narrated Abdullah: The Prophet ﷺ said; Near the establishment of the Hour; there will be the days of AlHarj; and the religious knowledge will be taken away vanish i.e. by the death of Religious scholars and general ignorance will spread. Abu Mousa said; AlHarj; in the Ethiopian language; means killing.
  in the Ethiopian language; means killing.)
• SahihAlBukhari-017-001-3878  + (Narrated Anas: The Prophet ﷺ sent for the Ansar and when they came ; he asked; Is there any stranger amongst you? They said; No except the son of our sister. Allah Messenger ﷺ said; The son of the sister of some people belongs to them.)
• SunanAlNasai-017-001-15540  + (Shubah narrated from Mansur who said: I he …
  Shubah narrated from Mansur who said: I heard Mujahid narrating from Abu Ayash AlZuraqi- Shubah said: He had written it for me; and I read it before him; and I heard him narrating it; rather; I even memorized it. Ibn Bashshar said: I memorized it from the book- The Prophet ﷺ was drawing up ranks facing the enemy in Usfan when the idolaters were led by Khalid Bin AlWalid. The Prophet ﷺ led them in praying Zuhr. The idolaters said: They have a prayer after this that is dearer to them than their wealth and sons. Then the Messenger of Allah ﷺ led them in praying Asr. He divided them into two rows; behind him. He led them all in bowing; then when they raised their heads he led the row that was closest to him in prostrating; while the others remained standing. When they raised their heads from prostration; the second row prostrated; as they had already bowed with the Messenger of Allah ﷺ. Then the front row moved forward; so each of them took the place of his companion. Then the Messenger of Allah ﷺ led them all in bowing; then when they raised their heads from bowing; the row that was closest to him prostrated while the others remained standing; then when they had finished prostrating; the others prostrated; then the Prophet ﷺ said the taslim for all of them together.
  said the taslim for all of them together.)
• SunanAlNasai-017-001-16614  + (It was narrated that AlAlHajjaj Bin Abi Zainab said: XI heard Abu Uthman narrate that Ibn Masud said: The Prophet ﷺ saw me when I had placed my left hand on my right in prayer. He took hold of my right hand and placed it on my left.)