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• SahihAlBukhari-017-001-3878  + (Narrated Anas: The Prophet ﷺ sent for the Ansar and when they came ; he asked; Is there any stranger amongst you? They said; No except the son of our sister. Allah Messenger ﷺ said; The son of the sister of some people belongs to them.)
• SahihAlBukhari-017-001-1336  + (Narrated Abdullah: The Prophet ﷺ said; Nea …
  Narrated Abdullah: The Prophet ﷺ said; Near the establishment of the Hour; there will be the days of AlHarj; and the religious knowledge will be taken away vanish i.e. by the death of Religious scholars and general ignorance will spread. Abu Mousa said; AlHarj; in the Ethiopian language; means killing.
  in the Ethiopian language; means killing.)
• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• SahihAlBukhari-017-001-4185  + (Narrated Urwa: I asked Aisha the wife of t …
  Narrated Urwa: I asked Aisha the wife of the Prophet ﷺ about the meaning of the following Verse: - Respite will be granted Until when the apostles give up hope of their people and thought that they were denied by their people............... 12.110 Aisha replied; Really; their nations did not believe them. I said; By Allah! They were definite that their nations treated them as liars and it was not a matter of suspecting. Aisha said; O Uraiya i.e. Urwa ! No doubt; they were quite sure about it. I said; May the Verse be read in such a way as to mean that the apostles thought that Allah did not help them? Aisha said; Allah forbid! Impossible The Apostles did not suspect their Lord of such a thing. But this Verse is concerned with the Apostles followers who had faith in their Lord and believed in their apostles and their period of trials was long and Allah Help was delayed till the apostles gave up hope for the conversion of the disbelievers amongst their nation and suspected that even their followers were shaken in their belief; Allah Help then came to them.
  heir belief; Allah Help then came to them.)
• SahihAlBukhari-017-001-1771  + (Narrated Urwa: I heard AlMaghira Bin Shuba narrating that Umar had consulted them about the case of abortion similarly as narrated in No. 42.)
• SahihAlBukhari-017-001-6814  + (Narrated Urwa: I said to Aisha; the wife o …
  Narrated Urwa: I said to Aisha; the wife of the Prophet; and I was at that time a young boy; How do you interpret the Statement of Allah: Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj to the House of Allah or perform the Umra; to ambulate Tawaf between them. In my opinion it is not sinful for one not to ambulate Tawaf between them. Aisha said; Your interpretation is wrong for as you say; the Verse should have been: So it is not harmful of those who perform the Hajj or Umra to the House; not to ambulate Tawaf between them. This Verse was revealed in connection with the Ansar who during the Pre-Islamic Period used to visit Manat i.e. an idol after assuming their Ihram; and it was situated near Qudaid i.e. a place at Mecca ; and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came; they asked Allah Messenger ﷺ about it; whereupon Allah revealed:- Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House of Allah or perform the Umra; to ambulate Tawaf between them. 2.158
  mra; to ambulate Tawaf between them. 2.158)
• SahihAlBukhari-017-001-7010  + (Narrated Urwa: I told her Aisha : Regarding the above narration ; they Apostles were betrayed by Allah. She said: Allah forbid or said similarly.)
• SahihAlBukhari-017-001-3402  + (Narrated Urwa: On the day of the battle of …
  Narrated Urwa: On the day of the battle of AlYarmuk; the companions of the Prophet ﷺ said to AlZubair; Will you attack the enemy vigorously so that we may attack them along with you? So AlZubair attacked them; and they inflicted two wounds over his shoulder; and in between these two wounds there was an old scar he had received on the day of the battle of Badr When I was a child; I used to insert my fingers into those scars in play.
  nsert my fingers into those scars in play.)
• SahihAlBukhari-017-001-6332  + (Narrated Urwa: On the day of the battle of …
  Narrated Urwa: On the day of the battle of AlYarmuk; the companions of Allah Messenger ﷺ said to AlZubair; Will you attack the enemy so that we shall attack them with you? AlZubair replied; If I attack them; you people would not support me. They said; No; we will support you. So AlZubair attacked them i.e. Byzantine and pierced through their lines; and went beyond them and none of his companions was with him. Then he returned and the enemy got hold of the bridle of his horse and struck him two blows with the sword on his shoulder. Between these two wounds there was a scar caused by a blow; he had received on the day of Badr battle. When I was a child I used to play with those scars by putting my fingers in them. On that day my brother Abdullah Bin AlZubair was also with him and he was ten years old. AlZubair had carried him on a horse and let him to the care of some men.
  horse and let him to the care of some men.)
• SahihAlBukhari-017-001-4822  + (Narrated Urwa: That Aisha told him that Bu …
  Narrated Urwa: That Aisha told him that Buraira came to seek her help in her writing of emancipation for a certain sum and that time she had not paid anything of it. Aisha said to her; Go back to your masters; and if they agree that I will pay the amount of your writing of emancipation and get your Wala; I will do so. Buraira informed her masters of that but they refused and said; If she i.e. Aisha is seeking Allah reward; then she can do so; but your Wala will be for us. Aisha mentioned that to Allah Apostle who said to her; Buy and manumit her; as the Wala is for the liberator. Allah Messenger ﷺ then got up and said; What about the people who stipulate conditions which are not present in Allah Laws? Whoever imposes conditions which are not present in Allah Laws; then those conditions will be invalid; even if he imposed these conditions a hundred times. Allah conditions Laws are the truth and are more solid.
  ons Laws are the truth and are more solid.)
• SahihAlBukhari-017-001-1986  + (Narrated Urwa: That he asked Aisha regardi …
  Narrated Urwa: That he asked Aisha regarding the Verse: If you fear that you shall not be able to deal justly with the orphan girls; marry other women of your choice. 4.3 Aisha said; It is about an orphan girl under the custody of her guardian who being attracted by her wealth and beauty wants to marry her with Mahr less than other women of her status. So such guardians were forbidden to marry them unless they treat them justly by giving them their full Mahr. Then the people sought the verdict of Allah Apostle for such cases; whereupon Allah revealed: They ask your instruction concerning women.. 4.127 The sub-narrator then mentioned the Hadith.
  he sub-narrator then mentioned the Hadith.)
• SahihAlBukhari-017-001-5185  + (Narrated Urwa: That he was informed by Ais …
  Narrated Urwa: That he was informed by Aisha; Allah Messenger ﷺ went out in the middle of the night and prayed in the Masjid and some men prayed behind him. In the morning; the people spoke about it and then a large number of them gathered and prayed behind him on the second night. In the next morning the people again talked about it and on the third night the Masjid was full with a large number of people. Allah Messenger ﷺ came out and the people prayed behind him. On the fourth night the Masjid was overwhelmed with people and could not accommodate them; but the Prophet ﷺ came out only for the morning prayer. When the morning prayer was finished he recited Tashah-hud and addressing the people said; Amma badu; your presence was not hidden from me but I was afraid lest the night prayer Qiyam should be enjoined on you and you might not be able to carry it on. So; Allah Apostle died and the situation remained like that i.e. people prayed individually.
  like that i.e. people prayed individually.)
• SahihAlBukhari-017-001-3986  + (Narrated Urwa: That the Prophet ﷺ gave him …
  Narrated Urwa: That the Prophet ﷺ gave him one Dinar so as to buy a sheep for him. Urwa bought two sheep for him with the money. Then he sold one of the sheep for one Dinar; and brought one Dinar and a sheep to the Prophet. On that; the Prophet ﷺ invoked Allah to bless him in his deals. So Urwa used to gain from any deal even if he bought dust. In another narration Urwa said; I heard Allah Messenger ﷺ saying; There is always goodness in horses till the Day of Resurrection. The subnarrator added; I saw 70 horses in Urwa house. Sufyan said; The Prophet ﷺ asked Urwa to buy a sheep for him as a sacrifice.
  rwa to buy a sheep for him as a sacrifice.)
• SahihAlBukhari-017-001-3473  + (Narrated Urwa: The Prophet ﷺ asked Abu Bakr for Aisha hand in marriage. Abu Bakr said But I am your brother. The Prophet ﷺ said; You are my brother in Allah religion and His Book; but she Aisha is lawful for me to marry.)
• SahihAlBukhari-017-001-875  + (Narrated Urwa: The Prophet ﷺ prayed while Aisha was lying between him and his Qibla on the bed on which they used to sleep.)
• SahihAlBukhari-017-001-3547  + (Narrated Urwa: The Prophet ﷺ wrote the marriage contract with Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years i.e. till his death.)
• SahihAlBukhari-017-001-5798  + (Narrated Urwa: Usama was asked in my prese …
  Narrated Urwa: Usama was asked in my presence; How was the speed of the camel of Allah Messenger ﷺ while departing from Arafat during the Hajjatul Wada? Usama replied; The Prophet ﷺ proceeded on with a modest pace; and when there was enough space he would make his camel go very fast.
  pace he would make his camel go very fast.)
• SahihAlBukhari-017-001-5036  + (Narrated Urwa: When a man from the Ansar q …
  Narrated Urwa: When a man from the Ansar quarreled with AlZubair; the Prophet ﷺ said; O Zubair! Irrigate your land first and then let the water flow to the land of the others. On that the Ansari said; to the Prophet ; It is because he is your aunt son. On that the Prophet ﷺ said; O Zubair! Irrigate till the water reaches the walls between the pits around the trees and then stop i.e. let the water go to the other land. I think the following verse was revealed concerning this event: But no; by your Lord They can have No faith Until they make you judge In all disputes between them. 4.65
  u judge In all disputes between them. 4.65)
• SahihAlBukhari-017-001-325  + (Narrated Urwa: When the wall fell on them …
  Narrated Urwa: When the wall fell on them i.e. graves during the caliphate of AlWalid Bin Abdul Malik; the people started repairing it; and a foot appeared to them. The people got scared and thought that it was the foot of the Prophet. No one could be found who could tell them about it till I Urwa said to them; By Allah; this is not the foot of the Prophet ﷺ but it is the foot of Umar.
  the Prophet ﷺ but it is the foot of Umar.)
• SahihAlBukhari-017-001-3456  + (Narrated Urwa: that he asked Aisha about t …
  Narrated Urwa: that he asked Aisha about the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls; then marry other women of your choice; two or three or four; but if you fear that you shall not be able to deal justly with them ; then only one; or the captives that your right hands possess. That will be nearer to prevent you from doing injustice. 4.3 Aisha said; O my nephew! This Verse has been revealed in connection with an orphan girl under the guardianship of her guardian who is attracted by her wealth and beauty and intends to marry her with a Mahr less than what other women of her standard deserve. So they such guardians have been forbidden to marry them unless they do justice to them and give them their full Mahr; and they are ordered to marry other women instead of them.
  ered to marry other women instead of them.)
• SahihAlBukhari-017-001-3484  + (Narrated Urwa: that he asked Aisha regardi …
  Narrated Urwa: that he asked Aisha regarding the Verse: If you fear that you shall not be able to deal justly with the orphans 4.3 She said; O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to marry her and curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr; and they have been ordered to marry other than them. The people asked for the verdict of Allah Messenger ﷺ after that; so Allah revealed: They ask your instruction concerning the women... whom you desire to marry. 4.127 So Allah revealed to them that if the orphan girl had beauty and wealth; they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty; they would leave them and marry other women. So; as they used to leave them; when they had no interest; in them; they were forbidden to marry them when they had such interest; unless they treated them justly and gave them their full Mahr Apostle said; If at all there is evil omen; it is in the horse; the woman and the house. a lady is to be warded off. And the Statement of Allah: Truly; among your wives and your children; there are enemies for you i.e may stop you from the obedience of Allah 64.14
  stop you from the obedience of Allah 64.14)
• SunanAlTermithi-017-001-7746  + (Narrated Urwah AlBariqi: The Messenger of …
  Narrated Urwah AlBariqi: The Messenger of Allah ﷺ gave me on Dinar to purchase a sheep for him. So I purchased two sheeps for him; and I sold one of them for a Dinar. So I returned with the sheep and the Dinar to the Prophet ﷺ ; and I mentioned what had happened and he said: May Allah bless you in your business dealings. After that we went to Kunasah in AlKufah; and he made tremendous profits. He was among the wealthiest of the people in AlKufah.
  g the wealthiest of the people in AlKufah.)
• SunanAbuDawoud-017-001-28880  + (Narrated Urwah Bin AlZubair: That Zayd Ibn …
  Narrated Urwah Bin AlZubair: That Zayd Ibn Thabit said: May Allah forgive Rafi Ibn Khadij. I swear by Allah; I have more knowledge of Hadith than him. Two persons of the Ansar according to the version of Mousaddad came to him who were disputing with each other. The Messenger of Allah ﷺ said: If this is your position; then do not lease the agricultural land. The version of Mousaddad has: So he Rafi Ibn Khadij heard his statement: Do not lease agricultural lands.
  tatement: Do not lease agricultural lands.)
• SunanAlTermithi-017-001-9904  + (Narrated Urwah Bin AlZubair: that Abdullah …
  Narrated Urwah Bin AlZubair: that Abdullah Bin AlZubair narrated to him: A man from the Ansar was arguing with AlZubair about a stream at AlHarrah with which they irrigated their date-palms. So the Ansari man said: Let the water pass through. But he refused; so they brought their dispute to the Messenger of Allah ﷺ. So the Messenger of Allah ﷺ said to AlZubair: O Zubair! Water and let the water flow to your neighbor. The Ansari got angry and said: O Messenger of Allah! Is it because he is your nephew? The face of the Messenger of Allah ﷺ changed. Then he said: O Zubair! Water and withhold the water until until it flows over your walls. So AlZubair said: By Allah; I think this Ayah was revealed about that incident: But no; by your Lord! They can have no faith until they make you judge in all disputes between them... 4:65
  judge in all disputes between them... 4:65)
• SunanAbuDawoud-017-001-24643  + (Narrated Urwah Bin Ruwaim: That an AlAnsar …
  Narrated Urwah Bin Ruwaim: That an AlAnsari narrated to him: The Messenger of Allah ﷺ said to Jafar. He then narrated the tradition in like manner. This version has the words: In the second prostration of the first rakah in addition to the words transmitted by Mahdi Bin Maimun in the previous tradition.
  ahdi Bin Maimun in the previous tradition.)
• SunanAbuDawoud-017-001-28874  + (Narrated Urwah Ibn AbulJad AlBariqi: The P …
  Narrated Urwah Ibn AbulJad AlBariqi: The Prophet ﷺ gave him a dinar to buy a sacrificial animal or a sheep. He bought two sheep; sold one of them for a dinar; and brought him a sheep and dinar. So he invoked a blessing on him in his business dealing; and he was such that if had he bought dust he would have made a profit from it.
  dust he would have made a profit from it.)
• SunanAbuDawoud-017-001-28289  + (Narrated Urwah Ibn Amir AlQurashi: When ta …
  Narrated Urwah Ibn Amir AlQurashi: When taking omens was mentioned in the presence of the Prophet ﷺ ; he said: The best type is the good omen; and it does not turn back a Muslim. If one of you sees anything he dislikes; he should say: O Allah; no one brings good things except Thee; and no one averts evil things except Thee and there is no might and power but in Allah.
  there is no might and power but in Allah.)
• SunanAbuDawoud-017-001-25615  + (Narrated Urwah Ibn Mudarris AlTai: I came …
  Narrated Urwah Ibn Mudarris AlTai: I came to the Messenger of Allah ﷺ at the place of halting; that is; AlMuzdalifah. I said: I have come from the mountains of Tay. I fatigued my mount and fatigued myself. By Allah; I found no hill on my way but I halted there. Have I completed my hajj? The Messenger of Allah ﷺ said: Anyone who offers this prayer along with us and comes over to Arafat before it by night or day will complete his hajj and he may wash away the dirt of his body.
  and he may wash away the dirt of his body.)