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• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• MuwataMalik-017-001-34274  + (Yahya related to me from Malik that Zayd Ibn Aslam used to say; No-one makes a dua without one of three things happening. Either it is answered; or it is stored up for him; or wrong actions are atoned for by it.)
• MuwataMalik-017-001-36217  + (Yahya related to me from Malik that Zayd I …
  Yahya related to me from Malik that Zayd Ibn Aslam said; The Messenger of Allah; may Allah bless him and grant him peace; stopped for a rest one night on the way to Makka and appointed Bilal to wake them up for the prayer. Bilal slept and everyone else slept and none of them woke up until the sun had risen. When they did wake up they were all alarmed. The Messenger of Allah; may Allah bless him and grant him peace; ordered them to ride out of the valley; saying that there was a shaytan in it. So they rode out of the valley and the Messenger of Allah; may Allah bless him and grant him peace; ordered them to dismount and do Ablution and he told Bilal either to call the prayer or to give the iqama. The Messenger of Allah; may Allah bless him and grant him peace; then led them in the prayer. Noticing their uneasiness; he went to them and said; O people! Allah seized our spirits arwah and if He had wished He would have returned them to us at a time other than this. So if you sleep through the time for a prayer or forget it and then are anxious about it; pray it as if you were praying it in its time. The Messenger of Allah; may Allah bless him and grant him peace; turned to Abu Bakr and said; Shaytan came to Bilal when he was standing in prayer and made him lie down and lulled him to sleep like a small boy. The Messenger of Allah; may Allah bless him and grant him peace; then called Bilal and told him the same as he had told Abu Bakr. Abu Bakr declared; I bear witness that you are the Messenger of Allah.
  tness that you are the Messenger of Allah.)
• MuwataMalik-017-001-35413  + (Yahya related to me from Malik that Zayd I …
  Yahya related to me from Malik that Zayd Ibn Aslam had said that Ubayda Ibn AlJarrah had written to Umar Ibn AlKhattab mentioning to him a great array of Byzantine troops and the anxiety they were causing him. Umar Ibn AlKhattab wrote in reply to him; Whatever hardship befalls a believing slave; Allah will make an opening for him after it; and a hardship will not overcome two eases. Allah the Exalted says in His Book; O you who trust; be patient; and vie in patience; be steadfast and fear Allah; perhaps you will profit. Surat 3 ayat 200.
  perhaps you will profit. Surat 3 ayat 200.)
• MuwataMalik-017-001-35579  + (Yahya related to me from Malik that Zayd I …
  Yahya related to me from Malik that Zayd Ibn Aslam said; Umar Ibn AlKhattab drank some milk which he liked very much and he asked the man who had given it to him; Where did this milk come from? The man told him that he had come to a watering-place; which he named; and had found grazing livestock from the zakat watering there. He was given some of their milk; which he then put into his water-skin; and that was the milk in question. Umar Ibn AlKhattab then put his hand into his mouth to make himself vomit. Malik said; The position with us is that if anyone refuses to honour one of the obligatory demands of Allah; and the muslims are unable to get it; then they have the right to fight him until they get itfrom him.
  ht to fight him until they get itfrom him.)
• MuwataMalik-017-001-34262  + (Yahya related to me from Malik that Ziyad …
  Yahya related to me from Malik that Ziyad Ibn Abi Ziyad said that Abud-Darda had said; Shall I not tell you the best of your deeds; and those that give you the highest rank; and those that are the purest with your King; and are better for you than giving gold and silver; and better for you than meeting your enemy and striking their necks? They said; Of course. He said; Remembrance dhikr of Allah ta ala.
  e said; Remembrance dhikr of Allah ta ala.)
• MuwataMalik-017-001-34592  + (Yahya related to me from Malik that Ziyad …
  Yahya related to me from Malik that Ziyad Ibn Sad heard Ibn Shihab say; The Messenger of Allah; may Allah bless him and grant him peace; let his hair hang down his forehead as Allah willed; and afterwards he parted it. Malik said; There is no harm in a man looking at the hair of his son wife or the hair of his wife mother.
  s son wife or the hair of his wife mother.)
• MuwataMalik-017-001-34795  + (Yahya related to me from Malik that Zurayq …
  Yahya related to me from Malik that Zurayq Ibn Hakim informed him that he had a runaway slave who had stolen. He said; The situation was obscure for me; so I wrote to Umar Ibn Abd AlAziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive; his hand was not cut off. Umar Ibn Abd AlAziz wrote to contradict my letter; You wrote to me that you have heard that when the runaway slave steals; his hand is not cut off. Allah; the Blessed; the Exalted; says in His Book; The thief; male and female; cut off the hands of both; as a recompense for what they have earned; and an exemplary punishment from Allah. Allah is Mighty; Wise. Surat 5 ayat 41 When his theft reaches a quarter of a dinar; and upwards; his hand is cut off. Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad and Salim Ibn Abdullah and Urwa Ibn AlZubair said; When a runaway slave steals something for which cutting off the hand is obliged; his hand is cut off. Malik said; The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged; his hand is cut off.
  the hand is obliged; his hand is cut off.)
• MuwataMalik-017-001-36096  + (Yahya related to me from Malik that both M …
  Yahya related to me from Malik that both Muhammad Ibn AlMunkadir and Safwan Ibn Sulaym transmitted to him from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Rabia Ibn Abdullah Ibn AlHudayr that he had eaten an evening meal with Umar Ibn AlKhattab who then prayed without doing Ablution.
  ab who then prayed without doing Ablution.)
• MuwataMalik-017-001-35884  + (Yahya related to me from Malik that he asked Abdullah Ibn Dinar what Abdullah Ibn Umar used to do with the drapings of his animals when the Kaba began to be draped with the kiswa; and he said; He gave them away as sadaqa.)
• MuwataMalik-017-001-36177  + (Yahya related to me from Malik that he asked Ibn Shihab about a pregnant woman who noticed bleeding. Ibn Shihab replied; She refrains from prayer. Yahya said that Malik said; That is what is done in our community.)
• MuwataMalik-017-001-35583  + (Yahya related to me from Malik that he ask …
  Yahya related to me from Malik that he asked Ibn Shihab about olives and he said; There is a tenth on them. Malik said; The tenth that is taken from olives is taken after they have been pressed; and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives; no zakat has to be paid. Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means; and a twentieth on whatever is irrigated. However; olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means; and a twentieth from whatever has been irrigated; that is; as long as the amount comes to five awsuq or more using the aforementioned sa; that is; the sa of the Prophet; may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved. Malik said; The kinds of grain and seeds on which there is zakat are: wheat; barley; sult a kind of barley ; sorghum; pearl millet; rice; lentils; peas; beans; sesame seeds and other such grains and seeds which are used for food. Zakat is taken from them after they have been harvested and are in the form of grai n or seed. He said; People are entrusted with the assessment and whatever they hand over is accepted. Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said; The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives; just as it is the people who produce foodstuffs that are asked about it; and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil. Malik said; Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water. Malik said; concerning the word of Allah the Exalted; And give its due on the day of its harvesting; that it referred to zakat; and that he had heard people saying that. Malik said; If someone sells his garden or his land; on which are crops or fruit which have not yet ripened; then it is the buyer who has to pay the zakat. If; however; they have ripened; it is the seller who has to pay the zakat; unless paying the zakat is one of the conditions of the sale.
  akat is one of the conditions of the sale.)
• MuwataMalik-017-001-35996  + (Yahya related to me from Malik that he ask …
  Yahya related to me from Malik that he asked Ibn Shihab about making a condition in the hajj that one could leave ihram at any place where an obstacle befell one and he said; Does anyone do that? and disapproved of it. Malik was asked whether a man could cut plants from the Haram for his mount; and he said; No.
  the Haram for his mount; and he said; No.)
• MuwataMalik-017-001-35719  + (Yahya related to me from Malik that he asked Ibn Shihab about talking in the jumua after the imam had come down from the mimbar but before he had said the takbir. Ibn Shihab said; There is no harm in that.)
• MuwataMalik-017-001-34854  + (Yahya related to me from Malik that he ask …
  Yahya related to me from Malik that he asked Ibn Shihab about the one-eyed man who gouged out the eye of a healthy person. Ibn Shihab said; If the healthy person wants to take retaliation from him; he can have his retaliation. If he prefers; he has blood-money of one thousand dinars; twelve thousand dirhams. Yahya related to me from Malik that he heard that full blood- money was payable for both of a pair of anything in a man that occurred in pairs; and the tongue had full blood-money. The ears; when their hearing departed; had full blood-money; whether or not they were cut off; and a man penis had full blood-money and the testicles had full blood-money. Yahya related to me from Malik that he heard that the breasts of a woman had full blood-money. Malik said; The least of that are the eyebrows and a man breasts. Malik said; What is done in our community when a man is injured in his extremities to an extent that obliges payment of more than the amount of his full blood-money; is that it is his right. If his hands; feet; and eyes are all injured; he has three full blood-moneys. Malik said about the sound eye of a one-eyed man when it is accidentally gouged out; The full blood-money is payable for it.
  t; The full blood-money is payable for it.)
• MuwataMalik-017-001-36061  + (Yahya related to me from Malik that he ask …
  Yahya related to me from Malik that he asked Ibn Shihab and Nafi; the mawla of Ibn Umar; whether a man who joined an imam who had already done a raka should say the tashahhud with the imam in the second and fourth rakas; even though these were odd for him? They said; He should say tashahhud with him. Malik said; That is the position with us.
  Malik said; That is the position with us.)
• MuwataMalik-017-001-35959  + (Yahya related to me from Malik that he ask …
  Yahya related to me from Malik that he asked Abdulrahman Ibn Qasim; From where did Qasim stonethe jamrat AlAqaba?and he replied; From wherever it was possible. Yahya said that Malik was asked whether some one else could throw the stones for a child or a sick man and he said; Yes; and a sick man should inquire as to when the stones will be thrown for him and then say the takbir while he is in the place where he is staying; bleeding. If a sick man regains his health during the days of tashriq; he should stone whatever stoning has been done for him and he must offer a sacrificial animal. Malik said; I do not consider that someone who stones the jamras or does say between Safa and Marwa without being in Ablution has to repeat anything; but he should not make a general practice of it.
  should not make a general practice of it.)
• MuwataMalik-017-001-35649  + (Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard from Ab AlHubab Said Ibn Yasar from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; The mumin continues to be struck by misfortune in his children and close friends until he meets Allah with no wrong actions.
  ntil he meets Allah with no wrong actions.)
• MuwataMalik-017-001-35087  + (Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Muhammad Seereen used to say; Do not sell grain on the ears until it is white. Malik said; If someone buys food for a known price to be delivered at a stated date; and when the date comes; the one who owes the food says; I do not have any food; sell me the food which I owe you with delayed terms. The owner of the food says; This is not good; because the Messenger of Allah; may Allah bless him and grant him peace; forbade selling food until the deal was completed. The one who owes the food says to his creditor; Sell me any kind of food on delayed terms until I discharge the debt to you. This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that; it becomes the sale of food before the deal is complete. Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor; I will refer you to my debtor who owes me the same amount of food as I owe you; so that you may obtain the food which I owe you. Malik said; If the man who had to deliver the food; had gone out; and bought the food to pay off his creditor; that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time; there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah; may Allah bless him and grant him peace; forbade that. However; the people of knowledge agree that there is no harm in partnership; transfer of responsibility and revocation in sales of food and other goods. Malik said; That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight; and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight; that would not be halal. Had it been stipulated to him that he lend full weight in dirhams; and then he gave faulty ones; that would not be halal for him.
  lty ones; that would not be halal for him.)
• MuwataMalik-017-001-35064  + (Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard from his grandfather; Malik Ibn Abi Amir that Uthman Ibn Affan said; The Messenger of Allah; may Allah bless him and grant him peace; said to me; Do not sell a dinar for two dinars nor a dirham for two dirhams.
  r two dinars nor a dirham for two dirhams.)
• MuwataMalik-017-001-35106  + (Yahya related to me from Malik that he had heard that a man said to another; Buy this camel for me immediately so that I can buy him from you on credit. Abdullah Ibn Umar was asked about that and he disapproved of it and forbade it.)
• MuwataMalik-017-001-35771  + (Yahya related to me from Malik that he had heard the people of knowledge say; If someone goes into ihram to do hajj on its own; he cannot then go into ihram to do umra. Malik said; This is what I have found the people of knowledge in our city doing.)
• MuwataMalik-017-001-34627  + (Yahya related to me from Malik that he heard that Umar Ibn AlKhattab said; I love to look at a Quran reader in white garments.)
• MuwataMalik-017-001-35636  + (Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; died on Monday and was buried on Tuesday and people prayed over him individually with no one leading them. Some people said that he would be buried near the mimbar; and others said that he would be buried in AlBaqi. Abu Bakr AlSiddiq came and said; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; No prophet was ever buried except in the place where he died. So a grave was dug for him there. When he was about to be washed they wished to take off his shirt but they heard a voice saying Dont take off his shirt; so they did not take off his shirt and he was washed with it on; may Allah bless him and grant him peace.
  ; may Allah bless him and grant him peace.)
• MuwataMalik-017-001-35597  + (Yahya related to me from Malik that he had asked Ibn Shihab why Umar Ibn AlKhattab used to take a tenth from the Nabateans; and Ibn Shihab replied; It used to be taken from them in the jahiliya; and Umar imposed it on them.)
• MuwataMalik-017-001-35085  + (Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard the same as that from AlQasim Ibn Muhammad from Ibn Muayqib AlDawsi. Malik said; This is the way of doing things among us. Malik said; The generally agreed on way of doing things among us is that wheat is not sold for wheat; dates for dates; wheat for dates; dates for raisins; wheat for raisins; nor any kind of food sold for food at all; except from hand to hand. If there is any sort of delayed terms in the transaction; it is not good. It is haram. Condiments are not bartered except from hand to hand. Malik said; Food and condiments are not bartered when they are the same type; two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat; nor a mudd of dates for two mudds of dates; nor a mudd of raisins for two mudds of raisins; nor is anything of that sort done with grains and condiments when they are of one kind; even if it is hand to hand. This is the same position as silver for silver and gold for gold. No increase is halal in the transaction; and only like for like; from hand to hand is halal. Malik said; If there is a clear difference in foodstuffs which are measured and weighed; there is no harm in taking two of one kind for one of another; hand to hand. There is no harm in taking a sa of dates for two sa of wheat; and a sa of dates for two sa of raisins; and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different; there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale; it is not halal. Malik said; It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates; from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement. Malik said; With kinds of foods and condiments that differ from each other; and the difference is clear; there is no harm in bartering one kind for another; without precise measurement from hand to hand. If delayed terms enter into the sale; there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely. Malik said; That is because you buy wheat with silver without measuring precisely; and dates with gold without measuring precisely; and it is halal. There is no harm in it. Malik said; It is not good for someone to make a heap of food; knowing its measure and then to sell it as if it had not been measured precisely; concealing its measure from the buyer. If the buyer wants to return that food to the seller; he can; because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows; and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller; he can return t. The people of knowledge still forbid such a transaction. Malik said; There is no good in selling one round loaf of bread for two round loaves; nor large for small when some of them are bigger than others. When care is taken that they are like for like; there is no harm in the sale; even if they are not weighed. Malik said; It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller; Two sa of kabis dates for three sa of ajwa dates is not good; and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it. Malik said; Flour for wheat is like for like; and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat; like for like. Had he put half a mudd of flour and half of wheat; and then sold that for a mudd of wheat; it would be like what we described; and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good.
  g with it. Such a transaction is not good.)