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List of results

• SahihMuslim-017-001-18466  + (It is narrated on the authority of Tariq B …
  It is narrated on the authority of Tariq Bin Shihab: It was Marwan who initiated the practice of delivering khutbah address before the prayer on the Id day. A man stood up and said: Prayer should precede khutbah. He Marwan remarked; This practice has been done away with. Upon this Abu Saeed remarked: This man has performed his duty laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it; then he should do it with his tongue; and if he has not strength enough to do it; even then he should abhor it from his heart; and that is the least of faith.
  his heart; and that is the least of faith.)
• SahihMuslim-017-001-18650  + (It is narrated on the authority of Thabit; …
  It is narrated on the authority of Thabit; that when Abdullah Bin Amr and Anbasa Bin Abi Sufyan were about to fight against each other; Khalid Bin As rode to Abdullah Bin Amr and persuaded him not to do so. Upon this Abdullah Bin Amr said: Are you not aware that the Messenger of Allah ﷺ had observed: He who died in protecting his property is a martyr.
  ed in protecting his property is a martyr.)
• SahihMuslim-017-001-18591  + (It is narrated on the authority of Thabit …
  It is narrated on the authority of Thabit Bin AlDahhak that the Messenger of Allah ﷺ observes: None is obliged to give votive offering of a thing which is not in his possession and the cursing of a believer is tantamount to killing him; and he who killed himself with a thing in this world would be tormented with that very thing on the Day of Resurrection; and he who made a false claim to increase his wealth ; Allah would make no addition but that of paucity; and he who perjured would earn the wrath of God
  e who perjured would earn the wrath of God)
• SahihMuslim-017-001-18592  + (It is narrated on the authority of Thabit …
  It is narrated on the authority of Thabit Bin Dahhak that the Messenger of Allah ﷺ observed: He who took deliberately a false oath on a religion other than Islam would become that which he had professed. And he who killed himself with anything Allah would torment him with that in the Fire of Hell.
  torment him with that in the Fire of Hell.)
• SahihMuslim-017-001-18393  + (It is narrated on the authority of Thabit that Anas said: We were forbidden in the Holy Quran that we should ask about anything from the Messenger of Allah ﷺ and then Anas reported the hadith in similar words.)
• SahihMuslim-017-001-18429  + (It is narrated on the authority of Ubadah …
  It is narrated on the authority of Ubadah Bin Samit that the messenger of Allah ﷺ observed: He who said: There is no god but Allah; He is One and there is no associate with Him; that Muhammad is his servant and His messenger; that Christ is servant and the son of His slave-girl and he Christ His word which He communicated to Mary and is His Spirit; that Paradise is a fact and Hell is a fact; Allah would make him he who affirms these truths enter Paradise through any one of its eight doors which he would like.
  ne of its eight doors which he would like.)
• SahihMuslim-017-001-18598  + (It is narrated on the authority of Umar Bi …
  It is narrated on the authority of Umar Bin AlKhattab that when it was the day of Khaibar a party of Companions of the Apostle ﷺ came there and said: So and so is a martyr; till they happened to pass by a man and said: So and so is a martyr. Upon this the Messenger of Allah remarked: Nay; not so verily I have seen him in the Fire for the garment or cloak that he had stolen from the booty; Then the Messenger of Allah ﷺ said: Umar son of AlKhattab; go and announce to the people that none but the believers shall enter Paradise. He Umar Bin AlKhattab narrated: I went out and proclaimed: Verily none but the believers would enter Paradise.
  ne but the believers would enter Paradise.)
• SahihMuslim-017-001-18430  + (It is narrated on the authority of Umar Bin Hani with the same chain of transmitters with the exception of these words: Allah would make him he who affirms these truths enter Paradise through one of the eight doors which he would like.)
• SahihMuslim-017-001-18043  + (It is narrated on the authority of Urwa Bi …
  It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.
  ce he adopted the proper course of action.)
• SahihMuslim-017-001-18565  + (It is narrated on the authority of Usama B …
  It is narrated on the authority of Usama Bin Zaid that the Messenger of Allah ﷺ sent us in a raiding party. We raided Huraqat of Juhaina in the morning. I caught hold of a man and he said: There is no god but Allah; I attacked him with a spear. It once occurred to me and I talked about it to the Apostle ﷺ. The Messenger of Allah ﷺ said: Did he profess There is no god but Allah; and even then you killed him? I said: Messenger of Allah; he made a profession of it out of the fear of the weapon. He the Holy Prophet observed: Did you tear his heart in order to find out whether it had professed or not? And he went on repeating it to me till I wished I had embraced Islam that day. Saad said: By Allah; I would never kill any Muslim so long as a person with a heavy belly; i. e.; Usama; would not kill. Upon this a person remarked: Did Allah not say this: And fight them until there is no more mischief and religion is wholly for Allah? Saad said: We fought so that there should be no mischief; but you and your companions wish to fight so that there should be mischief.
  to fight so that there should be mischief.)
• SahihMuslim-017-001-18566  + (It is narrated on the authority of Usama B …
  It is narrated on the authority of Usama Bin Zaid: The Messenger of Allah ﷺ sent us to Huraqat; a tribe of Juhaina. We attacked that tribe early in the morning and defeated them and I and a man from the Ansar caught hold of a person of the defeated tribe. When we overcame him; he said: There is no god but Allah. At that moment the Ansari spared him; but I attacked him with my spear and killed him. The news had already reached the Apostle ﷺ ; so when we came back he the Apostle said to me: Usama; did you kill him after he had made the profession: There is no god but Allah? I said. Messenger of Allah; he did it only as a shelter. The Prophet observed: Did you kill him after he had made the profession that there is no god but Allah? He the Holy Prophet went on repeating this to me till I wished I had not embraced Islam before that day.
  I had not embraced Islam before that day.)
• SahihMuslim-017-001-18425  + (It is narrated on the authority of Uthman that the Messenger of Allah ﷺ said. He who died knowing fully well that there is no god but Allah entered Paradise.)
• SahihMuslim-017-001-18647  + (It is narrated on the authority of Wail th …
  It is narrated on the authority of Wail that there came a person from Hadramaut and another one from Kinda to the Apostle ﷺ. One who had come from Hadramaut said: Messenger of Allah; only this man has appropriated my land which belonged to my father. The one who had came from Kinda contended. This is my land and is in my possession: I cultivate it. There is no right for him in it. The Messenger of Allah said to the Hadramite: Have you any evidence to support you ? He replied in the negative. He the Messenger of Allah said: Then your case is to be decided on his oath. He the Hadramite said: Messenger of Allah; he is a liar and cares not what he swears and has no regard for anything. Upon this he the Messenger of Allah remarked: For you then there is no other help to it. He the man from Kinda set out to take an oath. When he turned his back the Messenger of Allah ﷺ observed: If he took an oath on his property with a view to usurping it; he would certainly meet his Lord in a state that He would turn away from him.
  a state that He would turn away from him.)
• SahihMuslim-017-001-21834  + (It is narrated on the authority of Waqid: …
  It is narrated on the authority of Waqid: Nafi Bin Jubair saw me and we were standing for a bier; while he was sitting and waiting for the bier to be placed on the ground. He said to me: What makes you keep standing? I said: I am waiting that the bier may be placed on the ground and I am doing that on the hadith narrated to me by Abu Saeed AlKhudri. Upon this Nafi said: Verily; Masud Bin Hakam reported to me on the authority of Hadrat Ali Bin Abu Talib that the Prophet ﷺ stood up first for a bier and then sat down.
  ood up first for a bier and then sat down.)
• SahihMuslim-017-001-18385  + (It is narrated on the authority of Yahya B …
  It is narrated on the authority of Yahya Bin Yamur and Humaid Bin Abdulrahman that they said: We met Abdullah Bin Umar and we discussed about the Divine Decree; and what they talked about it and he narrated the hadith that has been transmitted by Umar may Allah be pleased with him from the Apostle ﷺ. There is a slight variation in that.
  le ﷺ. There is a slight variation in that.)
• SahihMuslim-017-001-18383  + (It is narrated on the authority of Yahya B …
  It is narrated on the authority of Yahya Bin Yamur that the first man who discussed qadr Divine Decree in Basra was Mabad AlJuhani. I along with Humaid Bin Abdulrahman Himyari set out for pilgrimage or for Umrah and said: Should it so happen that we come into contact with one of the Companions of the Messenger of Allah ﷺ we shall ask him about what is talked about taqdir Divine Decree. Accidentally we came across Abdullah Ibn Umar Ibn AlKhattab; while he was entering the Masjid. My companion and I surrounded him. One of us stood on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdulrahman There have appeared some people in our land who recite the Quran and pursue knowledge. And then after talking about their affairs; added: They such people claim that there is no such thing as Divine Decree and events are not predestined. He Abdullah Ibn Umar said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my belief. Abdullah Ibn Umar swore by Him the Lord and said : If any one of them who does not believe in the Divine Decree had with him gold equal to the bulk of the mountain Uhud and spent it in the way of Allah ; Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father; Umar Ibn AlKhattab; told me: One day we were sitting in the company of Allah Apostle ﷺ when there appeared before us a man dressed in pure white clothes; his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle ﷺ He knelt before him placed his palms on his thighs and said: Muhammad; inform me about AlIslam. The Messenger of Allah ﷺ said: AlIslam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah; and you establish prayer; pay Zakat; observe the fast of Ramadan; and perform pilgrimage to the House if you are solvent enough to bear the expense of the journey. He the inquirer said: You have told the truth. He Umar Ibn AlKhattab said: It amazed us that he would put the question and then he would himself verify the truth. He the inquirer said: Inform me about Iman faith. He the Holy Prophet replied: That you affirm your faith in Allah; in His angels; in His Books; in His Apostles; in the Day of Judgment; and you affirm your faith in the Divine Decree about good and evil. He the inquirer said: You have told the truth. He the inquirer again said: Inform me about AlIhsan performance of good deeds. He the Holy Prophet said: That you worship Allah as if you are seeing Him; for though you dont see Him; He; verily; sees you. He the enquirer again said: Inform me about the hour of the Doom. He the Holy Prophet remarked: One who is asked knows no more than the one who is inquiring about it. He the inquirer said: Tell me some of its indications. He the Holy Prophet said: That the slave-girl will give birth to her mistress and master; that you will find barefooted; destitute goat-herds vying with one another in the construction of magnificent buildings. He the narrator; Umar Ibn AlKhattab said: Then he the inquirer went on his way but I stayed with him the Holy Prophet for a long while. He then; said to me: Umar; do you know who this inquirer was? I replied: Allah and His Apostle knows best. He the Holy Prophet remarked: He was Gabriel the angel. He came to you in order to instruct you in matters of religion.
  er to instruct you in matters of religion.)
• SahihMuslim-017-001-18384  + (It is narrated on the authority of Yahya B …
  It is narrated on the authority of Yahya Bin Yamur that when Mabad discussed the problem pertaining to Divine Decree; we refuted that. He the narrator said: I and Humaid Bin Abdulrahman Himyari argued. And they carried on the conversation about the purport of the hadith related by Kahmas and its chain of transmission too; and there is some variation of words.
  too; and there is some variation of words.)
• SahihMuslim-017-001-18519  + (It is narrated on the authority of Zaid Bi …
  It is narrated on the authority of Zaid Bin Khalid AlJuhani: The Messenger of Allah may peace and blessings be upon him led the morning prayer at Hudaybiya. There were some marks of the rainfall during the night. At the conclusion of prayer he turned towards people and observed: Do you know what your Lord has said? They replied: Allah and His Messenger know best. Upon this he the Holy Prophet remarked: He Allah said: Some of My bondsmen entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Blessing and Mercy of Allah; he is My believer and a disbeliever of stars; and who said: We have had a rainfall due to the rising of such and such star disbelieved Me and affirmed his faith in the stars.
  ed Me and affirmed his faith in the stars.)
• SahihMuslim-017-001-22765  + (It is narrated on the authority of Zuhri with the same chain of transmitters the narrator having said this: I presented to him the flesh of a wild ass.)
• SahihMuslim-017-001-18701  + (It is narrated on the the outhority of Anas Bin Malik that the Messenger of Allah ﷺ said: the angels came to me and took me to the Zamzam and my heart was opened and washed with the water of Zamzam and then I was left at my place.)
• SunanIbnMajeh-017-001-33994  + (It is narrated that Ibn Umar said: The Messenger of Allah saw a man performing ablution; and he said: Do not be extravagant; do not be extravagant in using water. Maudu)
• SahihMuslim-017-001-18748  + (It is reported by Abu Saeed that the Messe …
  It is reported by Abu Saeed that the Messenger of Allah ﷺ said: The permanent inhabitants of the Fire are those who are doomed to it; and verily they would neither die nor live in it AlQuran; xx. 47; lxxxvii. 13. But the people whom the Fire would afflict temporarily on account of their sins; or so said the narrator on account of their misdeeds; He would cause them to die till they would be turned into charcoal. Then they would be granted intercession and would be brought in groups and would be spread on the rivers of Paradise and then it would be said: O inhabitants of Paradise; pour water over them; then they would sprout forth like the sprouting of seed in the silt carried by flood. A man among the people said: It appears as if the Messenger of Allah lived in the steppe.
  he Messenger of Allah lived in the steppe.)
• SahihMuslim-017-001-18421  + (It is reported by Saeed Bin Mousayib who n …
  It is reported by Saeed Bin Mousayib who narrated it on the authority of his father Mousayib Bin Hazm that when Abu Talib was about to die; the Messenger of Allah ﷺ came to him and found with him Abu Jahl Amr Bin Hisham and Abdullah Bin Abi Umaya Ibn AlMughirah. The Messenger of Allah ﷺ said: My uncle; you just make a profession that there is no god but Allah; and I will bear testimony before Allah of your being a believer ; Abu Jahl and Abdullah Bin Abi Umaya addressing him said: Abu Talib; would you abandon the religion of Abd AlMuttalib? The Messenger of Allah ﷺ constantly requested him to accept his offer ; and on the other hand was repeated the same statement of Abu Jahl and Abdullah Bin Abi Umaya till Abu Talib gave his final decision and be stuck to the religion of Abd AlMuttalib and refused to profess that there is no god but Allah. Upon this the Messenger of Allah remarked: By Allah; I will persistently beg pardon for you till I am forbidden to do so by God ; It was then that Allah; the Magnificent and the Glorious; revealed this verse: It is not meet for the Prophet and for those who believe that they should beg pardon for the polytheists; even though they were their kith and kin; after it had been made known to them that they were the denizens of Hell ix. 113 And it was said to the Messenger of Allah ﷺ : Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will; and He knoweth best who are the guided xxviii; 56.
  noweth best who are the guided xxviii; 56.)
• SahihMuslim-017-001-18040  + (It is reported by Zuhri that this traditio …
  It is reported by Zuhri that this tradition was narrated to him by Malik Bin Aus who said: Umar Bin AlKhattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead; reclining on a leather pillow. He said to me : Malik; some people of your tribe have hastened to me with a request for help. I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik; take it and do what you have been told. At this moment his man-servant Yarfa came in and said: Commander of the Faithful; what do you say about Uthman; Abd AlRabman Bin Auf; AlZubair and Saad who have come to seek an audience with you ? He said: Yes; and permitted them. so they entered. Then he Yarfa came again and said: What do you say about Ali and Abbas who are present at the door ? He said: Yes; and permitted them to enter. Abbas said: Commander of the Faithful; decide the dispute between me and this sinful; treacherous; dishonest liar. The people who were present also said: Yes. Commander of the Faithful; do decide the dispute and have mercy on them. Malik Bin Aus said: I could well imagine that they had sent them in advance for this purpose by Ali and Abbas. Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained; dont you know that the Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity? They said: Yes. Then he turned to Abbas and Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained; dont you know that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is to be given in charity? They too said: Yes. Then Umar said: Allah; the Glorious and Exalted; had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Quranic verse: What Allah has bestowed upon His Apostle from the properties of the people of township is for Allah and His Messenger. The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah; he never preferred himself over you and never appropriated anything to your exclusion. After a fair distribution in this way this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure; and what remained would be deposited in the Bait AlMal. Continuing further he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away; Abu Bakr said: I am the successor of the Messenger of Allah ﷺ. Both of you came to demand your shares from the property left behind by the Messenger of Allah. Referring to Hadrat Abbas ; he said: You demanded your share from the property of your nephew; and he referring to Ali demanded a share on behalf of his wife from the property of her father. Abu Bakr Allah be pleased with him said: The Messenger of Allah ﷺ had said: We do not have any heirs; what we leave behind is to be given in charity. So both of you thought him to be a liar; sinful; treacherous and dishonest. And Allah knows that he was true; virtuous; well-guided and a follower of truth. When Abu Bakr passed away and I have become the successor of the Messenger of Allah ﷺ and Abu Bakr Allah be pleased with him ; you thought me to be a liar; sinful; treacherous and dishonest. And Allah knows that I am true; virtuous; well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you; it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasnt it like this? They said: Yes. He said: Then you have again come to me with the request that I should adjudge between you. No; by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition; return it to me.
  operty on this condition; return it to me.)
• SahihMuslim-017-001-19639  + (It is reported either on the authority of …
  It is reported either on the authority of Ibn Abbas or on the authority of Abu Huraira that a person came to Allah Messenger ﷺ and said: Allah Messenger; I saw while I was sleeping during the night this vision that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands; some more; some less; and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards Heaven ; then another person catching hold of it; but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah Messenger; may my father be sacrificed for you; by Allah; allow me to interpret it. Allah Messenger ﷺ said: Well; give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Quran and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Quran or the small portion; and so far as the rope joining the sky with the earth is concerned; it is the Truth by which you stood in the worldly life and by which Allah would raise you to Heaven. Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah Messenger; may my father be taken as a ransom for you; tell me whether I have interpreted it correctly or I have made an error. Allah Messenger ﷺ said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah Messenger; by Allah; tell me that part where I have committed an error. Thereupon he said: Dont take an oath.
  ror. Thereupon he said: Dont take an oath.)

• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihAlBukhari-017-001-1336  + (Narrated Abdullah: The Prophet ﷺ said; Nea …
  Narrated Abdullah: The Prophet ﷺ said; Near the establishment of the Hour; there will be the days of AlHarj; and the religious knowledge will be taken away vanish i.e. by the death of Religious scholars and general ignorance will spread. Abu Mousa said; AlHarj; in the Ethiopian language; means killing.
  in the Ethiopian language; means killing.)
• SahihAlBukhari-017-001-3878  + (Narrated Anas: The Prophet ﷺ sent for the Ansar and when they came ; he asked; Is there any stranger amongst you? They said; No except the son of our sister. Allah Messenger ﷺ said; The son of the sister of some people belongs to them.)
• SunanAlNasai-017-001-15540  + (Shubah narrated from Mansur who said: I he …
  Shubah narrated from Mansur who said: I heard Mujahid narrating from Abu Ayash AlZuraqi- Shubah said: He had written it for me; and I read it before him; and I heard him narrating it; rather; I even memorized it. Ibn Bashshar said: I memorized it from the book- The Prophet ﷺ was drawing up ranks facing the enemy in Usfan when the idolaters were led by Khalid Bin AlWalid. The Prophet ﷺ led them in praying Zuhr. The idolaters said: They have a prayer after this that is dearer to them than their wealth and sons. Then the Messenger of Allah ﷺ led them in praying Asr. He divided them into two rows; behind him. He led them all in bowing; then when they raised their heads he led the row that was closest to him in prostrating; while the others remained standing. When they raised their heads from prostration; the second row prostrated; as they had already bowed with the Messenger of Allah ﷺ. Then the front row moved forward; so each of them took the place of his companion. Then the Messenger of Allah ﷺ led them all in bowing; then when they raised their heads from bowing; the row that was closest to him prostrated while the others remained standing; then when they had finished prostrating; the others prostrated; then the Prophet ﷺ said the taslim for all of them together.
  said the taslim for all of them together.)
• SunanAlNasai-017-001-16614  + (It was narrated that AlAlHajjaj Bin Abi Zainab said: XI heard Abu Uthman narrate that Ibn Masud said: The Prophet ﷺ saw me when I had placed my left hand on my right in prayer. He took hold of my right hand and placed it on my left.)
• SunanAbuDawoud-017-001-26007  + (Narrated Muadh Ibn Jabal: The Prophet ﷺ said: The greatest war; the conquest of Constantinople and the coming forth of the Dajjal Antichrist will take place within a period of seven months.)
• SunanAbuDawoud-017-001-25850  + (The tradition mentioned above has also been transmitted by Ibn abbas through a different chain of narrators. This version adds: He refused to tell him his mistake.)