Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• SunanAbuDawoud-017-001-25942  + (The tradition mentioned above has again been transmitted by Simak through a different chain of narrators and to the same effect as this lengthy tradition.)
• SunanAbuDawoud-017-001-29482  + (The tradition mentioned above has alos been transmitted by Abu Huraira through a different chain of narrators to the same effect. This version adds: He would fast all but a little of Shaban; rather he used to fast the whole of Shaban.)
• SunanAbuDawoud-017-001-27222  + (The tradition mentioned above has also been transmitted by Yala from the Prophet ﷺ through a different chain of narrators.Abu Dawud said: The former is more perfect.)
• SunanAbuDawoud-017-001-28868  + (The tradition mentioned above has also bee …
  The tradition mentioned above has also been reported by Abu Saeed AlKhudri from the Prophet ﷺ through a different chain of narrators. This version adds: Wearing the samma means that a man puts his garment over his left shoulder and keeps his right side uncovered. Munabadhah means that a man says to another : If I throw this garment to you; the sale will be certain. Mulamasah means that a man touches it another garment with his hand and neither he unfolds it nor turns it over. When he touched it; the sale becomes binding.
  n he touched it; the sale becomes binding.)
• SunanAbuDawoud-017-001-29117  + (The tradition mentioned above has also been transmitted by Humaid Bin Hilal with a different chain of transmitters and to the same effect. This version adds: And deepen the graves.)
• SunanAbuDawoud-017-001-28239  + (The tradition mentioned above has also been transmitted by Sharik through a different chain of narrators. This version has: Avoid that which produces intoxication.)
• SunanAbuDawoud-017-001-29442  + (The tradition mentioned above has also been transmitted by Aisha through a different chain of narrators. This version adds: A huge basket containing twenty sa of dates was brought.)
• SunanAbuDawoud-017-001-25878  + (The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Abdullah Bin Zamah through a different chain. He said: When the Prophet ﷺ heard Umars voice; Ibn Zamah said: The Prophet ﷺ came out until he took out his head of his apartment. He then said : No; no; no; the son of Abu Quhafah should lead the people in prayer. He said it angrily.
  the people in prayer. He said it angrily.)
• SunanAbuDawoud-017-001-28337  + (The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Muadh through a different chain of narrators. After mentioning the words If any Muslim emancipates a Muslim slave... and if a woman emancipates a Muslim woman; this version adds: If a man emancipates two Muslim women; they will be deliverance from Hell fire; two bones of their will be emancipation for each of his bone.Abu Dawud said: Salim did not hear traditions from Shurahbil. Shurahbil died at Siffin.
  from Shurahbil. Shurahbil died at Siffin.)
• SunanAbuDawoud-017-001-29801  + (The tradition mentioned above has also been transmitted by Aasi m Bin Kulaib through a different chain of narrators to the same effect.)
• SunanAbuDawoud-017-001-25046  + (The tradition mentioned above has also been transmitted by Rukanah Bin Yazid from the Prophet ﷺ through a different chain of narrators.)
• SunanAbuDawoud-017-001-26773  + (The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Abu Mousa from the Prophet ﷺ through a different chain of narrators up to and its taste bitter. Ibn Muadh added: Anas said: We used tell one another that a good companion is like... He then transmitted the rest of the tradition.
  hen transmitted the rest of the tradition.)
• SunanAbuDawoud-017-001-26563  + (The tradition mentioned above has also been transmitted by Anas. Bin Malik through a different chain of narrators. This version has : Anas said : I saw one of them biting the earth with this mouth teeth on account of thirst and this they died.)
• SunanAbuDawoud-017-001-26030  + (The tradition mentioned above has also been transmitted by Anas Bin Malik through a different chain of narrators; This version adds: Every Muslim will read it.)
• SunanAbuDawoud-017-001-26978  + (The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Abu Huraira through a different chain from the prophet ﷺ. A transmitter Said Bin Said said: I know him that he traced this tradition back to the prophet ﷺ.Abu Dawud said: Abu Nuaim transmitted it from Mousa Bin Qais; from Muhammad Bin Ajlan; from Said; on the authority of Abu Huraira; from the prophet ﷺ.
  hority of Abu Huraira; from the prophet ﷺ.)
• SunanAbuDawoud-017-001-28799  + (The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Ibn Shihab AlZuhri through a different chain of narrators and to the same effect.Abu Dawud said: A similar tradition has been transmitted by Aqil from Ibn Shihab and by Yazid Bin Abi Habib from Shihab. AlAuzai wordings vary from those of Ibn Shihab. Fulaih Bin Sulaiman also narrated the tradition like that of Malik.
  narrated the tradition like that of Malik.)
• SunanAbuDawoud-017-001-27187  + (The tradition mentioned above has also been transmitted by Abu Dharr through a different chain of narrators. In this version the transmitter mentioned the Prophet ﷺ in the middle of the tradition.)
• SunanAbuDawoud-017-001-28466  + (The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Salman through a different chain of narrators. This version goes: Salman said: The Messenger of Allah ﷺ was asked about locusts. He replied in a similar way as mentioned above saying: The most numerous of Allahs host. The narrator Ali said: His name is Faid; that is the name of AlAwam.Abu Dawud said: This tradition has been transmitted by Hammad Bin Salamah; from Abu AlAwam from Abu uthman; from the Prophet ﷺ. He did not mention salman i.e.; the companions.
  d not mention salman i.e.; the companions.)
• SunanAbuDawoud-017-001-25766  + (The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Ibn Umar from the Prophet ﷺ to the same effect. This version has: The Messenger of Allah ﷺ addressed on the day of Conquest; or he said: On the conquest of Mecca on the ladder of the House or of the Kabah.Abu Dawud said: In a similar way of Ibn Uyainah also transmitted it from Ali Bin Zaid; from AlQasim Bin Rabiah; from Ibn Umar; from the Prophet ﷺ ; and Ayoub AlSukhtiyani transmitted it from AlQasim Bin Rabiah from Abdullah Bin Amr like the tradition of Khalid. Hammad Bin Salamah also transmitted it from Ali Bin Zaid; from Yaqub AlSadusi; on the authority of Abdullah Bin Amr from the Prophet ﷺ. The statements of Zaid and of Abu Mousa are similar to the tradition of the Prophet ﷺ and to the tradition of Umar Allah be pleased with him.
  adition of Umar Allah be pleased with him.)
• SunanAbuDawoud-017-001-26561  + (The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by the narrator Ayoub through different chain. This version has : So he the prophet order nails to be heated and had them blinded with them; and he had their hands and feet cut off; and did not cauterise them to stop the flow of blood.
  cauterise them to stop the flow of blood.)
• SunanAbuDawoud-017-001-29444  + (The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Abu Huraira through a different chain of narrators similar to the tradition narrated by Ibn Kathir and Sulaiman.Abu Dawud said: Sufyan and Shubah differed among themselves on the name of the narrator Ibn AlMutawas and Abu AlMutawas.
  narrator Ibn AlMutawas and Abu AlMutawas.)
• SunanAbuDawoud-017-001-26970  + (The tradition mentioned above has also been transmitted in a similar way by Suhail through a different chain of narrators. This version has; during prayer; so he should hold as far as possible.)
• SunanAbuDawoud-017-001-25088  + (The tradition mentioned above has also been transmitted by Sahl Bin Sad AlSaidi through a different chain of narrators. This version adds the child was attributed to its mother.)
• SunanAbuDawoud-017-001-27330  + (The tradition mentioned above has also been transmitted by AlZuhri who did not mention Maimunah. This version has: He said: Why did you not make use of it ? He then mentioned the rest of the tradition to the same effect but did not mention tanning.)
• SunanAbuDawoud-017-001-25786  + (The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Mansur through a different chain of narrators and to the same effect. This version adds: The Prophet ﷺ fixed the bloodwit for the slain woman to be paid by the relatives of the woman who had slain her; on the father side.Abu Dawud said: In a similar way it has been transmitted by AlHakam from Mujahid from AlMughirah.
  d by AlHakam from Mujahid from AlMughirah.)