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• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• MuwataMalik-017-001-35343  + (Yahya related to me from Malik that Abd arRahman Ibn AlMujabbir said that Salim Ibn Abdullah gave his son a slave-girl and said; Do not go near her; for I wanted her; and did not act towards her.)
• MuwataMalik-017-001-35371  + (Yahya related to me from Malik that Abdullah Ibn Abbas used to say; You can eat anything that has had its jugular vein cut.)
• MuwataMalik-017-001-35391  + (Yahya related to me from Malik that Abdull …
  Yahya related to me from Malik that Abdullah Ibn Abi Habiba said; I said to a man; when I was young; A man who only says that he must walk to the House of Allah and does not say that he has vowed to walk; does not have to walk. A man said; Shall I give you this small cucumber? and he had a small cucumber in his hand and you will say; I must walk to the house of Allah? I said; Yes and I said it; for at that time I was still immature. Then; when I came of age; some one said to me that I had to fulfill my vow. I went and asked Said Ibn AlMusayab about it; and he said to me; You must walk. So I walked. Malik said; That is the custom among us.
  . Malik said; That is the custom among us.)
• MuwataMalik-017-001-35694  + (Yahya related to me from Malik that Abdulrahman Ibn AlQasim said; I heard Abdullah Ibn Amir Ibn Rabia say; I sometimes pray witr while hearing the iqama; or after the break of dawn. Abdulrahman was not certain which he said.)
• MuwataMalik-017-001-35588  + (Yahya related to me from Malik that Abdullah Ibn Abi Bakr Ibn Amr Ibn Hazim said; A message came from Umar Ibn Abd AlAziz to my father when he was in Mina telling him not to take zakat from either honey or horses.)
• MuwataMalik-017-001-36011  + (Yahya related to me from Malik that Abdullah Ibn Umar heard the iqama while he was in Baqi; so he increased his pace of walking to the Masjid.)
• MuwataMalik-017-001-34251  + (Yahya related to me from Malik that Abdullah Ibn Dinar said; I saw Abdullah Ibn Umar prostrate twice in Surat AlHajj Surat 22.)
• MuwataMalik-017-001-35027  + (Yahya related to me from Malik that Abdull …
  Yahya related to me from Malik that Abdullah Ibn Dinar said; A man came to Abdullah Ibn Umar when I waswith him at the place where judgments were given and asked him about the suckling of an older person. Abdullah Ibn Umar replied; A man came to Umar Ibn AlKhattab and said; I have a slave-girl and I used to have intercourse with her. My wife went to her and suckled her. When I went to the girl; my wife told me to watch out; because she had suckled her! Umar told him to beat his wife and to go to his slave-girl because kinship by suckling was only by the suckling of the young.
  ing was only by the suckling of the young.)
• MuwataMalik-017-001-35271  + (Yahya related to me from Malik that Abdull …
  Yahya related to me from Malik that Abdullah Ibn Dinar said; I heard Abdullah Ibn Umar recite from the Quran; Prophet! When you divorce women; divorce them at the beginning of their idda. Malik said; He meant by that; to make one pronouncement of divorce at the beginning of each period of purity.
  at the beginning of each period of purity.)
• MuwataMalik-017-001-35707  + (Yahya related to me from Malik that Abdullah Ibn Abi Bakr said; I heard my father say; We finished praying in Ramadan and the servants hurried with the food; fearing the approach of dawn.)
• MuwataMalik-017-001-34273  + (Yahya related to me from Malik that Abdull …
  Yahya related to me from Malik that Abdullah Ibn Abdullah Ibn Jabir Ibn Atik said that Abdullah Ibn Umar had come to them in Bani Muawiya; one of the villages of the Ansar; and said; Do you know where the Messenger of Allah; may Allah bless him and grant him peace; prayed in this Masjid of yours? I told him; Yes; and I pointed out a place near where he was. He said; Do you know the three things for which he made dua here? I said Yes. He said; Tell me them then. I said; He asked that He would not make an enemy from among the non- believers triumph over the believers and that He would not destroy the believers by bad harvests; and he was given both these things. And he asked that He would not make the believers fight among themselves; and that was refused. Ibn Umar said; You have told the truth; and he added; Turmoil will not cease until the day of rising.
  il will not cease until the day of rising.)
• MuwataMalik-017-001-34275  + (Yahya related to me from Malik that Abdullah Ibn Dinar said; Abdullah Ibn Umar saw me when I was making dua and I was pointing with two fingers; one from each hand; and he forbade me.)
• MuwataMalik-017-001-34724  + (Yahya related to me from Malik that Abdullah Ibn Abi Bakr said; The Messenger of Allah; may Allah bless him and grant him peace; said; May Allah curse the jews! They were forbidden to eat fat; so they sold it and ate its price.)
• MuwataMalik-017-001-35568  + (Yahya related to me from Malik that Abdullah Ibn Dinar said; I heard Abdullah Ibn Umar being asked what kanz was and he said; It is wealth on which zakat has not been paid.)
• MuwataMalik-017-001-36135  + (Yahya related to me from Malik that Abdull …
  Yahya related to me from Malik that Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazim heard Urwa Ibn AlZubair saying; I went to see Marwan Ibn AlHakam and we talked about what you had to do Ablution for; and Marwan said; You have to do Ablution if you touch your penis. Urwa said; I didnt know that. Marwan Ibn AlHakam said that Busra bint Safwan had told him that she heard the Messenger of Allah; may Allah bless him and grant him peace; say; If any of you touches his penis he should do Ablution.
  u touches his penis he should do Ablution.)
• MuwataMalik-017-001-35589  + (Yahya related to me from Malik that Abdullah Ibn Dinar said; I asked Said Ibn AlMusayab about zakat on work-horses; and he said; Is there any zakat on horses ?)
• MuwataMalik-017-001-34497  + (Yahya related to me from Malik that Abdull …
  Yahya related to me from Malik that Abdullah Ibn Dinar said; I saw Abdullah Ibn Umar stop by the grave of the Prophet; may Allah bless him and grant him peace; and ask for blessings on the Prophet; may Allah bless him and grant him peace; and on Abu Bakr and Umar.
  grant him peace; and on Abu Bakr and Umar.)
• MuwataMalik-017-001-34713  + (Yahya related to me from Malik that Abu Jafar AlQari said; I saw Abdullah Ibn Umar drink while standing.)
• MuwataMalik-017-001-34492  + (Yahya related to me from Malik that Abu Jafar AlQari said; I was praying; and Abdullah Ibn Umar was behind me and I was not aware of it. Then I turned round and he prodded me in disapproval.)
• MuwataMalik-017-001-34470  + (Yahya related to me from Malik that Abu Jafar AlQari said; I saw Abdullah Ibn Umar quickly brush away the small stones from the place where he was going to put his forehead as he was going down into sajda.)
• MuwataMalik-017-001-35665  + (Yahya related to me from Malik that Abun N …
  Yahya related to me from Malik that Abun Nadr; the mawla of Umar Ibn Ubaydullah; said that the Messenger of Allah; may Allah bless him and grant him peace; said; when Uthman Ibn Madhun funeral procession passed by him; You have gone and you were not involved in any of it.
  ne and you were not involved in any of it.)
• MuwataMalik-017-001-35854  + (Yahya related to me from Malik that Abuz-Z …
  Yahya related to me from Malik that Abuz-Zubayr AlMakki said; I saw the House deserted both after subh and asr; with no-one doing tawaf. Malik said; If someone does some of his circuits and then the subh or asr prayer is begun; he should pray with the imam and then complete the rest of his circuits but should not pray at all until the sun has either risen or set He added; There is no harm in delaying the two rakas until after he has prayed maghrib. Malik said; There is no harm in someone doing a single tawaf after subh or after asr; not to do more than one group of seven circuits; and then as long as he delays the two rakas until after the sun has risen; as Umar Ibn AlKhattab did; or he delays them until after the sun has set if it is after asr. Then when the sun has set he can pray them if he wants; or; if he wants; he can delay them until after he has prayed maghrib. There is no harm in that.
  prayed maghrib. There is no harm in that.)
• MuwataMalik-017-001-35080  + (Yahya related to me from Malik that Abuz-Zinad heard Saeed Ibn AlMusayab andSulayman Ibn Yasar forbid a man to sell wheat for gold on delayed terms and then to buy dried dates with the gold before he had taken delivery of the gold.)
• MuwataMalik-017-001-35069  + (Yahya related to me from Malik that Abuz-Zinad heard Said Ibn AlMusayab say; There is usury only in gold or silver or what is weighed or measured of what is eaten or drunk.)
• MuwataMalik-017-001-34799  + (Yahya related to me from Malik that Abuz-Z …
  Yahya related to me from Malik that Abuz-Zinad informed him that a governor of Umar Ibn Abd AlAziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them; so he wrote to Umar Ibn Abd AlAziz about that Umar Ibn Abd AlAziz wrote to him; Better to take less than that. Yahya said that he heard Malik say; What is done among us about a person who steals the goods of people which are placed under guard in the markets; and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept; and its value reaches that for which cutting off the hand is obliged; his hand must be cut off; whether or not the owner of the goods is with his goods and whether it is night or day. Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner; His hand is cut off. Malik said; If someon says; How can his hand be cut off when the goods have been taken from him and returned to their owner?; it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd. The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him; even if he has not profited from it and it was returned to its owner. When he stole it; he stole it to take it away. Malik said that if some people came to a house and robbed it together; and then they left with a sack or box or a board or basket or the like of that which they carried together; and when they took it out of its guarded place; they carried it together; and the price of what they took reached that for which cutting off the hand was obliged; and that was three dirhams and upwards; each of them had his hand cut off. If each of them takes out something by himself; whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams; he does not have his hand cut off. Yahya said that Malik said; What is done among us is that when a man house is locked and he is the only one living in it; cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door; and it is a place of custody for each of them; whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off. Malik said; What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged; his hand is not cut off. It is like that with a slave-girl when she steals from her master property. Her hand is not cut off. Malik then spoke about a slave who was not in service and not one of those trusted in the house; and he entered secretly and stole from the property of his master wife that for which cutting off the hand was obliged. He said; His hand is cut off. It is like that with the wife slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress property that for which cutting off the hand is obliged. Her hand is not cut off. It is like that with the wife slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress husband something for which cutting off the hand is obliged. Her hand is cut off. It is like that with the man who steals from his wife goods or the wife who steals from her husband goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse property is in a room other than the room which they both lock for themselves; or it is in a place of custody in a room other than the room which they are in; whichever of them steals something for which cutting off the hand is obliged; their hand should be cut off. Malik spoke about a small child and a foreigner who does not speak clearly. He said; If they are robbed of something from its place of custody or from under a lock; the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room when it is stolen ; the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees Malik said; What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for; his hand is cut off. That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. Malik added; Cutting off the hand is not obliged for him until he takes it out of the grave.
  or him until he takes it out of the grave.)