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A list of all pages that have property "Has Hadith Text" with value "The aforesaid tradition has also been transmitted by Ibn Abbas through a". Since there have been only a few results, also nearby values are displayed.

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List of results

  • SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
  • SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
  • SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the
    Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
    and he said: By that door; he meant Umar.)
  • SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ
    Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
    e said; La haul a wala quwata illa billah;)
  • SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m
    It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
    own as Dh AlNisah the one with the string.)
  • SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph
    Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
    brother has told a lie. See Hadith No. 88)
  • SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
  • SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
  • SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her
    Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
    hould take Usama Bin Zaid as your husband.)
  • SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th
    Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
    of bathing because of sexual intercourse.)
  • SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o
    Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
    qa taf<U+1E0D>ila he shall not be struck by that affliction.)
  • SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked
    Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
    d although he is just one of Allah slaves.)
  • SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
  • SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that
    It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
    the vessels and poured out their contents.)
  • SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ
    Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
    will be safe from the trial in the grave.)
  • SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
  • SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
  • SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
  • SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
  • SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
  • SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited
    Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
    on compulsory but if we wish we can do it.)
  • SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting
    Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
    panion? After that nobody harmed Abu Bakr.)
  • SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa
    Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
    should hear you; but follow a way between.)
  • SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp
    Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
    nkind have been given only a Little. 17.85)
  • SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng
    Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
    ehood Iblis can not create anything. 34.49)
 (The aforesaid tradition has also been transmitted by Ibn Abbas through a)
  • SunanAbuDawoud-017-001-24993  + (The aforesaid tradition has also been transmitted by Abu Huraira through a different chain of narrators. This version adds The fornication of ear is hearing.)
  • SunanAbuDawoud-017-001-24570  + (The aforesaid tradition has also been tran
    The aforesaid tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version has: He said about the stray sheep: You; your brother or the wolf may have them. Do take it. A similar version has been transmitted by Ayoub and Yaqub Bin Ata from Amr Bin Shuaid from the Propher SWAS. He said : then take it.
    the Propher SWAS. He said : then take it.)
  • SunanAbuDawoud-017-001-25504  + (The aforesaid tradition has also been transmitted by Nubaih Bin Wahb through a different chain of narrators.)
  • SunanAbuDawoud-017-001-24998  + (The aforesaid tradition has also been tran
    The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word a menstrual course in the phrase till she is free from a menstrual course. This is a misunderstanding on the part of the narrator Abu Muawiyah. This is correct in the tradition of Abu Said AlKhudri. This version has the additional words he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old shabby returns it.Abu Dawud said The word menstrual course is not guarded. This is a misunderstanding on the part of Abu Muawiyah
    sunderstanding on the part of Abu Muawiyah)
  • SunanAbuDawoud-017-001-24909  + (The aforesaid tradition has also been transmitted by Ibn Abi Mulaikah. He said Ali Allaah be pleased with him then kept silence about the marriage i.e.; marrying Abi Jahls daughter)
  • SunanAbuDawoud-017-001-24954  + (The aforesaid tradition has also been transmitted by Alqamah on the authority of Abdullah Uthman Bin Abi Shaibah narrated a similar tradition.)
  • SunanAbuDawoud-017-001-25613  + (The aforesaid tradition has also been transmitted by Abu Bakrah through a different chain of narrators.Abu Dawud said: Ibn aown has mentioned his Abu Bakrahs name and narrated this tradition: From Abdulrahman Bin Abi Bakrah on the authority of Abu Bakrah.)
  • SunanAbuDawoud-017-001-25257  + (The aforesaid tradition has also been tran
    The aforesaid tradition has also been transmitted by Ubaid Bin Umair through a different chain of narrators. This version goes: A man asked: Messenger of Allah ﷺ ; what is due on camels? He replied in a similar way. This version adds and to lend its udders.
    This version adds and to lend its udders.)
  • SunanAbuDawoud-017-001-24882  + (The aforesaid tradition has also been transmitted by Abu AlYusr through a different chain of narrators. This version adds: and from sorrow.)
  • SunanAbuDawoud-017-001-25507  + (The aforesaid tradition has also been transmitted by Aban Bin Uthman on the authority of Uthman from the Apostle of Allaah ﷺ in a similar manner. This version adds And he should not make a betrothal)
  • SunanAbuDawoud-017-001-24916  + (The aforesaid tradition has also been transmitted by Ali through a different chain of narrators from the Prophet ﷺ to the same effect.)
  • SunanAbuDawoud-017-001-24933  + (The aforesaid tradition has also been tran
    The aforesaid tradition has also been transmitted through a different chain of narrators by Muhammad Bin Amr. This version adds If she weeps or keeps silence. The narrator added the word weeps.Abu Dawud said: The word weeps is not guarded. This is a misunderstanding of the tradition on the part of the narrator Ibn Idris or Muhammad Bin AlAta.Abu Dawud said: This tradition has also been narrated by Abu Amr Dhakwan on the authority of Aisha who said: A virgin is ashamed of speaking; Messenger of Allah. He said: Her silence is her acceptance.
    h. He said: Her silence is her acceptance.)
  • SunanAbuDawoud-017-001-24755  + (The aforesaid tradition has been transmitt
    The aforesaid tradition has been transmitted by Abu Ishaq with the same chain and to the same effect. In the last of this tradition he said: The version has the words: He would recite the supplication of the witr. He did not mention the words: I say them in the witr.Abu Dawud said: The name of Abu AlHawra is Rabiah Bin Shaiban.
    name of Abu AlHawra is Rabiah Bin Shaiban.)
  • SunanAbuDawoud-017-001-25592  + (The aforesaid tradition has been transmitted by AlZuhri through a different chain of narrators. This version adds Each prayer with an iqamah. Ahmad reported on the authority of Waki he offered each prayer with a single iqamah.)
  • SunanAbuDawoud-017-001-24823  + (The aforesaid tradition has been transmitted through a different chain of narrators by Malik Bin Mighwal. This verso adds: He has asked Allah using His Greatest Name.)
  • SunanAbuDawoud-017-001-24708  + (The client of Ibn Abbas said that he asked
    The client of Ibn Abbas said that he asked him: How would the Messenger of Allah ﷺ pray during the night ? He replied: I spent a night with him when he was with Maimunah. He slept and awoke when half the night or one-third of it had passed. He stood up and went to a leather bad containing water. He performed ablution and I also performed ablution with him. He then stood up and I also stood at his left side. He made me stand at his right side. He then put his hand upon my head; as he was touching my ear and awakening me. He then prayed two light rakahs and recited Surah AlFatihah in each of them; and uttered the salutation. He then prayed eleven rakahs observing the witr and slept. Then Bilal came to him and said: Prayer; Messenger of Allah. He got up and prayed two rakahs; and then led the people in the prayer.
    hs; and then led the people in the prayer.)
  • SahihMuslim-017-001-22521  + (The daughter of Haritha Bin Numan said: I did not memorise Surah Qaf but from the mouth of the Messenger of Allah ﷺ as he used to deliver the. sermon along with it on every Friday. She also added: Our oven and that of the Messenger of Allah ﷺ was one.)
  • SahihMuslim-017-001-18162  + (The foregoing tradition has also been narrated on the authority of Hatim through the same chain of transmitters with the difference that according to this version both these types of expeditions were seven in number.)
  • SahihAlBukhari-017-001-3416  + (The freed slave of Usama Bin Zaid said; Al
    The freed slave of Usama Bin Zaid said; AlAlHajjaj Bin Aiman Bin Um Aiman and Aiman Ibn Um Aiman was Usama brother from the maternal side; and he was one of the Ansar. He was seen by Ibn Umar not performing his bowing and prostrations in a perfect manner. So Ibn Umar told him to repeat his prayer.
    So Ibn Umar told him to repeat his prayer.)
  • SahihMuslim-017-001-22678  + (The freed slave-girl of Maimuna was given
    The freed slave-girl of Maimuna was given a goat in charity but it died. The Messenger of Allah ﷺ happened to pass by that carcass. Upon this be said: Why did you not take off its skin? You could put it to use; after tanning it. They the Companions said: It was dead. Upon; this he the Messenger of Allah said: Only its eating is prohibited. Abu bakr and Ibn Umar in their narrations said: It is narrated from Maimuna may Allah be pleased with her.
    rom Maimuna may Allah be pleased with her.)
  • SahihMuslim-017-001-21821  + (The hadith as narrated by Shaibani has been narrated through another chain of transmitters.)
  • SahihMuslim-017-001-22631  + (The hadith has been narrated by Aisha through another chain of transmitters in these words : I The daughter of jahsh had been mustabida for seven years; and the rest of the hadith is the same as mentioned above.)
  • SahihMuslim-017-001-19988  + (The hadith has been narrated on the authority ot AlAmash with the same chain of transmitters but no mention is made of: They are my companions; they are my companions.)
  • SahihMuslim-017-001-20346  + (The hadith has been narrated on the authority of Zuhri through the same chain of transmitters but with a slight variation of wording.)
  • SahihMuslim-017-001-19742  + (The hadith is narrated through Abu Mushir from Saeed Bin Abd lAziz except that the previous hadith through Marwan was the more complete of the two.)