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• SahihMuslim-017-001-18764  + (It is narrated on the authority of Anas Bi …
  It is narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ said: Four persons would be brought out from the Fire and would be presented to Allah. One of them would turn towards the He and say: O my Lord; when Thou hast brought me out from it; do not throw me back into it; and Allah would rescue him from it.
  to it; and Allah would rescue him from it.)
• SahihMuslim-017-001-18603  + (It is narrated on the authority of Anas Bi …
  It is narrated on the authority of Anas Bin Malik that when this verse: O ye who believe I raise not your voices above the voice of the Prophet; nor shout loud unto him in discourse; as ye shout loud unto one another; lest your deeds should become null and void; while you perceive not xlix. 2-5 ; was revealed. Thabit Bin Qais confined himself in his house and said: I am one of the denizens of Fire; and he deliberately avoided coming to the Apostle ﷺ. The Apostle ﷺ asked Saad b; Muadh about him and said; Abu Amr; how is Thabit? Has he fallen sick? Saad said: He is my neighbour; but I do not know of his illness. Saad came to him Thabit ; and conveyed to him the message of the Messenger of Allah ﷺ. Upon this Thabit said: This verse was revealed; and you are well aware of the fact that; amongst all of you; mine is the voice louder than that of the Messenger of Allah; and so I am one amongst the denizens of Fire; Saad Informed the Prophet about it. Upon this the Messenger of Allah observed: Nay; not so but he Thabit is one of the dwellers of Paradise.
  Thabit is one of the dwellers of Paradise.)
• SahihMuslim-017-001-18009  + (It is narrated on the authority of Anas that the Messenger of Allah ﷺ said on the day of the Battle of Uhud: O Allah; if Thou wilt defeat Muslims ; there will be none on the earth to worship Thee.)
• SahihMuslim-017-001-18439  + (It is narrated on the authority of Anas th …
  It is narrated on the authority of Anas that Itban Bin Malik told him that he became blind. He sent a message to the Messenger of Allah ﷺ that he should come and mark a place of worship for him. Thereupon came the Messenger of Allah ﷺ and his people and then there was a discussion among them about a man who was known as Malik Bin Dukhshum; and subsequently the narrator described the hadith of Sulaiman Bin Mughira as stated above.
  h of Sulaiman Bin Mughira as stated above.)
• SahihMuslim-017-001-18435  + (It is narrated on the authority of Aswad B …
  It is narrated on the authority of Aswad Bin Hilal that he heard Muadh say this: The Messenger of Allah ﷺ called; me and I replied to him. He the Holy Prophet said: Do you know the right of Allah upon the people? and then followed the hadith mentioned above.
  then followed the hadith mentioned above.)
• SahihMuslim-017-001-18580  + (It is narrated on the authority of Hammam …
  It is narrated on the authority of Hammam Bin AlHarith: We were sitting with Hudhaifa in the Masjid. A man came and sat along with us. It was said to Hudhaifa that he was the man who carried tales to the ruler. Hudhaifa remarked with the intention of conveying to him: I have heard the Messenger of Allah ﷺ saying: The tale-bearer will not enter Paradise.
  : The tale-bearer will not enter Paradise.)
• SahihMuslim-017-001-18658  + (It is narrated on the authority of Hudhaif …
  It is narrated on the authority of Hudhaifa: We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah ﷺ talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour; they replied: Yes. He Umar observed: Such an unrest would be done away with by prayer; fasting and charity. But who amongst you has heard from the Apostle ﷺ describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence; I replied: It is I. He Umar said: Ye; well; your father was also very pious. Hudhaifa said: I heard the Messenger of Allah may peace be; upon him observing: Temptations will be presented to men hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it; but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation; so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset; not recognizing what is good or rejecting what is abominable; but being impregnated with passion. Hudhaifa said: I narrated to him Umar : There is between you and that turmoil a closed door; but there is every likelihood of its being broken. Umar said: Would it be broken? You have; been rendered fatherless. Had it been opened; it would have been perhaps closed also. I said: No; it would be broken; and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sad; O Abu Malik; what do you mean by the term Aswad Murbadda? He replied: High degree of whiteness in blackness. I said: What is meant by Alkoozu Mujakhiyan? He replied: A vessel turned upside down.
  ? He replied: A vessel turned upside down.)
• SahihMuslim-017-001-18281  + (It is narrated on the authority of Humaid …
  It is narrated on the authority of Humaid that Anas Bin Malik was asked about the earnings of the cupper. He said: Allah Messenger ﷺ got himself cupped. His cupper was Abu Taiba and he the Holy Prophet commanded to give him two sa of corn. He the Holy Prophet talked with the members of his family and they lightened the burden of Kharaj tax from him i. e. they made remis- sion in the charges of their own accord. He Allah Apostle said: The best treat- ment which you take is cupping; or it is the best of your treatments.
  ing; or it is the best of your treatments.)
• SahihMuslim-017-001-18426  + (It is narrated on the authority of Humran that he heard Uthman saying this: I heard the Messenger of Allah ﷺ uttering these words as stated above.)
• SahihMuslim-017-001-18619  + (It is narrated on the authority of Ibn Abb …
  It is narrated on the authority of Ibn Abbas: When this verse: Whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it ii 284 ; there entered in their minds something of that fear such as had never entered their hearts before. The Apostle ﷺ observed: Say: We have heard and obeyed and submitted ourselves. He the reporter said: Allah instilled faith in their hearts and He revealed this verse: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; call us not to account if we forget or make a mistake. He the Lord said: I indeed did it. Our Lord! do not lay on us a burden as Thou didst lay on those before us. He our Lord said: I indeed did it. And pardon us; have mercy on us. Thou art our Protector ii. 286. He said: I indeed did it.
  otector ii. 286. He said: I indeed did it.)
• SahihMuslim-017-001-21833  + (It is narrated on the authority of Ibn Abu …
  It is narrated on the authority of Ibn Abu Laila that while Qais Bin Saad and Sahl Bin Hunaif were both in Qadislya a bier passed by them and they both stood up. They were told that it was the bier of one of the people of the land non-Muslim. They said that a bier passed before the Prophet ﷺ and he stood up. He was told that he the dead man was a Jew. Upon this he remarked: Was he not a human being or did he not have a soul? And in the hadith narrated by Amr Bin Murra with the same chain of transmitters; the words are: There passed a bier before us.
  words are: There passed a bier before us.)
• SahihMuslim-017-001-18405  + (It is narrated on the authority of Ibn Abb …
  It is narrated on the authority of Ibn Abbas that a delegation of Abdul Qais came to the Messenger of Allah ﷺ and said: Messenger of Allah; verily ours is a tribe of Rabia and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. The four deeds which you are commanded to do are : Faith in Allah; and then he explained it for them and said: Testifying the fact. that there is no god but Allah; that Muhammad is the messenger of Allah; performance of prayer; payment of Zakat; that you pay Khums one-fifth of the booty fallen to your lot; and I prohibit you to use round gourd; wine jars; wooden pots or skins for wine. Khalaf Bin Hisham has made this addition in his narration: Testifying the fact that there is no god but Allah; and then he with his finger pointed out the oneness of the Lord.
  inger pointed out the oneness of the Lord.)
• SahihMuslim-017-001-18006  + (It is narrated on the authority of Ibn Abu …
  It is narrated on the authority of Ibn Abu Aufa that the Messenger of Allah ﷺ cursed the tribes who had marched upon Medina with a combined force in 5 H and said: O Allah; Revealer of the Book; swift in taking account; put the tribes to rout. O Lord; defeat them and shake them.
  rout. O Lord; defeat them and shake them.)
• SahihMuslim-017-001-18726  + (It is narrated on the authority of Ibn Abbas that the words: The heart belied not what he saw AlQuran; Iiii. 11 and Certainly he saw Him in another descent AlQuran; Iiii. 13 imply that he saw him twice with his heart.)
• SahihMuslim-017-001-18611  + (It is narrated on the authority of Ibn Abb …
  It is narrated on the authority of Ibn Abbas that some persons amongst the polytheist had committed a large number of murders and had excessively indulged in fornication. Then they came to Muhammad ﷺ and said: Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds then we would embrace Islam. Then it was revealed: And those who call not unto another god along with Allah and slay not any soul which Allah has forbidden except in the cause of justice; nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection; and he shall therein abide disgraced; except him who repents a believes and does good deeds. Then these! for the Allah shall change their vices into virtues. Verily Allah is Ever Forgiving; Merciful xxv. 68-70. Say thou: O my bondsmen woo have committed extravagance against themselves despair not of the Mercy of Allah I Verily Allah will forgive the sins altogether. He is indeed the Forgiving; the Merciful xxxix. 53.
  eed the Forgiving; the Merciful xxxix. 53.)
• SahihMuslim-017-001-18413  + (It is narrated on the authority of Ibn Abb …
  It is narrated on the authority of Ibn Abbas that when the Messenger of Allah ﷺ sent Muadh towards Yemen as governor he said to him: Verily you would reach a community of the people of the Book; the very first thing to which you should call them is the worship of Allah; may His Glory be Magnificent; and when they become fully aware of Allah; instruct them that He has enjoined five prayers on them during the day and the night; and when they begin observing it; then instruct them that verily Allah has made Zakat obligatory for them which would be collected from the wealthy amongst them and distributed to their needy ones; and when they submit to it; then collect it from them and avoid the temptation of selecting the best items of their riches.
  selecting the best items of their riches.)
• SahihMuslim-017-001-18725  + (It is narrated on the authority of Ibn Abbas that he the Holy Prophet saw Allah with; his heart.)
• SahihMuslim-017-001-18627  + (It is narrated on the authority of Ibn Abb …
  It is narrated on the authority of Ibn Abbas that the Messenger of Allah ﷺ transmitted it from the Blessed and Great Lord: Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it; Allah recorded one complete good in his favour; but if he intended it and also did it; the Glorious and Great Allah recorded ten to seven hundred virtues and even more to his credit. But it he intended evil; but did not commit it; Allah wrote down full one good in his favour. If he intended that and also committed it; Allah made an entry of one evil against him.
  lah made an entry of one evil against him.)
• SahihMuslim-017-001-18470  + (It is narrated on the authority of Ibn Mas …
  It is narrated on the authority of Ibn Masud that the Messenger of Allah may peace and blessings be upon him pointed towards Yemen with his hand and said: Verily Iman is towards this side; and harshness and callousness of the hearts is found amongst the rude owners of the camels who drive them behind their tails to the direction where emerge the two horns of Satan; they are the tribes of Rabia and Mudar.
  n; they are the tribes of Rabia and Mudar.)
• SahihMuslim-017-001-18610  + (It is narrated on the authority of Ibn Sha …
  It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr Bin AlAs and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah ﷺ not give you tidings of this? Did the Messenger of Allah ﷺ not give you tidings of this? He the narrator said: He turned his face towards the audience and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily I have passed through three phases. The first one in which I found myself averse to none else more than I was averse to the Messenger of Allah ﷺ and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state; I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart; I came to the Apostle ﷺ and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand; I withdrew my hand; He the Holy Prophet said: What has happened to you; O Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He the Holy Prophet observed: Are you not aware of the fact that Islam wipes out all the previous misdeeds ? Verily migration wipes out all the previous misdeeds ; and verily the pilgrimage wipes out all the previous misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he; Never could I; pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features; I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things in the light of which I am unable to know what is in store for me. When I die; let neither female mourner nor fire accompany me. When you bury me; fill my grave well with earth; then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and in your company ascertain what answer I can give to the messengers angels of Allah.
  an give to the messengers angels of Allah.)
• SahihMuslim-017-001-18662  + (It is narrated on the authority of Ibn Uma …
  It is narrated on the authority of Ibn Umar Abdullah Bin Umar that the Messenger of Allah ﷺ observed: Verily Islam started as something strange and it would again revert to its old position of being strange just as it started; and it would recede between the two Masjids just as the serpent crawls back into its hole.
  as the serpent crawls back into its hole.)
• SahihMuslim-017-001-18716  + (It is narrated on the authority of Ibn Uma …
  It is narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ said: I saw near the Kabah a man of fair complexion with straight hair; placing his hands on two persons. Water was flowing from his head or it was trickling from his head. I asked: Who is he? They said: He is Jesus son of Mary or AlMasih son of Mary. The narrator says: I do not remember which word it was. He the Holy Prophet said: And I saw behind him a man with red complexion and thick curly hair; blind in the right eye. I saw in him the greatest resemblance with Ibn Qitan I asked: Who is he? They replied: It is AlMasih AlDajjal.
  he? They replied: It is AlMasih AlDajjal.)
• SahihMuslim-017-001-18016  + (It is narrated on the authority of Ibn Uma …
  It is narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ caused the date-palms of Banu Nadir to be cut down and burnt. It is in this connection that Hassan the poet said: It was easy for the nobles of Quraish to burn Buwaira whose sparks were flying in all directions; in the same connection was revealed the Quranic verse: Whatever trees you have cut down or left standing on their trunks.
  cut down or left standing on their trunks.)
• SahihMuslim-017-001-18445  + (It is narrated on the authority of Imran B …
  It is narrated on the authority of Imran Bin Hosain that the Prophet may peace and blessings be upon him said: Modesty brings forth nothing but goodness. Bushair Bin Kaab said: It is recorded in the books of wisdom; there lies sobriety in it and calmness of mind in it; Imran said: I am narrating to you the tradition of the Messenger of Allah may peace and blessings be upon him and you talk of your books.
  gs be upon him and you talk of your books.)
• SahihMuslim-017-001-18438  + (It is narrated on the authority of Itban B …
  It is narrated on the authority of Itban Bin Malik that he came to Medina and said: Something had gone wrong with my eyesight. I; therefore; sent a message to the Holy Prophet : Verily it is my ardent desire that you should kindly grace my house with your presence and observe prayer there so; that I should make that corner a place of worship. He said: The Prophet ﷺ came there; and those amongst the Companions whom Allah willed also accompanied him. He entered my place and offered prayer at my residence and his Companions began to talk amongst themselves and this conversation centered round hypocrites ; and then the conspicuous one; Malik Bin Dukhshum was made the target and they wished that he the Holy Prophet should curse him and he should die or he should meet some calamity. In the meanwhile the Messenger of Allah may peace and blessings be upon him completed his prayer and said: Does Malik Bin Dukhshum not testify the fact that there is no god but Allah and verily I am the messenger of Allah. They replied: He makes a profession of it no doubt but does not do it out of sincere heart. He the Holy Prophet said: He who testifies that there is no god but Allah and I am the messenger of Allah would not enter Hell or its flames would not consume him. Anas said: This hadith impressed me very much and I told my son to write it down.
  y much and I told my son to write it down.)

• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihAlBukhari-017-001-1336  + (Narrated Abdullah: The Prophet ﷺ said; Nea …
  Narrated Abdullah: The Prophet ﷺ said; Near the establishment of the Hour; there will be the days of AlHarj; and the religious knowledge will be taken away vanish i.e. by the death of Religious scholars and general ignorance will spread. Abu Mousa said; AlHarj; in the Ethiopian language; means killing.
  in the Ethiopian language; means killing.)
• SahihAlBukhari-017-001-3878  + (Narrated Anas: The Prophet ﷺ sent for the Ansar and when they came ; he asked; Is there any stranger amongst you? They said; No except the son of our sister. Allah Messenger ﷺ said; The son of the sister of some people belongs to them.)
• SunanAlNasai-017-001-15540  + (Shubah narrated from Mansur who said: I he …
  Shubah narrated from Mansur who said: I heard Mujahid narrating from Abu Ayash AlZuraqi- Shubah said: He had written it for me; and I read it before him; and I heard him narrating it; rather; I even memorized it. Ibn Bashshar said: I memorized it from the book- The Prophet ﷺ was drawing up ranks facing the enemy in Usfan when the idolaters were led by Khalid Bin AlWalid. The Prophet ﷺ led them in praying Zuhr. The idolaters said: They have a prayer after this that is dearer to them than their wealth and sons. Then the Messenger of Allah ﷺ led them in praying Asr. He divided them into two rows; behind him. He led them all in bowing; then when they raised their heads he led the row that was closest to him in prostrating; while the others remained standing. When they raised their heads from prostration; the second row prostrated; as they had already bowed with the Messenger of Allah ﷺ. Then the front row moved forward; so each of them took the place of his companion. Then the Messenger of Allah ﷺ led them all in bowing; then when they raised their heads from bowing; the row that was closest to him prostrated while the others remained standing; then when they had finished prostrating; the others prostrated; then the Prophet ﷺ said the taslim for all of them together.
  said the taslim for all of them together.)
• SunanAlNasai-017-001-16614  + (It was narrated that AlAlHajjaj Bin Abi Zainab said: XI heard Abu Uthman narrate that Ibn Masud said: The Prophet ﷺ saw me when I had placed my left hand on my right in prayer. He took hold of my right hand and placed it on my left.)
• SunanAbuDawoud-017-001-26007  + (Narrated Muadh Ibn Jabal: The Prophet ﷺ said: The greatest war; the conquest of Constantinople and the coming forth of the Dajjal Antichrist will take place within a period of seven months.)
• SunanAbuDawoud-017-001-25850  + (The tradition mentioned above has also been transmitted by Ibn abbas through a different chain of narrators. This version adds: He refused to tell him his mistake.)