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• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• MuwataMalik-017-001-36187  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said; A Bedouin came into the Masjid and uncovered his private parts to urinate. The people called out to him and began to raise their voices but the Messenger of Allah; may Allah bless him and grant him peace; said ;Let him be. So they let him be and he urinated. Then the Messenger of Allah; may Allah bless him and grant him peace; ordered a bucketful of water to be brought and it was poured on the place.
  be brought and it was poured on the place.)
• MuwataMalik-017-001-35796  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said used to hear Said Ibn AlMusayab say; Anyone that does umra in Shawal; Dh AlQada or Dhu AlHijja; and then stays in Makka until it is time for the hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns.
  uring hajj and seven days when he returns.)
• MuwataMalik-017-001-35393  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said; I vowed to walk; but I was struck by a pain in the kidney; so I rode until I came to Makka. I questioned Ata Ibn Abi Rabah and others; and they said; You must sacrifice an animal. When I came to Madina I questioned the ulama there; and they ordered me to walk again from the place from which I was unable to go on. So I walked. Yahya said that he had heard Malik say; What is done among us regarding someone who makes a vow to walk to the House of Allah; and then cannot do it and so rides; is that he must return and walk from the place from which he was unable to go on. If he cannot walk; he should walk what he can and then ride; and he must sacrifice a camel; a cow; or a sheep if that is all that he can find. Malik; when asked about a man who said to another; I will carry you to the House of Allah; answered; If he intended to carry him on his shoulder; by that he meant hardship and exhaustion to himself; and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything; let him do hajj and ride; and take the man on hajj with him. That is because he said; I will carry you to the house of Allah. If the man refuses to do hajj with him; then there is nothing against him; and what is demanded of him is cancelled. Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain large number of times; or who had forbidden himself from talking to his father and brother; if he did not fulfil a certain vow; and he had taken upon himself; by the oath; something which he was incapable of fulfilling in his lifetime; even though he were to try every year; to fulfil only one or a smaller number of vows by Allah? Malik said; The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good.
  Allah the Exalted by what he can of good.)
• MuwataMalik-017-001-35070  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; Keeping gold and silver out of circulation is part of working corruption in the land. Malik said; There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery; there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat; dried dates; and such food-stuffs; which are sold without measuring; even though things like them are measured Malik spoke about buying a Quran; a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said; The value of the object bought with dinars; which has gold in it is looked at. If the value of the gold is up to one-third of the price; it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it; the value is looked at. If the value of the silver is one- third; it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us.
  is still the way of doing things among us.)
• MuwataMalik-017-001-35896  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said that Sulayman Ibn Yasar told him that Abu Ayoub AlAnsari once set off to do hajj and then; when he reached AlNaziya; on the road to Makka; his riding beasts strayed. He reached Umar Ibn AlKhattab on the day of sacrifice and told him what had happened and Umar said; Do what someone doing umra would do; and then you can leave ihram; and then when the hajj next comes upon you; do it and sacrifice whatever animal is easy for you.
  sacrifice whatever animal is easy for you.)
• MuwataMalik-017-001-34598  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said that he had heard that Khalid Ibn AlWalid said to the Messenger of Allah; may Allah bless him and grant him peace; I have nightmares. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Say; I seek refuge with the complete words of Allah from His anger and His punishment and the evil of His slaves; and from the evil suggestions of the shayatin and from their being present at death. Audhu bi kalimati llahit-tammati min ghadabihi wa iqabihi wa sharri ibadihi wa min hamazati sh-shayatin wa an yahdurun.
  a min hamazati sh-shayatin wa an yahdurun.)
• MuwataMalik-017-001-34732  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said that he had heard AlQasim Ibn Muhammad say that a man came to Abdullah Ibn Abbas and said to him; I have an orphan and he has camels. Can I drink from the camels milk? Ibn Abbas said; If you search for the lost camels of his and treat the camels mange and fill in the cracks in their water basin and give it water on the day it drinks; then drink it without doing harm to the suckling camels by milking them excessively.
  ckling camels by milking them excessively.)
• MuwataMalik-017-001-35562  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said bought some property on behalf of his brother sons who were orphans in his house; and that that property was sold afterwards for a great deal of profit. Malik said; There is no harm in using the property of orphans to trade with on their behalf if the one in charge of them has permission. Furthermore; I do not think that he is under any liability.
  not think that he is under any liability.)
• MuwataMalik-017-001-35060  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said said; The Messenger of Allah; mayAllah bless him and grant him peace; ordered the two Sads to sell a vessel made of either gold or silver from the booty. They either sold each three units of weight for four units of weight of coins or each four units of weight for three units of weight or coins. The Messenger of Allah; may Allah bless him and grant him peace; said to them; You have taken usury; so return it.
  them; You have taken usury; so return it.)
• MuwataMalik-017-001-34856  + (Yahya related to me from Malik that Yahya …
  Yahya related to me from Malik that Yahya Ibn Said heard Sulayman Ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared; unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it. Malik said; What is done in our community is that the head wound with splinters has fifteen camels. He explained; The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face. Malik said; The generally agreed on way of doing things in our community; is that there is no retaliation for a wound to the brain or a belly wound; and Ibn Shihab has said; There is no retaliation for a wound to the brain. Malik explained; The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced. Malik said; What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah; may Allah bless him and grant him peace; stopped at the head wound which bared the bone in his letter to Amr Ibn Hazm. He made it five camels. The imams; past and present; have not made any blood- money payable for injuries less than the head wound which bares the bone.
  than the head wound which bares the bone.)
• MuwataMalik-017-001-35705  + (Yahya related to me from Malik that Yazid Ibn Ruman said; The people used to watch the night in prayer during Ramadan for twenty- three rakas in the time of Umar Ibn AlKhattab.)
• MuwataMalik-017-001-35072  + (Yahya related to me from Malik that Yazid …
  Yahya related to me from Malik that Yazid Ibn Abdullah Ibn Qusayt saw Said Ibn AlMusayab sell gold counterpoising for gold. He poured his gold into one pan of the scales; and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced; they took and gave. Malik said; According to the way things are done among us there is no harm in selling gold for gold; and silver for silver by counterpoising weight; even if 11 dinars are taken for 10 dinars hand to hand; when the weight of gold is equal; coin for coin; even if the number is different. Dirhams in such a situation are treated the same way as dinars. Malik said; If; when counterpoising gold for gold or silver for silver; there is a difference of weight; one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price; it could be as if he had bought it separately; so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties. Malik said; If he had really been sold the difference without anything else with it; he would not have taken it for a tenth of the price for which he took it in order to put a legal front on the transaction. This leads to allowing what is forbidden. The matter is forbidden. Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold; which was unpopular and to then treat the exchange as like for like. Malik said; The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his good gold over the gold of the other party; the other party would not have counterpoised the unminted gold for his kufic gold; and the deal would have been refused. It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates; and on being told that it was not good; then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates. Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat; and being told that it was not good except like for like; and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold. Malik said; Where gold; silver and food; things which should only be sold like for like; are concerned; something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed; something is being sold which if it had been sold on its own; would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold; silver; or food; must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them; he sells them on their own; and does not put anything with them. There is no harm if it is like that.
  them. There is no harm if it is like that.)
• MuwataMalik-017-001-36035  + (Yahya related to me from Malik that Yazid Ibn Ruman said; I used to pray next to Nafi Ibn Jubayr Ibn Mutim and he would nudge me to prompt him while we were praying.)
• MuwataMalik-017-001-34274  + (Yahya related to me from Malik that Zayd Ibn Aslam used to say; No-one makes a dua without one of three things happening. Either it is answered; or it is stored up for him; or wrong actions are atoned for by it.)
• MuwataMalik-017-001-36217  + (Yahya related to me from Malik that Zayd I …
  Yahya related to me from Malik that Zayd Ibn Aslam said; The Messenger of Allah; may Allah bless him and grant him peace; stopped for a rest one night on the way to Makka and appointed Bilal to wake them up for the prayer. Bilal slept and everyone else slept and none of them woke up until the sun had risen. When they did wake up they were all alarmed. The Messenger of Allah; may Allah bless him and grant him peace; ordered them to ride out of the valley; saying that there was a shaytan in it. So they rode out of the valley and the Messenger of Allah; may Allah bless him and grant him peace; ordered them to dismount and do Ablution and he told Bilal either to call the prayer or to give the iqama. The Messenger of Allah; may Allah bless him and grant him peace; then led them in the prayer. Noticing their uneasiness; he went to them and said; O people! Allah seized our spirits arwah and if He had wished He would have returned them to us at a time other than this. So if you sleep through the time for a prayer or forget it and then are anxious about it; pray it as if you were praying it in its time. The Messenger of Allah; may Allah bless him and grant him peace; turned to Abu Bakr and said; Shaytan came to Bilal when he was standing in prayer and made him lie down and lulled him to sleep like a small boy. The Messenger of Allah; may Allah bless him and grant him peace; then called Bilal and told him the same as he had told Abu Bakr. Abu Bakr declared; I bear witness that you are the Messenger of Allah.
  tness that you are the Messenger of Allah.)
• MuwataMalik-017-001-35413  + (Yahya related to me from Malik that Zayd I …
  Yahya related to me from Malik that Zayd Ibn Aslam had said that Ubayda Ibn AlJarrah had written to Umar Ibn AlKhattab mentioning to him a great array of Byzantine troops and the anxiety they were causing him. Umar Ibn AlKhattab wrote in reply to him; Whatever hardship befalls a believing slave; Allah will make an opening for him after it; and a hardship will not overcome two eases. Allah the Exalted says in His Book; O you who trust; be patient; and vie in patience; be steadfast and fear Allah; perhaps you will profit. Surat 3 ayat 200.
  perhaps you will profit. Surat 3 ayat 200.)
• MuwataMalik-017-001-35579  + (Yahya related to me from Malik that Zayd I …
  Yahya related to me from Malik that Zayd Ibn Aslam said; Umar Ibn AlKhattab drank some milk which he liked very much and he asked the man who had given it to him; Where did this milk come from? The man told him that he had come to a watering-place; which he named; and had found grazing livestock from the zakat watering there. He was given some of their milk; which he then put into his water-skin; and that was the milk in question. Umar Ibn AlKhattab then put his hand into his mouth to make himself vomit. Malik said; The position with us is that if anyone refuses to honour one of the obligatory demands of Allah; and the muslims are unable to get it; then they have the right to fight him until they get itfrom him.
  ht to fight him until they get itfrom him.)
• MuwataMalik-017-001-34262  + (Yahya related to me from Malik that Ziyad …
  Yahya related to me from Malik that Ziyad Ibn Abi Ziyad said that Abud-Darda had said; Shall I not tell you the best of your deeds; and those that give you the highest rank; and those that are the purest with your King; and are better for you than giving gold and silver; and better for you than meeting your enemy and striking their necks? They said; Of course. He said; Remembrance dhikr of Allah ta ala.
  e said; Remembrance dhikr of Allah ta ala.)
• MuwataMalik-017-001-34592  + (Yahya related to me from Malik that Ziyad …
  Yahya related to me from Malik that Ziyad Ibn Sad heard Ibn Shihab say; The Messenger of Allah; may Allah bless him and grant him peace; let his hair hang down his forehead as Allah willed; and afterwards he parted it. Malik said; There is no harm in a man looking at the hair of his son wife or the hair of his wife mother.
  s son wife or the hair of his wife mother.)
• MuwataMalik-017-001-34795  + (Yahya related to me from Malik that Zurayq …
  Yahya related to me from Malik that Zurayq Ibn Hakim informed him that he had a runaway slave who had stolen. He said; The situation was obscure for me; so I wrote to Umar Ibn Abd AlAziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive; his hand was not cut off. Umar Ibn Abd AlAziz wrote to contradict my letter; You wrote to me that you have heard that when the runaway slave steals; his hand is not cut off. Allah; the Blessed; the Exalted; says in His Book; The thief; male and female; cut off the hands of both; as a recompense for what they have earned; and an exemplary punishment from Allah. Allah is Mighty; Wise. Surat 5 ayat 41 When his theft reaches a quarter of a dinar; and upwards; his hand is cut off. Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad and Salim Ibn Abdullah and Urwa Ibn AlZubair said; When a runaway slave steals something for which cutting off the hand is obliged; his hand is cut off. Malik said; The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged; his hand is cut off.
  the hand is obliged; his hand is cut off.)
• MuwataMalik-017-001-36096  + (Yahya related to me from Malik that both M …
  Yahya related to me from Malik that both Muhammad Ibn AlMunkadir and Safwan Ibn Sulaym transmitted to him from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Rabia Ibn Abdullah Ibn AlHudayr that he had eaten an evening meal with Umar Ibn AlKhattab who then prayed without doing Ablution.
  ab who then prayed without doing Ablution.)
• MuwataMalik-017-001-35884  + (Yahya related to me from Malik that he asked Abdullah Ibn Dinar what Abdullah Ibn Umar used to do with the drapings of his animals when the Kaba began to be draped with the kiswa; and he said; He gave them away as sadaqa.)
• MuwataMalik-017-001-36177  + (Yahya related to me from Malik that he asked Ibn Shihab about a pregnant woman who noticed bleeding. Ibn Shihab replied; She refrains from prayer. Yahya said that Malik said; That is what is done in our community.)
• MuwataMalik-017-001-35583  + (Yahya related to me from Malik that he ask …
  Yahya related to me from Malik that he asked Ibn Shihab about olives and he said; There is a tenth on them. Malik said; The tenth that is taken from olives is taken after they have been pressed; and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives; no zakat has to be paid. Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means; and a twentieth on whatever is irrigated. However; olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means; and a twentieth from whatever has been irrigated; that is; as long as the amount comes to five awsuq or more using the aforementioned sa; that is; the sa of the Prophet; may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved. Malik said; The kinds of grain and seeds on which there is zakat are: wheat; barley; sult a kind of barley ; sorghum; pearl millet; rice; lentils; peas; beans; sesame seeds and other such grains and seeds which are used for food. Zakat is taken from them after they have been harvested and are in the form of grai n or seed. He said; People are entrusted with the assessment and whatever they hand over is accepted. Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said; The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives; just as it is the people who produce foodstuffs that are asked about it; and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil. Malik said; Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water. Malik said; concerning the word of Allah the Exalted; And give its due on the day of its harvesting; that it referred to zakat; and that he had heard people saying that. Malik said; If someone sells his garden or his land; on which are crops or fruit which have not yet ripened; then it is the buyer who has to pay the zakat. If; however; they have ripened; it is the seller who has to pay the zakat; unless paying the zakat is one of the conditions of the sale.
  akat is one of the conditions of the sale.)
• MuwataMalik-017-001-35996  + (Yahya related to me from Malik that he ask …
  Yahya related to me from Malik that he asked Ibn Shihab about making a condition in the hajj that one could leave ihram at any place where an obstacle befell one and he said; Does anyone do that? and disapproved of it. Malik was asked whether a man could cut plants from the Haram for his mount; and he said; No.
  the Haram for his mount; and he said; No.)