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- SahihMuslim-017-001-17328 + (Abdullah Bin Masud reported Allah Messenge … Abdullah Bin Masud reported Allah Messenger ﷺ as saying: It is not permissible to take the life of a Muslim who bears testimony to the fact that there is no god but Allah; and I am the Messenger of Allah; but in one of the three cases: the married adulterer; a life for life; and the deserter of his Din Islam ; abandoning the community.his Din Islam ; abandoning the community.)
- SunanAlNasai-017-001-16614 + (It was narrated that AlAlHajjaj Bin Abi Zainab said: XI heard Abu Uthman narrate that Ibn Masud said: The Prophet ﷺ saw me when I had placed my left hand on my right in prayer. He took hold of my right hand and placed it on my left.)
- SahihMuslim-017-001-21569 + (Anas Allah be pleased with him reported th … Anas Allah be pleased with him reported that some of the Companions of Allah Apostle ﷺ asked his the Prophets wives about the acts that he performed in private. Someone among them among his Companions said: I will not marry women; someone among them said: I will not eat meat; and someone among them said: I will not lie down in bed. He the Holy Prophet praised Allah and glorified Him; and said: What has happened to these people that they say so and so; whereas I observe prayer and sleep too; I observe fast and suspend observing them; I marry women also? And he who turns away from my Sunnah; he has no relation with Mefrom my Sunnah; he has no relation with Me)
- SahihAlBukhari-017-001-3878 + (Narrated Anas: The Prophet ﷺ sent for the Ansar and when they came ; he asked; Is there any stranger amongst you? They said; No except the son of our sister. Allah Messenger ﷺ said; The son of the sister of some people belongs to them.)
- SahihAlBukhari-017-001-1336 + (Narrated Abdullah: The Prophet ﷺ said; Nea … Narrated Abdullah: The Prophet ﷺ said; Near the establishment of the Hour; there will be the days of AlHarj; and the religious knowledge will be taken away vanish i.e. by the death of Religious scholars and general ignorance will spread. Abu Mousa said; AlHarj; in the Ethiopian language; means killing.in the Ethiopian language; means killing.)
- SunanAlNasai-017-001-13780 + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
- SahihMuslim-017-001-19138 + (Hudhaifa reported: We were one day in the … Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.and he said: By that door; he meant Umar.)
- SahihAlBukhari-017-001-1897 + (Narrated Abu Mousa AlAshari: The Prophet ﷺ … Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;e said; La haul a wala quwata illa billah;)
- SunanAlNasai-017-001-12040 + (It was narrated that Abu Huraira said: A m … It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.own as Dh AlNisah the one with the string.)
- SahihAlBukhari-017-001-2391 + (Narrated Abu Said: A man came to the proph … Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88brother has told a lie. See Hadith No. 88)
- SunanAlNasai-017-001-16376 + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
- SahihAlBukhari-017-001-5093 + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
- SahihMuslim-017-001-21537 + (Fatima bint Qais Allah be pleased with her … Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.hould take Usama Bin Zaid as your husband.)
- SahihMuslim-017-001-22625 + (Aisha reported: Asma Bin Shakal came to th … Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.of bathing because of sexual intercourse.)
- SunanAlTermithi-017-001-9279 + (Abu Huraira narrated that: The Messenger o … Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.qa taf<U+1E0D>ila he shall not be struck by that affliction.)
- SunanAlNasai-017-001-11556 + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
- SunanAlNasai-017-001-13204 + (It was narrated from Ibn Walah Misri that … It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.the vessels and poured out their contents.)
- SunanAbuDawoud-017-001-29547 + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ … Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.will be safe from the trial in the grave.)
- SunanAlTermithi-017-001-9750 + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
- SunanAbuDawoud-017-001-25576 + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
- SahihAlBukhari-017-001-3523 + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
- SahihAlBukhari-017-001-3345 + (Narrated Abu AlDarda: While I was sitting … Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.panion? After that nobody harmed Abu Bakr.)
- SahihAlBukhari-017-001-7036 + (Narrated Ibn Abbas: regarding : Neither sa … Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.should hear you; but follow a way between.)
- SahihAlBukhari-017-001-7035 + (Narrated Abdullah: While I was in the comp … Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85nkind have been given only a Little. 17.85)
- SahihAlBukhari-017-001-7034 + (Narrated Abdullah Bin Masud: Allah Messeng … Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49ehood Iblis can not create anything. 34.49)
- SahihAlBukhari-017-001-088 + (Narrated Marthad Bin Abdullah AlYazani: I … Narrated Marthad Bin Abdullah AlYazani: I went to Uqba Bin Amir AlJuhani and said; Is it not surprising that Abi Tamim offers two rakat before the Maghrib prayer? Uqba said; We used to do so in the lifetime of Allah Messenger ﷺ. I asked him; What prevents you from offering it now? He replied; Business.rom offering it now? He replied; Business.)
- SahihAlBukhari-017-001-2569 + (Narrated Marur: I saw Abu Dhar wearing a B … Narrated Marur: I saw Abu Dhar wearing a Burd garment and his slave too was wearing a Burd; so I said to Abu Dhar ; If you take this Burda of your slave and wear it along with yours ; you will have a nice suit costume and you may give him another garment. Abu Dhar said; There was a quarrel between me and another man whose mother was a non-Arab and I called her bad names. The man mentioned complained about me to the Prophet. The Prophet ﷺ said; Did you abuse so-and-so? I said; Yes He said; Did you call his mother bad names? I said; Yes. He said; You still have the traits of the Pre-lslamic period of ignorance. I said. Do I still have ignorance even now in my old age? He said; Yes; they slaves or servants are your brothers; and Allah has put them under your command. So the one under whose hand Allah has put his brother; should feed him of what he eats; and give him dresses of what he wears; and should not ask him to do a thing beyond his capacity. And if at all he asks him to do a hard task; he should help him therein.o a hard task; he should help him therein.)
- SahihAlBukhari-017-001-6861 + (Narrated Marwan AlAsghar: A man from the companions of Allah Messenger ﷺ who I think; was Ibn Umar said; The Verse:- Whether you show what is in your minds or conceal it.... was abrogated by the Verse following it.)
- SahihAlBukhari-017-001-4793 + (Narrated Marwan Bin AlHakam and AlMiswar B … Narrated Marwan Bin AlHakam and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin came to the Prophet ﷺ they requested him to return their property and their captives. He said to them; This concerns also other people along with me as you see; and the best statement to me is the true one; so you may choose one of two alternatives; either the captives or the property and I have not distributed the booty for I have been waiting for you. When the Prophet ﷺ had returned from Taif; he waited for them for more than ten nights. When they came to know that the Prophet ﷺ would not return except one of the two; they chose their captives. The Prophet then stood up amongst the Muslims; Glorified and Praised Allah as He deserved; and then said; Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives; so whoever amongst you likes to do that as a favor; then he can do it; and whoever of you wants to stick to his share till we pay him from the very first Fai i.e. war booty which Allah will give us; then he can do so. The people said; We return the captives to them willingly as a favor; O Allah Messenger ﷺ ! The Prophet ﷺ said; I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me. The people went away; and their leaders discussed the matter with them; and then came to the Prophet ﷺ to tell him that all of them had given their consent to return the captives willingly. AlZuhn; the sub-narrator said; This is what we know about the captives; of Hawazin.at we know about the captives; of Hawazin.)
- SahihAlBukhari-017-001-4980 + (Narrated Marwan Bin AlHakam and AlMiswar B … Narrated Marwan Bin AlHakam and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin after embracing Islam; came to Allah Messenger ﷺ ; he got up. They appealed to him to return their properties and their captives. Allah Messenger ﷺ said to them; The most beloved statement to me is the true one. So; you have the option of restoring your properties or your captives; for I have delayed distributing them. The narrator added; Allah Messenger ﷺ c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah Apostle would return to them only one of two things; they said; We choose our captives. So; Allah Apostle got up in the gathering of the Muslims; praised Allah as He deserved; and said; Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So; whoever amongst you likes to do that as a favor; then he can do it; and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so. The people replied; We agree to give up our shares willingly as a favor for Allah Apostle. Then Allah Messenger ﷺ said; We dont know who amongst you has agreed and who hasnt. Go back and your chiefs may tell us your opinion. So; all of them returned and their chiefs discussed the matter with them and then they i.e. their chiefs came to Allah Messenger ﷺ to tell him that they i.e. the people had given up their shares gladly and willingly.iven up their shares gladly and willingly.)
- SahihAlBukhari-017-001-5700 + (Narrated Marwan Bin AlHakam: I saw Uthman … Narrated Marwan Bin AlHakam: I saw Uthman and Ali. Uthman used to forbid people to perform Hajj AlTamattu and Hajj AlQiran Hajj and Umra together ; and when Ali saw this act of Uthman ; he assumed Ihram for Hajj and Umra together saying; Lubbaik for Umra and Hajj; and said; I will not leave the tradition of the Prophet ﷺ on the saying of somebody.f the Prophet ﷺ on the saying of somebody.)
- SahihAlBukhari-017-001-3398 + (Narrated Marwan Bin AlHakam: Uthman Bin Af … Narrated Marwan Bin AlHakam: Uthman Bin Affan was afflicted with severe nose-bleeding in the year when such illness was prevelant and that prevented him from performing Hajj; and because of it he made his will. A man from Quraish came to him and said; Appoint your successor. Uthman asked; Did the people name him? i.e. the successor the man said; Yes. Uthman asked; Who is that? The man remained silent. Another man came to Uthman and I think it was AlHarith. He also said; Appoint your successor. Uthman asked; Did the people name him? The man replied Yes. Uthman said; Who is that? The man remained silent. Uthman said; Perhaps they have mentioned AlZubair? The man said; Yes. Uthman said; By Him in Whose Hands my life is; he is the best of them as I know; and the dearest of them to Allah Messenger ﷺ.the dearest of them to Allah Messenger ﷺ.)
- SahihAlBukhari-017-001-3399 + (Narrated Marwan Bin AlHakam: While I was with Uthman; a man came to him and said; Appoint your successor. Uthman said; Has such successor been named? He replied; Yes; AlZubair. Uthman said; thrice; By Allah! Indeed you know that he is the best of you.)
- SahihAlBukhari-017-001-731 + (Narrated Marwan Bin AlHakam: Zaid Bin Thabit said to me; Why do you recite very short Suras in the Maghrib prayer while I heard the Prophet ﷺ reciting the longer of the two long Suras?)
- SahihAlBukhari-017-001-4031 + (Narrated Marwan Bin AlHakim and Miswar Bin … Narrated Marwan Bin AlHakim and Miswar Bin Makhrama: When the Hawazin delegation came to Allah Messenger ﷺ after they had embraced Islam and requested him to return their properties and war prisoners to them; Allah Messenger ﷺ said; To me the best talk is the truest; so you may choose either of two things; the war prisoners or the wealth; for I have delayed their distribution. Allah Messenger ﷺ had waited for them for over ten days when he returned from Taif. So; when those people came to know that Allah Messenger ﷺ was not going to return to them except one of the two things the said; We choose our war Prisoners Allah Messenger ﷺ stood up amongst the Muslims; and after glorifying Allah as He deserved; he said; Now then; these brothers of yours have come to us with repentance; and I see it logical that I should return their captives to them; so whoever of you likes to do that as a favor then he can do it; and whoever amongst you likes to stick to his share; let him give up his prisoners and we will compensate him from the very first Fai i.e. war booty received without fight which Allah will give us. On that; all the people said. O Allah Messenger ﷺ s We have agreed willingly to do so return the captives Then Allah Messenger ﷺ said to them I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement. The people returned and their leaders spoke to them; and then came to Allah Apostle and said; All the people have agreed willingly to do so and have given the permission to return the war prisoners without Compensation AlZuhri; the sub-narrator states This is what has been related to us about the captives of Hawazin.lated to us about the captives of Hawazin.)
- SahihAlBukhari-017-001-4917 + (Narrated Marwan and AlMiswar Bin Makhrama: … Narrated Marwan and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin came to the Prophet ﷺ and they requested him to return their properties and captives. The Prophet ﷺ stood up and said to them; I have other people with me in this matter as you see and the most beloved statement to me is the true one; you may choose either the properties or the prisoners as I have delayed their distribution. The Prophet ﷺ had waited for them for more than ten days since his arrival from Taif. So; when it became evident to them that the Prophet ﷺ was not going to return them except one of the two; they said; We choose our prisoners. The Prophet got up amongst the people and glorified and praised Allah as He deserved and said; Then after; these brethren of yours have come to us with repentance; and I see it logical to return them the captives. So; whoever amongst you likes to do that as a favor; then he can do it; and whoever of you likes to stick to his share till we recompense him from the very first war booty which Allah will give us; then he can do so i.e. give up the present captives. The people unanimously said; We do that return the captives willingly. The Prophet ﷺ said; We do not know which of you has agreed to it and which have not; so go back and let your leaders forward us your decision. So; all the people then went back and discussed the matter with their leaders who returned and informed the Prophet ﷺ that all the people had willingly given their consent to return the captives. This is what has reached us about the captives of Hawazin. Narrated Anas that Abbas said to the Prophet; I paid for my ransom and Aqil ransom.het; I paid for my ransom and Aqil ransom.)
- SahihAlBukhari-017-001-4099 + (Narrated Marwan and AlMiswar Bin Makhrama: … Narrated Marwan and AlMiswar Bin Makhrama: from the companions of Allah Messenger ﷺ When Suhail Bin Amr agreed to the Treaty of Hudaibiya ; one of the things he stipulated then; was that the Prophet ﷺ should return to them i.e. the pagans anyone coming to him from their side; even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So; the Prophet ﷺ agreed to that condition and returned Abu Jandal to his father Suhail Bin Amr. Thenceforward the Prophet ﷺ returned everyone in that period of truce even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint Uqba Bin Abu Muait who came to Allah Messenger ﷺ and she was a young lady then. Her relative came to the Prophet ﷺ and asked him to return her; but the Prophet ﷺ did not return her to them for Allah had revealed the following Verse regarding women: O you who believe! When the believing women come to you as emigrants. Examine them; Allah knows best as to their belief; then if you know them for true believers; Send them not back to the unbelievers; for they are not lawful wives for the disbelievers; Nor are the unbelievers lawful husbands for them 60.10unbelievers lawful husbands for them 60.10)
- SahihAlBukhari-017-001-6505 + (Narrated Marwan and AlMiswar Bin Makhrama: The Prophet ﷺ went out in the company of 1300 to 1500 of his companions in the year of AlHudaibiya; and when they reached Dhu AlHulaifa; he garlanded and marked his Hadi and assumed the state of Ihram.)
- SahihAlBukhari-017-001-6653 + (Narrated Marwan and AlMiswar Bin Makhrama: … Narrated Marwan and AlMiswar Bin Makhrama: When the delegate of Hawazin came to Allah Messenger ﷺ declaring their conversion to Islam and asked him to return their properties and captives; Allah Messenger ﷺ got up and said to them; There Is involved in this matter; the people whom you see with me; and the most beloved talk to me; is the true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you i.e. have not distributed the booty. Allah Messenger ﷺ had delayed the distribution of their booty over ten nights after his return from Taif. So when they came to know that Allah Messenger ﷺ was not going to return to them but one of the two; they said; We prefer to have our captives. So Allah Messenger ﷺ got up amongst the Muslims; and praising Allah as He deserved; said; To proceed! Your brothers have come to you with repentance and I see it logical to return their captives. So; whoever of you likes to do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him from the very first booty which Allah will give us; then he can do so. The people said; We do that i.e. return the captives willingly as a favor; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; We do not know which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision. They went back and their chief spoke to them; and they i.e. the chiefs returned to Allah Messenger ﷺ and informed him that all of them had agreed to give up their captives with pleasure; and had given their permission i.e. that the captives be returned to their people. The sub-narrator said; That is what has reached me about the captives of Hawazin tribe.ed me about the captives of Hawazin tribe.)
- SahihAlBukhari-017-001-3266 + (Narrated Masriq: Abdullah Bin Amr mentioned Abdullah Bin Masud and said; I shall ever love that man; for I heard the Prophet ﷺ saying; Take learn the Quran from four: Abdullah Bin Masud; Salim; Muadh and Ubai Bin Ka Bin)
- SahihAlBukhari-017-001-6491 + (Narrated Masruq Bin AlAida: Um Ruman; the … Narrated Masruq Bin AlAida: Um Ruman; the mother of Aisha said that while Aisha and she were sitting; an Ansari woman came and said; May Allah harm such and-such a person! Um Ruman said to her; What is the matter? She replied; My son was amongst those who talked of the story of the Slander. Um Ruman said; What is that? She said; So-and-so.... and narrated the whole story. On that Aisha said; Did Allah Apostle hear about that? She replies; yes. Aisha further said; And Abu Bakr too? She replied; Yes. On that; Aisha fell down fainting; and when she came to her senses; she had got fever with rigors. I put her clothes over her and covered her. The Prophet ﷺ came and asked; What is wrong with this lady ? Um Ruman replied; O Allah Messenger ﷺ ! She i.e. Aisha has got temperature with rigors. He said; Perhaps it is because of the story that has been talked about? She said; Yes. Aisha sat up and said; By Allah; if I took an oath that I am innocent ; you would not believe me; and if I said that I am not innocent ; you would not excuse me. My and your example is like that of Jacob and his sons as Jacob said : It is Allah Alone Whose Help can be sought against that you assert. Um Ruman said; The Prophet ﷺ then went out saying nothing. Then Allah declared her innocence. On that; Aisha said to the Prophet ; I thank Allah only; thank neither anybody else nor you.only; thank neither anybody else nor you.)
- SunanAlTermithi-017-001-10131 + (Narrated Masruq: A man came to Abdullah an … Narrated Masruq: A man came to Abdullah and said: A story teller has said that a smoke will appear from the earth; taking the hearing of disbelievers and manifesting as a cold for the believers. He became angry; and since he was reclining; he sat up then said: When one of you is asked about something he knows; then let him speak accordingly - Mansur one of the narrators narrated it as: Then let him inform of it - And when asked about what he does not know; then let him say: Allah knows best. For indeed; it is part of a man knowledge; that when he is asked about something he does not know; he says: Allah knows best. For verily Allah; Most High said to His Prophet: Say: No wage do I ask of you for this; nor am I one of the pretenders 38:86. When the Messenger of Allah ﷺ saw that the Quraish were behaving stubbornly with him; he said: O Allah! Assist me against them with seven years of famine like the seven of Yousif. So He punished them with drought making everything barren; until they ate skins and carcasses - one of them said: bones. He said: And it appeared that smoke was coming out of the earth. So Abu Sufyan came to him and said: Verily your people are being destroyed; so supplicate to Allah for them. He said: So this is about His saying: The Day when the sky will bring forth a visible smoke; covering the people; this is a painful torment 44:10 & 11. Mansur narrated it as: So this is about His saying: Our Lord! Remove the torment from us; really we shall become believers 44:12. - So shall the punishment be removed from them in the Hereafter? AlBatshah humiliated defeat in Badr ; AlLizam disbeliever captives from Badr ; the smoke; - one of them said: The moon the other said: The Romans have all passed.on the other said: The Romans have all passed.)
- SahihAlBukhari-017-001-2548 + (Narrated Masruq: Abdullah Bin Amr mentioned Allah Messenger ﷺ saying that he was neither a Fahish nor a Mutafahish. Abdullah Bin Amr added; Allah Messenger ﷺ said; The best among you are those who have the best manners and character.)
- SahihAlBukhari-017-001-3671 + (Narrated Masruq: Abdullah Bin Masud was me … Narrated Masruq: Abdullah Bin Masud was mentioned before Abdullah Bin Amr who said; That is a man I still love; as I heard the Prophet ﷺ saying Learn the recitation of Quran from four from Abdullah Bin Masud - he started with him-Salim; the freed slave of Abu Hudaifa; Muadh Bin Jabal and Ubai Bin KaabHudaifa; Muadh Bin Jabal and Ubai Bin Kaab)
- SahihAlBukhari-017-001-3438 + (Narrated Masruq: Abdullah bin Masud was me … Narrated Masruq: Abdullah bin Masud was mentioned before Abdullah Bin Amr. The latter said; That is a man I continue to love because I heard Allah Messenger ﷺ saying; Learn the recitation of the Quran from any of these four persons: Abdullah Bin Masud; Salim the freed slave of Abu Hudhaifa; Ubai Bin Kaab and Muadh Bin Jabal. I do not remember whether he mentioned Ubai first or Muadh.whether he mentioned Ubai first or Muadh.)
- SunanAlTermithi-017-001-9998 + (Narrated Masruq: Aisha recited this Ayah: The Day when the earth will be changed to another earth 14:48. She said: O Messenger of Allah! Where will the people be? He said: Upon the Sirat.)
- SahihAlBukhari-017-001-7069 + (Narrated Masruq: Aisha said that Hassan Bi … Narrated Masruq: Aisha said that Hassan Bin Thabit came and asked permission to visit her. I said; How do you permit such a person? She said; Hasnt he received a severely penalty? Sufyan; the subnarrator; said: She meant the loss of his sight. Thereupon Hassan said the following poetic verse: A chaste pious woman who arouses no suspicion. She never talks about chaste heedless women behind their backs. On that she said; But you are not so.cks. On that she said; But you are not so.)
- SahihAlBukhari-017-001-305 + (Narrated Masruq: Aisha said that a Jewess … Narrated Masruq: Aisha said that a Jewess came to her and mentioned the punishment in the grave; saying to her; May Allah protect you from the punishment of the grave. Aisha then asked Allah Messenger ﷺ about the punishment of the grave. He said; Yes; there is punishment in the grave. Aisha added; After that I never saw Allah Messenger ﷺ but seeking refuge with Allah from the punishment in the grave in every prayer he prayed.nt in the grave in every prayer he prayed.)
- SahihAlBukhari-017-001-1016 + (Narrated Masruq: Aisha said; If anyone tel … Narrated Masruq: Aisha said; If anyone tells you that Muhammad has seen his Lord; he is a liar; for Allah says: No vision can grasp Him. 6.103 And if anyone tells you that Muhammad has seen the Unseen; he is a liar; for Allah says: None has the knowledge of the Unseen but Allah.has the knowledge of the Unseen but Allah.)
- SahihAlBukhari-017-001-7070 + (Narrated Masruq: Hassan came to Aisha and … Narrated Masruq: Hassan came to Aisha and said the following poetic Verse: A chaste pious woman who arouses no suspicion. She never talks against chaste heedless women behind their backs. Aisha said; But you are not; I said to Aisha ; Why do you allow such a person to enter upon you after Allah has revealed:...and as for him among them who had the greater share therein? 24.11 She said; What punishment is worse than blindness? She added; And he used to defend Allah Apostle against the pagans in his poetry.Apostle against the pagans in his poetry.)