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• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• MuwataMalik-017-001-34871  + (Yahya related to me from Malik that Ibn Shihab said; The precedent of the sunna is that the tribe are not liable for any blood- money of an intentional killing unless they wish that. Yahya related to me from Malik from Yahya Ibn Said the same as that.)
• MuwataMalik-017-001-35891  + (Yahya related to me from Malik that Ibn Shihab said; If someone dedicates an animal as compensation; or for a vow; or as the sacrifice for tamattu; and misfortune befalls it on the road; he must provide a substitute.)
• MuwataMalik-017-001-34848  + (Yahya related to me from Malik that Ibn Sh …
  Yahya related to me from Malik that Ibn Shihab and also Urwa Ibn AlZubair said the same as Said Ibn AlMusayab said about a woman. Her blood-money from a man is the same up to a third of the blood-money of a man. If what she is owed exceeds a third of the blood-money of the man; she is given up to half of the blood-money of a man. Malik said; The explanation of that is that she has blood-money for a head wound that lays bare the bone and one that splinters the bone and for what is less than the brain wound and the belly wound and the like of that of those which obliges a third of the blood-money or more. If the amount owed her exceeds that; her blood- money in that is half of the blood-money of a man.
  that is half of the blood-money of a man.)
• MuwataMalik-017-001-35552  + (Yahya related to me from Malik that Ibn Sh …
  Yahya related to me from Malik that Ibn Shihab said; The first person to deduct zakat from allowances was Muawiya Ibn Abi Sufyan. i.e. the deduction being made automatically. Malik said; The agreed sunna with us is that zakat has to be paid on twenty dinars of gold coin ; in the same way as it has to be paid on two hundred dirhams of silver. Malik said; There is no zakat to pay on gold that is clearly less than twenty dinars in weight but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly; there is no zakat to pay on silver that is clearly less than two hundred dirhams in weight ; but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay; whether it be dinars or dirhams. i.e. the zakat is assessed by the weight and not the number of the coins. Malik said; about a man who had one hundred and sixty dirhams by weight; and the exchange rate in his town was eight dirhams to a dinar; that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams. Malik said; in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade; that; as soon as it increased to a zakatable amount and then a year elapsed; he had to pay zakat on it; even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it. Malik said; in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them; that he paid zakat on them right then and did not wait until a year had elapsed over them; counting from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them. Malik said; What we are agreed upon here in Madina regarding income from hiring out slaves; rent from property; and the sums received when a slave buys his freedom; is that no zakat is due on any of it; whether great or small; from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it. Malik said; in the case of gold and silver which was shared between two co-owners; that zakat was due from any one whose share reached twenty dinars of gold; or two hundred dirhams of silver; and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided; zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount; because the Messenger of Allah; may Allah bless him and grant him peace; had said; There is no zakat to pay on less than five awaq of silver. Malik commented; This is what I prefer most out of what I have heard about the matter. Malik said; When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum. Malik said; No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his.
  is acquisition from the day it became his.)
• MuwataMalik-017-001-35720  + (Yahya related to me from Malik that Ibn Sh …
  Yahya related to me from Malik that Ibn Shihab used to say; Some one who catches a raka of the jumua prayer should pray another one with it. Ibn Shihab said; That is the sunna. Malik said; I saw the people of knowledge in our city doing that. That is because the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever catches a raka of the prayer has caught the prayer. Malik said; concerning some one who was in a crowd on the day of jumua and did the ruku but was not able to go into sajda until the imam had risen or finished his prayer; If he is able to do the sajda and has already done the ruku then he should do the sajda when the people stand up. If he is unable to do thesajda until after the imam has finished the prayer; then I prefer that he begins the prayeragain and does the four rakas of dhuhr.
  yeragain and does the four rakas of dhuhr.)
• MuwataMalik-017-001-35620  + (Yahya related to me from Malik that Ibn Shihab said; Walking behind the bier is in contradiction to the sunna.)
• MuwataMalik-017-001-35353  + (Yahya related to me from Malik that Ibn Sh …
  Yahya related to me from Malik that Ibn Shihab said; Between the Islam of Safwan and the Islam of his wife there was about one month. Ibn Shihab said; We have not heard about any woman doing hijra for Allah and His Messenger while her husband was a kafir abiding in the land of kufr; but that her hijra separated her and her husband unless her husband came in hijra before her period of idda had been completed.
  ore her period of idda had been completed.)
• MuwataMalik-017-001-35245  + (Yahya related to me from Malik that Ibn Shihab said that he heard Abu Bakr Ibn Abdulrahman say; I have never seen any of our fuqaha who did not say that this was what the statement of Aisha meant.)
• MuwataMalik-017-001-34842  + (Yahya related to me from Malik that Ibn Shihab said; The full blood-money for murder when it is accepted is twenty-five yearlings; twenty-five two-year-olds; twenty-five four-year-olds; and twenty-five five-year-olds.)
• MuwataMalik-017-001-34845  + (Yahya related to me from Malik that Ibn Sh …
  Yahya related to me from Malik that Ibn Shihab; Sulayman Ibn Yasar; and Rabia Ibn Abi Abdulrahman said; The blood-money of manslaughter is twenty yearlings; twenty two-year-olds; twenty male two-year-olds; twenty four-year-olds; and twenty five-year-olds. Malik said; The generally agreed on way with us is that there is no retaliation against children. Their intention is accidental. The hudud are not obliged for them if they have not yet reached puberty. If a child kills someone it is only accidentally. Had a child and an adult killed a free man accidentally; each of them pays half the full blood-money. Malik said; A person who kills someone accidentally pays blood-money with his property and there is no retaliation against him. That money is like anything else from the dead man property and his debt is paid with it and he is allowed to make a bequest from it. If he has a total property of which the blood-money is a third and then the blood-money is relinquished; that is permitted to him. If all the property he has is his blood-money; he is permitted to relinquish a third of it and to make that a bequest.
  a third of it and to make that a bequest.)
• MuwataMalik-017-001-36143  + (Yahya related to me from Malik that Ibn Shihab used to say; Ablution is necessary if a man kisses his wife. Nafi said that Malik said; That is what I like most out of what I have heard.)
• MuwataMalik-017-001-35386  + (Yahya related to me from Malik that Ibn Shihab said; The Messenger of Allah; may Allah bless him and grant him peace; only sacrificed one camel or one cow for himself and his family. Malik said; I do not know which of them Ibn Shihab said.)
• MuwataMalik-017-001-35779  + (Yahya related to me from Malik that Ibn Shihab used to say; Abdullah Ibn Umar would never say the talbiya while he was doing tawaf of the House.)
• MuwataMalik-017-001-36024  + (Yahya related to me from Malik that Ibn Sh …
  Yahya related to me from Malik that Ibn Shihab used to say; When a man catches the raka he says; Allah is greater once; and that takbir is enough for him. Malik added; That is if he intended to begin the prayer by that takbir Malik was asked about a man who began with the imam but forgot the opening takbir and the takbir of the ruku until he had done one raka. Then he remembered that he had not said the takbir at the opening nor in the ruku;so he said the takbir in the second raka. He said; I prefer that he start his prayer again; but if he forgets the opening takbir with the imam and says the takbir in the first ruku; I consider that enough for him if he intends by it the opening takbir. Malik said; about some one who prayed by himself and forgot the opening takbir; He begins his prayer afresh. Malik said; about an imam who forgot the opening takbir until he had finished his prayer; I think that he should do the prayer again; and those behind him; even if they have said the takbir.
  nd him; even if they have said the takbir.)
• MuwataMalik-017-001-35235  + (Yahya related to me from Malik that Ibn Sh …
  Yahya related to me from Malik that Ibn Shihab said; Every divorced woman has compensation. Malik said; I have also heard the same as that from AlQasim Ibn Muhammad. Malik said; There is no fixed limit among us as to how small or large the compensation is.
  to how small or large the compensation is.)
• MuwataMalik-017-001-35590  + (Yahya related to me from Malik that Ibn Sh …
  Yahya related to me from Malik that Ibn Shihab said; I have heard that the Messenger of Allah; may Allah bless him and grant him peace; took jizya from the magians of Bahrain; that Umar Ibn AlKhattab took it from the magians of Persia and that Uthman Ibn Affan took it from the Berbers.
  Uthman Ibn Affan took it from the Berbers.)
• MuwataMalik-017-001-35269  + (Yahya related to me from Malik that Ibn Sh …
  Yahya related to me from Malik that Ibn Shihab said that he had heard Said Ibn AlMusayab; Humayd Ibn Abdulrahman Ibn Awuf ; Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud; and Sulayman Ibn Yasarall say; that they had heard Abu Huraira say that he had heard Umar Ibn AlKhattab say; If a woman is divorced by her husband once or twice; and he leaves her until she is free to marry and she marries another husband and he dies or divorces her; and then she marries her first husband; she is with him according to what remains of her divorce. Malik said; That is what is done among us and there is no dispute about it.
  among us and there is no dispute about it.)
• MuwataMalik-017-001-35268  + (Yahya related to me from Malik that Ibn Shihab said; I have heard that the Messenger of Allah; may Allah bless him and grant him peace; said to a man from Thaqif who had ten wives when he became muslim; Take four and separate from the rest.)
• MuwataMalik-017-001-35023  + (Yahya related to me from Malik that Ibrahi …
  Yahya related to me from Malik that Ibrahim Ibn Uqba asked Said Ibn AlMusayab about suckling. Said said; All that occurs in the first two years; even if it is only a drop; makes haram. Whatever is after two years; is only food that is eaten. Ibrahim Ibn Uqba said; Then I asked Urwa Ibn AlZubair and he told me the same as what Said Ibn AlMusayab said.
  the same as what Said Ibn AlMusayab said.)
• MuwataMalik-017-001-35359  + (Yahya related to me from Malik that Ishaq …
  Yahya related to me from Malik that Ishaq Ibn Abdullah Ibn Abi Talha heard Anas Ibn Malik say that a certain tailor invited the Messenger of Allah; may Allah bless him and grant him peace; to eat some food which he had prepared. Anas said; I went with the Messenger of Allah; may Allah bless him and grant him peace; to eat the food. He served barley bread and a soup with pumpkin in it. I saw the Messenger of Allah; may Allah bless him and grant him peace; going after the pumpkin around the dish; so I have always liked pumpkin since that day.
  have always liked pumpkin since that day.)
• MuwataMalik-017-001-34645  + (Yahya related to me from Malik that Ishaq Ibn Abdullah Ibn Abi Talha said; Anas Ibn Malik said; I saw Umar Ibn AlKhattab when he was the amir of Madina. Three patches were sewn between his shoulders; one patched over the other.)
• MuwataMalik-017-001-34717  + (Yahya related to me from Malik that Ishaq …
  Yahya related to me from Malik that Ishaq Ibn Abdullah Ibn Abi Talha heard Anas Ibn Malik say that Abu Talha had said to Umm Sulaym; I have just been listening to the Messenger of Allah; may Allah bless him and grant him peace; and his voice was very weak. I recognised hunger in it; so; do you have anything? She replied; Yes; and brought out some barley loaves. She took her long head scarf and wrapped up the bread with part of it and put it into my Anass hand and gave me part of it to wear. Then she sent me to the Messenger of Allah; may Allah bless him and grant him peace. Anas continued; I took it; and I found the Messenger of Allah; may Allah bless him and grant him peace; sitting in the Masjid with some people. I watched them. The Messenger of Allah; may Allah bless him and grant him peace; said; Did Abu Talha send you? I replied; Yes. He said; For food? I said; Yes. The Messenger of Allah; may Allah bless him and grant him peace; said to those with him; Let us go. He set off and I went among them until I came to Abu Talha and told him. Abu Talha said; Umm Sulaym! The Messenger of Allah; may Allah bless him and grant him peace; has brought people and we have no food. What shall we give them to eat? She said; Allah and His Messenger know best. Anas continued; Abu Talha went out and met the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah; may Allah bless him and grant him peace; approached with Abu Talha until they entered. The Messenger of Allah; may Allah bless him and grant him peace; said; Come now; Umm Sulaym; what have you got? She brought out bread. The Messenger of Allah; may Allah bless him and grant him peace; ordered it to be broken into pieces; and Umm Sulaym squeezed out onto it a container of clarified butter which she had seasoned. Then the Messenger of Allah; may Allah bless him and grant him peace; said whatever Allah wished him to say; and said; Will you give permission for ten of them to come in? He gave them permission; and they ate until they were full and then left. He said; Give permission to ten more. He gave them permission; and they ate until they were full and left. Then he said; Give permission to ten more. He gave them permission and they ate until they were full and left. Then he said; Give permission to ten more. He gave permission and they ate until they were full and left. There were seventy or eighty men.
  nd left. There were seventy or eighty men.)
• MuwataMalik-017-001-35081  + (Yahya related to me from Malik that Kathir …
  Yahya related to me from Malik that Kathir Ibn Farqad asked Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm about a man who sold food to be delivered at a future date to a man for gold and then with the gold; he bought dates before he had taken delivery of the gold. He disapproved of that and forbade it. Yahya related to me from Malik from Ibn Shihab the like of that. Malik said; Said Ibn AlMusayab; Sulayman Ibn Yasar; Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm; and Ibn Shihab forbade that a man sell wheat for gold and then buy dates with that gold before he had received the gold from the transaction in which he sold the wheat. There is no harm for someone to buy dates on delayed terms; on the strength of the gold for which he sold the wheat; from someone other than the person to whom he sold the wheat before taking possession of the gold; and to refer the one from whom he bought the dates to his debtor who bought the wheat; for the gold he is owed for the dates. Malik said; I asked more than one of the people of knowledge about that and they did not see any harm in it.
  that and they did not see any harm in it.)
• MuwataMalik-017-001-34646  + (Yahya related to me from Malik that Muadh …
  Yahya related to me from Malik that Muadh Ibn Jabal said; The last advice the Messenger of Allah; may Allah bless him and grant him peace; gave me when I put my foot in the stirrup was that he said; Make your character good for the people; Muadh Ibn Jabal!
  cter good for the people; Muadh Ibn Jabal!)
• MuwataMalik-017-001-34607  + (Yahya related to me from Malik that Muhamm …
  Yahya related to me from Malik that Muhammad Ibn Abi Umama Ibn Sahl Ibn Hunayf heard his father say; My father; Sahl Ibn Hunayf did a ghusl at AlKharrar. He removed the jubbah he had on while Amir Ibn Rabia was watching; and Sahl was a man with beautiful white skin. Amir said to him; I have never seen anything like what I have seen today; not even the skin of a virgin. Sahl fell ill on the spot; and his condition grew worse. Somebody went to the Messenger of Allah; may Allah bless him and grant him peace; and told him that Sahl was ill; and could not go with him. The Messenger of Allah; may Allah bless him and grant him peace; came to him; and Sahl told him what had happened with Amir. The Messenger of Allah; may Allah bless him and grant him peace; said; Why does one of you kill his brother? Why did you not say; May Allah bless you? ta baraka-llah The evil eye is true. Do Ablution from it. Amir did Ablution from it and Sahl went with the Messenger of Allah; may Allah bless him and grant him peace; and there was nothing wrong with him.
  ace; and there was nothing wrong with him.)