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• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• SahihMuslim-017-001-17719  + (The above tradition has been narrated on the same authority through different chains of transmitters.)
• SahihMuslim-017-001-17884  + (The above tradition has been narrated on t …
  The above tradition has been narrated on the authority of Khalid AlJuhani who said: The Prophet of Allah ﷺ said: He who equips a warrior in the way of Allah is like one who dctually fights aud he who looks after the family of a warrior in the way of Allah in fact participated in the battle.
  Allah in fact participated in the battle.)
• SahihMuslim-017-001-17948  + (The above tradition has been narrated through another chain of transmitters.)
• SunanAbuDawoud-017-001-24938  + (The above tradition has been transmitted b …
  The above tradition has been transmitted by Abd Allaah Bin AlFadl through his chain of narrators and with different meaning. The version goes A woman without a husband has more right to her person than her guardian and the father of a virgin should ask her permission about herself.Abu Dawud said The word her father is not guarded.
  d said The word her father is not guarded.)
• SunanAbuDawoud-017-001-24936  + (The above tradition has been transmitted b …
  The above tradition has been transmitted by Ikrimah from the Prophet ﷺ. Abu Dawud said He Muhammad Bin Ubaid did not mention the name of Ibn Abbas in the chain of this tradition. The people have also narrated it mursal without the mention of the name of Ibn Abbas in a similar way. Its transmission in the mursal form is well known.
  smission in the mursal form is well known.)
• SunanAbuDawoud-017-001-27704  + (The above tradition has been transmitted b …
  The above tradition has been transmitted by Aasi m Bin Kulaib through a different chain of narrators and to the same effect. This version has: He then placed his right hand on the back of his left palm and his wrist and forearm. This also adds: I then came back afterwards in a season when it was severe cold. I saw the people putting on heavy clothes moving their hands under the clothes i.e. raised their hands before and after bowing.
  aised their hands before and after bowing.)
• SahihMuslim-017-001-19633  + (The above two hadith have been narrated likewise through another chain of transmitters.)
• SunanAbuDawoud-017-001-27811  + (The above-mention tradition has also been …
  The above-mention tradition has also been transmitted through a different chain of narrators by Humaid; but he did not mention the word Supererogatory prayer This version has: AlHasan AlBasri would recite fatihat Alkitab in the noon and afternoon prayers while he led in prayer or he was behind the imam and would glorify Allah; and would repeatedly say: Allah is most great and There is no god but Allah i.e takbir and tahlil equal to the amount one recites AlQaf Surah 50 and AlDhariyat surah 51.
  es AlQaf Surah 50 and AlDhariyat surah 51.)
• SunanAbuDawoud-017-001-24691  + (The above-mentioned tradition has also bee …
  The above-mentioned tradition has also been narrated by Banu AlHakim through a different chain of narrators. This version adds: He the Prophet would offer the night prayer and go to his bed. In this version there is no mention of praying four rakahs. The narrator then transmitted the rest of the tradition. This version further says: He would pray eight rakahs during which his recitation of the Quran; bowing and prostration were all equal. He would sit only after the eight rakah; and then stand up without uttering the salutation; and pray one rakah observing witr prayer and then give the salutation raising his voice so much so that we were about to awake. The narrator then transmitted the tradition to the same effect.
  nsmitted the tradition to the same effect.)
• SunanAbuDawoud-017-001-27816  + (The above-mentioned tradition has also bee …
  The above-mentioned tradition has also been transmitted by Wail Bin Hujr through a different chain of narrators. This version has: When he prostrated himself; his knees fell on the ground before his hands had fallen. Hemmam said: This tradition has also been transmitted by Aasi m Bin Kulaib through a different chain of narrators to the same effect. And one of these two versions; and probably the version narrated by Muhammad Bin Juhadah; has the words: When he stood up after prostration ; he stood up on his knees taking the support of his thighs.
  is knees taking the support of his thighs.)
• SunanAbuDawoud-017-001-25299  + (The above-mentioned tradition has also bee …
  The above-mentioned tradition has also been transmitted by Muhammad Bin Muslim through a different chain of narrators. But there is no mention of prayer in this version. The version adds: He turned around his cloak; putting its right side on his left shoulder and its left side on his right shoulder. Thereafter he made supplication to Allah.
  Thereafter he made supplication to Allah.)
• SunanAbuDawoud-017-001-27842  + (The above-mentioned tradition has also been transmitted by Abu Huraira through a different chain of narrators to the same effect.)
• SunanAbuDawoud-017-001-27893  + (The above-mentioned tradition has also bee …
  The above-mentioned tradition has also been narrated by Aisha through a different chain of transmitters. This version adds: He the prophet took a kind of sheet of cloth known as kurdi which belongs to Abu Jahm. The people told him; Messenger of Allah; the former sheet of cloth was better than this kind of kurdi sheet.
  was better than this kind of kurdi sheet.)
• SunanAbuDawoud-017-001-25633  + (The aforesaid tradition No 1963 has also been transmitted by Yazid Ibn Abu Ziyad with a different chain of narrators. This version adds the words: He the Prophet did not stand near it the jamrah.)
• SunanAbuDawoud-017-001-25027  + (The aforesaid tradition No. 2182 has also …
  The aforesaid tradition No. 2182 has also been transmitted by Ali Ibn AlMubarak through a different chain of narrators to the same effect. This version adds: Ibn Abbas said: There remained one more pronouncement of divorce for you. The Messenger of Allah ﷺ took the same decision.Abu Dawud said: I heard Ahmad Bin Hanbal say: Abd AlRazzaq said that Ibn AlMubarak said to Mamar: Who is this Abu AlHasan ? He bore a big rock.Abu Dawud said: AlZuhri has narrated traditions on the authority of this Abu AlHasan. AlZuhri said: He was lawyer; and AlZuhri narrated many traditions from Abu AlHasan.Abu Dawud said: Abu AlHasan is well known narrator. This tradition is not practiced.
  narrator. This tradition is not practiced.)
• SunanAbuDawoud-017-001-27977  + (The aforesaid tradition has also been narr …
  The aforesaid tradition has also been narrated by Misar through a different chain of transmitters to the same effect. This version adds: Is it not sufficient for one of you or for one of them that he puts his hand on his thigh; and then gives the salutation to his brother to his right and left sides.
  o his brother to his right and left sides.)
• SunanAbuDawoud-017-001-24899  + (The aforesaid tradition has also been narrated by Ibn Masud through a different chain of narrators and to the same effect from the Prophet ﷺ. This version has the words anshaz Alazma meaning which nourishes bones and makes them sturdy and vigorous.)
• SunanAbuDawoud-017-001-25162  + (The aforesaid tradition has also been narrated by Umar Bin Yala through a different chain of narrators; like the tradition of ring. Sufyan; a narrator; was asked How do you pay zakat on it. He said You may combine it with other ornaments.)
• SunanAbuDawoud-017-001-25445  + (The aforesaid tradition has also been narrated by Abu AlAswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for Umrah and wearing Ihram for it should put off Ihram after performing Umrah.)
• SunanAbuDawoud-017-001-25183  + (The aforesaid tradition has also been narr …
  The aforesaid tradition has also been narrated by Ayoub through a different chain of narrators to the same effect. This version adds We said Messenger of Allah ﷺ the collectors of sadaqah collect more than is due from us. Abu Dawud said Abd AlRazzaq narrated this tradition from Mamar attributing it to the Prophet ﷺ.
  rom Mamar attributing it to the Prophet ﷺ.)
• SunanAbuDawoud-017-001-25573  + (The aforesaid tradition has also been transmitted by Hafs Bin Ghiyath from Jafar with the same chain of narrators. But this version adds Sacrifice in your dwellings.)
• SunanAbuDawoud-017-001-24857  + (The aforesaid tradition has also been transmitted by Abu Mousa AlAshari through a different chain of narrators. This version adds: Be lenient to yourselves; O people.)
• SunanAbuDawoud-017-001-25489  + (The aforesaid tradition has also been transmitted by Ibn Umar from the Prophet ﷺ to the same effect.)
• SunanAbuDawoud-017-001-25593  + (The aforesaid tradition has also been tran …
  The aforesaid tradition has also been transmitted to the same effect by by AlZuhri with a different chain of narrators beginning with Ibn Hanbal on the authority of Hammad. This version adds With an iqamah for every prayer; he did not call adhan for the first prayer and he did not offer supererogatory prayer after any of them. The narrator Makhlad said He did not call adhan for any of them.
  aid He did not call adhan for any of them.)
• SunanAbuDawoud-017-001-24930  + (The aforesaid tradition has also been transmitted by AlDahhak to the same effect through a different chain of narrators. This version has Allaah prohibited that practice.)