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A list of all pages that have property "Has Hadith Text" with value "Ibn Abbas reported that when Abu Dharr heard of the advent of the Apostl". Since there have been only a few results, also nearby values are displayed.

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  • SahihMuslim-017-001-21006  + (Ibn Abbas reported that Nabidh was prepare
    Ibn Abbas reported that Nabidh was prepared for Allah Messenger ﷺ in the beginning of the night and he would drink it in the morning and the following night and the following day and the night after that up to the afternoon. If anything was left out of that he gave it to his servant; or gave orders for it to be poured out.
    t; or gave orders for it to be poured out.)
  • SahihMuslim-017-001-21007  + (Ibn Abbas reported that Nabidh was prepare
    Ibn Abbas reported that Nabidh was prepared for Allah Messenger ﷺ in the waterskin; Shuba said: It was the night of Monday. He drank it on Monday and on Tuesday up to the afternoon; and If anything was left out of it he gave it to his servant or poured it out.
    e gave it to his servant or poured it out.)
  • SahihMuslim-017-001-17604  + (Ibn Abbas reported that Saad Bin Ubida asked Allah Messenger ﷺ for a decision about a vow taken by his mother who had died before fulfilling it. Allah Messenger ﷺ said: Fulfil it on her behalf.)
  • SahihMuslim-017-001-18892  + (Ibn Abbas reported that he heard Allah Messenger ﷺ deliver an address and he was saying that they would meet Allah barefooted; naked and uncircumcised.)
  • SahihMuslim-017-001-23852  + (Ibn Abbas reported that he spent a night i
    Ibn Abbas reported that he spent a night in the house of his maternal aunt; Maimuna. The Messenger of Allah ﷺ got up at night and performed a short ablution taking water from the water-skin hanging there. Giving a description of the ablution Ibn Abbas said: It was short and performed with a little water. I also got up and did the same as the Messenger of Allah ﷺ had done. I then came to him and stood on his left. He then made me go around to his right side. He then observed prayer and went to sleep till he began to snore. Bilal came to him and informed him about the prayer. He the Holy Prophet then went out and observed the dawn prayer without performing ablution. Sufyan said: It was a special prerogative of the Apostle of Allah ﷺ for it has been conveyed to us that the eyes of the Messenger of Allah ﷺ sleep; but his heart does not sleep.
    lah ﷺ sleep; but his heart does not sleep.)
  • SahihMuslim-017-001-24072  + (Ibn Abbas reported that he spent a night a
    Ibn Abbas reported that he spent a night at the house of the Messenger of Allah ﷺ ; The Apostle of Allah way ﷺ got up for prayer in the latter part of the night. He went out and looked towards the sky and then recited this verse 190th of Ali-Imran: Verily in the creation of the heavens and the earth and the alternation of night and day. up to the words save us from the torment of Hell. He then returned to his house; used the tooth-stick; performed the ablution; and then got up and offered the prayer. He than lay down on the bed. and again got up and went out and looked towards the sky and recited this verse mentioned above ; then returned; used the tooth-stick; performed ablution and again offered the prayer.
    med ablution and again offered the prayer.)
  • SahihMuslim-017-001-21008  + (Ibn Abbas reported that raisins were steep
    Ibn Abbas reported that raisins were steeped in water for the Messenger of Allah ﷺ and he would drink it on that day and on the next day and on the following day until the evening of the third day. He would then order it to be drunk by other people or to be thrown away.
    runk by other people or to be thrown away.)
  • SahihMuslim-017-001-18190  + (Ibn Abbas reported that some Muslims met a
    Ibn Abbas reported that some Muslims met a person with a small flock of sheep. He said: AlSalam-o-Alaikum. They caught hold of him and killed him and took possession of his flock. Then this verse was revealed: He who meets you and extends you salutations; dont say: You are not a Muslim iv. 94. Ibn Abbas; however; recited the word AlSalam instead of AlSalam.
    cited the word AlSalam instead of AlSalam.)
  • SahihMuslim-017-001-23753  + (Ibn Abbas reported that the Messenger of A
    Ibn Abbas reported that the Messenger of Allah ﷺ used to recite in the two supererogatory rakahs of the dawn prayer: Say: We believed in Allah and what was revealed to us and that which is found in Surah Ali-lmran: Come to that word creed which is common between you and us iii. 64.
    hich is common between you and us iii. 64.)
  • SahihMuslim-017-001-22447  + (Ibn Abbas reported that the Messenger of A
    Ibn Abbas reported that the Messenger of Allah ﷺ went out on the day of Adha or Fitr and observed two rakahs; and did not observe prayer at that place before and after that. He then came to the women along with Bilal and commanded them to give alms and the women began to give their rings and necklaces. This hadith has been narrated on the authority of Shuba with the same chain of transmitters.
    Shuba with the same chain of transmitters.)
  • SahihMuslim-017-001-24323  + (Ibn Abbas reported that the Messenger of A
    Ibn Abbas reported that the Messenger of Allah ﷺ used to teach them this supplication in the same spirit with which he used to teach them a surah of the Quran. He would thus instruct us: Say; O Allah; we seek refuge with Thee from the torment of Hell. And I seek refuge with Thee from the torment of the grave; and I seek refuge with Thee from the trial of AlMasih AlDajjal; and I seek refuge with Thee from the trial of life and death. Muslim Bin AlHajjaj said: It has reached me that Tawus said to his son: Did you make this supplication in prayer? He said: No. Upon this he Tawus said: Repeat the prayer. Tawus has narrated this hadith through three or four transmitters with words to the same effect.
    ransmitters with words to the same effect.)
  • SahihMuslim-017-001-23697  + (Ibn Abbas reported that the Messenger of Allah ﷺ observed in Medina seven rakahs and eight rakahs ; i. e. be combined the noon and afternoon prayers eight rakahs and the sunset and Isha prayers seven rakahs.)
  • SahihMuslim-017-001-23695  + (Ibn Abbas reported that the Messenger of A
    Ibn Abbas reported that the Messenger of Allah ﷺ combined the noon prayer with the afternoon prayer and the sunset prayer with the Isha prayer in Medina without being in a state of danger or rainfall. And in the hadith transmitted by Waki the words are : I said to Ibn Abbas: What prompted him to do that? He said: So that his Prophets Ummah should not be put to unnecessary hardship. And in the hadith transmitted by Muawiya the words are : It was said to Ibn Abbas: What did he intend thereby? He said he wanted that his Ummah should not be put to unnecessary hardship.
    should not be put to unnecessary hardship.)
  • SahihMuslim-017-001-23752  + (Ibn Abbas reported that the Messenger of A
    Ibn Abbas reported that the Messenger of Allah ﷺ used to recite in first of the two supererogatory rakahs of the dawn: Say: We believed in Allah and what was revealed to us... verse 136 from Surah Baqara; and in the second of the two: I believe in Allah and I bear testimony that we are Muslims iii. 52.
    ear testimony that we are Muslims iii. 52.)
  • SahihMuslim-017-001-23569  + (Ibn Abbas reported that the Messenger of A
    Ibn Abbas reported that the Messenger of Allah ﷺ said: I have been commanded to prostrate myself on seven bones: forehead; and then pointed with his hand towards his nose; hands; feet; and the extremities of the feet; and we were forbidden to fold back clothing and hair.
    forbidden to fold back clothing and hair.)
  • SahihMuslim-017-001-22607  + (Ibn Abbas reported that the Messenger of Allah ﷺ took a bath with the water left over by Maimuna.)
  • SahihMuslim-017-001-23692  + (Ibn Abbas reported that the Messenger of A
    Ibn Abbas reported that the Messenger of Allah ﷺ combined the prayers as he set on a journey in the expedition to Tabuk. He combined the noon prayer with the afternoon prayer and the sunset prayer with the Isha prayer. Saeed one of the rawis said to Ibn Abbas: What prompted him to do this? He said: He wanted that his Ummah should not be put to unnecessary hardship.
    should not be put to unnecessary hardship.)
  • SahihMuslim-017-001-20819  + (Ibn Abbas reported that the Muslims neithe
    Ibn Abbas reported that the Muslims neither looked to Abu Sufyan with respect nor did they sit in his company. he Abu Sufyan said to Allah Apostle ﷺ : Allah Apostle; confer upon me three things. He replied in the affirmative. He further said: I have with me the most handsome and the best woman Umm Habiba; daughter of Abu Sufyan; marry her; whereupon he said: Yes. And he again said: Accept Muawiya to serve as your scribe. He said: Yes. He again said: Make me the commander of the Muslim army so that I should fight against the unbelievers as I fought against the Muslims. He said: Yes. Abu Zumnail said: If he had not asked for these three things from Allah Apostle ﷺ ; he would have never conferred them upon him; for it was his habit to accede to everybody earnest request.
    it to accede to everybody earnest request.)
  • SahihMuslim-017-001-20068  + (Ibn Abbas reported that the People of the
    Ibn Abbas reported that the People of the Book used to let their hair fall on their foreheads and the polytheists used to part them on their heads; and Allah Messenger ﷺ liked to conform his behaviour to the People of the Book in matters in which he received no command from God ; so Allah Messenger ﷺ let fall his hair upon his forehead; and then he began to part it after this.
    ; and then he began to part it after this.)
  • SahihMuslim-017-001-19056  + (Ibn Abbas reported that the moon was split up during the lifetime of Allah Messenger may peace he upon him.)
  • SahihMuslim-017-001-19909  + (Ibn Abbas reported that the name of Juwair
    Ibn Abbas reported that the name of Juwairiya the wife of the Holy Prophet was Barra Pious. Allah Messenger ﷺ changed her name to Juwairiya and said: I did not like that it should be said: He had come out from Barra Pious. The hadith transmitted on the authority of Ibn Abi Umar is slightly different from it.
    bn Abi Umar is slightly different from it.)
  • SahihMuslim-017-001-20958  + (Ibn Abbas reported that there came to Alla
    Ibn Abbas reported that there came to Allah Messenger ﷺ a group of people from the tribe of Abd AlQais. Allah Messenger ﷺ said to them: I forbid you to prepare Nabidh in gourd; in pitcher besmeared with pitch; in hollow stump and in waterskin meant for preserving wine. In the hadith transmitted on the authority of Hammad the word. gourd has been used in place of waterskin.
    gourd has been used in place of waterskin.)
  • SahihMuslim-017-001-19640  + (Ibn Abbas reported that there came to Allah Apostle ﷺ a person as he was returning from Uhud and he said: Allah Messenger; I saw in sleep during the night a canopy trickling butter and honey; the rest of the hadith is the same.)
  • SahihMuslim-017-001-17489  + (Ibn Abbas reported that there had been brought to Allah Messenger ﷺ the flesh of a lizard and Khalid Bin Walid was also present there. The rest of the hadith is the same.)
  • SahihMuslim-017-001-20771  + (Ibn Abbas reported that when Abu Dharr hea
    Ibn Abbas reported that when Abu Dharr heard of the advent of the Apostle ﷺ in Mecca he said: Brother; ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words the sacred words of the Holy Prophet and then came back to Abu Dharr and said: I have seen him exhorting people to develop good morals and his expressions can in no way be termed as poetry. He Abu Dharr said: I have not been satisfied with it regarding that which I had in my mind as I sent you. So he took up provisions for the journey and a small water-skin containing water and set forth until he came to Mecca. He came to the Masjid Kabah and began to look for Allah Apostle ﷺ and he did not recognize him the Holy Prophet and he did not even like that he should ask about him from anyone until it was night; and he slept. Ali saw him and found him to be a stranger. So he went with him. He followed him but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the Masjid and spent a day there; but he did not see Allah Apostle ﷺ until it was night. He then returned to his bed; and there happened to pass Ali and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an inquiry from his companion about anything. And when it was the third day he did the same. Ali made him stand up and brought him along with him. He said: By Him; besides Whom there is no god; why dont you tell me the reason which brought you here to this town? He said: I shall do this provided you hold me promise and a covenant that you would guide me aright. He then did that. He Ali said: Verily; he is truthful and he is a Messenger of Allah ﷺ and when it is morning; follow me and if I would say anything from which I would sense fear about you I would stand in a manner as if I was throwing water and if I move on; you then follow me until I get in some house. He did that and I followed him until he came to Allah Messenger ﷺ. He entered the house of Allah Apostle ﷺ along with him and listened to his words and embraced Islam at this very place. Allah Apostle ﷺ said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life; I shall say to the people of Mecca this thing at the top of my voice. So he set forth until he came to the Masjid and then spoke at the top of his voice saying : I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when AlAbbas came and he leaned over him and said: Woe be upon you; dont you know that he is from amongst the tribe of Ghifar and your trading route to Syria passes through the settlements of this tribe ; and he rescued him. He Abu Dharr did the same on the next day and they the Meccans again attacked him and AlAbbas leaned upon him and he rescued him.
    lAbbas leaned upon him and he rescued him.)
 (Ibn Abbas reported that when Abu Dharr heard of the advent of the Apostl)
  • SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng
    Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
    ehood Iblis can not create anything. 34.49)
  • SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp
    Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
    nkind have been given only a Little. 17.85)
  • SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa
    Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
    should hear you; but follow a way between.)
  • SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting
    Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
    panion? After that nobody harmed Abu Bakr.)
  • SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited
    Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
    on compulsory but if we wish we can do it.)
  • SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
  • SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
  • SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
  • SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
  • SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ
    Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
    will be safe from the trial in the grave.)
  • SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that
    It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
    the vessels and poured out their contents.)
  • SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
  • SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked
    Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
    d although he is just one of Allah slaves.)
  • SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
  • SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
  • SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph
    Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
    brother has told a lie. See Hadith No. 88)
  • SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m
    It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
    own as Dh AlNisah the one with the string.)
  • SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ
    Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
    e said; La haul a wala quwata illa billah;)
  • SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
  • SahihAlBukhari-017-001-1336  + (Narrated Abdullah: The Prophet ﷺ said; Nea
    Narrated Abdullah: The Prophet ﷺ said; Near the establishment of the Hour; there will be the days of AlHarj; and the religious knowledge will be taken away vanish i.e. by the death of Religious scholars and general ignorance will spread. Abu Mousa said; AlHarj; in the Ethiopian language; means killing.
    in the Ethiopian language; means killing.)
  • SahihAlBukhari-017-001-3878  + (Narrated Anas: The Prophet ﷺ sent for the Ansar and when they came ; he asked; Is there any stranger amongst you? They said; No except the son of our sister. Allah Messenger ﷺ said; The son of the sister of some people belongs to them.)
  • SunanAlNasai-017-001-15540  + (Shubah narrated from Mansur who said: I he
    Shubah narrated from Mansur who said: I heard Mujahid narrating from Abu Ayash AlZuraqi- Shubah said: He had written it for me; and I read it before him; and I heard him narrating it; rather; I even memorized it. Ibn Bashshar said: I memorized it from the book- The Prophet ﷺ was drawing up ranks facing the enemy in Usfan when the idolaters were led by Khalid Bin AlWalid. The Prophet ﷺ led them in praying Zuhr. The idolaters said: They have a prayer after this that is dearer to them than their wealth and sons. Then the Messenger of Allah ﷺ led them in praying Asr. He divided them into two rows; behind him. He led them all in bowing; then when they raised their heads he led the row that was closest to him in prostrating; while the others remained standing. When they raised their heads from prostration; the second row prostrated; as they had already bowed with the Messenger of Allah ﷺ. Then the front row moved forward; so each of them took the place of his companion. Then the Messenger of Allah ﷺ led them all in bowing; then when they raised their heads from bowing; the row that was closest to him prostrated while the others remained standing; then when they had finished prostrating; the others prostrated; then the Prophet ﷺ said the taslim for all of them together.
    said the taslim for all of them together.)
  • SunanAlNasai-017-001-16614  + (It was narrated that AlAlHajjaj Bin Abi Zainab said: XI heard Abu Uthman narrate that Ibn Masud said: The Prophet ﷺ saw me when I had placed my left hand on my right in prayer. He took hold of my right hand and placed it on my left.)
  • SunanAbuDawoud-017-001-26007  + (Narrated Muadh Ibn Jabal: The Prophet ﷺ said: The greatest war; the conquest of Constantinople and the coming forth of the Dajjal Antichrist will take place within a period of seven months.)
  • SunanAbuDawoud-017-001-25850  + (The tradition mentioned above has also been transmitted by Ibn abbas through a different chain of narrators. This version adds: He refused to tell him his mistake.)