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• SahihMuslim-017-001-18110  + (It has been narrated on the authority of A …
  It has been narrated on the authority of Abdullah who said: It appeared to me as if I saw the Messenger of Allah ﷺ and heard him relate the story of a Prophet who had been beaten by his people; was wiping the blood from his face and was saying. My Lord; forgive my people; for they do not know.
  ; forgive my people; for they do not know.)
• SahihMuslim-017-001-18116  + (It has been narrated on the authority of A …
  It has been narrated on the authority of Abdullah that; the Messenger of Allah ﷺ turned his face towards the Kaba and invoked God imprecations upon six men of the Quraish; amorig whom were Abu Jahl. Umaya Bin Khalaf; Utba Bin Rabia; Shaiba Bin Rabia and Uqba Bin Abu Muait I swear by God that I saw them lying slain in the battlefield of Badr. It being a hot day; their complexion had changed showing signs of decay.
  lexion had changed showing signs of decay.)
• SahihMuslim-017-001-17850  + (It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Huraira who said: The Messenger of Allah ﷺ was asked: What deed could be an equivalent of Jihad in the way of Allah; the Almighty and Exalted? He answered: You do not have the strength to do that deed. The narrator said: They repeated the question twice or thrice. Every time he answered: You do not have the strength to do it. When the question was asked for the third time; he said: One who goes out for Jihad is like a person who keeps fasts; stands in prayer constantly ; obeying Allah behests contained in the verses of the Quran ; and does not exhibit any lassitude in fasting and prayer until the Mujahid returns from Jihad in the way of Allah; the Exalted.
  om Jihad in the way of Allah; the Exalted.)
• SahihMuslim-017-001-17930  + (It has been narrated on the authority of T …
  It has been narrated on the authority of Thauban that the Messenger of Allah ﷺ said: A group of people from my Umma will always remain triumphant on the right path and continue to be triumphant against their opponents. He who deserts them shall not be able to do them any harm. They will remain in this position until Allah Command is executed i.e. Qiyamah is established. In Qutaiba version of the tradition; we do not have the words: They will remain in this position.
  words: They will remain in this position.)
• SahihMuslim-017-001-18121  + (It has been narrated on the authority of A …
  It has been narrated on the authority of Aswad Bin Qais who said: I heard Jundub Bin Sufyan say: The Messenger of Allah ﷺ fell ill and did not wake up for two or three nights for prayers A woman came to him and said: Muhammad; I hope that your satan has left you. I havent seen him approach you for two or three nights. The narrator says: At this; Allah; the Glorious and Exalted; revealed: By the Glorious......
  d Exalted; revealed: By the Glorious......)
• SahihMuslim-017-001-17937  + (It has been narrated on the authority of A …
  It has been narrated on the authority of Abdulrahman Bin Shamasa AlMahri who said: I was in the company of Maslama Bin Mukhallad; and Abdullah Bin Amr Bin As was with him. Abdullah said: The Hour shall some oniy when the worst type of people are left on the earth. They will be worse than the people of pre-Islamic days. They will get whatever they ask of Allah. While we were yet sitting when Uqba Bin Amir came; and Maslama said to him: Uqba; listen to what Abdullah says. Uqba said: He knows better; so far as I am concerned; I heard the Messenger of Allah ﷺ say: A group of people from my Umma will continue to fight in obedience to the Command of Allah; remaining dominant over their enemies. Those who will oppose them shall not do them any harm. They will remain ill this condition until the Hour overtakes them. At this Abdullah said: Yes. Then Allah will raise a wild which will be fragrant like musk and whose touch will be like the touch of silk; but it will cause the death of all faithful persons; not leaving behind a single person with an iota of faith in his heart. Then only the worst of men will remain to be overwhelmed by the Hour.
  will remain to be overwhelmed by the Hour.)
• SahihMuslim-017-001-18055  + (It has been narrated on the authority of I …
  It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and Banu Quraidha fought against the Messenger of Allah ﷺ who expelled Banu Nadir; and allowed Quraidha to stay on; and granted favour to them until they too fought against him Then he killed their men; and distributed their women; children and properties among the Muslims; except that some of them had joined the Messenger of Allah ﷺ who granted them security. They embraced Islam. The Messenger of Allah ﷺ turned out all the Jews of Medina. Banu Qainuqa the tribe of Abdullah Bin Salim and the Jews of Banu Haritha and every other Jew who was in Medina.
  tha and every other Jew who was in Medina.)
• SahihMuslim-017-001-18118  + (It has been narrated on the authority of Jundub Bin Sufyan who said: A finger of the Messenger of Allah ﷺ was wounded in one of the encounters He said: Thou art just a little finger which has bled; and what thou hast experienced is in the cause of Allah.)
• SahihMuslim-017-001-17749  + (It has been narrated on the authority of A …
  It has been narrated on the authority of All who said: The Mersenger of Allah ﷺ sent an expeditionand appointed over the Mujahids a man from the Ansar. While making the appointment ; he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled the fire. Then he said: Didnt the Messenger of Allah ﷺ order you to listen to me and obey my orders ? They said: Yes. He said: Enter the fire. The narrator says: At this ; they began to look at one another and said: We fled from the fire to find refuge with the Messenger of Allah ﷺ and now you order us to enter it. They stood quiet until his anger cooled down and the fire went out. When they returned; they related the incident to the Messenger of Allah ﷺ. He said: If they had entered it; they would not have come out. Obedience to the commander is obligatory only in what is good.
  mander is obligatory only in what is good.)
• SahihMuslim-017-001-18142  + (It has been narrated on the authority of I …
  It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters.
  Through a different chain of transmitters.)
• SahihMuslim-017-001-17789  + (It has been narrated on the authority of J …
  It has been narrated on the authority of Jabir who said: We were one thousand and four hundred on the Day of Hudaibiya. We swore fealty to hiin the Holy Prophet and Umar was holding the latter hand when he was sitting under the tree called Samura to administer the oath to the Companions. The narrator added: We took oath to the effect that we would not flee from the battlefield if there was an encounter with the Meccans ; but we did not take oath to fight to death.
  ut we did not take oath to fight to death.)
• SahihMuslim-017-001-17883  + (It has been narrated on the authority of Z …
  It has been narrated on the authority of Zaid Bin Khalid AlJuhani that the Messenger of Allah ﷺ said: Anybody who equips a warrior going to fight in the way of Allah is like one who actually fights. And anybody who looks well after his family in his absence is also like one who actually fights.
  ence is also like one who actually fights.)
• SahihMuslim-017-001-17689  + (It has been narrated on the authority of Abdullah that the Messenger of Allah ﷺ said: The Caliphate will remain among the Quraish even if only two persons are left on the earth ;)
• SahihMuslim-017-001-17870  + (It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Of the men he lives the best life who holds the reins of his horse ever ready to march in the way of Allah; flies on its back whenever he hears a fearful shriek; or a call for help; flies to it seeking death at places where it can be expected. Next to him is a man who lives with his sheep at a hill-top or in a valley; says his prayers regularly; gives Zakat and worships his Lord until death comes to him. There is no better person among men except these two.
  better person among men except these two.)
• SahihMuslim-017-001-18132  + (It has been narrated on the authority of S …
  It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.
  did. Qutaiba has differed in a few words.)
• SahihMuslim-017-001-17766  + (It has been narrated on the authority of H …
  It has been narrated on the authority of Hudhaifa Bin AlYaman who said: People used to ask the Messenger of Allah ﷺ about the good times; but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah; we were in the midst of ignorance and evil; and then God brought us this good time through Islam. Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes; but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: That time will witness the rise of the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. A time will come when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah; describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah; what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no such thing as the main body and have no leader? He said: Separate yourself from all these factions; though you may have to eat the roots of trees in a jungle until death comes to you and you are in this state.
  th comes to you and you are in this state.)
• SahihMuslim-017-001-17726  + (It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Humaid AlSaidi that the Messenger of Allah ﷺ appointed a man in charge of Sadaqa authorising him to receive charity from the people on behalf of the State. He came back to the Holy prophet with a large number of things and started saying: This is for you and this has been presented to me as a gift. Here follows the tradition that has gone before except that Urwa one of the narrators in the chain of transmitters asked Abu Humaid: Did you hear it from the Messenger of Allah himself ﷺ ? He replied: My ears heard it from his mouth.
  replied: My ears heard it from his mouth.)
• SahihMuslim-017-001-18126  + (It has been narrated on the authority of A …
  It has been narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ said after the encounter at Badr : Who will ascertain for us what has happened to Abu Jahl? Ibn Masud went to gather this information. He found that the two sons of Afra had struck him and he lay cold at the point of death. He caught him by his beard and said: Art thou Abu Jahl? He said: is there anybody superior to the person you have killed; or he said his people have killed him. Ibn Masud says that; according to Abu Mijlaz; Abu Jahl said: Alas! a person other than a farmer would have killed me.
  other than a farmer would have killed me.)
• SahihMuslim-017-001-17921  + (It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Huraira through another chain of transmitters that the Messenger of Allah ﷺ said: Whom do you consider to be a martyr among you? They the Companions said: Messenger; of Allah; one who is slain in the way of Allah is a martyr. He said: Then if this is the definition of a martyr the martyrs of my Umma will be small in number. They asked: Messenger of Allah; who are they? He said: One who is slain in the way of Allah is a martyr; one who dies in the way of Allah; is a martyr; one who dies of plague is a martyr; one who dies of cholera is a martyr. Ibn Miqsam said: I testify the truth of your father statement with regard to this tradition that the Prophet ﷺ said: One who is drowned is a martyr.
  et ﷺ said: One who is drowned is a martyr.)
• SahihMuslim-017-001-18141  + (It has been narrated on the authority of Y …
  It has been narrated on the authority of Yazid Bin Abu Ubaid who said that he heard Salama Bin AlAkwa say: I went out before the Adhan for the morning prayer had been delivered. The milch camels of the Messenger of Allah ﷺ were grazing at Dhu Qarad. Abdulrahman Bin Auf slave met me and said: The milch camels of the Messenger of Allah ﷺ had been taken away. I said: Who has taken them away? He said: the people belonging to the tribe of Ghatafan. I cried thrice: Help! I made the whole city between the two lavas hear my cry. Then I ran straight in their pursuit until I overtook them at Dhu Qarad where they were just going to water their animals. I; being an archer; began to shoot them with my arrows and was saying: I am the son of AlAkwa. And today is the day when the cowards will meet their doom. I continued to chant until I rescued the milch camels from them; and snatched from them thirty mantles. Now; the Messenger of Allah ﷺ and some other people came along. I said: Prophet of Allah; I have prevented them from water while they were thirsty. So you should send a force to punish them. He the Holy Prophet said: Ibn AlAkwa; you have taken what; you have taken. Now let them go. Then we returned and the Messenger of Allah ﷺ made me mount behind him on his camel until we entered Medina.
  him on his camel until we entered Medina.)
• SahihMuslim-017-001-18159  + (It has been narrated on the authority of Buraida who heard the tradition from his father that the Messenger of Allah ﷺ conducted nineteen military campaigns and he actually fought in eight of them.)
• SahihMuslim-017-001-18037  + (It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: If you come to a township which has surrendered without a formal war and stay therein; you have a share that will be in the form of an award in the properties obtained from it. If a township disobeys Allah and His Messenger and actually fights against the Muslims one-fifth of the booty seized therefrom is for Allah and His Apostle and the rest is for you.
  h and His Apostle and the rest is for you.)
• SahihMuslim-017-001-18164  + (It has been narrated on the authority of A …
  It has been narrated on the authority of Aisha; wife of the Prophet ﷺ ; who said: The Messenger of Allah ﷺ set out for Badr. When he reached Harrat AlWabara a place four miles from Medina a man met him who was known for his valour and courage. The Companions of the Messenger of Allah ﷺ were pleased to see him. He said: I have come so that I may follow you and get a share from the booty. The Messenger of Allah ﷺ said to him: Do you believe in Allah and His Apostle? He said: No. The Messenger of Allah ﷺ said: Go back; I will not seek help from a Mushrik polytheist. He went on until we reached Shajara; where the man met him again. He asked him the same question again and the man gave him the same answer. He said: Go back. Im will not seek help from a Mushrik. The man returned and overtook him at Baida? He asked him as he had asked previously: Do you believe in Allah and His Apostle? The man said: Yes. The Messenger of Allah ﷺ said to him: Then come along with us.
  ah ﷺ said to him: Then come along with us.)
• SahihMuslim-017-001-17696  + (It has been narrated on the authority of A …
  It has been narrated on the authority of Amir Bin Saad Bin Abu Waqqas who said: I wrote a letter to Jabir Bin Samura and sent it to him through my servant Nafi; asking him to inform me of something he had heard from the Messenger of Allah ﷺ. He wrote to me in reply : I heard the Messenger of Allah ﷺ say on Friday evening; the day on which AlAslami was stoned to death for committing adultery : The Islamic religion will continue until the Hour has been established; or you have been ruled over by twelve Caliphs; all of them being from the Quraish. also heard him say: A small force of the Muslims will capture the white palace; the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear a number of impostors. You are to guard against them. I also heard him say: When God grants wealth to any one of you; he should first spend it on himself and his family and then give it in charity to the poor. I heard him also say: I will be your forerunner at the Cistern expecting your arrival.
  ner at the Cistern expecting your arrival.)
• SahihMuslim-017-001-17868  + (It has been narrated through a diferent ch …
  It has been narrated through a diferent chain of transmetters on the same authority i. e. Abu Saeed Khadri who said: A man asked: Messenger of Allah; which of men is the best? He said: A believer who fights staking his life and spending his wealth in the way of Allah. He asked: Who is next to him in excellence ? He said: Next to him is a man who lives an isolated life in a mountain gorge; worshipping his Lord and sparing men from his mischief.
  is Lord and sparing men from his mischief.)

• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihAlBukhari-017-001-1336  + (Narrated Abdullah: The Prophet ﷺ said; Nea …
  Narrated Abdullah: The Prophet ﷺ said; Near the establishment of the Hour; there will be the days of AlHarj; and the religious knowledge will be taken away vanish i.e. by the death of Religious scholars and general ignorance will spread. Abu Mousa said; AlHarj; in the Ethiopian language; means killing.
  in the Ethiopian language; means killing.)
• SahihAlBukhari-017-001-3878  + (Narrated Anas: The Prophet ﷺ sent for the Ansar and when they came ; he asked; Is there any stranger amongst you? They said; No except the son of our sister. Allah Messenger ﷺ said; The son of the sister of some people belongs to them.)
• SunanAlNasai-017-001-15540  + (Shubah narrated from Mansur who said: I he …
  Shubah narrated from Mansur who said: I heard Mujahid narrating from Abu Ayash AlZuraqi- Shubah said: He had written it for me; and I read it before him; and I heard him narrating it; rather; I even memorized it. Ibn Bashshar said: I memorized it from the book- The Prophet ﷺ was drawing up ranks facing the enemy in Usfan when the idolaters were led by Khalid Bin AlWalid. The Prophet ﷺ led them in praying Zuhr. The idolaters said: They have a prayer after this that is dearer to them than their wealth and sons. Then the Messenger of Allah ﷺ led them in praying Asr. He divided them into two rows; behind him. He led them all in bowing; then when they raised their heads he led the row that was closest to him in prostrating; while the others remained standing. When they raised their heads from prostration; the second row prostrated; as they had already bowed with the Messenger of Allah ﷺ. Then the front row moved forward; so each of them took the place of his companion. Then the Messenger of Allah ﷺ led them all in bowing; then when they raised their heads from bowing; the row that was closest to him prostrated while the others remained standing; then when they had finished prostrating; the others prostrated; then the Prophet ﷺ said the taslim for all of them together.
  said the taslim for all of them together.)
• SunanAlNasai-017-001-16614  + (It was narrated that AlAlHajjaj Bin Abi Zainab said: XI heard Abu Uthman narrate that Ibn Masud said: The Prophet ﷺ saw me when I had placed my left hand on my right in prayer. He took hold of my right hand and placed it on my left.)
• SunanAbuDawoud-017-001-26007  + (Narrated Muadh Ibn Jabal: The Prophet ﷺ said: The greatest war; the conquest of Constantinople and the coming forth of the Dajjal Antichrist will take place within a period of seven months.)
• SunanAbuDawoud-017-001-25850  + (The tradition mentioned above has also been transmitted by Ibn abbas through a different chain of narrators. This version adds: He refused to tell him his mistake.)