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• SahihAlBukhari-017-001-1336  + (Narrated Abdullah: The Prophet ﷺ said; Nea …
  Narrated Abdullah: The Prophet ﷺ said; Near the establishment of the Hour; there will be the days of AlHarj; and the religious knowledge will be taken away vanish i.e. by the death of Religious scholars and general ignorance will spread. Abu Mousa said; AlHarj; in the Ethiopian language; means killing.
  in the Ethiopian language; means killing.)
• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• SunanIbnMajeh-017-001-33541  + (Saeed Bin Mousayab said that Abu Qatadah B …
  Saeed Bin Mousayab said that Abu Qatadah Bin Ribi told him that the Messenger of Allah said: Allah said: I have enjoined on your nation five prayers; and I have made a covenant with Myself that whoever maintains them; I will admit them to Paradise; and whoever does not maintain them; has no such covenant with Me.
  intain them; has no such covenant with Me.)
• SunanAbuDawoud-017-001-26899  + (Saeed Bin Mousayab told that his father sa …
  Saeed Bin Mousayab told that his father said on the authority of his grandfather Hazn : The Prophet ﷺ asked: What is your name? He replied: Hazn rugged. He said: You are Sahl smooth. He said: No; smooth is trodden upon and disgraced. Saeed said: I then thought that ruggedness would remain among us after it. Abu Dawud said: The Prophet ﷺ changed the names AlAs; Aziz; Atalah; Shaytan; AlHakam; Ghurab; Hubab; and Shihab and called him Hisham. He changed the name Harb war and called him Silm peace. He changed the name AlMunbaith one who lies and called him AlMudtaji one who stands up. He changed the name of a land Afrah barren and called it Khadrah green. He changed the name Shib AlDalalah the mountain path of a stray ; the name of a mountain path and called it Shib AlHuda mountain path of guidance. He changed the name Banu AlZinyah children of fornication and called them Banu AlRushdah children of those who are on the right path ; and changed the name Banu Mughwiyah children of a woman who allures and goes astray ; and called them Banu Rushdah children of a woman who is on the right path. Abu Dawud said: I omitted the chains of these for the sake of brevity.
  e chains of these for the sake of brevity.)
• SahihMuslim-017-001-18885  + (Saeed Bin Mousayib explained Albahira as t …
  Saeed Bin Mousayib explained Albahira as that animal which is not milked but for the idols. and none amongst the people milks them; and AlSaiba as that animal which is let loose for the deities. Nothing is loaded over it; and Ibn Mousayib narrated that Abu Huraira stated that Allah Messenger ﷺ said: I saw Amr Bin Amir AlKhuzili dragging his intestines in fire and he was the first who devoted animals to deity.
  as the first who devoted animals to deity.)
• SahihMuslim-017-001-20981  + (Saeed Bin Mousayib reported: I heard Abdul …
  Saeed Bin Mousayib reported: I heard Abdullah b Umar saying this near the pulpit while pointing towards the pulpit of Allah Messenger ﷺ : A group of the tribe of Abd AlQais came to Allah Messenger ﷺ and asked him about vessels which might be used for preparing Nabidh and drinking in them. He the Holy Prophet forbade them to use gourd; hollow stump; vessel besmeared with pitch. I said to him: Abu Muhammad; what about varnished jar? and we think he had forgotten to mention the word varnished jar. Thereupon he said: I did not hear it from him on that day; i. e. from Abdullah Bin Umar; and he hated that i. e. preparation of Nabidh in gourd.
  that i. e. preparation of Nabidh in gourd.)
• SahihMuslim-017-001-20574  + (Saeed Bin Mousayib reported: Muawiya came …
  Saeed Bin Mousayib reported: Muawiya came to Medina and he addressed us and he took out a bunch of hair and said: What do I see that one of you does but that what the Jews did? I can well recall that when this act adding of artificial hair reached Allah Messenger ﷺ ; he named it as cheating.
  lah Messenger ﷺ ; he named it as cheating.)
• SunanAlNasai-017-001-16609  + (Saeed Bin Saman said Abu Huraira came to t …
  Saeed Bin Saman said Abu Huraira came to the Masjid of Banu Zuraiq and said: There are three things that the Messenger of Allah ﷺ used to do and the people have abandoned; he used to raise his hands extended when praying; and he would fall silent briefly; and say takbir when he prostrated and when he sat up.
  bir when he prostrated and when he sat up.)
• SunanIbnMajeh-017-001-32422  + (Saeed Bin Yasar narrated that: he heard Ab …
  Saeed Bin Yasar narrated that: he heard Abu Huraira say: The Messenger of Allah said: No one gives charity from good sources - for Allah does not accept anything but that which is good - but the Most Merciful takes it in His right hand; even if it is a date; and it flourishes in the Hand of the Most Merciful until it becomes bigger than a mountain and he tends it as anyone of you would tend to his colt i.e.; young pony or his young weaned camel.
  .e.; young pony or his young weaned camel.)
• SunanAlTermithi-017-001-11007  + (Saeed Bin Yasar narrated: I was with Ibn Umar on a journey and I fell behind him. He said: Where were you? I said: I prayed AlWitr. He said: Is there not a good exampled for you in Allah Messenger? I saw Allah Messenger performing AlWitr on his mount.)
• SahihMuslim-017-001-23677  + (Saeed Bin Yasar reported: I was travelling …
  Saeed Bin Yasar reported: I was travelling along with Ibn Umar on the way to Mecca. Saeed said: When I apprehended dawn; I dismounted the ride and observed Witr prayer and then again joined him. Ibn Umar said to me: Where were you? I said: I apprehended the appearance of dawn; so I dismounted and observed Witr prayer. Upon this Abdullah said: Is there not a model pattern for you in the Messenger of Allah ﷺ ? I said: Yes; by Allah; and then he said: The Messenger of Allah ﷺ used to observe Witr prayer on the camel back.
  to observe Witr prayer on the camel back.)
• SunanAlTermithi-017-001-11275  + (Saeed Bin Yazid Abu Maslamah said: I said to Anas Bin Malik: Would Allah Messenger S perform Prayer wearing his sandals? He said: Yes.)
• SunanAbuDawoud-017-001-28066  + (Saeed Bin Yazid said: The call to the Friday prayer was made at the gate of the Masjid in front of the Messenger of Allah ﷺ when he sat on the pulpit; and of Abu Bakr and Umar. The narrator then repeated the same tradition as reported by Yunus.)
• SahihMuslim-017-001-18376  + (Saeed Bin Zaid Bin Amr Bin Nufail Allah be …
  Saeed Bin Zaid Bin Amr Bin Nufail Allah be pleased with them reported that Arwi bint Uwais disputed with him in regard to a part of the land of his hodse. He said: Leave it and take off your claim from it; for I heard Allah Messenger ﷺ as saying: He who took a span of land without his right would be made to wear around his neck seven earths on the Day of Resurrection. He Saeed Bin Zaid said: O Allah; make her blind if she has told a lie and make her grave in her house. He the narrator said: I saw her blind groping her way by touching the walls and saying: The curse of Saeed Bin Zaid has hit me. And it so happened that as she was walking in her house; she passed by a well in her house and fell therein and that be- came her grave.
  fell therein and that be- came her grave.)
• SahihMuslim-017-001-18375  + (Saeed Bin Zaid Bin Amr Bin Nufail Allah be pleased with them reported Allah Messenger ﷺ as saying: He who wrongly took a span of land; Allah shall make him carry around his neck seven earths.)
• SahihMuslim-017-001-21125  + (Saeed Bin Zaid Bin Amr Bin Nufail reported Allah Messenger ﷺ as saying: Truffles are a kind of Manna which Allah the Glorious and Exalted; sent down upon the people of Israil; and its juice is a medicine for the eyes.)
• SahihMuslim-017-001-21122  + (Saeed Bin Zaid Bin Amr Bin Nufail reported: I heard Allah Apostle ﷺ as saying: Truffles are a kind of Manna and their juice is a medicine for the eyes.)
• SunanAlTermithi-017-001-10400  + (Saeed Bin Zaid narrated that the Prophet S.A.W said: Truffles are a form of manna; and its liquid is a cure for the eye.)
• SahihMuslim-017-001-21128  + (Saeed Bin Zaid reported Allah Messenger ﷺ as saying: Truffles are Manna and its juice is the medicine for the eyes.)
• SahihMuslim-017-001-21127  + (Saeed Bin Zaid reported Allah Messenger ﷺ as saying: Truffles are Manna which Allah; the Exalted the Majestic; sent to the people of Israil; and its juice is a medicine for the eyes.)
• SahihMuslim-017-001-21126  + (Saeed Bin Zaid reported Allal a Messenger ﷺ as saying: Truffles are a kind of Manna which Allah sent down upon Moses and their juice is a medicine for the eyes.)
• SahihMuslim-017-001-18378  + (Saeed Bin Zaid reported: I heard Allah Apostle ﷺ say: He who took a span of earth wrongly would be made to wear around his neck seven earths on the Day of Resurrection.)
• SahihMuslim-017-001-21124  + (Saeed Bin Zaid reported: I heard Allah Mes …
  Saeed Bin Zaid reported: I heard Allah Messenger ﷺ as saying: Truffles are a kind of blessing and their juice is a medicine for the eyes. Shuba said: When Hakam narrated this hadith to me; I did not deem it as a Munkar hadith because of the narration of Abd AlMalik.
  h because of the narration of Abd AlMalik.)
• SahihMuslim-017-001-20169  + (Saeed Bin jubair reported: I said to Ibn A …
  Saeed Bin jubair reported: I said to Ibn Abbas that Nauf AlBikali was of the opinion that Moses ﷺ ; the Apostle of Bani Israil; was not the same who accompanied Khadir; whereupon he said: The enemy of Allah tells a lie. I heard Ubay Bin Kaab say: Moses ﷺ stood up to give sermon to the people of Israil. He was asked as to who amongst the people has the best knowledge; whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute the best knowledge to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man Yusha. Joshua Bin Nan and Moses ﷺ put the fish in the basket and there went along with him the young man Yusha until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his youn. companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning; Moses ﷺ said to the young man: Bring for us the breakfast for we are dead tired because of this journey; and they did not feel exhausted until they had passed that place where they had been commanded to stay. He said: Dont you know that when we reached the Sakhra rock I forgot the fisii and noth ng made me forget it but the satan that I. could nit remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is AlSalam in our country.? He said: I am Moses; whereupon he Khadir said: You mean the Moses of Bani Israil? He said: Yes. He Khadir said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah knowledge which He imparted to me and about that you do not know. Moses ﷺ said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses said: Thou wilt find me patient; nor shalt I disobey you in aught. Khadir said to him: If you were to follow me; then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses set forth on the bank of the river that there came before them a boat. Both of theni talked to them the owners of the boat so that they might carry both of them. They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is something grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said: Did I not say to you that you will not be able to bear with me? He Moses said: This act is more grievous than the first one. He Moses further said. If I ask you about anything after this; keep not company with me; then you would no doubt find a plausible excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses; said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He Khadir said: This is the parting of ways between mt and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah Messenger ﷺ said. May Allah have mercy upon Moses! I wish if Moses could show patience and a fuller story of both of them could have been told. Allah Messenger ﷺ said that the first thing which Moses said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon; Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean; and Saeed Bin jubair used to recite verses 79 and 80 of Surat Kahf in this way: There was before them a king who used to seize every boat by force which was in order; the boy was an unbeliever.
  h was in order; the boy was an unbeliever.)
• SunanAbuDawoud-017-001-28537  + (Saeed Ibn AlMusayab said: There were two b …
  Saeed Ibn AlMusayab said: There were two brothers among the Ansar who shared an inheritance. When one of them asked the other for the portion due to him; he replied: If you ask me again for the portion due to you; all my property will be devoted to the decoration of the Kabah. Umar said to him: The Kabah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah ﷺ say: An oath or vow to disobey the Lord; or to break ties of relationship or about something over which one has no control is not binding on you.
  one has no control is not binding on you.)
• SunanAbuDawoud-017-001-27353  + (Saeed Ibn Amr AlQurashi quoting his father …
  Saeed Ibn Amr AlQurashi quoting his father said: Ibn Umar once saw some fellow travellers of the Yemen. They had their saddles on camels of leather. He said: If anyone likes to see the fellow travellers most resembling to the Companions of the Messenger of Allah ﷺ ; he should see them.
  Messenger of Allah ﷺ ; he should see them.)
• SahihAlBukhari-017-001-1971  + (Saeed Ibn Jubair said; Ibn Abbas said; When the Prophet ﷺ died; I had already been circumcised.)