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• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• MuwataMalik-017-001-35397  + (Yahya related to me from Malik from Talha …
  Yahya related to me from Malik from Talha Ibn Abi AlMalik AlAyli from AlQasim Ibn Muhammad Ibn AlSiddiq from Aisha that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever vows to obey Allah; let him obey Him. Whoever vows to disobey Allah; let him not disobey Him. Yahya said that he had heard Malik say; The meaning of the statement of the Prophet; may Allah bless him and grant him peace; Whoever vows to disobey Allah; let him not disobey Him is that for instance a man who vows that; if he speaks to such-and-such a person; he will walk to Syria; Egypt; or any other such things which are not considered as ibada; is not under any obligation by any of that; even if he did speak to the man or did break whatever it was he swore; because Allah does not demand obedience in such things. He should only fulfill those things in which there is obedience to Allah. 22.5 Rashness in Oaths
  obedience to Allah. 22.5 Rashness in Oaths)
• MuwataMalik-017-001-35270  + (Yahya related to me from Malik from Thabit …
  Yahya related to me from Malik from Thabit Ibn AlAhnaf that he married an umm walad of Abdulrahman Ibn Zayd Ibn AlKhattab. He said; Abdullah Ibn Abdulrahman Ibn Zayd Ibn AlKhattab summoned me and I went to him. I came in upon him and there were whips and two iron fetters placed there; and two of his slaves whom he had made to sit there. He said; Divorce her; or by He by whom one swears; I will do such-and-such to you! I said; It is divorce a thousand times. Then I left him and I saw Abdullah Ibn Umar on the road to Makka and I told him about my situation. Abdullah Ibn Umar was furious; and said; That is not divorce; and she is not haram for you; so return to your home. I was still not at ease so I went to Abdullah Ibn AlZubair who was the Amir of Makka at that time. I told him about my situation and what Abdullah Ibn Umar had said to me. Abdullah Ibn AlZubair said to me; She is not haram for you; so return to your home; and he wrote to Jabir Ibn AlAswad AlZuhra who was the Amir of Madina and ordered him to punish Abdullah Ibn Abdar-Rahman and to have him leave me and my family alone. I went to Madina; and Safiya; the wife of Abdullah Ibn Umar fitted out my wife so that she could bring her to my house with the knowledge of Abdullah Ibn Umar. Then I invited Abdullah Ibn Umar on the day of my wedding to the wedding feast and he came.
  wedding to the wedding feast and he came.)
• MuwataMalik-017-001-35573  + (Yahya related to me from Malik from Thawr …
  Yahya related to me from Malik from Thawr Ibn Zayd AlDili from a son of Abdullah Ibn Sufyan AlThaqafi from his grandfather Sufyan Ibn Abdullah that Umar Ibn AlKhattab once sent him to collect zakat. He used to include sakhlas when assessing zakat ; and they said; Do you include sakhlas even though you do not take them as payment ? He returned to Umar Ibn AlKhattab and mentioned that to him and Umar said; Yes; you include a sakhla which the shepherd is carrying; but you do not take it. Neither do you take an akula; or a rubba; or a makhid; or male sheep and goats in their second and third years; and this is a just compromise between the young of sheep and goats and the best of them. Malik said; A sakhla is a newborn lamb or kid. A rubba is a mother that is looking after her offspring; a makhid is a pregnant ewe or goat; and an akula is a sheep or goat that is being fattened for meat. Malik said; about a man who had sheep and goats on which he did not have to pay any zakat; but which increased by birth to a zakatable amount on the day before the zakat collector came to them; If the number of sheep and goats along with their newborn offspring reaches a zakatable amount then the man has to pay zakat on them. That is because the offspring of the sheep are part of the flock itself. It is not the same situation as when some one acquires sheep by buying them; or is given them; or inherits them. Rather; it is like when merchandise whose value does not come to a zakatable amount is sold; and with the profit that accrues it then comes to a zakatable amount. The owner must then pay zakat on both his profit and his original capital; taken together. If his profit had been a chance acquisition or an inheritance he would not have had to pay zakat on it until one year had elapsed over it from the day he had acquired it or inherited it. Malik said; The young of sheep and goats are part of the flock; in the same way that profit from wealth is part of that wealth. There is; however; one difference; in that when a man has a zakatable amount of gold and silver; and then acquires an additional amount of wealth; he leaves Aasi de the wealth he has acquired and does not pay zakat on it when he pays the zakat on his original wealth but waits until a year has elapsed over what he has acquired from the day he acquired it. Whereas a man who has a zakatable amount of sheep and goats; or cattle; or camels; and then acquires another camel; cow; sheep or goat; pays zakat on it at the same time that he pays the zakat on the others of its kind; if he already has a zakatable amount of livestock of that particular kind. Malik said; This is the best of what I have heard about this.
  the best of what I have heard about this.)
• MuwataMalik-017-001-35434  + (Yahya related to me from Malik from Thawr …
  Yahya related to me from Malik from Thawr Ibn Zayd AlDili from Ab AlGhayth Salim; the mawla of Ibn Muti that Abu Huraira said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the yearof Khaybar. We did not capture any gold or silver except for personal effects; clothes; and baggage. Rifaa Ibn Zayd presented a black slave boy to the Messenger of Allah; may Allah bless him and grant him peace; whose name was Midam. The Messenger of Allah; may Allah bless him and grant him peace; made for Wadil-Qura; and when he arrived there; Midam was unsaddling the camel of the Messenger of Allah; may Allah bless him and grant him peace; when a stray arrow struck and killed him. The people said; Good luck to him! The Garden! The Messenger of Allah said; No! By He in whose hand my self is! The cloak which he took from the spoils on the Day of Khaybar before they were distributed will blaze with fire on him. When the people heard that; a man brought a sandal-strap or two sandal-straps to the Messenger of Allah; may Allah bless him and grant him peace. The Messenger of Allah; may Allah bless him and grant him peace; said; A sandal-strap or two sandal-straps of fire!
  sandal-strap or two sandal-straps of fire!)
• MuwataMalik-017-001-35890  + (Yahya related to me from Malik from Thawr Ibn Zayd AlDili from Abdullah Ibn Abbas the same as that.)
• MuwataMalik-017-001-34749  + (Yahya related to me from Malik from Thawr …
  Yahya related to me from Malik from Thawr Ibn Zayd AlDili that Umar Ibn AlKhattab asked advice about a man drinking wine. Ali Ibn Abi Talib said to him; We think that you flog him for it with eighty lashes. Because when he drinks; he becomes intoxicated; and when he becomes intoxicated; he talks confusedly; and when he talks confusedly; he lies. 80 lashes is the same amount as for slandering Umar gave eighty lashes for drinking wine.
  Umar gave eighty lashes for drinking wine.)
• MuwataMalik-017-001-35899  + (Yahya related to me from Malik from Thawr …
  Yahya related to me from Malik from Thawr Ibn Zayd AlDili that lkrama; the mawla of Ibn Abbas; said; and Thawr believed it to be from Abdullah Ibn Abbas ; Someone who has intercourse with his wife before he has done the tawaf Alifada should do an umra and sacrifice an animal.
  should do an umra and sacrifice an animal.)
• MuwataMalik-017-001-35273  + (Yahya related to me from Malik from Thawr …
  Yahya related to me from Malik from Thawr Ibn Zayd AlDili that Allah; the Blessed; the Exalted; sent down about a man who divorced his wife and then returned to her while he had no need of her and did not mean to keep her so as to make the idda period long for her by that in order to do her harm; Do not retain them by force; to transgress. Whoever does that has wronged himself. Surat 2 ayat 231. Allah warns them by that ayat.
  2 ayat 231. Allah warns them by that ayat.)
• MuwataMalik-017-001-35370  + (Yahya related to me from Malik from Thawr …
  Yahya related to me from Malik from Thawr Ibn Zayd AlDili that Abdullah Ibn Abbas was asked about animals slaughtered by the Christian Arabs. He said; There is no harm in them; but he recited this ayat; Whoever takes them as friends is from them. Surat 5 ayat 54.
  as friends is from them. Surat 5 ayat 54.)
• MuwataMalik-017-001-35017  + (Yahya related to me from Malik from Thawr Ibn Zayd AlDili that Abdullah Ibn Abbas said; The milk which a child under two years old sucks; even if it is only one suck; makes the foster relatives haram.)
• MuwataMalik-017-001-35482  + (Yahya related to me from Malik from Thawr …
  Yahya related to me from Malik from Thawr Ibn Zayd AlDili from Abdullah Ibn Abbas that the Messenger of Allah; may Allah bless him and grant him peace; once mentioned Ramadan and said; Do not start the fast or break it until you see the new moon. If the new moon is obscured from you; then complete a full thirty days.
  rom you; then complete a full thirty days.)
• MuwataMalik-017-001-34256  + (Yahya related to me from Malik from Ubaydu …
  Yahya related to me from Malik from Ubaydullah Ibn Abdulrahman that Ubayd Ibn Hunayn; the mawla of the family of Zayd Ibn AlKhattab; said that he had heard Abu Huraira say; I was going along with the Messenger of Allah; may Allah bless him and grant him peace; when he heard a man reciting Surat AlIkhlas Surat 112. The Messenger of Allah; may Allah bless him and grant him peace; said; It is obligatory; and I asked him; What is; Messenger of Allah? and he said; The Garden. I wanted to tell the man the good news but I was afraid that I would miss the midday meal with the Messenger of Allah; may Allah bless him and grant him peace; and I preferred to eat with the Messenger of Allah; may Allah bless him and grant him peace. When I went to the man afterwards I found that he had gone.
  e man afterwards I found that he had gone.)
• MuwataMalik-017-001-35385  + (Yahya related to me from Malik from Umara …
  Yahya related to me from Malik from Umara Ibn Yasar that Ata Ibn Yasar told him that Abu Ayoub AlAnsari had told him; We used to sacrifice one sheep; and a man sacrificed for himself and his family. Then later on people began to compete with each other and it became boasting. Malik said; The best that I have heard about a single camel; cow or sheep; is that a man should sacrifice a camel for himself and his family. He sacrifices a cow or sheep which he owns for his family; and shares with them in it. It is disapproved for a group of people to buy a camel; cow or sheep; to share for the ritual and sacrifices; each man giving a share of its price; and taking a share of its meat. We have heard the tradition that people do not share in the ritual. However; it may be that the people of one household can share.
  hat the people of one household can share.)
• MuwataMalik-017-001-34880  + (Yahya related to me from Malik from Umar I …
  Yahya related to me from Malik from Umar Ibn Husayn; the mawla of Aisha bint Qudama; that Abd AlMalik Ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawla patron killed the man with a stick. Malik said; The generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death; that is an intentional injury and there is retaliation for it. Malik said; Intentional murder with us is that a man intentionally goes to a man and strikes him until his life goes. Part of intentional injury also is that a man strikes a man in a quarrel between them. He leaves him while he is alive; and he bleeds to death and so dies. There is retaliation for that. Malik said; What is done in our community is that a group of free men are killed for the intentional murder of one free man; and a group of women for one woman; and a group of slaves for one slave.
  oman; and a group of slaves for one slave.)
• MuwataMalik-017-001-36068  + (Yahya related to me from Malik from Umar I …
  Yahya related to me from Malik from Umar Ibn Muhammad Ibn Zayd from Salim Ibn Abdullah that Abdullah Ibn Umar used to say; If you are uncertain in the prayer; estimate what you think you have forgotten of the prayer and repeat it; then do the two sajdas of forgetfulness from the sitting position.
  f forgetfulness from the sitting position.)
• MuwataMalik-017-001-35550  + (Yahya related to me from Malik from Urwa I …
  Yahya related to me from Malik from Urwa Ibn Husayn from Aisha bint Qudama that her father said; When I used to come to Uthman Ibn Affan to collect my allowance he would ask me; Do you have any property on which zakat is due? If I said; Yes; he would deduct the zakat on that property from my allowance; and if I said; No; he would pay me my allowance in full.
  No; he would pay me my allowance in full.)
• MuwataMalik-017-001-35115  + (Yahya related to me from Malik from Uthman …
  Yahya related to me from Malik from Uthman Ibn Hafs Ibn Khalda from Ibn Shihab from Salim Ibn Abdullah that Abdullah Ibn Umar was asked about a man who took a loan from another man for a set term. The creditor reduced the debt; and the man paid it immediately Abdullah Ibn Umar disliked that; and forbade it.
  ah Ibn Umar disliked that; and forbade it.)
• MuwataMalik-017-001-35406  + (Yahya related to me from Malik from Uthman …
  Yahya related to me from Malik from Uthman Ibn Hafs Ibn Umar Ibn Khalda that Ibn Shihab had heard that Abu Lubaba Ibn Abd AlMundhir; when Allah turned to him said; Messenger of Allah; should I leave my people house in which I committed wrong action and keep your company; and give away all my property as sadaqa for Allah and His Messenger? The Messenger of Allah; may Allah bless him and grant him peace; said; Giving away a third of it is enough for you.
  ving away a third of it is enough for you.)
• MuwataMalik-017-001-34530  + (Yahya related to me from Malik from Wahb I …
  Yahya related to me from Malik from Wahb Ibn Kaysan that Muhammad Ibn Amr Ibn Ata said; I was sitting with Abdullah Ibn Abbas when a Yemeni man came in. He said; Peace be upon you; and the mercy of Allah and His blessing as-salamu alaykum wa rahmatullahi wa barakatuhu ; and then he added something more to that. Ibn Abbas said and at that time his eyesight had gone ; Who is this? People said; This is a Yemeni who has come to see you; and they introduced him. Ibn Abbas said; The greeting ends with the word blessing. Yahya said that Malik was asked; Does one greet a woman? He said; As for an old woman; I do not disapprove of it. As for a young woman; I do not like it.
  t. As for a young woman; I do not like it.)
• MuwataMalik-017-001-34722  + (Yahya related to me from Malik from Wahb I …
  Yahya related to me from Malik from Wahb Ibn Kaysan that Jabir Ibn Abdullah said; The Messenger of Allah; may Allah bless him and grant him peace; sent a delegation to the coast. Abu Ubayda Ibn AlJarrah was in command of them. There were 300 people and I was among them. We went out until we had gone part of the way and our provisions were finished. Abu Ubayda ordered that the provisions of the army be gathered up and they amounted to two containers of dates. He used to give us a little provision from it each day until it was finished; and we used to have only a single date each. I said; What use is one date? He said; We will certainly feel its loss when they are finished. Jabir continued; Then we reached the sea and there was a fish like a small mountain. The army ate from it for eighteen nights. Then Abu Ubayda ordered two ribs from it to be set up. Then he commanded that a camel be ridden underneath them and it did not touch them.
  underneath them and it did not touch them.)
• MuwataMalik-017-001-35141  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that he had heard that Muawiya Ibn Abi Sufyan wrote to Zayd Ibn Thabit asking him about the grandfather. Zayd Ibn Thabit wrote to him; You have written to me asking me about the grandfather. Allah knows best. That is part of what is only determined by the amirs; i.e. the khalifs. I was present with two khalifs before you who gave the grandfather a half with one sibling; and a third with two. If there were more siblings; they did not decrease his third.
  siblings; they did not decrease his third.)
• MuwataMalik-017-001-35187  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Abu Bakr Ibn Hazm thatUmar Ibn Abd AlAziz had asked him what people said about the irrevocable divorce; and Abu Bakr had replied that Aban Ibn Uthman had clarified that it was declared only once. Umar Ibn Abd AlAziz said; Even if divorce had to be declared a thousand times; theirrevocable would use them all up. A person who says; irrevocably has cast the furthest limit.
  ; irrevocably has cast the furthest limit.)
• MuwataMalik-017-001-35201  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab said; If a man gives his wife authority over herself; and she does not separate from him and remains with him; there is no divorce. Malik said that a woman whose husband gave her power over herself and they separated while she was unwilling; had no power to revoke the divorce. She only had power over herself as long as they remained together.
  herself as long as they remained together.)
• MuwataMalik-017-001-35154  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Muhammad Ibn AlAshath told him that he had a christian or jewish paternal aunt who died. Muhammad Ibn AlAshath mentioned that to Umar Ibn AlKhattab and said to him; Who inherits from her? Umar Ibn AlKhattab said to him; The people of her deen inherit from her. Then he went to Uthman Ibn Affan; and asked him about that. Uthman said to him; Do you think that I have forgotten what Umar Ibn AlKhattab said to you? The people.of her deen inherit from her.
  ? The people.of her deen inherit from her.)
• MuwataMalik-017-001-35838  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Said Ibn Huzaba AlMakhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah Ibn Umar; Abdullah Ibn AlZubair and Marwan Ibn AlHakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then; when he got better again; he should do umra and come out of his ihram; after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future. Malik said; This is what we do here in Madina if someone is detained by something other than an enemy. And when Abu Ayoub AlAnsari and Habbar Ibn AlAswad came to the day of the sacrifice and had missed the hajj; Umar Ibn AlKhattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal; or; if they could not find one; to fast three days during the hajj and seven days after they had returned to their families. Malik said; Anyone who is detained from doing hajj after he has gone into ihram; whether by illness or otherwise; or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does. Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain; or of a woman who was in labour; and he said; Someone to whom this happens is in the same situation as one who is hindered from doing the hajj; and he must do the same as people from outlying regions do when they are hindered from doing the hajj. Malik said; about someone who arrived in the months of the hajj with the intention of doing umra; and completed his umra and went into ihram in Makka to do hajj; and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else; I think that he should stay where he is until he is better and then go outside the area of the Haram; and then return to Makka and do tawaf of the House and say between Safa and Marwa; and then leave ihram. He must then do hajj again another year and offer a sacrificial animal. Malik said; about someone who left ihram in Makka; and then did tawaf of the House and say between Safa and Marwa; and then fell ill and was unable to be present with everybody at Arafa; If the hajj passes someone by he should; if he can; go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa; because he had not intended his initial tawaf to be for an umra; and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal. If he is not one of the people of Makka; and something happens to him which stops him from doing the hajj; but he does tawaf of the House and say between Safa and Marwa; he should come out of ihram by doing an umra and then do tawaf of the House a second time; and say between Safa and Marwa; because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal.
  next hajj and offer a sacrificial animal.)