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• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• MuwataMalik-017-001-34261  + (Yahya related to me from Malik that Umara …
  Yahya related to me from Malik that Umara Ibn Sayad had heard Said Ibn AlMusayab say about abiding good deeds that they were a slave saying Allah is greater Allahu akbar and Glory be to Allah Subahanallah and Praise be to Allah Alhamdu lillah and There is no god but Allah and there is no power and no strength except by Allah. La ilaha illallah wa la hawla wa la quwata illa billah.
  llah wa la hawla wa la quwata illa billah.)
• MuwataMalik-017-001-35392  + (Yahya related to me from Malik that Urwa I …
  Yahya related to me from Malik that Urwa Ibn Udhayna AlLaythi said; I went out with my grandmother who had vowed to walk to the House of Allah. When we had gone part of the way; she could not go on. I sent one of her mawlas to question Abdullah Ibn Umar and I went with him. He asked Abdullah Ibn Umar; and Abdullah Ibn Umar said to him; Take her and let her ride; and when she has the strength let her ride back; and start to walk from the place from which she was unable to go on.~ Yahya said that he had heard Malik say; I think that she must sacrifice an animal. Yahya related to me from Malik that he had heard that Said Ibn AlMusayab and Abu Salama Ibn Abdulrahman said the same as Abdullah Ibn Umar.
  rahman said the same as Abdullah Ibn Umar.)
• MuwataMalik-017-001-34452  + (Yahya related to me from Malik that Yahya Ibn Said said; I saw Anas Ibn Malik on a journey praying on a donkey facing away from the qibla. He did the raka and the sajda by motioning with his head; without putting his face on anything.)
• MuwataMalik-017-001-34803  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said that Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abdulrahman sent a girl mawla to him called Umaya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying; Son of my brother! You have taken a Nabatean for something insignificant which was mentioned to me. Do you want to cut off his hand? He had said; Yes. She said; Amra says to you not to cut off the hand except for a quarter of a dinar and upwards. Abu Bakr added; So I let the Nabatean go. Malik said; The generally agreed on way of doing things among us about the confession of slaves is that if a slave confesses something against himself; the hadd and punishment for it is inflicted on his body. His confession is accepted from him and one does not suspect that he would inflict something on himself. Malik said; As for the one of them who confesses to a matter which will incur damages agains this master; his confession is not accepted against his master. Malik said; One does not cut off the hand of a hireling or a man who is with some people to serve them; if he robs them; because his state is not the state of a thief. His state is the state of a treacherous one. The treacherous one does not have his hand cut off. Malik said about a person who borrows something and then denies it; His hand is not cut off. He is like a man who owes a debt to another man and denies it. He does not have his hand cut off for what he has denied. Malik said; The generally agreed-on way of dealing among us; with the thief who is found in a house and has gathered up goods and has not taken them out; is that his hand is not cut off. That is like the man who places wine before him to drink it and does not do it. The hadd is not imposed on him. That is like a man who sits with a woman and desires to have haram intercourse with her and does not do it and he does not reach her. There is no hadd against that either. Malik said; The generally agreed-on way of doing things among us is that there is no cutting off the hand for what is taken by chance; openly and in haste; whether or not its price reaches that for which the hand is cut off.
  eaches that for which the hand is cut off.)
• MuwataMalik-017-001-35693  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said; Ubada Ibn AlSamit used to lead the people in prayer. One day he came out for subh and the muadhdhin began to give the iqama for the subh prayer Ubada silenced him; prayed witr and then led them in subh.
  im; prayed witr and then led them in subh.)
• MuwataMalik-017-001-34597  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said that Muhammad Ibn Ibrahim AlTaymi had informed him that Abu Salama Ibn Abdulrahman said Abdulrahman Ibn AlAswad Ibn Abdal-Yaghuth used to sit with us and he had a white beard and hair. One day he came to us and he had dyed them red; and the people said to him; This is better. He said. Aisha the wife of the Prophet; may Allah bless him and grant him peace; sent her slave girl Nukhayla to me yesterday. She swore that my hair would be dyed and she informed me that Abu Bakr AlSiddiq used to dye his hair. Yahya said that he heard Malik say about dyeing the hair black; I have not heard anything certain on that; and other colours than that are preferable to me. Yahya said; Not to dye at all is permitted; Allah willing; and there is no constraint on people concerning it. Yahya said that he had heard Malik say; There is no clear indication in this hadith that the Messenger of Allah; may Allah bless him and grant him peace; did not dye his hair. Had the Messenger of Allah; may Allah bless him and grant him peace; dyed his hair; Aisha would have sent a message to that effect to Abdulrahman Ibn AlAswad.
  to that effect to Abdulrahman Ibn AlAswad.)
• MuwataMalik-017-001-34619  + (Yahya related to me from Malik that Yahya Ibn Said said; I heard that Sad Ibn Zurara cauterized himself because of a pain in the throat accompanied by blood and he died.)
• MuwataMalik-017-001-34519  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said; I have heard that the first of the actions of a slave to be considered on the day of rising is the prayer. If it is accepted from him; the rest of his actions will be considered; and if it is not accepted from him; none of his actions will be considered.
  m; none of his actions will be considered.)
• MuwataMalik-017-001-35627  + (Yahya related to me from Malik that Yahya Ibn Said said that he heard Said Ibn AlMusayab say; I once prayed behind Abu Huraira over a child who had never done a wrong action and I heard him say; O Allah; give him protection from the torment of the grave.)
• MuwataMalik-017-001-35285  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said that he had heard AlQasim Ibn Muhammad say that Zayd Ibn Abd AlMalik separated some men and their wives who were slave-girls who had borne children to men who had died; because they had married them after one or two menstrual periods. He separated them until they had done an idda of four months and ten days. AlQasim Ibn Muhammad said; Glory be to Allah! Allah says in His Book; Those of you who die; leaving wives; they are not wives.
  ho die; leaving wives; they are not wives.)
• MuwataMalik-017-001-35455  + (Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; There is no harm in placing stakes on horses if a third horse enters it. The winner takes the stake; and there is no fine against the loser.)
• MuwataMalik-017-001-34652  + (Yahya related to me from Malik that Yahya Ibn Said said that he heard Said Ibn AlMusayab say; Shall I tell you what is better than much prayer and sadaqa? They said; Yes. He said; Mending discord. And beware of hatred - it strips you of your deen.)
• MuwataMalik-017-001-35450  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said; On the Day of Uhud; The Messenger of Allah; may Allah bless him and grant him peace; said; Who will bring me news of Sad Ibn AlRabi AlAnsari? a man said; Me; Messenger of Allah! So the man went around among the slain; and Sad Ibn AlRabi said to him; What are you doing? The man said to him; The Messenger of Allah; may Allah bless him and grant him peace; sent me to bring him news of you. He said; Go to him; and give him my greetings; and tell him that I have been stabbed twelve times; and am mortally wounded. Tell your people that they will have no excuse with Allah if the Messenger of Allah; may Allah bless him and grant him peace; is slain while one of them is still alive.
  is slain while one of them is still alive.)
• MuwataMalik-017-001-35995  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said heard Muhammad Ibn Yahya Ibn Habban mentioning that a certain man passed Abu Dharr at AlRabadha which was about 30 miles from Madina and Abu Dharr asked him; Where are you heading to? and he replied; I am intending to do hajj. Abu Dharr questioned; Has anything else brought you out? and he said; No; so Abu Dharr said Resume what you are doing wholeheartedly. The man related; I went on till I came to Makka and I stayed as long as Allah willed. Suddenly; one time; I was with a crowd of people thronging about a man and I pushed through the people to him and it was the old man that I had come across at AlRabadha. When he saw me; he recognized me and said; Ah; you have done what I told you.
  d said; Ah; you have done what I told you.)
• MuwataMalik-017-001-35785  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said; I asked Amra bint Abdulrahman if there was anything that was haram for someone who sent a sacrificial animal to Makka but did not go there himself; and she told me that she had heard Aisha say; It is only some one who goes into ihram for hajj and begins saying the talbiya for whom things are haram.
  ing the talbiya for whom things are haram.)
• MuwataMalik-017-001-35812  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said AlAnsari said that Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi told him from Isa Ibn Talha Ibn Ubaydullah; fromUmayr Ibn Salama AlDamri; from AlBahzi; that the Messenger of Allah; may Allah bless him and grant him peace; set out once for Makka while in ihram. When they had reached AlRawha; they unexpectedly came upon a wounded wild ass. Someone mentioned it to the Messenger of Allah; may Allah bless him and grant him peace; and hesaid; Leave it. The man to whom it belongs is about to come. Then AlBahzi; who was the man; came to the Prophet; may Allah bless him and grant him peace; and said; Messenger of Allah; do whatever you want with this ass; and the Messenger of Allah; may Allah bless him and grant him peace; told Abu Bakr to divide it up among the company. Then they went on until they came to the well of AlUthaba; which was between AlRuwaytha and AlArj between Makka and Madina ; where they unexpectedly came upon a gazelle with an arrow in it; Iying on its side in some shade. He claimed that the Messenger of Allah; may Allah bless him and grant him peace; told someone to stand by it to make sure no one disturbed it until everyone had passed by.
  disturbed it until everyone had passed by.)
• MuwataMalik-017-001-34599  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said; When the Messenger of Allah; may Allah bless him and grant him peace; was taken on the Night Journey; he saw an evil jinn seeking him with a torch of fire. Whenever the Messenger of Allah; may Allah bless him and grant him peace; turned; he saw him. Jibril said to him; Shall I teach you some words to say? When you say them; his torch will be put out and will fall from him. The Messenger of Allah; may Allah bless him and grant him peace; said; Yes; indeed. Jibril said; Say; I seek refuge with the Noble Face of Allah and with the complete words of Allah which neither the good person nor the corrupt can exceed; from the evil of what descends from the sky and the evil of what ascends in it; and from the evil of what is created in the earth and the evil of what comes out of it; and from the trials of the night and day; and from the visitations of the night and day; except for one that knocks with good; O Merciful! Audhu bi wajhillahi Alkarim wa bi kalimatillahit-tammati. Allati la yujawazu hunna barra wa la fajir; min sharri ma yanzil min AlSama; wa sharri ma yaruju fiha; wa sham ma dhara fil-ard; wa sharri ma yakhruju minha; wa min fitanil-layli wan-nahar; wa min tawariqil-layli wan-nahar illa tariqan yatruq bikhayr ya Rahman!
  har illa tariqan yatruq bikhayr ya Rahman!)
• MuwataMalik-017-001-34862  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; Umar Ibn AlKhattab decided on a camel for each molar; and Muawiya Ibn Abi Sufyan decided on five camels for each molar. Said Ibn AlMusayab said; The blood-money is less in the judgement of Umar Ibn AlKhattab and more in the judgement of Muawiya. Had it been me; I would have made it two camels for each molar. That is the fair blood-money; and every one who strives with ijtihad is rewarded.
  one who strives with ijtihad is rewarded.)
• MuwataMalik-017-001-35396  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said heard AlQasim Ibn Muhammad say; A woman came to Abdullah Ibn Abbas and said; I have vowed to sacrifice my son. Ibn Abbas said; Do not sacrifice your son. Do kaffara for your oath. An old man with Ibn Abbas said; What kaffara is there for this? Ibn Abbas said; Allah the Exalted said; Those of you who say; regarding their wives.Be as my mother back Sura58 ayat 2 and then He went on to oblige the kaffara for it as you have seen.
  blige the kaffara for it as you have seen.)
• MuwataMalik-017-001-35079  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said heard Jamil Ibn Abdulrahman the Muadhdhin say to Said Ibn AlMusayab; I am a man who buys whatever Allah wills of the receipts for the provisions which people are offered at AlJar. I want to take payment for goods that I guarantee to deliver at a future date. Said said to him; Do you intend to settle these things with receipts for provisions you have bought? He said; Yes. So he forbade that. Malik said; The generally agreed on way of doing things among us in which there is no dispute; about buying food - wheat; barley; durra-sorghum; pearl millet; or any pulse or anything resembling pulses on which zakat is obliged; or condiments of any sort - oil; ghee; honey; vinegar; cheese; sesame oil; milk and so on; is that the buyer should not re- sell any of that until he has taken possession and complete delivery of it.
  en possession and complete delivery of it.)
• MuwataMalik-017-001-36002  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said; The Messenger of Allah; may Allah bless him and grant him peace; had wanted to take two pieces of wood to strike them together to gather people for the prayer; and Abdullah Ibn Zayd AlAnsari; then of the tribe of Harith Ibn AlKhazraj; was shown two pieces of wood in his sleep. He said; These are close to what the Messenger of Allah; may Allah bless him and grant him peace; wants. Then it was said; Do you not call to the prayer?; so when he woke up he went to the Messenger of Allah; may Allah bless him and grant him peace; and mentioned the dream to him. The Messenger of Allah; may Allah bless him and grant him peace; ordered the adhan.
  im and grant him peace; ordered the adhan.)
• MuwataMalik-017-001-35442  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said; The Messenger of Allah; may Allah bless him and grant him peace; was sitting by a grave which was being dug at Madina. A man looked into the grave and said; An Awuf ul bed for the mumin. The Messenger of Allah; may Allah blesshim and grant him peace; said; Evil? What you have said is absolutely wrong. The man said; I didnt mean that; Messenger of Allah. I meant being killed in the way of Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; Being killed in the way of Allah has no like! There is no place on the earth which I would prefer my grave to be than here meaning Madina. He repeated it three times.
  eaning Madina. He repeated it three times.)
• MuwataMalik-017-001-35615  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said that he had heard that when Abu Bakr AlSiddiq was ill he asked Aisha; How many shrouds did the Messenger of Allah; may Allah bless him and grant him peace; have? and she replied; Three pure white cotton garments. Abu Bakr said; Take this garment a garment he was wearing on which red clay or saffron had fallen and wash it. Then shroud me in it with two other garments. Aisha said; Why that?; and Abu Bakr replied; The living have greater need of the new than the dead. This is only for the body fluids that come out as the body decays.
  y fluids that come out as the body decays.)
• MuwataMalik-017-001-35962  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said heard Ata Ibn Abi Rabah mentioning that the camel-herders were allowed to throw the stones at night; and saying that this was in the early period of Islam. Malik said; The explanation of the hadith where the Messenger of Allah; may Allah bless him and grant him peace; allowed the camel-herders to delay the stoning of the jamras is; in our view; and Allah knows best; that they threw stones on the day of sacrifice; and then threw again two days later; which was the first possible day for leaving; and this throwing was for the day which had passed. They then threw again for the day itself; because it is only possible for someone to make up for something which is obligatory for him; and when something obligatory passes someone by without him doing it he must necessarily make it up afterwards and not beforehand. So in the case of the camel-herders ; if it seemed appropriate for them to leave that day; they would have done all that they were supposed to do; and if they were to stay until the following day; they would throw stones with everybody else on the second and last day for leaving; and then leave.
  and last day for leaving; and then leave.)
• MuwataMalik-017-001-35922  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said that Amra bint Abdulrahman told him that she had heard Aisha; umm Almuminin; saying; We set out with the Messenger of Allah; may Allah bless him and grant him peace; when there were five nights left in Dh AlQada and we assumed that we must be setting out for hajj. When we got near to Makka; the Messenger of Allah; may Allah bless him and grant him peace; told everyone that did not have a sacrificial animal with them to leave ihram after they had done tawaf of the House and say between Safa and Marwa. Aisha added; We were sent some beef on the day of sacrifice. I asked what it was and they said that the Messenger of Allah; may Allah bless him and grant him peace; had sacrificed for his wives. Yahya Ibn Said said; I mentioned this hadith to Qasim Ibn Muhammad and he said; She has given you the complete hadith; by Allah.
  s given you the complete hadith; by Allah.)