Search by property

Jump to: navigation, search

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

Search by property

A list of all pages that have property "Has Hadith Text" with value "Yahya related to me from Malik from Ziyad Ibn Sad from Amr Ibn Muslim th". Since there have been only a few results, also nearby values are displayed.

Showing below up to 25 results starting with #1.

View (previous 50 | next 50) (20 | 50 | 100 | 250 | 500)


    

List of results

  • SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
  • SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
  • SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the
    Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
    and he said: By that door; he meant Umar.)
  • SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ
    Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
    e said; La haul a wala quwata illa billah;)
  • SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m
    It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
    own as Dh AlNisah the one with the string.)
  • SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph
    Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
    brother has told a lie. See Hadith No. 88)
  • SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
  • SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
  • SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her
    Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
    hould take Usama Bin Zaid as your husband.)
  • SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th
    Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
    of bathing because of sexual intercourse.)
  • SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o
    Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
    qa taf<U+1E0D>ila he shall not be struck by that affliction.)
  • SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked
    Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
    d although he is just one of Allah slaves.)
  • SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
  • SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that
    It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
    the vessels and poured out their contents.)
  • SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ
    Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
    will be safe from the trial in the grave.)
  • SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
  • SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
  • SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
  • SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
  • SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
  • SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited
    Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
    on compulsory but if we wish we can do it.)
  • SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting
    Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
    panion? After that nobody harmed Abu Bakr.)
  • SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa
    Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
    should hear you; but follow a way between.)
  • SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp
    Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
    nkind have been given only a Little. 17.85)
  • SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng
    Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
    ehood Iblis can not create anything. 34.49)
 (Yahya related to me from Malik from Ziyad Ibn Sad from Amr Ibn Muslim th)
  • MuwataMalik-017-001-35582  + (Yahya related to me from Malik from Ziyad
    Yahya related to me from Malik from Ziyad Ibn Sad that Ibn Shihab said; Neither jurur; nor musran Alfara; nor adhq Ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. Malik said; This is the same as with sheep and goats; whose young are included in the assessment but are not actually taken as zakat. There are also certain kinds of fruit which are not taken as zakat; such as burdi dates one of the finest kinds of dates ; and similar varieties. Neither the lowest quality of any property nor the highest should be taken. Rather; zakat should be taken from average quality property. Malik said; The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes; and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish; and later they pay the zakat on it according to the estimation that was made. Malik said; crops which are not eaten fresh; such as grains and seeds; which are only eaten after they have been harvested; are not estimated. The owner; after he has harvested; threshed and sifted the crop; so that it is then in the form of grain or seed; has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here in Madina. Malik said; The position that we are all agreed upon here in Madina is that the produce of date palms is estimated while it is still on the tree; after it has ripened and become halal to sell; and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected; and this fruit amounts to five awsuq or more using the sa of the Prophet; may Allah bless him and grant him peace; then zakat is deducted from it. Zakat does not have to be paid; however; on the fruit that was damaged. Grapevines are dealt with in the same way. If a man owns various pieces of property in various places; or is a co-owner of various pieces of property in various places; none of which individually comes to a zakatable amount; but which; when added together; do come to a zakatable amount; then he adds them together and pays the zakat that is due on them.
    er and pays the zakat that is due on them.)
  • MuwataMalik-017-001-35419  + (Yahya related to me from Malik from a man
    Yahya related to me from Malik from a man of Kufa that Umar Ibn AlKhattab wrote to a lieutenant of an army which he had sent out; I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid; and when he comes up to him; he kills him. By He in whose hand my self is; if I knew someone who had done that; I would strike off his head. Yahya said; I heard Malik say; This tradition is not unanimously agreed upon; so one does not act on it. Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech; said; Yes. I think that one can request an army not to kill someone by gesturing for safe conduct; because as far as I am concerned; gesture has the same status as speech. I have heard that Abdullah Ibn Abbas said; There is no people who betray a pledge; but that Allah gives their enemies power over them.
    Allah gives their enemies power over them.)
  • MuwataMalik-017-001-34686  + (Yahya related to me from Malik from a man who said; Zayd Ibn Thabit came across me while I was at AlAswaf on the outskirts of Madina. I had captured a hawk. He took it from my hands and set it free.)
  • MuwataMalik-017-001-34355  + (Yahya related to me from Malik from a reli
    Yahya related to me from Malik from a reliable source from Bukayr Ibn Abdullah Ibn AlAshajj from Busr Ibn Said that when Ubaydullah Ibn AlAswad AlKhawlani was in the room of Maimuna; the wife of the Prophet; may Allah bless him and grant him peace; she used to pray in a shift and head-covering; without a waist-wrapper.
    nd head-covering; without a waist-wrapper.)
  • MuwataMalik-017-001-34757  + (Yahya related to me from Malik from a reli
    Yahya related to me from Malik from a reliable source from Bukayr Ibn Abdullah Ibn AlAshajj from Abdulrahman Ibn AlHubab AlAnsari from Abu Qatada AlAnsari that the Messenger of Allah; may Allah bless him and grant him peace; forbade making nabidh from dates and raisins together; and nearly ripe dates and fresh dates together. Malik said; That is the way of doing things among us in which the people of knowledge in our city continue. It is disapproved of because the Messenger of Allah; may Allah bless him and grant him peace; forbade it.
    bless him and grant him peace; forbade it.)
  • MuwataMalik-017-001-35032  + (Yahya related to me from Malik from a reli
    Yahya related to me from Malik from a reliable source from Amr Ibn Shuayb from his father from his father father that the Messenger of Allah; may Allah bless him and grant him peace; forbade transactions in which nonrefundable deposits were paid. Malik said; That is; in our opinion; but Allah knows best; that for instance; a man buys a slave or slave-girl or rents an animal and then says to the person from whom he bought the slave or leased the animal; I will give you a dinar or a dirham or whatever on the condition that if I actually take the goods or ride what I have rented from you; then what I have given you already goes towards payment of the goods or hire of the animal. If I do not purchase the goods or hire the animal; then what I have given you is yours without liability on your part. Malik said; According to the way of doing things with us there is nothing wrong in bartering an arabic speaking merchant slave for abyssinian slaves or any other type that are not his equal in eloquence; trading; shrewdness; and know-how. There is nothing wrong in bartering one slave like this for two or more other slaves with a stated delay in the terms if he is clearly different. If there is no appreciable difference between the slaves; two should not be bartered for one with a stated delay in the terms even if their racial type is different. Malik said; There is nothing wrong in selling what has been bought in such a transaction before taking possession of all of it as long as you receive the price for it from some one other than the original owner. Malik said; An addition to the price must not be made for a foetus in the womb of its mother when she is sold because that is gharar an uncertain transaction. It is not known whether the child will be male or female; good-looking or ugly; normal or handicapped; alive or dead. All these things will affect the price. Malik said that in a transaction where a slave or slave-girl was bought for one hundred dinars with a stated credit period that if the seller regretted the sale there was nothing wrong in him asking the buyer to revoke it for ten dinars which he would pay him immediately or after a period and he would forgo his right to the hundred dinars which he was owed. Malik said; However; if the buyer regrets and asks the seller to revoke the sale of a slave or slave-girl in consideration of which he will pay an extra ten dinars immediately or on credit terms; extended beyond the original term; that should not be done. It is disapproved of because it is as if; for instance; the seller is buying the one hundred dinars which is not yet due on a year credit term before the year expires for a slave-girl and ten dinars to be paid immediately or on credit term longer than the year. This falls into the category of selling gold for gold when delayed terms enter into it. Malik said that it was not proper for a man to sell a slave-girl to another man for one hundred dinars on credit and then to buy her back for more than the original price or on a credit term longer than the original term for which he sold her. To understand why that was disapproved of in that case; the example of a man who sold a slave-girl on credit and then bought her back on a credit term longer than the original term was looked at. He might have sold her for thirty dinars with a month to pay and then buy her back for sixty dinars with a year or half a year to pay. The outcome would only be that his goods would have returned to him just like they were and the other party would have given him thirty dinars on a month credit against sixty dinars on a year or half a year credit. That was not to be done.
    lf a year credit. That was not to be done.)
  • MuwataMalik-017-001-35758  + (Yahya related to me from Malik from a reliable source that Abdullah Ibn Umar once entered ihram at Ilya Jerusalem.)
  • MuwataMalik-017-001-35581  + (Yahya related to me from Malik from a reli
    Yahya related to me from Malik from a reliable source from Sulayman Ibn Yasar and from Busr Ibn Said that the Messenger of Allah; may Allah bless him and grant him peace; said; On land that is watered by rain or springs or any natural means there is zakat to pay of a tenth. On irrigated land there is zakat of a twentieth to pay.
    land there is zakat of a twentieth to pay.)
  • MuwataMalik-017-001-35156  + (Yahya related to me from Malik from a reli
    Yahya related to me from Malik from a reliable source of his who had heard Said Ibn AlMusayab say; Umar Ibn AlKhattab refused to let anyone inherit from the non-arabs except for one who was born among the arabs. Malik said; If a pregnant woman comes from the land of the enemy and gives birth in arab land so that he is her an arab child; he inherits from her if she dies; and she inherits from him if he dies; by the Book of Allah. Malik said; The generally agreed on way of doing things among us and the sunna in which there is no dispute; and what I saw the people of knowledge in our city doing; is that a Muslim does not inherit from a kafir by kinship; clientage wala ; or maternal relationship; nor does he the Muslim overshadow any of the kafirs from his inheritance. Malik said; Similarly; someone who forgoes his inheritance when he is the chief heir does not overshadow anyone from his inheritance.
    ot overshadow anyone from his inheritance.)
  • MuwataMalik-017-001-34650  + (Yahya related to me from Malik from his paternal uncle; Abu Suhayl Ibn Malik from his father that Kaab AlAhbar said; If you want to know what a slave has with his Lord; then look at whatever good praise follows him.)
  • MuwataMalik-017-001-34642  + (Yahya related to me from Malik from his pa
    Yahya related to me from Malik from his paternal uncle Abu Suhayl Ibn Malik from his father that Kaab AlAhbar said to a man who took off his sandals; Why have you taken off your sandals? Perhaps you have interpreted this ayat; Remove your sandals. You are in the pure valley of Tuwa? Surat 20 ayat 12 Do you know what the sandals of Mousa were? Malik the father of Abu Suhayl said; I do not know what the man answered. Kaab said; They were made from the skin of a dead donkey.
    were made from the skin of a dead donkey.)
  • MuwataMalik-017-001-34524  + (Yahya related to me from Malik from his pa
    Yahya related to me from Malik from his paternal uncle Abu Suhayl Ibn Malik that his father heard Talha Ibn Ubaydullah say; Once one of the people of Najd came to the Messenger of Allah; may Allah bless him and grant him peace. He had dishevelled hair and although his voice could be heard we could not make out what he was saying until he drew nearer and then we found he was asking about Islam. The Messenger of Allah; may Allah bless him and grant him peace; said to him; There are five prayers during the day and the night. He said; Do I have to do anything else besides that? The Messenger of Allah; may Allah bless him and grant him peace; added; And fasting the month of Ramadan. He said; Is there anything else I have to do? He said; No; except what you do of your own accord. The Messenger of Allah; may Allah bless him and grant him peace; mentioned zakat. The man said; Is there anything else that I have to do? He said; No; except what you do of your own accord. He continued; The man went away saying; By Allah; I wont do any more than this; nor will I do any less. The Messenger of Allah; may Allah bless him and grant him peace; said; That man will be successful; if he is telling the truth.
    be successful; if he is telling the truth.)
  • MuwataMalik-017-001-36204  + (Yahya related to me from Malik from his un
    Yahya related to me from Malik from his uncle Abu Suhayl Ibn Malik that his father said; I used to see a carpet belonging to Aqil Ibn Abi Talib spread out on the day of jumua up to the west wall of the Masjid. When the shadow of the wall covered the whole carpet; Umar Ibn AlKhattab would come out and pray the jumua prayer. Malik; Abu Suhayl father; added; We would then return after the jumua prayer and take our midday sleep.
    he jumua prayer and take our midday sleep.)
  • MuwataMalik-017-001-36033  + (Yahya related to me from Malik from his pa
    Yahya related to me from Malik from his paternal uncle Abu Suhayl Ibn Malik that his father said; We heard the recitation of Umar Ibn AlKhattab when we were at the home of Abu Jahmin AlBalat. AlBalat was a place in Madina between the Masjid and the market.
    Madina between the Masjid and the market.)
  • MuwataMalik-017-001-36010  + (Yahya related to me from Malik from his pa
    Yahya related to me from Malik from his paternal uncle Abu Suhayl Ibn Malik that his uncle father said; I recognise nothing nowadays of what I saw the people i.e. the companions of the Messenger; may Allah bless him and grant him peace doing except the call to prayer.
    him peace doing except the call to prayer.)
  • MuwataMalik-017-001-35544  + (Yahya related to me from Malik from his paternal uncle Abu Suhayl Ibn Malik from his father that Abu Huraira said; When Ramadan comes the gates of the Garden are opened and the gates of the Fire are locked; and the shayatin are chained.)
  • MuwataMalik-017-001-34473  + (Yahya related to me from Malik from his pa
    Yahya related to me from Malik from his paternal uncle; Abu Suhayl Ibn Malik; that his father said; I was with Uthman Ibn Affan when the iqama was said for the prayer and I was talking to him about being assigned a definite allowance by him. I continued talking to him while he was levelling some small stones with his sandals; and then some men that he had entrusted to straighten the rows came and told him that the rows were straight. He said to me; Line up in the row; and then he said the takbir.
    p in the row; and then he said the takbir.)
  • MuwataMalik-017-001-35640  + (Yahya related to me from Malik from more than one reliable source that Sad Ibn Abi Waqqas and Said Ibn Zayd Ibn Amr Ibn Nufayl died at AlAqiq and were carried to Madina and buried there.)
  • MuwataMalik-017-001-35328  + (Yahya related to me from Malik from more t
    Yahya related to me from Malik from more than one source that when Abdullah Ibn Masud was in Kufa; he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. He permitted it. When Ibn Masud came to Madina; he asked about it and was told that it was not as he had said; and that this condition referred to foster-mothers. Ibn Masud returnedto Kufa;and he had just reached his dwelling when the man who had asked him for the opinion came to visit and he ordered him to separate from his wife. Malik said that if a man married the mother of a woman who was his wife and he had sexual relations with the mother then his wife was haram for him; and he had to separate from both of them. They were both haram to him forever; if he had had sexual relations with the mother. If he had not had relations with the mcther; his wife was not haram for him; and he separated from the mother. Malik explained further about the man who married a woman; and then married her mother and cohabited with her; The mother will never be halal for him; and she is not halal for his father or his son; and any daughters of hers are not halal for him and so his wife is haram for him. Malik said; Fornication however; does not make any of that haram because Allah; the Blessed; the Exalted; mentioned the mothers of your wives; as one whom marriage made haram; and he didnt mention the making haram by fornication. Every marriage in a halal manner in which a man cohabits with his wife; is a halal marriage. This is what I have heard; and this is how things are done among us.
    and this is how things are done among us.)
  • MuwataMalik-017-001-34303  + (Yahya related to me from Malik from one of the Ansar that the Messenger of Allah; may Allah bless him and grant him peace; forbade defecating or urinating while facing the qibla.)
  • MuwataMalik-017-001-35904  + (Yahya related to me from Malik fromAbdulla
    Yahya related to me from Malik fromAbdullah Ibn Abi Bakr that a mawla of Amir bint Abdulrahman called Ruqaya told him that she once set out with Amra bint Abdulrahman to go to Makka. She said; Amra entered Makka on the eighth of Dhu AlHijja; and I was with her. She did tawaf of the House; and say between Safa and Marwa; and then entered the back of the Masjid. She asked me; Do you have a pair of scissors with you? and I said; No. She said; Then try and find some for me. I went and looked for some and brought them back and she cut some hair from the tresses of her head.Then; on the day of sacrifice; she slaughtered a sheep.
    day of sacrifice; she slaughtered a sheep.)
  • MuwataMalik-017-001-35253  + (Yahya related to me from Malik thal Yahya
    Yahya related to me from Malik thal Yahya Ibn Said heard AlQasim Ibn Muhammad and Sulayman Ibn Yasar both mention that Yahya Ibn Said Ibn AlAs divorced the daughter of Abdulrahman Ibn AlHakam irrevocably; so Abdulrahman Ibn AlHakam took her away Aisha umm Almuminin sent to Marwan Ibn AlHakam who was the Amir of AlMadina at that time. She said; Fear Allah and make him return the woman to her house. Marwan said in what Sulayman related; Abdulrahman has the upper hand over me. Marwan said in what AlQasim related; Hasnt the affair of Fatima bint Qays reached you? Aisha said; You are forced to mention the story of Fatima Marwan said; If you know that evil; whatever evil there was between those two is enough for you. See hadith 67.
    hose two is enough for you. See hadith 67.)
  • MuwataMalik-017-001-35653  + (Yahya related to me from Malik that Ab AlRijal Muhammad Ibn Abdulrahman heard his mother Amra bint Abdulrahman say; The Messenger of Allah; may Allah bless him and grant him peace; cursed both men and women who dug up; meaning those who dug up graves.)
  • MuwataMalik-017-001-35047  + (Yahya related to me from Malik that Ab AlR
    Yahya related to me from Malik that Ab AlRijal Muhammad Ibn Abdulrahman heard his mother; Amra bint Abdulrahman say; A man bought the fruit of an enclosed orchard in the time of the Messenger of Allah; may Allah bless him and grant him peace; and he tended it while staying on the land. It became clear to him that there was going to be some loss. He asked the owner of the orchard to reduce the price for him or to revoke the sale; but the owner made an oath not to do so. The mother of the buyer went to the Messenger of Allah; may Allah bless him and grant him peace; and told him about it. The Messengerof Allah; may Allah bless him and grant him peace; said; By this oath; he has sworn not to do good. The owner of the orchard heard about it and went to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; the choice is his.
    id; Messenger of Allah; the choice is his.)
  • MuwataMalik-017-001-34474  + (Yahya related to me from Malik that Abd Al
    Yahya related to me from Malik that Abd AlKarim Ibn Abil-Mukhariq AlBasri said; Among things the Prophet; may Allah bless him and grant him peace; said and did are: As long as you do not feel ashamed; do whatever you wish; the placing of one hand on the other in prayer one places the right hand on the left ; being quick to break the fast; and delaying the meal before dawn.
    e fast; and delaying the meal before dawn.)