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• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• SunanAbuDawoud-017-001-27647  + (This tradition has also Bin transmitted by …
  This tradition has also Bin transmitted by Anas through a different chain of transmitters. This version goes: when the Messenger of Allah ﷺ stood for prayer; he took it the stick in his right hand and turning to the right side said; keep straight and straighten your rows. He then took it in his left hand and said; keep straight and straighten your rows.
  d; keep straight and straighten your rows.)
• SunanAbuDawoud-017-001-26193  + (This tradition has also been narrated by A …
  This tradition has also been narrated by Abu Salim AlJaishani on the authority of Abd Allaah Bin Amr. He narrated this tradition at the time when he besieged the fort at the gate of Alyun.Abu Dawud said: The fort of Alyun lies at the mountain in Fustat. Abu Dawud said: The kunyah surname of Shaiban Bin Umayah is Abu Hudhaifah.
  me of Shaiban Bin Umayah is Abu Hudhaifah.)
• SunanAbuDawoud-017-001-28116  + (This tradition has also been narrated by U …
  This tradition has also been narrated by Umm Atiyah though a different chain of transmitters. She said: We were commanded to go out for offering the Id prayer. She further said: The menstruating women stood behind the people and they uttered the takbir Allah is most great along with the people.
  Allah is most great along with the people.)
• SunanAbuDawoud-017-001-28679  + (This tradition has also been narrated by U …
  This tradition has also been narrated by Umar from the Messenger of Allah ﷺ through a different chain of narrators. It mentions only the sale of the slave. It has also been transmitted by Nafi on the authority of Ibn Umar from the Prophet ﷺ indicating only the sale of palm-trees.Abu Dawud said: AlZuhri and Nafi differed among themselves in four traditions. This is one of them.
  s in four traditions. This is one of them.)
• SunanAbuDawoud-017-001-25178  + (This tradition has also been narrated by Z …
  This tradition has also been narrated by Zakariya Bin Ishaq through his chain of narrators. In this version Mulsim Bin Shubah said: Shafi means a goat which has a baby in its womb.Abu Dawud said: I read in a document possessed by Abdullah Ibn Salim at Hims: Abdullah Ibn Muawiyah AlGhadiri reported the Prophet ﷺ as saying: He who performs three things will have the taste of the faith. They are: One who worships Allah alone and one believes that there is no god but Allah; and one who pays the zakat on his property agreeably every year. One should not give an aged animal; nor one suffering from itch or ailing; and one most condemned; but one should give animals of medium quality; for Allah did not demand from you the best of your animals; nor did He command you to give the animals of worst quality.
  you to give the animals of worst quality.)
• SunanAbuDawoud-017-001-26456  + (This tradition has also been narrated by A …
  This tradition has also been narrated by Aisha through a different chain of transmitters.Abu Dawud said: All the traditions on this subject transmitted by Adi Bin Thabit and Amash on the authority of Habib and Ayoub AlAla; all of them are weak; none of them is sound. This tradition indicates the tradition reported by AlAmash a a statement of Companion; i.e. Aishah. Hafs Bin Ghayath has rejected the tradition transmitted by Habib as the statement of the Prophet. And Asbat also reported it as a statement of Aishah.Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement of the Prophet ; and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by AlZuhri from Urwah on the authority of Aisha says that she used to wash herself for every prayer; these words occur in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu AlYaqzan from Adi Bin Thabit from his father from Ali; and narrated by Ammar; the freed salve of Banu Hashim; from Ibn Abbas; and transmitted by Abd AlMalik Bin Maisarah; Bayan; AlMughirah; Firas; on the authority of AlShabi; from Qumair from Aisha; stating: You should perform ablution for every prayer. The version transmitted by Dawud; and Aasi m from AlShabi from Qumair from Aisha has the words: She should take bath only once every day. The version reported by Hisham Bin Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by Ammar; the freed slave of Banu Hashim; and the tradition narrated by Hisham Bin Urwah on the authority of his father. What is commonly known from Ibn Abbas is bathing for every prayer.
  rom Ibn Abbas is bathing for every prayer.)
• SunanAbuDawoud-017-001-25485  + (This tradition has also been narrated by Yala Bin Umayah through a different chain of narrators. This version adds The Prophet ﷺ said to him Take off your tunic. He then took it off from his head. The narrator then narrated the rest of the tradition.)
• SunanAbuDawoud-017-001-28115  + (This tradition has also been narrated by U …
  This tradition has also been narrated by Umm Atiyah in a similar manner through a different chain. She added: The menstruating women should keep themselves away from the place of prayer of the Muslims. She did not mention the garment. She narrated this tradition from Hafsah mentioning a woman who asked about another woman saying: O Messenger of Allah....She then reported the tradition like that narrated by Mousa mentioning the garment.
  narrated by Mousa mentioning the garment.)
• SunanAbuDawoud-017-001-26255  + (This tradition has also been narrated on the authority of Aisha through a different chain.)
• SahihMuslim-017-001-17928  + (This tradition has also been narrated on the same authority through another chain of transmitters.)
• SunanAbuDawoud-017-001-27569  + (This tradition has also been narrated thro …
  This tradition has also been narrated through a different chain of transmitters by Umm Waraqah daughter of Abdullah Bin AlHarith. The first version is complete. This version goes: The Messenger of Allah ﷺ used to visit her at her house. He appointed a muadhdhin to call adhan for her; and he commanded her to lead the inmates of her house in prayer. Abdulrahman said: I saw her muadhdhin who was an old man.
  d: I saw her muadhdhin who was an old man.)
• SunanAbuDawoud-017-001-26419  + (This tradition has also been narrated through a different chain of the authority of Muadhah AlAdawiyah from Aishah. This version adds; we were commanded to complete the abandoned fast; but were commanded to complete the abandoned prayer.)
• SunanAbuDawoud-017-001-27959  + (This tradition has also been reported by Uqbah Bin Amr through a different chain of narrators. This version adds: Say; O Allah; bless Muhammad; the Prophet; the unlettered; and Muhammads family.)
• SunanAbuDawoud-017-001-27416  + (This tradition has also been reported by A …
  This tradition has also been reported by Abu Qatadah through a different chain of narrators. He said that the Prophet ﷺ said : Allah takes your souls as He wishes; and returns them as He wishes. Stand up and call the Adhan to prayer. They the Companions stood and performed ablution. When the sun rose high; the Prophet ﷺ stood and led the people in prayer.
  phet ﷺ stood and led the people in prayer.)
• SunanAbuDawoud-017-001-27955  + (This tradition has also been reported by Shubah through a different chain of narrators. This version adds: Bless Muhammad and Muhammads family as Thou didst bless Abraham.)
• SunanAbuDawoud-017-001-27369  + (This tradition has also been reported by Abu Suhail Nafi Bin Malik Bin Abi Amir through a different chain of narrators. It adds: He will be successful; by his father; if he speaks the truth; he will enter Paradise; by his father; if he speaks the truth.)
• SunanAbuDawoud-017-001-27667  + (This tradition has also been reported by A …
  This tradition has also been reported by Abu Huraira through a different chain of narrators. Abu Huraira reported: The Prophet ﷺ said:...... He then narrated the tradition about drawing the line. Sufyan said: We did not find anything by which we could reinforce this tradition; and this has been narrated only through this chain.He Ali Bin AlMadini; a narrator said: I said to Sufyan: There is a difference of opinion of the name Abu Muhammad Bin Amr. He pondered for a moment and then said: I do not remember except Abu Muhammad Bin Amr Sufyan said: A man had come to Kufah after the death of Ismail Bin Umayah ; he was seeking Abu Muhammad until he found him. He asked him about this tradition but he became confused. Abu Dawud said: I heard Ahmad Bin Hanbal who was questioned many times how the line should be drawn. He replied: In this way. horizontally like crescent.Abu Dawud said: I heard Mousaddad say: Ibn Dawud said: The line should be drawn perpendicularly.Abu Dawud said: I heard Ahmad Bin Hanbal describing many times how the line should be drawn. He said: In this way horizontally in the round semi-circular form like the crescent; that is the line should be a curve.
  scent; that is the line should be a curve.)
• SunanAbuDawoud-017-001-27517  + (This tradition has also been reported thro …
  This tradition has also been reported through a different chain of narrators in a similar way. This version says: Until you see me that I have come out.Abu dawud said: No one except Mamar has narrated the words that I have come out. And the version transmitted by Ibn Uyainah from Mamar does not mention the words that I have come out.
  ot mention the words that I have come out.)
• SunanAbuDawoud-017-001-27990  + (This tradition has also been transmitted by Abu Huraira through a different chain of narrators. This version goes: he did not make two prostrations at the end of prayer due to forgetfulness until Allah gave him satisfaction about it.)
• SunanAbuDawoud-017-001-27837  + (This tradition has also been transmitted b …
  This tradition has also been transmitted by Rifaah b Rafi through a different chain of narrators. This version has : When you get up to pray; say the takbir; exalting Allah; then recite the Quran as much as it is convenient for you. The version adds: When you sit in the middle of the prayer; do it completely so that you are at rest and spread your left thigh; then recite the tashahhud. Then if you get up again ; do in a similar way until you finish your prayer.
  similar way until you finish your prayer.)
• SunanAbuDawoud-017-001-28664  + (This tradition has also been transmitted by Abu Saeed AlKhudri form the Prophet ﷺ.)
• SunanAbuDawoud-017-001-27563  + (This tradition has also been transmitted through a different chain by Amr Bin Salamah. This version says: I used to lead them in prayer with a sheet of cloth on me that was patched and torn. When I prostrated myself; my buttocks were disclosed.)
• SunanAbuDawoud-017-001-27495  + (This tradition has also been transmitted through a different chain of narrators by Abu Huraira who reported it in a similar manner from the Messenger of Allah ﷺ.)
• SunanAbuDawoud-017-001-24583  + (This tradition has also been transmitted by Zaid Bin Thabit through a different chain of narrators to the same effect.Abu Dawud said: Zaid was imam in a prayer and he did not make prostration.)
• SunanAbuDawoud-017-001-25583  + (This tradition has also been transmitted by AlAdda Bin Khalid through a different chain of narrators to the same effect.)