Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• SahihMuslim-017-001-17725  + (This tradition has been hanoed down through a different chain of transmitters on the authority of Hisham with aslight variation in the wording.)
• SunanAbuDawoud-017-001-25118  + (This tradition has been narrated by Abdulrahman Bin Abi Laila through a different chain of narrators. This version has He decided that she would be given to Jafar and said Her maternal aunt is with him i.e.; his wife.)
• SunanAbuDawoud-017-001-27488  + (This tradition has been narrated by Abu Jafar; the muadhdhin of Uryan Masjid at Kufah ; from Abu AlMuthanna; the muadhdhin of masjid Alakbar at kufah on the authority of Ibn Umar. The rest of the tradition was transmitted in a like manner.)
• SunanAbuDawoud-017-001-27445  + (This tradition has been narrated by Abu Qatadah through a different chain of transmitters to the same effect from the prophet ﷺ. This version adds: then he may remain sitting after praying two RAKAHS or may go for his work.)
• SunanAbuDawoud-017-001-27473  + (This tradition has been narrated by Dawud …
  This tradition has been narrated by Dawud Bin Sawar AlMuzani through a different chain of transmitters and to the same effect. This version adds; if any of you marries his slave-girl to his male-slave or his servant; he should not look at her private part below her navel and above her knees.Abu Dawud said: Waki misunderstood the name of Dawud Bin Sawar. Abu Dawud AlTayalisi has narrated this tradition from him. He said: Anu Hamzah Sawar AlSairafi.
  him. He said: Anu Hamzah Sawar AlSairafi.)
• SahihMuslim-017-001-18064  + (This tradition has been narrated by Hishim …
  This tradition has been narrated by Hishim through the same chain of transmitters with a little difference in the wording. He said: His wound began to bleed that very night and it continued to bleed until he died. He has made the addition that it was then that a non-believing poet said: Hark; O Sad; Saad of Banu Muadh; What have the Quraiaa and Nadir done? By thy life! Saad Bin Muadh>br> Was steadfast on the morn they departed. You have left your cooking-pot empty; While the cooking-pot of the people is hot and boiling. Abu Hubab the nobleman has said; O Qainuqa; do not depart. They were weighty in their country just aa rocks are weighty in Maitan.
  eir country just aa rocks are weighty in Maitan.)
• SahihMuslim-017-001-18090  + (This tradition has been narrated by Ibn Abu Najah through a different chain of transmitters up to the word: Zahaqa; This version does not contain the second verse and substitutes Sanam for Nusub both the words mean idol or image that is worshipped.)
• SahihMuslim-017-001-22590  + (This tradition has been narrated by Muawyia Bin Salim with the same chain of transmitters except for the words: I was sitting beside the Messenger of Allah and some other minor alterations.)
• SunanAbuDawoud-017-001-27728  + (This tradition has been narrated by Sufyan …
  This tradition has been narrated by Sufyan through a different chain of transmitters. This version does not have the words then he did not repeat. Sufyan said: The words then he did not repeat were narrated to us later on at Kufah by him Yazid.Abu Dawud said: This tradition has also been transmitted by Hushaim; Khalid; and Ibn Idris from Yazid. They did not mention the words then he did not repeat
  t mention the words then he did not repeat)
• SahihMuslim-017-001-18149  + (This tradition has been narrated by the ga …
  This tradition has been narrated by the game authority Yazid Bin Hurmus through a different chain of transmitters with the following difference in the elucidation of one of the points raised by Najda in his letter to Ibn Abas: The Messenger of Allah ﷺ used not to kill the children; so thou shouldst not kill them unless you could know what Khadir had known about the child he killed; or you could distinguish between a child who would grow up to he a believer and a child who would grow up to be a non-believer ; so that you killed the prospective non-believer and left the prospective believer Aasi de.
  and left the prospective believer Aasi de.)
• SahihMuslim-017-001-17889  + (This tradition has been narrated by the same authority through different chain of transmitters.)
• SahihMuslim-017-001-18083  + (This tradition has been narrated on the au …
  This tradition has been narrated on the authority of Salama who said: We fought by the side of the Messenger of Allah ﷺ at Hunain. When we encountered the enemy; I advanced and ascended a hillock. A man from the enemy side turned towards me and I shot him with an arrow. He ducked and hid himself from me. I could not understand what he did; but all of a sudden I saw that a group of people appeared from the other hillock. They and the Companions of the Prophet ﷺ met in combat; but the Companions of the Prophet turned back and I too turned back defeated. I had two mantles; one of which I was wrapping round the waist covering the lower part of my body and the other I was putting around my shoulders. My waist-wrapper got loose and I held the two mantles together. In this downcast condition I passed by the Messenger of Allah ﷺ who was riding on his white mule. He said: The son of Akwa finds himself to be utterly perplexed. Wher. the Companions gathered round him from all sides. the Messenger of Allah ﷺ got down from his mule. picked up a handful of dust from the ground; threw it into their enemy faces and said: May these faces be deformed 1 There was no one among the enemy whose eyes were not filled with the dust from this handful. So they turned back fleeing. and Allah the Exalted and Glorious defeated them; and the Messenger of Allah ﷺ distributed their booty among the Muslims.
  distributed their booty among the Muslims.)
• SahihMuslim-017-001-17763  + (This tradition has been narrated on the same authority through a different chain of transmitters. Another version of the tradition narrated on the authority of Shuba does not include the words: He took the Messenger of Allah ﷺ Aasi de.)
• SahihMuslim-017-001-17838  + (This tradition has been narrated on the authority of Sufyan with the addition from Abd AlRazzaq one of the narrators explaining the meaning of shikal as a bone whose right back foot and left front foot or left back foot and right front foot are white.)
• SahihMuslim-017-001-17859  + (This tradition has been narrated on the authority of Abu Ayoub through a different chain of transmitters having the same wording.)
• SahihMuslim-017-001-17853  + (This tradition has been narrated on the authority of Numan Bin Bashir through another chain of transmitters.)
• SunanAbuDawoud-017-001-27987  + (This tradition has been narrated through a …
  This tradition has been narrated through a different chain of transmitters; but the version of Hammad is more perfect. This version goes; then the Messenger of Allah ﷺ prayed; it does not have the words; led us in prayer ; nor the words they made a sign. Thereupon the people said : Yes. He then raised his head. The version does not mention the words he uttered the takbir. He then uttered the takbir and made the prostration as usual or prolonged it. He then raised his head. The narrator then prostration as usual or prolonged it. He then raised his head. The narrator then finished the tradition and did not mention the words that follow it. He did not mention the words they made a sign; but Hammad Bin Zaid mentioned them in his version.Abu dawud said: Anyone who narrated this tradition did not mention the words then he uttered the takbir; nor the words he returned
  ered the takbir; nor the words he returned)
• SahihMuslim-017-001-18102  + (This tradition has been narrated through a different chain of transmitters.)
• SahihMuslim-017-001-17710  + (This tradition has been narrated through more; than one chain of transmitters.)
• SunanAbuDawoud-017-001-26390  + (This tradition has been reported by Hammad …
  This tradition has been reported by Hammad Bin Salamah through the same chain of narrators and conveying a similar meaning. This version adds in the beginning: He uttered TAKBIR Allahu akbar ; and in the end : when he finished the prayer; he said : I am a human being; I was sexually defiled.Abu Dawud said : This tradition has been narrated AlZuhri from Abu Salamah Bin Abdulrahman on the authority of Abu Huraira. It says: When he stood at the place of prayer; we waited for his utterance of takbir Allah-u akbar.He went away and said : remain as you were.Another version on the authority of Muhammad reporting from the Prophet ﷺ says: He uttered takbir Allah-u-Akbar and then made a sign to the people; meaning sit down. He then went away and took a bath. This tradition has also been narrated through a different chain. It says: The Messenger of Allah ﷺ uttered takbir Allah-u-akbar in a prayer.Abu Dawud said: Another version through a different chain says; The Prophet ﷺ uttered takbir Allah-u akbar.
  he Prophet ﷺ uttered takbir Allah-u akbar.)
• SunanAbuDawoud-017-001-27440  + (This tradition has been reported by Umar Bin AlKhattab through a different chain of narrators. He narrated it to the same effect and that is more correct.)
• SunanAbuDawoud-017-001-26336  + (This tradition has been reported through a …
  This tradition has been reported through another chain of narrators on the authority of Aishah.Abu Dawud said: Yahya Bin Saeed AlQattan said to a person: Narrate these two tradition from me; that is to say; one tradition on the authority of AlAmash from Habib about kissing ; another through the same chain about a woman who has prolonged flow of bloos and she is asked to perform ablution for every prayer. Yahya said: Narrate from me that both these traditions are weak in respect of their chains.Abu Dawud said: AlThawri is reported to have said: Habib narrated this tradition to us only on the authority of Urwat AlMuzani; that is; he did not narrated any tradition on the authority of Urwah Bin AlZubair.Abu Dawud said: Hamzah AlZayat reported a sound tradition on the authority of Habib; from Urwah Bin AlZubair from Aishah.
  abib; from Urwah Bin AlZubair from Aishah.)
• SahihMuslim-017-001-17950  + (This tradition has been reported through anothee chain. Abdulrahman one of the sub-narrators; said I do not know if it in the hadith or not; meaning the words doubting their fidelity and spying into their lapses.)
• SunanAbuDawoud-017-001-26667  + (This tradition has been transmitted by Abu …
  This tradition has been transmitted by Abu Huraira from the Prophet ﷺ. This version has: He said each time: He should give her the appropriate beating according to Allahs Book; but not Hurl reproaches at her. He said a fourth time: If she does it again; he should give her the appropriate beating according to Allahs Book; and then should sell her even if only for a rope of hair.
  sell her even if only for a rope of hair.)
• SunanAbuDawoud-017-001-26518  + (This tradition has been transmitted by Hisham through a different chain of narrators to the same effect: Rub it off with a stone ; and then scratch it with finger by pouring water; then sprinkle water upon it.)