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A list of all pages that have property "Has Hadith Text" with value "Ubadah Bin AlSamit narrated that: The Prophet said: Whoever loves to mee". Since there have been only a few results, also nearby values are displayed.

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  • SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
  • SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
  • SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the
    Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
    and he said: By that door; he meant Umar.)
  • SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ
    Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
    e said; La haul a wala quwata illa billah;)
  • SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m
    It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
    own as Dh AlNisah the one with the string.)
  • SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph
    Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
    brother has told a lie. See Hadith No. 88)
  • SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
  • SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
  • SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her
    Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
    hould take Usama Bin Zaid as your husband.)
  • SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th
    Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
    of bathing because of sexual intercourse.)
  • SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o
    Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
    qa taf<U+1E0D>ila he shall not be struck by that affliction.)
  • SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked
    Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
    d although he is just one of Allah slaves.)
  • SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
  • SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that
    It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
    the vessels and poured out their contents.)
  • SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ
    Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
    will be safe from the trial in the grave.)
  • SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
  • SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
  • SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
  • SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
  • SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
  • SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited
    Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
    on compulsory but if we wish we can do it.)
  • SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting
    Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
    panion? After that nobody harmed Abu Bakr.)
  • SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa
    Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
    should hear you; but follow a way between.)
  • SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp
    Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
    nkind have been given only a Little. 17.85)
  • SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng
    Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
    ehood Iblis can not create anything. 34.49)
 (Ubadah Bin AlSamit narrated that: The Prophet said: Whoever loves to mee)
  • SunanAlTermithi-017-001-11185  + (Ubadah Bin AlSamit narrated: Allah Messeng
    Ubadah Bin AlSamit narrated: Allah Messenger prayed the Subh prayer; and he had difficulty with the recitation. When turned after finishing he said: I think that you are reciting behind your Imam? He said: We said: Yes; Messenger of Allah; by Allah! He said: Do not do that; except for Umm AlKitab; for there is no Prayer for one who does not recite it.
    no Prayer for one who does not recite it.)
  • SunanAbuDawoud-017-001-26611  + (Ubadah Bin AlSamit reported the Messenger
    Ubadah Bin AlSamit reported the Messenger of Allah ﷺ as sayings: Receive my teachings; receive my teachings. Allah has appointed a way for those women. If the parties have been married; they shall receive a hundred lashes and stoned to death. If the parties are unmarried; they shall receive a hundred lashes and banished for a year.
    a hundred lashes and banished for a year.)
  • SunanAbuDawoud-017-001-27799  + (Ubadah Bin AlSamit reported the Messenger of Allah ﷺ as saying : the prayer is not valid I one does not recite fatihat Alkitab and something more; sufyan the narrator said: This applies to a man who prays alone.)
  • SunanAbuDawoud-017-001-27003  + (Ubadah Bin AlSamit reported the Messenger
    Ubadah Bin AlSamit reported the Messenger of Allah ﷺ as saying; If anyone is alarmed while asleep and he says when awakes : there is no god but Allah alone Who has no partner; to whom dominion belongs; to whom praise is due; and who has power over everything omnipotent. Glory be to Allah; and praise be to Allah; and there is no god but Allah; and then he prays: O my Lord; forgive me. Abu Dawud said : AlWalids version has; and he prays; his prayer will be answered. If he gets up; performs ablution; and prays; his prayer will be accepted.
    n; and prays; his prayer will be accepted.)
  • SunanAbuDawoud-017-001-26961  + (Ubadah Bin AlSamit reported the Prophet ﷺ as saying : A believers vision is the forty-sixth part of Prophecy.)
  • SunanAbuDawoud-017-001-25917  + (Ubadah Bin AlSamit said to his son : Son!
    Ubadah Bin AlSamit said to his son : Son! You will not get the taste of the reality of faith until you know that what has come to you could not miss you; and that what has missed you could not come to you. I heard the Messenger of Allah ﷺ say: The first thing Allah created was the pen. He said to it: Write. It asked: What should I write; my Lord? He said: Write what was decreed about everything till the Last Hour comes. Son! I heard the Messenger of Allah ﷺ say : He who dies on something other than this does not belong to me.
    ing other than this does not belong to me.)
  • SunanAlTermithi-017-001-8205  + (Ubadah Bin AlSamit said: When the Messenge
    Ubadah Bin AlSamit said: When the Messenger of Allah follows a corpse; he would not sit until the deceased was placed in the Lahd. A rabbi came upon him and said: This is what we do; O Muhammad He said: So the Messenger of Allah sat; and he said: Differ from them.
    Allah sat; and he said: Differ from them.)
  • SunanAbuDawoud-017-001-27611  + (Ubadah Bin AlSamit said: we came to Jabir
    Ubadah Bin AlSamit said: we came to Jabir Bin Abdullah He said : I Jabir accompanied the Messenger of Allah ﷺ in a battle. He got up to pray. I had a sheet of cloth upon me; and I began to cross both the ends; but they did not reach my shoulders. It had fringes which I turned over and crossed the two ends; and bowed down retaining it with my neck lest it should fall down. Then I came and stood on the left side of the Messenger of Allah ﷺ. He then took and brought me around him and set me on his right side. Then Ibn Sakhr came and stood on his left side. he then took us with his both hands and made us stand behind him. The Messenger of Allah ﷺ began to look at me furtive glances; but I could not understand. When I understood; he hinted at me tie the wrapper. When the Messenger of Allah ﷺ finished the prayer; he said to me : O Jabir. I said; Yes; Messenger of Allah. He said; if it the sheet is wide; cross both its ends over the shoulders ; if it is tight; tie it over your loins.
    ; if it is tight; tie it over your loins.)
  • SunanAlTermithi-017-001-9261  + (Ubadah Bin AlSamit; may Allah be pleased w
    Ubadah Bin AlSamit; may Allah be pleased with him; narrated that: The Messenger of Allah ﷺ said: Whoever wakes up in the night and says; None has the right to be worshiped but Allah; alone; without partner; to Him belongs the Dominion; and to Him is the praise; and He has power over all things. And Glory is to Allah; and all the praise is to Allah; and None has the right to be worshiped but Allah; and Allah is the greatest; and there is no might nor power except by Allah La ilaha illallah; wadahu la sharika lahu; lah Almulku wa lah Alamdu; wa huwa ala kulli shaiin qadir. Wa suban Allah; walamdulillah; wa la ilaha illallah; wa Allahu akbar; wa la awla wa la quwata illa billah. then he said: O my Lord; forgive me Rabbighfirli or he said then he supplicates; he shall be responded to. So he makes a firm determination; then performs Ablution; then he performs Prayer; his Prayer shall be accepted.
    erforms Ablution; then he performs Prayer; his Prayer shall be accepted.)
  • SunanAlNasai-017-001-14998  + (Ubadah Bin AlWalid Bin Ubadah Bin AlSamit
    Ubadah Bin AlWalid Bin Ubadah Bin AlSamit narrated from Rubay bint Muawidh. He said: I said to her: Tell me your Hadith. She said: I was separated from husband by Khul; then I came to Uthman and asked him: What Iddah do I have to observe? He said: You do not have to observe any Iddah; unless you had intercourse with him recently; in which case you should stay with him until you have menstruated. He said: In that I am following the ruling of the Messenger of Allah concerning Mariam AlMaghaliyah; who was married to Thabit Bin Qais and was separated by Khul from him.
    n Qais and was separated by Khul from him.)
  • SunanIbnMajeh-017-001-31096  + (Ubadah Bin Samit said: I heard Khabbab Bin Arat narrating that the Messenger of Allah said: Beware of wine! For its sins overwhelm other sins; just as the grapevine overwhelms other trees.)
  • SahihMuslim-017-001-19020  + (Ubadah Bin Walid Bin Samit reported: I and
    Ubadah Bin Walid Bin Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death i. e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger ﷺ and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; I see the signs of anger or that of agony on your face. He said: Yes; such and such person; the son of so and so; of the tribe of Harami owed me a debt. I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; I fear that I should tell a lie to you and in case of making promise with you I should break it; as you are the Companion of Allah Messenger ﷺ. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off the debt with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger ﷺ said: He who gives time to one who is financially hard up in the payment of debt or writes off his debt; Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger ﷺ said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger ﷺ came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it. and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger ﷺ took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger ﷺ on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah Messenger ﷺ said: Who is there to curse his camel? He said: Allah Messenger; it is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Dont curse your own selves; nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger ﷺ until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger ﷺ said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger ﷺ said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger ﷺ was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah Messenger ﷺ ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger ﷺ. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger ﷺ. Then Allah Messenger ﷺ caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger ﷺ began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger ﷺ had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: When the cloth around you is inadequate; then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger ﷺ and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that. Jabir reported: We set out on an expedition along with Allah Messenger ﷺ until we got down at a spacious valley and Allah Messenger ﷺ went to relieve himself. I followed him with a bucket full of water and Allah Messenger ﷺ looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. ﷺ went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger ﷺ should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger ﷺ before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger ﷺ standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them. I then came dragging them until I stood at the place where Allah Messenger ﷺ had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger ﷺ said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger ﷺ in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. dried part would suck it up. I came to Allah Messenger ﷺ and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger ﷺ placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger ﷺ. Then that tub gushed forth until it was filled up and the Messenger ﷺ said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger ﷺ then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger ﷺ about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; and we took hold of one of its ribs and twisted it into a sort of arch; then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down.
    ithout the rider having need to bend down.)
  • SunanAbuDawoud-017-001-25145  + (Ubaid Allah Bin Abdullah Bin Utbah said th
    Ubaid Allah Bin Abdullah Bin Utbah said that his father wrote a letter to Abd Allaah Bin AlArqam AlZuhri asking him to visit Subaiah daughter of AlHarith AlAslamiyah and ask her about her story and what the Apostle of Allaah ﷺ said to her when she asked his opinion about her. So; Umar Bin Abdullah wrote in reply to Abdullah Bin Utbah informing him what she told him. She told that she was under i.e.; the wife of Sad Bin Khawlah who belonged to Banu Amir Bin Luway. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu AlSanabil Bin Bakah a man from Banu Abd AlDar entered upon her and said to her What is the matter seeing you adorned; perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubaiah said When she said this to me; I gathered my clothes on me when the evening came and I came to the Apostle of Allaah ﷺ and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said I do not see any harm if she marries when she gives birth to the child; even though she had the bleeding after the child birth; but her husband should not have sexual intercourse till she is purified.
    e sexual intercourse till she is purified.)
  • SunanAbuDawoud-017-001-29425  + (Ubaid Allah Bin Abu Bakr Bin Anas reported on the authority of Anas Bin Malik that he used to apply collyrium when he was fasting.)
  • SunanAbuDawoud-017-001-25129  + (Ubaid Allah said Marwan sent someone Qabis
    Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that.
    ned to Marwan and informed him about that.)
  • SunanAlNasai-017-001-11945  + (Ubaid Bin Fairuz said: I said to AlBara Bi
    Ubaid Bin Fairuz said: I said to AlBara Bin Azib: Tell me of the sacrificial animals that the Messenger of Allah dislike or forbade. He said: The Messenger of Allah gestured like this with his hand; and my hands are shorter than the hand of the Messenger of Allah; and he said. There are four that will not do as sacrifices: The animal that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious lamp; and the animal that is so emaciated that it is as if there is no marrow in its bones: He said: And I dislike that the animal should have some fault in its horns or ears. He said: What you dislike; forget about it; and do not make it forbidden to anyone.
    t; and do not make it forbidden to anyone.)
  • SahihMuslim-017-001-22737  + (Ubaid Bin Juraij reported: I remained in t
    Ubaid Bin Juraij reported: I remained in the company of Abdullah Bin Umar Bin AlKhattab Allah be pleased with them its twelve Hajjs and Umras and I said to him: I saw four characteristics peculiar in you ; and the rest of the hadith is the same except the case of Talbiya. There he offered the narration given by AlMaqburi and he stated the facts excepting the one given above.
    d the facts excepting the one given above.)
  • SahihMuslim-017-001-22736  + (Ubaid Bin Juraij said to Ahdullah Bin Umar
    Ubaid Bin Juraij said to Ahdullah Bin Umar Allah be pleased with them : Abdulrahman I find you doing four things which I do not see anyone among your companions doing. He said: Son of Juraij; what are these? Thereupon he said: You while circumambulating the Kaba do not touch but the two pillars situated on the side of yaman south ; and I find you wearing the sandals of tanned leather; and I find you with dyed beard and head; and I also found that; when you were at Mecca; the people pronounced Talbiya as they saw the new moon Dhu AlHijja ; but you did not do it till the 8th of Dhu AlHijja. Upon this Abdullab Bin Umar said: So far as the touching of the pillars is concerned; I did not see the Messenger of Allah ﷺ touching them but only those situated on the side of yaman. So far as the wearing of the shoes of tanned leather is concerned; I saw the Messenger of Allah ﷺ wearing shoes without hair on them; and he wore them with wet feet after performing ablution; and I like to wear them. So far as the yellowness is concerned; I saw the Messenger of Allah ﷺ dyeing head; beard and cloth with this colour and I love to dye my head; beard or cloth with this colour. And so far as the pronouncing of Talbiya is concerned; I did not see the Messenger of Allah ﷺ pronouncing it until his camel proceeded on to Dhu AlHulaifa.
    l his camel proceeded on to Dhu AlHulaifa.)
  • SunanAlNasai-017-001-14921  + (Ubaid Bin Umair narrated from Aisha; the w
    Ubaid Bin Umair narrated from Aisha; the wife of the Prophet: The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us; she would say: I detect the smell of Maghafir a nasty-smelling gum on you; have you eaten Maghafir? He came to one of them and she said that to him. He said: No; rather I drank honey at the house of Zainab bint Jahsh; but I will never do it again. Then the following was revealed: O Prophet! Why do you forbid for yourself that which Allah has allowed to you. If you two turn in repentance to Allah; it will be better for you. addressing Aisha and Hafsah; And remember when the Prophet disclosed a matter in confidence to one of his wives. refers to him saying: No; rather I drank honey.
    s to him saying: No; rather I drank honey.)
  • SahihMuslim-017-001-19934  + (Ubaid Bin Umair reported that Abu Mousa br
    Ubaid Bin Umair reported that Abu Mousa brought permission from Umar to enter the house three times; and finding him busy came back; whereupon Umar said to the Inmates of his house : Did you not hear the voice of Abdullah Bin Qais the Kunya of Abu Mousa Ashari ? He was called back. and he Hadrat Umar said: What did prompt you to do it? Thereupon; he said: This is how we have been commanded to act. He Hadrat Umar said: Bring evidence in support of it; otherwise I shall deal strictly with you. So he Abu Mousa set out and came to the meeting of the Ansar and asked them to bear witness before hadrat Umar about this. They the Companions present there said: None but the youngest amongst us would bear out this fact. So Abu Saeed Khudri who was the youngest one in that company said: We have been commanded to do so while visiting the house of other people. Thereupon Umar said: This command of Allah Messenger ﷺ had remained hidden from me up till now due to my business in the market.
    till now due to my business in the market.)
  • SahihMuslim-017-001-22620  + (Ubaid Bin Umair reported: It was conveyed
    Ubaid Bin Umair reported: It was conveyed to Aisha that Abdullah Bin Amr ordered the women to undo the plaits of hair on their heads. She said: How strange it is for Ibn Amr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their beads? I and the Messenger of Allah ﷺ took bath from one vessel. I did no more than this that I poured three handfuls of water over my head.
    ured three handfuls of water over my head.)
  • SunanAbuDawoud-017-001-27125  + (Ubaid Bin Umair said : Abu Mousa asked Uma
    Ubaid Bin Umair said : Abu Mousa asked Umar for permission to enter the house. This version has: he went with Abu sald who testified to it. He said Did this practice of the Messenger of Allah ﷺ remain hidden from me? My engagement in the transaction in the market made me oblivious of it. Now give me salutation as you wish; and do not ask permission.
    on as you wish; and do not ask permission.)
  • SunanAlNasai-017-001-13944  + (Ubaid Bin Umair said: I heard Aisha say: T
    Ubaid Bin Umair said: I heard Aisha say: The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us; she would say: I detect the smell of Maghafir a nasty-smelling gum on you. Have you eaten Maghafir? He went to one of them and she said that to him. He said: No; rather I drank honey at the house of Zainab bint Jahsh; but I will never do it again. Then the following was revealed: O Prophet! Why do you forbid for yourself that which Allah has allowed to you up to: If you two turn in repentance to Allah -Aisha and Hafsah- And remember when the Prophet disclosed a matter in confidence to one of his wives. refers to him saying: No; rather I drank honey.
    s to him saying: No; rather I drank honey.)
  • SunanAbuDawoud-017-001-25980  + (Ubaidah Alsalman said : Ali mentioned abou
    Ubaidah Alsalman said : Ali mentioned about the people of AlNahrawan; saying: Among them there will be a man with a defective hand or with a small hand. if you were not to overjoy. I would inform you of what Allah has promised the reward for those who will kill them at the tongue of Muhammad ﷺ. I asked : Have you heard this from him? He replied : Yes; by the lord of the Kabah.
    e replied : Yes; by the lord of the Kabah.)
  • SunanIbnMajeh-017-001-33737  + (Ubaidah narrated from Ali Bin Abu Talib;:
    Ubaidah narrated from Ali Bin Abu Talib;: That he mentioned the Khawarij; and said: Among them there will be a man with a defective hand; or a short hand; or small hand. If you were to exercise restraint i.e.; not become overjoyed ; I would tell you of what Allah has promised upon the lips of Muhammed for those who kill them. I Ubaidah said: Did you hear that from Muhammed? He said: Yes; by the Lord of the Kabah! - three times.
    ; by the Lord of the Kabah! - three times.)