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• SahihAlBukhari-017-001-3878  + (Narrated Anas: The Prophet ﷺ sent for the Ansar and when they came ; he asked; Is there any stranger amongst you? They said; No except the son of our sister. Allah Messenger ﷺ said; The son of the sister of some people belongs to them.)
• SahihAlBukhari-017-001-1336  + (Narrated Abdullah: The Prophet ﷺ said; Nea …
  Narrated Abdullah: The Prophet ﷺ said; Near the establishment of the Hour; there will be the days of AlHarj; and the religious knowledge will be taken away vanish i.e. by the death of Religious scholars and general ignorance will spread. Abu Mousa said; AlHarj; in the Ethiopian language; means killing.
  in the Ethiopian language; means killing.)
• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• SunanAlTermithi-017-001-10731  + (Narrated Urfajah Bin Asad: My nose was severed on the Day of AlKulab during Aljahiliyah. So I got a nose of silver which caused an infection for me; so the Messenger of Allah ﷺ ordered me to get a node made of gold.)
• SahihAlBukhari-017-001-4019  + (Narrated Urwa AlBariqi: The Prophet ﷺ said; Horses are always the source of good; namely; rewards in the Hereafter and booty; till the Day of Resurrection.)
• SahihAlBukhari-017-001-4525  + (Narrated Urwa AlBariqi: The Prophet ﷺ said; Good will remain as a permanent quality in the foreheads of horses for Jihad till the Day of Resurrection; for they bring about either a reward in the Hereafter or war booty in this world.)
• SahihAlBukhari-017-001-6747  + (Narrated Urwa Bin AlMughira: AlMughira Bin …
  Narrated Urwa Bin AlMughira: AlMughira Bin Shuba; said; The Prophet ﷺ went out to answer the call of nature and when he had finished I got up to pour water for him. I think that he said that the event had taken place during the Ghazwa of Tabuk. AlMughira added. The Prophet ﷺ washed his face; and when he wanted to wash his forearms; the sleeves of his cloak became tight over them; so he took them out from underneath the cloak and then he washed them i.e. his forearms and passed wet hands over his Khuffs socks made from thick fabric or leather.
  s socks made from thick fabric or leather.)
• SahihAlBukhari-017-001-6262  + (Narrated Urwa Bin AlMughira: My father sai …
  Narrated Urwa Bin AlMughira: My father said; Once I was in the company of the Prophet ﷺ on a journey and I dashed to take off his Khuffs socks made from thick fabric or leather. He ordered me to leave them as he had put them after performing ablution. So he passed wet hands over them.
  blution. So he passed wet hands over them.)
• SahihAlBukhari-017-001-4408  + (Narrated Urwa Bin AlMusaiyab Alqama Bin Wa …
  Narrated Urwa Bin AlMusaiyab Alqama Bin Waqqas and Ubaidullah Bin Abdullah: About the story of Aisha and their narrations were similar attesting each other; when the liars said what they invented about Aisha; and the Divine Inspiration was delayed; Allah Messenger ﷺ sent for Ali and Usama to consult them in divorcing his wife i.e. Aisha. Usama said; Keep your wife; as we know nothing about her except good. Buraira said; I cannot accuse her of any defect except that she is still a young girl who sleeps; neglecting her family dough which the domestic goats come to eat i.e. she was too simpleminded to deceive her husband. Allah Messenger ﷺ said; Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah; I have not known about my family-anything except good; and they mentioned i.e. accused a man about whom I did not know anything except good.
  whom I did not know anything except good.)
• SahihAlBukhari-017-001-5973  + (Narrated Urwa Bin AlZubair and Saeed Bin A …
  Narrated Urwa Bin AlZubair and Saeed Bin AlMusaiyab: Hakim Bin Hizam said; Once I asked Allah Messenger ﷺ for something and he gave it to me. Again I asked and he gave it to me. Again I asked and he gave it to me. And then he said; O Hakim! This property is like a sweet fresh fruit; whoever takes it without greediness; he is blessed in it; and whoever takes it with greediness; he is not blessed in it; and he is like a person who eats but is never satisfied; and the upper giving hand is better than the lower receiving hand. Hakim added; I said to Allah Messenger ﷺ ; By Him Allah Who sent you with the Truth; I shall never accept anything from anybody after you; till I leave this world. Then Abu Bakr during his caliphate called Hakim to give him his share from the war booty like the other companions of the Prophet ﷺ ; he refused to accept anything. Then Umar during his caliphate called him to give him his share but he refused. On that Umar said; O Muslims! I would like you to witness that I offered Hakim his share from this booty and he refused to take it. So Hakim never took anything from anybody after the Prophet ﷺ till he died.
  anybody after the Prophet ﷺ till he died.)
• SahihAlBukhari-017-001-6641  + (Narrated Urwa Bin AlZubair: A lady committ …
  Narrated Urwa Bin AlZubair: A lady committed theft during the lifetime of Allah Messenger ﷺ in the Ghazwa of AlFath; i.e. Conquest of Mecca. Her folk went to Usama Bin Zaid to intercede for her with the Prophet. When Usama interceded for her with Allah Messenger ﷺ ; the color of the face of Allah Messenger ﷺ changed and he said; Do you intercede with me in a matter involving one of the legal punishments prescribed by Allah? Usama said; O Allah Messenger ﷺ ! Ask Allah Forgiveness for me. So in the afternoon; Allah Apostle got up and addressed the people. He praised Allah as He deserved and then said; Amma badu ! The nations prior to you were destroyed because if a noble amongst them stole; they used to excuse him; and if a poor person amongst them stole; they would apply Allahs Legal Punishment to him. By Him in Whose Hand Muhammad soul is; if Fatima; the daughter of Muhammad stole; I would cut her hand. Then Allah Messenger ﷺ gave his order in the case of that woman and her hand was cut off. Afterwards her repentance proved sincere and she got married. Aisha said; That lady used to visit me and I used to convey her demands to Allah Messenger ﷺ.
  o convey her demands to Allah Messenger ﷺ.)
• SahihAlBukhari-017-001-4419  + (Narrated Urwa Bin AlZubair: A woman commit …
  Narrated Urwa Bin AlZubair: A woman committed theft in the Ghazwa of the Conquest of Mecca and she was taken to the Prophet who ordered her hand to be cut off. Aisha said; Her repentance was perfect and she was married later and used to come to me after that and I would present her needs to Allah Messenger ﷺ.
  ld present her needs to Allah Messenger ﷺ.)
• SahihAlBukhari-017-001-3855  + (Narrated Urwa Bin AlZubair: Abdullah Bin A …
  Narrated Urwa Bin AlZubair: Abdullah Bin AlZubair was the most beloved person to Aisha excluding the Prophet ﷺ and Abu Bakr; and he in his turn; was the most devoted to her; Aisha used not to withhold the money given to her by Allah; but she used to spend it in charity. Abdullah Bin AlZubair said; Aisha should be stopped from doing so. When Aisha heard this ; she said protestingly; Shall I be stopped from doing so? I vow that I will never talk to Abdullah Bin AlZubair. On that; Ibn AlZubair asked some people from Quraish and particularly the two uncles of Allah Messenger ﷺ to intercede with her; but she refused to talk to him. AlZuhriyun; the uncles of the Prophet; including Abdulrahman Bin AlAswad Bin Abd Yaghuth and AlMiswar Bin Makhrama said to him; When we ask for the permission to visit her; enter her house along with us without taking her leave. He did accordingly and she accepted their intercession. He sent her ten slaves whom she manumitted as an expiation for not keeping her vow. Aisha manumitted more slaves for the same purpose till she manumitted forty slaves. She said; I wish I had specified what I would have done in case of not fulfilling my vow when I made the vow; so that I might have done it easily.
  vow; so that I might have done it easily.)
• SahihAlBukhari-017-001-3853  + (Narrated Urwa Bin AlZubair: Abdullah Bin AlZubair went with some women of the tribe of Bani Zuhra to Aisha who used to treat them nicely because of their relation to Allah Messenger ﷺ.)
• SahihAlBukhari-017-001-6766  + (Narrated Urwa Bin AlZubair: Aisha said; Th …
  Narrated Urwa Bin AlZubair: Aisha said; The Prophet ﷺ said during his fatal illness; Allah cursed the Jews for they took the graves of their prophets as places for worship. Aisha added; Had it not been for that statement of the Prophet his grave would have been made conspicuous. But he was afraid that it might be taken as a place for worship.
  it might be taken as a place for worship.)
• SahihAlBukhari-017-001-3517  + (Narrated Urwa Bin AlZubair: Aisha; the wif …
  Narrated Urwa Bin AlZubair: Aisha; the wife of the Prophet ﷺ told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter hand; and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. Send for so-and-so and have sexual intercourse with him. Her husband would then keep awy from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident; he husband would sleep with her if he wished. Her husband did so i.e. let his wife sleep with some other man so that he might have a child of noble breed. Such marriage was called as AlIstibda. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman; and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery; she would sent for all of them and none of them would refuse to come; and when they all gathered before her; she would say to them; You all know waht you have done; and now I have given birth to a child. So; it is your child so-and-so! naming whoever she liked; and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign; and he who would wished; could have sexual intercourse with them. If anyone of them got pregnant and delivered a child; then all those men would be gathered for her and they would call the Qaif persons skilled in recognizing the likeness of a child to his father to them and would let the child follow the man whom they recognized as his father and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad ﷺ was sent with the Truth; he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
  pe of marriage the people recognize today.)
• SahihAlBukhari-017-001-4883  + (Narrated Urwa Bin AlZubair: AlZubair told …
  Narrated Urwa Bin AlZubair: AlZubair told me that he quarreled with an Ansari man who had participated in the battle of Badr in front of Allah Messenger ﷺ about a water stream which both of them used for irrigation. Allah Messenger ﷺ said to AlZubair; O Zubair! Irrigate your garden first; and then let the water flow to your neighbor. The Ansari became angry and said; O Allah Messenger ﷺ ! Is it because he is your cousin? On that the complexion of Allah Messenger ﷺ changed because of anger and said to AlZubair ; I irrigate your garden and then withhold the water till it reaches the walls surrounding the palms. So; Allah Messenger ﷺ gave AlZubair his full right. Before that Allah Messenger ﷺ had given a generous judgment beneficial for AlZubair and the Ansari; but when the Ansan irritated Allah Messenger ﷺ he gave AlZubair his full right according to the evident law. AlZubair said; By Allah ! I think the following Verse was revealed concerning that case: But no by your Lord They can have No faith Until they make you judge In all disputes between them. 4.65
  u judge In all disputes between them. 4.65)
• SahihAlBukhari-017-001-5037  + (Narrated Urwa Bin AlZubair: An Ansari man …
  Narrated Urwa Bin AlZubair: An Ansari man quarreled with AlZubair about a canal in the Harra which was used for irrigating date-palms. Allah Messenger ﷺ ; ordering AlZubair to be moderate; said; O Zubair! Irrigate your land first and then leave the water for your neighbor. The Ansari said; Is it because he is your aunt son? On that the color of the face of Allah Messenger ﷺ changed and he said; O Zubair! Irrigate your land and withhold the water till it reaches the walls that are between the pits around the trees. So; Allah Apostle gave AlZubair his full right. AlZubair said; By Allah; the following verse was revealed in that connection: But no; by your Lord They can have No faith Until they make you judge In all disputes between them. 4.65 The sub-narrator; Ibn Shihab said to Juraij another sub-narrator ; The Ansar and the other people interpreted the saying of the Prophet; Irrigate your land and withhold the water till it reaches the walls between the pits around the trees; as meaning up to the ankles.
  nd the trees; as meaning up to the ankles.)
• SahihAlBukhari-017-001-4067  + (Narrated Urwa Bin AlZubair: Hakim Bin Hiza …
  Narrated Urwa Bin AlZubair: Hakim Bin Hizam said; I asked Allah Messenger ﷺ for something; and he gave me; and I asked him again and he gave me and said; O Hakim! This wealth is green and sweet i.e. as tempting as fruits ; and whoever takes it without greed then he is blessed in it; and whoever takes it with greediness; he is not blessed in it and he is like one who eats and never gets satisfied. The upper i.e. giving hand is better than the lower i.e. taking hand. Hakim added; I said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth I will never demand anything from anybody after you till I die. Afterwards Abu Bakr used to call Hakim to give him something but he refused to accept anything from him. Then Umar called him to give him something but he refused. Then Umar said; O Muslims! I offered to him i.e. Hakim his share which Allah has ordained for him from this booty and he refuses to take it. Thus Hakim did not ask anybody for anything after the Prophet; till he died-may Allah bestow His mercy upon him.
  died-may Allah bestow His mercy upon him.)
• SahihAlBukhari-017-001-4042  + (Narrated Urwa Bin AlZubair: Hakim Bin Hiza …
  Narrated Urwa Bin AlZubair: Hakim Bin Hizam said; I asked Allah Messenger ﷺ for something; and he gave me. I asked him again; and he gave me; and said to me. O Hakim! This wealth is like green sweet i.e. fruit ; and if one takes it without greed; then one is blessed in it; and if one takes it with greediness; then one is not blessed in it; and will be like the one who eats without satisfaction. And an upper i.e. giving hand is better than a lower i.e. taking hand; I said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth. I will not ask anyone for anything after you till I leave this world. So; when Abu Bakr during his Caliphate; called Hakim to give him some money ; Hakim refused to accept anything from him. Once Umar called him during his Caliphate in order to give him something; but Hakim refused to accept it; whereupon Umar said; O Muslims! I give him i.e. Hakim his right which Allah has assigned to him from this Fai booty ; but he refuses to take it. So Hakim never took anything from anybody after the Prophet ﷺ till he died.
  anybody after the Prophet ﷺ till he died.)
• SahihAlBukhari-017-001-5489  + (Narrated Urwa Bin AlZubair: Hakim Bin Hiza …
  Narrated Urwa Bin AlZubair: Hakim Bin Hizam said; O Allah Messenger ﷺ ! I used to do good deeds in the Pre-Islamic period of Ignorance; e.g.; keeping good relations with my Kith and kin; manumitting slaves and giving alms. Shall I receive a reward for all that? Allah Messenger ﷺ replied; You embraced Islam with all the good deeds which you did in the past.
  the good deeds which you did in the past.)
• SahihAlBukhari-017-001-3360  + (Narrated Urwa Bin AlZubair: I asked Abdull …
  Narrated Urwa Bin AlZubair: I asked Abdullah Bin Amr; What was the worst thing the pagans did to Allah Messenger ﷺ ? He said; I saw Uqba Bin Abi Muait coming to the Prophet ﷺ while he was praying. Uqba put his sheet round the Prophet neck and squeezed it very severely. Abu Bakr came and pulled Uqba away from the Prophet and said; Do you intend to kill a man just because he says: My Lord is Allah; and he has brought forth to you the Evident Signs from your Lord?
  h to you the Evident Signs from your Lord?)
• SahihAlBukhari-017-001-7129  + (Narrated Urwa Bin AlZubair: I asked Abdull …
  Narrated Urwa Bin AlZubair: I asked Abdullah Bin Amr Bin AlAs to inform me of the worst thing the pagans had done to Allah Apostle. He said: While Allah Messenger ﷺ was praying in the courtyard of the Kaba; Uqba Bin Abi Muait came and seized Allah Messenger ﷺ by the shoulder and twisted his garment round his neck and throttled him severely. Abu Bakr came and seized Uqba shoulder and threw him away from Allah Apostle and said; Would you kill a man because he says: My Lord is Allah; and has come to you with clear Signs from your Lord? 40.28
  you with clear Signs from your Lord? 40.28)
• SahihAlBukhari-017-001-5572  + (Narrated Urwa Bin AlZubair: I asked Aisha whether the Prophet ﷺ had performed Umra in Rajab. She replied; Allah Messenger ﷺ never performed any Umra in Rajab.)
• SahihAlBukhari-017-001-3719  + (Narrated Urwa Bin AlZubair: I asked Ibn Am …
  Narrated Urwa Bin AlZubair: I asked Ibn Amr Bin AlAs; Tell me of the worst thing which the pagans did to the Prophet. He said; While the Prophet ﷺ was praying in the Hijr of the Kaba; Uqba Bin Abi Muait came and put his garment around the Prophet neck and throttled him violently. Abu Bakr came and caught him by his shoulder and pushed him away from the Prophet ﷺ and said; Do you want to kill a man just because he says; My Lord is Allah?
  an just because he says; My Lord is Allah?)
• SahihAlBukhari-017-001-1275  + (Narrated Urwa Bin AlZubair: Marwan Bin AlH …
  Narrated Urwa Bin AlZubair: Marwan Bin AlHakam and AlMiswar Bin Makhrama told him that when the Muslims were permitted to set free the captives of Hawazin; Allah Messenger ﷺ said; I do not know who amongst you has agreed to it and who has not. Go back so that your Urafa may submit your decision to us. So the people returned and their Urafa talked to them and then came back to Allah Messenger ﷺ and told him that the people had given their consent happily and permitted their captives to be freed.
  and permitted their captives to be freed.)
• SahihAlBukhari-017-001-1131  + (Narrated Urwa Bin AlZubair: Saeed Bin AlMu …
  Narrated Urwa Bin AlZubair: Saeed Bin AlMusaiyab; Alqama Bin Waqqas and Ubaidullah Bin Abdullah regarding the narrating of the forged statement against Aisha; the wife of the Prophet; when the slanderers said what they said and Allah revealed her innocence. Aisha said; But by Allah; I did not think that Allah; to confirm my innocence ; would reveal Divine Inspiration which would be recited; for I consider myself too unimportant to be talked about by Allah through Divine Inspiration revealed for recitation; but I hoped that Allah Messenger ﷺ might have a dream in which Allah would reveal my innocence. So Allah revealed:- Verily! Those who spread the slander are a gang among you... The ten Verses in Suratan- Nur 24.11-20
  .. The ten Verses in Suratan- Nur 24.11-20)
• SahihAlBukhari-017-001-6888  + (Narrated Urwa Bin AlZubair: That he asked …
  Narrated Urwa Bin AlZubair: That he asked Aisha regarding the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls... 4.3 She said; O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian; being attracted by her wealth and beauty; would intend to marry her without giving her a just Mahr; i.e. the same Mahr as any other person might give her in case he married her. So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered by Allah; to marry women of their choice other than those orphan girls. Aisha added; The people asked Allah Messenger ﷺ his instructions after the revelation of this Divine Verse whereupon Allah revealed: They ask your instruction regarding women 4.127 Aisha further said; And the Statement of Allah: And yet whom you desire to marry. 4.127 as anyone of you refrains from marrying an orphan girl under his guardianship when she is lacking in property and beauty. Aisha added; So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice; and that was because they would refrain from marrying them if they were lacking in property and beauty.
  they were lacking in property and beauty.)