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• SunanAlNasai-017-001-11600  + (Abu Hazim Bin Dinar narrated that some men …
  Abu Hazim Bin Dinar narrated that some men came to Sahl Bin Saad AlSaidi. They were wondering what kind of wood the Minbar was made of; so they asked him about that. He said: By Allah; I know what it is made of. I saw it the first day it was set up and the first day the Messenger of Allah ﷺ sat on it. The Messenger of Allah ﷺ sent word to so-and-so - a woman whose name Sahl mentioned - telling her: Tell your carpenter slave to make me something of wood that I can sit on when I speak to the people. So she told him; and he made it from tamarisk wood from AlGhabah a place near AlMadinah. Then he brought it and it was sent to the Messenger of Allah ﷺ ; who commanded that it be set up here. Then I saw the Messenger of Allah ﷺ ascend it and praying on it; and saying the Takbir while he was on top of it; then he bowed when he was on top of it; then he came down backward and prostrated at the base of the Minbar; then he went back. When he had finished he turned to face the people and said: O people; I only did this so that you can follow me in prayer and learn how I pray.
  follow me in prayer and learn how I pray.)
• SahihMuslim-017-001-17328  + (Abdullah Bin Masud reported Allah Messenge …
  Abdullah Bin Masud reported Allah Messenger ﷺ as saying: It is not permissible to take the life of a Muslim who bears testimony to the fact that there is no god but Allah; and I am the Messenger of Allah; but in one of the three cases: the married adulterer; a life for life; and the deserter of his Din Islam ; abandoning the community.
  his Din Islam ; abandoning the community.)
• SunanAlNasai-017-001-16614  + (It was narrated that AlAlHajjaj Bin Abi Zainab said: XI heard Abu Uthman narrate that Ibn Masud said: The Prophet ﷺ saw me when I had placed my left hand on my right in prayer. He took hold of my right hand and placed it on my left.)
• SahihMuslim-017-001-21569  + (Anas Allah be pleased with him reported th …
  Anas Allah be pleased with him reported that some of the Companions of Allah Apostle ﷺ asked his the Prophets wives about the acts that he performed in private. Someone among them among his Companions said: I will not marry women; someone among them said: I will not eat meat; and someone among them said: I will not lie down in bed. He the Holy Prophet praised Allah and glorified Him; and said: What has happened to these people that they say so and so; whereas I observe prayer and sleep too; I observe fast and suspend observing them; I marry women also? And he who turns away from my Sunnah; he has no relation with Me
  from my Sunnah; he has no relation with Me)
• SahihAlBukhari-017-001-3878  + (Narrated Anas: The Prophet ﷺ sent for the Ansar and when they came ; he asked; Is there any stranger amongst you? They said; No except the son of our sister. Allah Messenger ﷺ said; The son of the sister of some people belongs to them.)
• SahihAlBukhari-017-001-1336  + (Narrated Abdullah: The Prophet ﷺ said; Nea …
  Narrated Abdullah: The Prophet ﷺ said; Near the establishment of the Hour; there will be the days of AlHarj; and the religious knowledge will be taken away vanish i.e. by the death of Religious scholars and general ignorance will spread. Abu Mousa said; AlHarj; in the Ethiopian language; means killing.
  in the Ethiopian language; means killing.)
• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• SahihAlBukhari-017-001-2397  + (Narrated Fatima bint AlMundhir: Whenever a …
  Narrated Fatima bint AlMundhir: Whenever a lady suffering from fever was brought to Asma bint Abu Bakr; she used to invoke Allah for her and then sprinkle some water on her body; at the chest and say; Allah Messenger ﷺ used to order us to abate fever with water.
  sed to order us to abate fever with water.)
• SunanAbuDawoud-017-001-26436  + (Narrated Fatimah daughter of Abu Hubaysh: …
  Narrated Fatimah daughter of Abu Hubaysh: Urwah Ibn AlZubair said that Fatimah daughter of Abu Hubaysh narrated to him that she asked the Messenger of Allah ﷺ and complained to him about the flowing of her blood. The Messenger of Allah ﷺ said to her: That is only due to a vein: look; when your menstruation comes; do not pray; and when your menstruation ends; wash yourself and then offer prayer during the period from one menstruation to another.
  e period from one menstruation to another.)
• SunanAbuDawoud-017-001-26442  + (Narrated Fatimah daughter of Abu Hubaysh: …
  Narrated Fatimah daughter of Abu Hubaysh: Urwah Ibn AlZubair reported from Fatimah daughter of Abu Hubaysh that her blood kept flowing; so the Prophet ﷺ said to her: When the blood of the menses comes; it is black blood which can be recognised; so when that comes; refrain from prayer; but when a different type of blood comes; perform ablution and pray; for it is due only to a vein.Abu Dawud said: Ibn AlMuthanna narrates this tradition from his book on the authority of Ibn Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad Bin Amr reported to us from AlZuhri from Urwah on the authority of Aisha who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.Abu Dawud said: Anas Bin Seereen reported from Ibn Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood; she should not pray; if she finds herself purified even for a moment; she should was an pray.Makhul said: Menses are not hidden from women. Their blood is black and thick. When it blackness and thickness goes away and there appears yellowness and liquidness; that is the flow of blood from vein. She should wash and pray.Abu Dawud said: This tradition has been transmitted by Saeed Bin AlMusayab through a different chain of narrators; saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished; she should wash and pray.Sumay and others have also reported it from Saeed Bin AlMusayab. This version adds: She should refrain from prayer during her menstrual period.Hammad Bin Salamah has reported it similarly from Yahya Bin Saeed on the authority of Saeed Bin AlMusayab.Abu Dawud said: Yunus has reported from AlHasan: When the bleeding of a menstruating woman extends beyond the normal period ; she should refrain from prayer ; after her menses are over; for one or two days. Now she becomes the woman who has a prolonged flow of blood AlTaimi reported from Qatadah: If her menstrual period is prolonged by five days; she should pray. AlTaimi said: I kept on reducing the number of days until I reached two days. He said: If the period extends by two days; they will be counted from the menstrual period. When Ibn Seereen was questioned about it; he said: Women have better knowledge of that.
  said: Women have better knowledge of that.)
• SunanAbuDawoud-017-001-26037  + (Narrated Fatimah; daughter of Qays: The Me …
  Narrated Fatimah; daughter of Qays: The Messenger of Allah ﷺ once delayed the congregational night prayer. He came out and said: The talk of Tamim AlDari detained me. He transmitted it to me from a man who was on of of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you? She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair; chained in iron collars; and leaping between Heaven and Earth. I asked: Who are you? He replied: I am the Dajjal Antichrist. Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No; they have obeyed him. He said: That is better for them.
  yed him. He said: That is better for them.)
• SahihAlBukhari-017-001-969  + (Narrated Fudail Bin Sulaiman: Mousa Bin Uq …
  Narrated Fudail Bin Sulaiman: Mousa Bin Uqba said; I saw Salim Bin Abdullah looking for some places on the way and prayed there. He narrated that his father used to pray there; and had seen the Prophet ﷺ praying at those very places. Narrated Nafi on the authority of Ibn Umar who said; I used to pray at those places. Mousa the narrator added; I asked Salim on which he said; I agree with Nafi concerning those places; except the Masjid situated at the place called Sharaf AlRawha.
  tuated at the place called Sharaf AlRawha.)
• SunanAbuDawoud-017-001-28842  + (Narrated Fudalah Bin Ubaid: At the battle …
  Narrated Fudalah Bin Ubaid: At the battle of Khaibar I bought a necklace in which there were gold and pearls for twelve dinars. I separated them and found that its worth was more than twelve dinars. So I mentioned that to the Prophet ﷺ who said: It must not be sold till the contents are considered separately.
  ll the contents are considered separately.)
• SunanAbuDawoud-017-001-28843  + (Narrated Fudalah Bin Ubaid: We were with t …
  Narrated Fudalah Bin Ubaid: We were with the Messenger of Allah ﷺ at the battle of Khaibar. We were selling to the Jews one uqiyah of gold for one dinar. The narrators other than Qutaibah said: for two or three dinars. Then both the versions agreed. The Messenger of Allah ﷺ said: Do not sell gold except with equal weight.
  Do not sell gold except with equal weight.)
• SunanAbuDawoud-017-001-28841  + (Narrated Fudalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fudalah Ibn Ubayd: The Prophet ﷺ was brought a necklace in which there were gold and pearls. The narrators Abu Bakr and Ahmad Ibn Mani said: The pearls were set with gold in it; and a man bought it for nine or seven dinars. The Prophet ﷺ said: It must not be sold till the contents are considered separately. The narrator said: He returned it till the contents were considered separately. The narrator Ibn Asa said: By this I intended trade.Abu Dawud said: The word hijarah stone was recorded in his note-book before; but he changed it and narrated tijarah trade.
  he changed it and narrated tijarah trade.)
• SunanAbuDawoud-017-001-24810  + (Narrated Fudalah Ibn Ubayd;: The Messenger …
  Narrated Fudalah Ibn Ubayd;: The Messenger of Allah ﷺ heard a person supplicating during prayer. He did not mention the greatness of Allah; nor did he invoke blessings on the Prophet ﷺ. The Messenger of Allah ﷺ said: He made haste. He then called him and said either to him or to any other person: If any of you prays; he should mention the exaltation of his Lord in the beginning and praise Him; he should then invoke blessings on the Prophet ﷺ ; thereafter he should supplicate Allah for anything he wishes.
  d supplicate Allah for anything he wishes.)
• SunanAbuDawoud-017-001-27405  + (Narrated Fudalah: The Messenger of Allah ﷺ …
  Narrated Fudalah: The Messenger of Allah ﷺ taught me and what he taught me is this: Observe the five prayers regularly. He said: I told him : I have many works at these times; so give me a comprehensive advice which; if I follow; should be enough for me. He said: Observe the two afternoon prayers Alasrayn. But the term Alasrayn two afternoon prayers was not used in our language. Hence I said: What is Alasrayn? He said: A prayer before the sunrise and a prayer before the sunset i.e. the dawn and the afternoon prayers.
  t i.e. the dawn and the afternoon prayers.)
• SunanAbuDawoud-017-001-29699  + (Narrated Furat Ibn Hayan: The Messenger of …
  Narrated Furat Ibn Hayan: The Messenger of Allah ﷺ commanded to kill him: he was a spy of Abu Sufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said; Messenger of Allah; he is saying that he is a Muslim. The Messenger of Allah ﷺ said: There are people among you in whose faith we trust. Furat Ibn Hayan is one of them.
  we trust. Furat Ibn Hayan is one of them.)
• SahihAlBukhari-017-001-3638  + (Narrated Ghailan Bin Jarir: I asked Anas; …
  Narrated Ghailan Bin Jarir: I asked Anas; Tell me about the name AlAnsar.; Did you call yourselves by it or did Allah call you by it? He said; Allah called us by it. We used to visit Anas at Basra and he used to narrate to us the virtues and deeds of the Ansar; and he used to address me or a person from the tribe of AlAzd and say; Your tribe did so-and-so on such-and-such a day.
  ribe did so-and-so on such-and-such a day.)
• SahihAlBukhari-017-001-3707  + (Narrated Ghailan Bin Jarir: We used to visit Anas Bin Malik and he used to talk to us about the Ansar; and used to say to me: Your people did so-and-so on such-and-such a day; and your people did so-and-so on such-and-such a day.)
• SahihAlBukhari-017-001-2193  + (Narrated Ghailan: Anas said You people do bad deeds commit sins which seem in your eyes as tiny minute than hair while we used to consider those very deeds during the life-time of the Prophet ﷺ as destructive sins.)
• SahihAlBukhari-017-001-503  + (Narrated Ghailan: Anas said; I do not find now-a-days things as they were practiced at the time of the Prophet. Somebody said The prayer is as it was. Anas said; Have you not done in the prayer what you have done?)
• SunanAbuDawoud-017-001-29205  + (Narrated Ghalib AlQattan: Ghalib quoted a …
  Narrated Ghalib AlQattan: Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them; the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam; and he distributed the camels among them. But it occurred to him that he should take the camels back from them. He sent his son to the Prophet ﷺ and said to him: Go to the Prophet ﷺ and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam; and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no; then tell him: My father is an old man; and he is the chief of the people living at the water. He has requested you to make me chief after him. He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam; and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they? He said: If he likes to give them the camels; he may give them; and if he likes to take them back; he is more entitled to them than his people. If they embraced Islam; then for them is their Islam. If they do not embrace Islam; they will be fought against in the cause of Islam. He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him. He replied: The office of a chief is necessary; for people must have chiefs; but the chiefs will go to Hell.
  ve chiefs; but the chiefs will go to Hell.)
• SunanAbuDawoud-017-001-28461  + (Narrated Ghalib Ibn Abjar: We faced a fami …
  Narrated Ghalib Ibn Abjar: We faced a famine; and I had nothing from my property which I could feed my family ex except a few asses; and the Prophet ﷺ forbade the flesh of domestic asses. So I came to the Prophet ﷺ and said: Messenger of Allah may peace be upon ; we are suffering from famine; and I have no property which I feed my family except some fat asses; and you have forbidden the flesh of domestic asses. He said: Feed your family on the fat asses of yours; for I forbade them on account of the animal which feeds on the filth of the town; that is; the animal which feeds on filth.Abu Dawud said: This Abdulrahman is Ibn Maaqil.Abu Dawud said: Suhbah transmitted this tradition from Ubaid Abi AlHasan; from Abdulrahman Bin Maaqil; fromAbd AlRahman Bin Bishr; from some people of Muzainah stating that Abjar; the chief of Muzainah; or Ibn Abjar asked the Prophet ﷺ.
  uzainah; or Ibn Abjar asked the Prophet ﷺ.)
• SunanAbuDawoud-017-001-26453  + (Narrated Grandfather of Adi Ibn Thabit ?: …
  Narrated Grandfather of Adi Ibn Thabit ?: The Prophet ﷺ said about the woman having a prolonged flow of blood: She should abandon prayer during her menstrual period: then she should take a bath and pray. She should perform ablution for every prayer.Abu Dawud said: Uthman added: She should keep fast and pray.
  hman added: She should keep fast and pray.)
• SunanAbuDawoud-017-001-28649  + (Narrated Grandfather of Hirmas Ibn Habib: I brought my debtor to the Holy Prophet ﷺ. He said to me: Stick to him. He again said to me: O brother of Banu Tamim; what do you want to do with your prisoner.)
• SunanAbuDawoud-017-001-26295  + (Narrated Grandfather of Talha h: I entered upon the Prophet ﷺ while he was performing ablution; and the water was running down his face and beard to his chest. I saw him rinsing his mouth and snuffing up water separately.)
• SahihAlBukhari-017-001-7157  + (Narrated Habib Bin Abi Thabit: I went to A …
  Narrated Habib Bin Abi Thabit: I went to Abu Wail to ask him about those who had rebelled against Ali. On that Abu Wail said; We were at Siffin a city on the bank of the Euphrates; the place where me battle took place between Ali and Muawiya A man said; Will you be on the side of those who are called to consult Allah Book to settle the dispute ? Ali said; Yes I agree that we should settle the matter in the light of the Quran. Some people objected to Ali agreement and wanted to fight. On that Sahl Bin Hunaif said; Blame yourselves! I remember how; on the day of AlHudaibiya i.e. the peace treaty between the Prophet ﷺ and the Quraish pagans ; if we had been allowed to choose fighting; we would have fought the pagans. At that time Umar came to the Prophet and said; Arent we on the right path and they pagans in the wrong? Wont our killed persons go to Paradise; and theirs in the Fire? The Prophet replied; Yes. Umar further said; Then why should we let our religion be degraded and return before Allah has settled the matter between us? The Prophet ﷺ said; O the son of AlKhattab! No doubt; I am Allah Messenger ﷺ and Allah will never neglect me. So Umar left the place angrily and he was so impatient that he went to Abu Bakr and said; O Abu Bakr! Arent we on the right path and they pagans on the wrong? Abu Bakr said; O the son of AlKhattab! He is Allah Messenger ﷺ ; and Allah will never neglect him. Then Surat AlFath The Victory was revealed.
  hen Surat AlFath The Victory was revealed.)
• SahihAlBukhari-017-001-3221  + (Narrated Habib Bin AlShahid: Ibn Seereen told me to ask AlHassan from whom he had heard the narration of Aqiqa. I asked him and he said; From Samura Bin Jundab.)
• SunanAbuDawoud-017-001-29797  + (Narrated Habib Ibn Maslamah AlFihri: Makhu …
  Narrated Habib Ibn Maslamah AlFihri: Makhul said: I was the slave of a woman of Banu Hudhayl; afterwards she emancipated me. I did not leave Egypt until I had acquired all the knowledge that seemed to me to exist there. I then came to AlHijaz and I did not leave it until I had acquired all the knowledge that seemed to be available. Then I came to AlIraq; and I did not leave it until I had acquired all the knowledge that seemed to be available. I then came to Syria; and besieged it. I asked everyone about giving rewards from the booty. I did not find anyone who could tell me anything about it. I then met an old man called Ziyad Ibn Jariyah AlTamimi. I asked him: Have you heard anything about giving rewards from the booty? He replied: Yes. I heard Maslamah AlFihri say: I was present with the Prophet ﷺ. He gave a quarter of the spoils on the outward journey and a third on the return journey.
  journey and a third on the return journey.)
• SunanAbuDawoud-017-001-29795  + (Narrated Habib Ibn Maslamah AlFihri: The Messenger of Allah ﷺ would give a third of the spoils after he would keep off the fifth.)
• SunanAbuDawoud-017-001-29796  + (Narrated Habib Ibn Maslamah: The Messenger of Allah ﷺ used to give a quarter of the booty as reward after the fifty had been kept off; and a third after the fifth had been kept off when he returned.)