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• SahihAlBukhari-017-001-3878  + (Narrated Anas: The Prophet ﷺ sent for the Ansar and when they came ; he asked; Is there any stranger amongst you? They said; No except the son of our sister. Allah Messenger ﷺ said; The son of the sister of some people belongs to them.)
• SahihAlBukhari-017-001-1336  + (Narrated Abdullah: The Prophet ﷺ said; Nea …
  Narrated Abdullah: The Prophet ﷺ said; Near the establishment of the Hour; there will be the days of AlHarj; and the religious knowledge will be taken away vanish i.e. by the death of Religious scholars and general ignorance will spread. Abu Mousa said; AlHarj; in the Ethiopian language; means killing.
  in the Ethiopian language; means killing.)
• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• SunanAbuDawoud-017-001-24852  + (Narrated Uqbah Ibn Amir: The Messenger of Allah ﷺ commanded me to recite Muawidhatan the last two surahs of the Quran after every prayer.)
• SunanAbuDawoud-017-001-28751  + (Narrated Uqbah Ibn Amir: The Prophet ﷺ said: The contractual obligation of a slave is three days.)
• SunanAbuDawoud-017-001-26834  + (Narrated Uqbah Ibn Amir: The Prophet ﷺ said: He who sees something which should be kept hidden and conceals it will be like one who has brought to life a girl buried alive.)
• SunanAbuDawoud-017-001-24956  + (Narrated Uqbah Ibn Amir: The Prophet ﷺ sai …
  Narrated Uqbah Ibn Amir: The Prophet ﷺ said to a man: Would you like me to marry you to so-and-so? He said: Yes. He also said to the woman: Would you like me to marry you to so-and-so? She said: Yes. He then married one to the other. The man had sexual intercourse with her; but he did not fix any dower for her; nor did he give anything to her. He was one of those who participated in the expedition to AlHudaybiyah. One part of the expedition to AlHudaybiyah had a share in Khaybar. When he was nearing his death; he said: The Messenger of Allah ﷺ married me to so-and-so; and I did not fix a dower for her; nor did I give anything to her. I call upon you as witness that I have given my share in Khaybar as her dower. So she took the share and sold it for one lakh of dirhams.Abu Dawud said: The version of Umar Bin AlKhattab added in the beginning of this tradition; and his version is more perfect. He reported the Messenger of Allah ﷺ as saying: The best marriage is the one that is most easy. The Messenger of Allah ﷺ said to the man. The narrator then transmitted the rest of the tradition to the same effect.Abu Dawud said: I am afraid this tradition has been added later on; for the matter is otherwise.
  ded later on; for the matter is otherwise.)
• SunanAbuDawoud-017-001-29466  + (Narrated Uqbah Ibn Amir: The Prophet ﷺ said: The day of Arafat; the day of sacrifice; the days of tashriq are the days of our festival; O people of Islam. These are the days of eating and drinking.)
• SunanAbuDawoud-017-001-27847  + (Narrated Uqbah Ibn Amir: The above No 868 …
  Narrated Uqbah Ibn Amir: The above No 868 tradition has also been reported through a different chain of narrators by Uqbah Ibn Amir to the same effect. This version adds: When the Messenger of Allah ﷺ bowed; he said: Glory and praise be to my mighty Lord three times; and when he prostrated himself; he said: Glory and praise be to my most high Lord three times.Abu Dawud said: We are afraid the addition of the word praise is not guarded.
  ddition of the word praise is not guarded.)
• SunanAbuDawoud-017-001-28558  + (Narrated Uqbah Ibn Amir: Uqbah consulted the Prophet ﷺ about his sister who took a vow to perform hajj barefooted and bareheaded. So he said: Command her to cover her head and to ride; and to fast three days.)
• SunanAbuDawoud-017-001-27846  + (Narrated Uqbah Ibn Amir: When Glorify the name of your mighty Lord was revealed; the Messenger of Allah ﷺ said: Use it when bowing; and when Glorify the name of your most high Lord was revealed; he said: Use it when prostrating yourself.)
• SunanAbuDawoud-017-001-24792  + (Narrated Uqbah Ibn Amir: White I was trave …
  Narrated Uqbah Ibn Amir: White I was travelling with the Messenger of Allah ﷺ between AlJuhfah and AlAbwa; a wind and intense darkness enveloped us; whereupon the Messenger of Allah ﷺ began to seek refuge in Allah; reciting: I seek refuge in the Lord of the dawn; and I seek refuge in the Lord of men. He then said: Uqbah; use them when seeking refuge in Allah; for no one can use anything to compare with them for the purpose. Uqbah added: I heard him reciting them when he led the people in prayer.
  ing them when he led the people in prayer.)
• SunanAbuDawoud-017-001-27840  + (Narrated Uqbah Ibn Amr AlAnsari: Salim AlB …
  Narrated Uqbah Ibn Amr AlAnsari: Salim AlBarrad said: We came to Abu Masud Uqbah Ibn Amr AlAnsari and said to him: Tell us about the prayer of the Messenger of Allah ﷺ. He stood up before us in the Masjid and said the takbir. When he bowed; he placed his hands upon his knees and put his fingers below; and kept his elbows arms away from his sides; so everything returned properly to its place. Then he said: Allah listens to him who praises Him; then he stood up so that everything returned properly to its place; then he said the takbir and prostrated and put the palms of his hands on the ground; he kept his elbow arms away from his sides; so that everything returned to its proper place. Then he raised his head and sat so that everything returned to its place; he then repeated it in a similar way. Then he offered four rakahs of prayer like this rakah and completed his prayer. Then he said: Thus we witnessed the Messenger of Allah ﷺ offering his prayer.
  Messenger of Allah ﷺ offering his prayer.)
• SunanAbuDawoud-017-001-29674  + (Narrated Uqbah Ibn Malik: The Prophet ﷺ se …
  Narrated Uqbah Ibn Malik: The Prophet ﷺ sent a detachment. I gave a sword to a man from among them. When he came back; he said: Would that you saw us how the Messenger of Allah ﷺ rebuked us; saying: When I sent out a man who does not fulfil my command; are you unable to appoint in his place one who will fulfil my command.
  his place one who will fulfil my command.)
• SahihAlBukhari-017-001-3052  + (Narrated Urban Bin Malik: who attended the …
  Narrated Urban Bin Malik: who attended the Badr battle and was from the Ansar; that he came to the Prophet ﷺ and said; O Allah Apostle! I have lost my eyesight and I lead my people in the prayer as an Imam. When it rains; the valley which is between me and my people; flows with water; and then I cannot go to their Masjid to lead them in the prayer. O Allah Messenger ﷺ ! I wish that you could come and pray in my house so that I may take it as a praying place. The Prophet ﷺ said; Allah willing; I will do that. The next morning; soon after the sun had risen; Allah Messenger ﷺ came with Abu Bakr. The Prophet ﷺ asked for the permission to enter and I admitted him. The Prophet ﷺ had not sat till he had entered the house and said to me; Where do you like me to pray in your house? I pointed at a place in my house whereupon he stood and said; Allahu Akbar. We lined behind him and he prayed two rakat and finished it with Taslim. We then requested him to stay for a special meal of Khazira which we had prepared. A large number of men from the adjoining area gathered in the house. One of them said; Where is Malik Bin AlDukhshun? Another man said; He is a hypocrite and does not love Allah and His Apostle. The Prophet said; Do not say so. Do you not think that he has said: None has the right to be worshipped but Allah; seeking Allah pleasure? The man said; Allah and His Apostle know better; but we have always seen him mixing with hypocrites and giving them advice. The Prophet ﷺ said; Allah has forbidden the Hell Fire for those who testify that none has the right to be worshipped but Allah; seeking Allah pleasure.
  shipped but Allah; seeking Allah pleasure.)
• SunanAlTermithi-017-001-10731  + (Narrated Urfajah Bin Asad: My nose was severed on the Day of AlKulab during Aljahiliyah. So I got a nose of silver which caused an infection for me; so the Messenger of Allah ﷺ ordered me to get a node made of gold.)
• SahihAlBukhari-017-001-4019  + (Narrated Urwa AlBariqi: The Prophet ﷺ said; Horses are always the source of good; namely; rewards in the Hereafter and booty; till the Day of Resurrection.)
• SahihAlBukhari-017-001-4525  + (Narrated Urwa AlBariqi: The Prophet ﷺ said; Good will remain as a permanent quality in the foreheads of horses for Jihad till the Day of Resurrection; for they bring about either a reward in the Hereafter or war booty in this world.)
• SahihAlBukhari-017-001-6747  + (Narrated Urwa Bin AlMughira: AlMughira Bin …
  Narrated Urwa Bin AlMughira: AlMughira Bin Shuba; said; The Prophet ﷺ went out to answer the call of nature and when he had finished I got up to pour water for him. I think that he said that the event had taken place during the Ghazwa of Tabuk. AlMughira added. The Prophet ﷺ washed his face; and when he wanted to wash his forearms; the sleeves of his cloak became tight over them; so he took them out from underneath the cloak and then he washed them i.e. his forearms and passed wet hands over his Khuffs socks made from thick fabric or leather.
  s socks made from thick fabric or leather.)
• SahihAlBukhari-017-001-6262  + (Narrated Urwa Bin AlMughira: My father sai …
  Narrated Urwa Bin AlMughira: My father said; Once I was in the company of the Prophet ﷺ on a journey and I dashed to take off his Khuffs socks made from thick fabric or leather. He ordered me to leave them as he had put them after performing ablution. So he passed wet hands over them.
  blution. So he passed wet hands over them.)
• SahihAlBukhari-017-001-4408  + (Narrated Urwa Bin AlMusaiyab Alqama Bin Wa …
  Narrated Urwa Bin AlMusaiyab Alqama Bin Waqqas and Ubaidullah Bin Abdullah: About the story of Aisha and their narrations were similar attesting each other; when the liars said what they invented about Aisha; and the Divine Inspiration was delayed; Allah Messenger ﷺ sent for Ali and Usama to consult them in divorcing his wife i.e. Aisha. Usama said; Keep your wife; as we know nothing about her except good. Buraira said; I cannot accuse her of any defect except that she is still a young girl who sleeps; neglecting her family dough which the domestic goats come to eat i.e. she was too simpleminded to deceive her husband. Allah Messenger ﷺ said; Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah; I have not known about my family-anything except good; and they mentioned i.e. accused a man about whom I did not know anything except good.
  whom I did not know anything except good.)
• SahihAlBukhari-017-001-5973  + (Narrated Urwa Bin AlZubair and Saeed Bin A …
  Narrated Urwa Bin AlZubair and Saeed Bin AlMusaiyab: Hakim Bin Hizam said; Once I asked Allah Messenger ﷺ for something and he gave it to me. Again I asked and he gave it to me. Again I asked and he gave it to me. And then he said; O Hakim! This property is like a sweet fresh fruit; whoever takes it without greediness; he is blessed in it; and whoever takes it with greediness; he is not blessed in it; and he is like a person who eats but is never satisfied; and the upper giving hand is better than the lower receiving hand. Hakim added; I said to Allah Messenger ﷺ ; By Him Allah Who sent you with the Truth; I shall never accept anything from anybody after you; till I leave this world. Then Abu Bakr during his caliphate called Hakim to give him his share from the war booty like the other companions of the Prophet ﷺ ; he refused to accept anything. Then Umar during his caliphate called him to give him his share but he refused. On that Umar said; O Muslims! I would like you to witness that I offered Hakim his share from this booty and he refused to take it. So Hakim never took anything from anybody after the Prophet ﷺ till he died.
  anybody after the Prophet ﷺ till he died.)
• SahihAlBukhari-017-001-6641  + (Narrated Urwa Bin AlZubair: A lady committ …
  Narrated Urwa Bin AlZubair: A lady committed theft during the lifetime of Allah Messenger ﷺ in the Ghazwa of AlFath; i.e. Conquest of Mecca. Her folk went to Usama Bin Zaid to intercede for her with the Prophet. When Usama interceded for her with Allah Messenger ﷺ ; the color of the face of Allah Messenger ﷺ changed and he said; Do you intercede with me in a matter involving one of the legal punishments prescribed by Allah? Usama said; O Allah Messenger ﷺ ! Ask Allah Forgiveness for me. So in the afternoon; Allah Apostle got up and addressed the people. He praised Allah as He deserved and then said; Amma badu ! The nations prior to you were destroyed because if a noble amongst them stole; they used to excuse him; and if a poor person amongst them stole; they would apply Allahs Legal Punishment to him. By Him in Whose Hand Muhammad soul is; if Fatima; the daughter of Muhammad stole; I would cut her hand. Then Allah Messenger ﷺ gave his order in the case of that woman and her hand was cut off. Afterwards her repentance proved sincere and she got married. Aisha said; That lady used to visit me and I used to convey her demands to Allah Messenger ﷺ.
  o convey her demands to Allah Messenger ﷺ.)
• SahihAlBukhari-017-001-4419  + (Narrated Urwa Bin AlZubair: A woman commit …
  Narrated Urwa Bin AlZubair: A woman committed theft in the Ghazwa of the Conquest of Mecca and she was taken to the Prophet who ordered her hand to be cut off. Aisha said; Her repentance was perfect and she was married later and used to come to me after that and I would present her needs to Allah Messenger ﷺ.
  ld present her needs to Allah Messenger ﷺ.)
• SahihAlBukhari-017-001-3855  + (Narrated Urwa Bin AlZubair: Abdullah Bin A …
  Narrated Urwa Bin AlZubair: Abdullah Bin AlZubair was the most beloved person to Aisha excluding the Prophet ﷺ and Abu Bakr; and he in his turn; was the most devoted to her; Aisha used not to withhold the money given to her by Allah; but she used to spend it in charity. Abdullah Bin AlZubair said; Aisha should be stopped from doing so. When Aisha heard this ; she said protestingly; Shall I be stopped from doing so? I vow that I will never talk to Abdullah Bin AlZubair. On that; Ibn AlZubair asked some people from Quraish and particularly the two uncles of Allah Messenger ﷺ to intercede with her; but she refused to talk to him. AlZuhriyun; the uncles of the Prophet; including Abdulrahman Bin AlAswad Bin Abd Yaghuth and AlMiswar Bin Makhrama said to him; When we ask for the permission to visit her; enter her house along with us without taking her leave. He did accordingly and she accepted their intercession. He sent her ten slaves whom she manumitted as an expiation for not keeping her vow. Aisha manumitted more slaves for the same purpose till she manumitted forty slaves. She said; I wish I had specified what I would have done in case of not fulfilling my vow when I made the vow; so that I might have done it easily.
  vow; so that I might have done it easily.)
• SahihAlBukhari-017-001-3853  + (Narrated Urwa Bin AlZubair: Abdullah Bin AlZubair went with some women of the tribe of Bani Zuhra to Aisha who used to treat them nicely because of their relation to Allah Messenger ﷺ.)
• SahihAlBukhari-017-001-6766  + (Narrated Urwa Bin AlZubair: Aisha said; Th …
  Narrated Urwa Bin AlZubair: Aisha said; The Prophet ﷺ said during his fatal illness; Allah cursed the Jews for they took the graves of their prophets as places for worship. Aisha added; Had it not been for that statement of the Prophet his grave would have been made conspicuous. But he was afraid that it might be taken as a place for worship.
  it might be taken as a place for worship.)
• SahihAlBukhari-017-001-3517  + (Narrated Urwa Bin AlZubair: Aisha; the wif …
  Narrated Urwa Bin AlZubair: Aisha; the wife of the Prophet ﷺ told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter hand; and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. Send for so-and-so and have sexual intercourse with him. Her husband would then keep awy from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident; he husband would sleep with her if he wished. Her husband did so i.e. let his wife sleep with some other man so that he might have a child of noble breed. Such marriage was called as AlIstibda. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman; and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery; she would sent for all of them and none of them would refuse to come; and when they all gathered before her; she would say to them; You all know waht you have done; and now I have given birth to a child. So; it is your child so-and-so! naming whoever she liked; and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign; and he who would wished; could have sexual intercourse with them. If anyone of them got pregnant and delivered a child; then all those men would be gathered for her and they would call the Qaif persons skilled in recognizing the likeness of a child to his father to them and would let the child follow the man whom they recognized as his father and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad ﷺ was sent with the Truth; he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
  pe of marriage the people recognize today.)