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• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• MuwataMalik-017-001-35770  + (Yahya related to me from Malik; from Ab AlAswad Muhammad Ibn Abdulrahman from Urwa Ibn AlZubayr; from Aisha; umm Almuminin; that the Messenger of Allah; may Allah bless him and grant him peace; did hajj on its own.)
• MuwataMalik-017-001-35768  + (Yahya related to me from Malik; from Ab Al …
  Yahya related to me from Malik; from Ab AlAswad Muhammad Ibn Abdulrahman fromUrwa Ibn AlZubayr; that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; We set out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of the farewell hajj; and some of us went into ihram to do umra; some of us went into ihram to do hajj and umra; and some of us went into ihram to do hajj on its own. The Messenger of Allah; may Allah bless him and grant him peace; went into ihram to do hajj on its own. Those who had gone into ihram to do umra came out of ihram after doing umra. Those who had gone into ihram to do hajj on its own ; or to do both hajj and umra; did not come out of ihram until the day of the sacrifice.
  t of ihram until the day of the sacrifice.)
• MuwataMalik-017-001-35782  + (Yahya related to me from Malik; from Abdulrahman Ibn AlQasim; from his father; that Umar Ibn AlKhattab said; People of Makka; why is it that people arrive dishevelled while you still have oil on your hair? Go into ihram when you see the new moon.)
• MuwataMalik-017-001-35784  + (Yahya related to me from Malik; from Abdul …
  Yahya related to me from Malik; from Abdullah Ibn Abi Bakr Ibn Muhammad; that Amra bint Abdulrahman told him that Ziyad Ibn Abi Sufyan once wrote to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; saying; Abdullah Ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one; so write and tell me what you say about this; or tell the man in charge of the animal what to do. Amra said that Aisha said; It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah; may Allah bless him and grant him peace; with my own two hands. Then after that the Messenger of Allah; may Allah bless him and grant him peace; himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah; may Allah bless him and grant him peace; that was haram for him until such time as the animal had been sacrificed.
  ch time as the animal had been sacrificed.)
• MuwataMalik-017-001-35817  + (Yahya related to me from Malik; from Abdul …
  Yahya related to me from Malik; from Abdullah Ibn Abi Bakr; that Abdulrahman Ibn Amir Ibn Rabia said; I once saw Uthman Ibn Affan in ihram on a hot summer day at AlArj;and he had covered his face with a red woollen cloth. Some game-meat was brought to him and he told his companions to eat. They said; Will you not eat then?; and he said; I am not in the same position as you. It was hunted for my sake.
  osition as you. It was hunted for my sake.)
• MuwataMalik-017-001-35790  + (Yahya related to me from Malik; from Abdul …
  Yahya related to me from Malik; from Abdulrahman Ibn Harmala AlAslami; that somebody asked Said Ibn AlMusayab; Can I do umra before I do hajj?; and Said said; Yes; the Messenger of Allah; may Allah bless him and grant him peace; did umra before doing hajj.
  ant him peace; did umra before doing hajj.)
• MuwataMalik-017-001-35777  + (Yahya related to me from Malik; from Abdulrahman Ibn AlQasim; from his father; that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; would stop saying the talbiya when she arrived at the place of standing i.e. Arafa.)
• MuwataMalik-017-001-35769  + (Yahya related to me from Malik; from Abdulrahman Ibn AlQasim; from his father; from Aisha; umm Almuminin; that the Messenger of Allah; may Allah bless him and grant him peace; did hajj on its own.)
• MuwataMalik-017-001-35795  + (Yahya related to me from Malik; from Abdul …
  Yahya related to me from Malik; from Abdullah Ibn Dinar; that Abdullah Ibn Umar used to say; Anyone that does umra in the months of hajj; that is; in Shawal; Dh AlQada; or in Dhu AlHijja before the hajj; and then stays in Makka until the time for hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns. Malik said; This is only the case if he stays until the hajj and does hajj in that same year. Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere; came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there; he was doing tamattu; and had to offer up a sacrificial animal; or fast if he could not find one. He was not the same as the people of Makka. Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not; and he said; Yes; he is doing tamattu; and he is not the same as the people of Makka; even if he has the intention of staying there. This is because he has entered Makka; and is not one of its people; and making a sacrifice or fasting is incumbent on anyone who is not from Makka; and; although he intends to stay; he does not know what possibilities might arise later. He is not one of the people of Makka.
  ter. He is not one of the people of Makka.)
• MuwataMalik-017-001-35809  + (Yahya related to me from Malik; from Abun- …
  Yahya related to me from Malik; from Abun-Nadr; the mawla of Umar Ibn Ubaydullah AlTaymi; from Nafi; the mawla of Abu Qatada AlAnsari; that Abu Qatada was once with the Messenger of Allah; may Allah bless him and grant him peace. When they got to one of the roads to Makka he fell behind with some companions of his who were muhrim; while he was not. Then he saw a wild ass; so he got on his mount and asked his companions to give him his whip but they refused. Then he asked them for his spear and they refused to give it to him. So he took hold of it and attacked the ass and killed it. Some of the companions of the Messenger of Allah; may Allah bless him and grant him peace; ate from it; and others refused. When they had caught up with the Messenger of Allah; may Allah bless him and grant him peace; they asked him about it and he said; It is food that Allah has fed you with.
  d; It is food that Allah has fed you with.)
• MuwataMalik-017-001-35804  + (Yahya related to me from Malik; from Daud Ibn AlHusayn; that Abu Ghatafan Ibn Tarif AlMurri told him that his father Tarif had married a woman while he was in ihram; and Umar Ibn AlKhattab had rescinded the marriage.)
• MuwataMalik-017-001-35810  + (Yahya related to me from Malik; from Hisham Ibn Urwa; from his father; that AlZubair Ibn AlAwam used to take dried gazelle meat safif AlDhiba as provisions while he was in ihram. Malik said; Safif are dried strips of meat.)
• MuwataMalik-017-001-35783  + (Yahya related to me from Malik; from Hisha …
  Yahya related to me from Malik; from Hisham Ibn Urwa; that Abdullah Ibn AlZubair stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhu AlHijja; and Urwa Ibn AlZubayr; who was with him; would do likewise. Yahya said that Malik said; The people of Makka and whoever else is living there besides them should go into ihram for hajj if they are in Makka; and anyone that is living in the centre of Makka and is not one of the people of Makka should not leave the Haram. Yahya said that Malik said; Someone who goes into ihram for hajj in Makka should delay tawaf of the House and the say between Safa and Marwa until he has come back from Mina; which is what Abdullah Ibn Umar used to do. Malik was asked what the people of Madina; or anybody else; should do about tawaf if they went into ihram in Makka at the beginning of Dhu AlHijja; and he said; They should delay the obligatory tawaf; which is the one they combine with the say between Safa and Marwa; but they can do whatever other tawaf they want to; and they should pray two rakas every time they complete seven tawafs; which is what the companions of the Messenger of Allah; may Allah bless him and grant him peace; did when they had gone into ihram to do hajj. They delayed the tawaf of the House and the say between Safa and Marwa until they had come back from Mina. Abdullah Ibn Umar also did this; going into ihram for hajj in Makka at the beginning of Dhu AlHijja; and then delaying tawaf of theHouse and the say between Safa and Marwa until he had come back from Mina. Malik was asked whether one of the people of Makka could go into ihram to do umra in the centre of Makka; and he said; No. He should go outside the Haram and go into ihram there.
  outside the Haram and go into ihram there.)
• MuwataMalik-017-001-35818  + (Yahya related to me from Malik; from Hisha …
  Yahya related to me from Malik; from Hisham Ibn Urwa; from his father; that Aisha; umm Almuminin; said to him; Son of my sister; it is only for ten nights; so if you get an urge to do something; leave it; by which she meant eating game-meat. Malik said that if game was hunted forthe sake of a man who is in ihram and it was prepared for him and he ate some of it knowing that it had been hunted for his sake; then he had to pay a forfeit for all of the game that had been hunted on his behalf. Malik was asked about whether someone who was forced to eat carrion while he was in ihram should hunt game and then eat that rather than the carrion; and he said; It is better for him to eat the carrion; because Allah; the Blessed and Exalted; has not given permission for someone in ihram to either eat game or take it in any situation; but He has made allowances for eating carrion when absolutely necessary. Malik said; It is not halal for anyone; whether in ihram or not; to eat game which has been killed or sacrificed by some one in ihram; because; whether it was killed deliberately or by mistake; it was not done in a halal manner; and so eating it is not halal. I have heard this from more than one person. Somebody who kills game and then eats it only has to make a single kaffara; which is the same as for somebody who kills game but does not eat any of it.
  who kills game but does not eat any of it.)
• MuwataMalik-017-001-35792  + (Yahya related to me from Malik; from Hisha …
  Yahya related to me from Malik; from Hisham Ibn Urwa; that his father would stop saying the talbiya when he entered the Haram; if he was doing umra. Malik said that someone who went into ihram at AlTanim should stop saying the talbiya when he saw the House. Yahya said that Malik was asked where a man from the people of Madina; or elsewhere; who had begun doing umra at one of the mawaqit; should stop saying the talbiya; and he said; Someone who goes into ihram at one of the mawaqit should stop saying the talbiya when he arrives at the Haram. Malik added; I have heard that Abdullah Ibn Umar used to do that.
  rd that Abdullah Ibn Umar used to do that.)
• MuwataMalik-017-001-35793  + (Yahya related to me from Malik; from Ibn S …
  Yahya related to me from Malik; from Ibn Shihab; that Muhammad Ibn Abdullah Ibn AlHarith Ibn Nawfal Ibn Abd AlMuttalib told him that he had heard Sad Ibn Abi Waqqas and AlDahhak Ibn Qays discussing tamattu in between umra and hajj. AlDahhak Ibn Qays said; Only someone who is ignorant of what Allah; the Exalted and Glorified; says would do that. Whereupon Sad said; How wrong is what you have just said; son of my brother! AlDahhak said; Umar Ibn AlKhattab forbade that; and Sad said; The Messenger of Allah; may Allah bless him and grant him peace; did it; and we did it with him.
  him peace; did it; and we did it with him.)
• MuwataMalik-017-001-35816  + (Yahya related to me from Malik; from Ibn S …
  Yahya related to me from Malik; from Ibn Shihab; from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud; from Abdullah Ibn Abbas; that AlSab Ibn Jaththama AlLaythi once gave a wild ass to the Messenger of Allah; may Allah bless him and grant him peace; while he was at AlAbwa; or Waddan; and the Messenger of Allah; may Allah bless him and grant him peace; gave it back to him. However; when the Messenger of Allah; may Allah bless him and grant him peace; saw the expression on the man face he said; We only gave it back to you because we are in ihram.
  ve it back to you because we are in ihram.)
• MuwataMalik-017-001-35791  + (Yahya related to me from Malik; from Ibn S …
  Yahya related to me from Malik; from Ibn Shihab; from Said Ibn AlMusayab; that Umar Ibn Abi Salama once asked Umar Ibn alKhattab for permission to do umra in Shawal. He gave him permission; so he did umra and then went back to his family; and he did not do hajj.
  ack to his family; and he did not do hajj.)
• MuwataMalik-017-001-35814  + (Yahya related to me from Malik; from Ibn S …
  Yahya related to me from Malik; from Ibn Shihab; that Salim Ibn Abdullah heard Abu Huraira relating to Abdullah Ibn Umar how a group of three people in ihram had passed him at AlRabadha and had asked him for a fatwa about eating game which people who were not in ihram were eating; and he told them that they could eat it. He said; Then I went to Umar Ibn AlKhattab in Madina and asked him about it; and he said; What did you say to them? and I said; I told them that they could eat it. Umar said; If you had told them anything else I would have done you an injury.
  hing else I would have done you an injury.)
• MuwataMalik-017-001-35776  + (Yahya related to me from Malik; from Jafar …
  Yahya related to me from Malik; from Jafar Ibn Muhammad; from his father; that AIi Ibn Abi Talib used to say the talbiya while on hajj until after noon on the day of Arafa; when he would stop doing so. Yahya said that Malik said; This is what the people of knowledge in our city are still doing.
  of knowledge in our city are still doing.)
• MuwataMalik-017-001-35772  + (Yahya related to me from Malik; from Jafar …
  Yahya related to me from Malik; from Jafar Ibn Muhammad; from his father; that AlMiqdad Ibn AlAswad once went to see AIi Ibn Abi Talibat AlSuqya; where he was feeding some young camels of his with a mash of meal and leaves; and he said to him; This man Uthman Ibn Affan is telling people that they cannot do hajj and umra together. AlMiqdad said; Ali Ibn Abi Talib went off with bits of meal and leaves on his forearms - and I shall never forget the sight of the meal and the leaves on his arms - and went to see Uthman Ibn Affan and asked him; Are you saying then that people cannot do hajj and umra together? Uthman replied; That is my opinion. Whereupon AIi got angry and went out saying; I am at your service; O Allah; I am at your service for a hajj and an umra together. Malik said; Our position here in Madina is that someone who does hajj and umra together should not remove any of his hair; nor should he come out of ihram in any way until he has sacrificed an animal; if he has one. He should come out of ihram at Mina; on the day of the sacrifice.
  hram at Mina; on the day of the sacrifice.)
• MuwataMalik-017-001-35773  + (Yahya related to me from Malik; from Muham …
  Yahya related to me from Malik; from Muhammad Ibn Abdulrahman from Sulayman Ibn Yasar; that when the Messenger of Allah; may Allah bless him and grant him peace; set out for hajj in the year of the farewell hajj; some of his companions went into ihram to do hajj on its own; some of them combined hajj and umra; and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj; or hajj and umra together; did not come out of ihram; whils tthose who had gone into ihram to doumra on its own came out of ihram.
  am to doumra on its own came out of ihram.)
• MuwataMalik-017-001-35787  + (Yahya related to me from Malik; from Nafi; …
  Yahya related to me from Malik; from Nafi; that Abdullah Ibn Umar used to say; A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes; but she cannot do tawaf of the House; nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else; except that she cannot do tawaf of the House; nor the say between Safa and Marwa; nor can she come near the Masjid until she is pure.
  he come near the Masjid until she is pure.)
• MuwataMalik-017-001-35808  + (Yahya related to me from Malik; from Nafi; that Abdullah Ibn Umar used to say; Someone in ihram should not be cupped; except when there is no other alternative. Malik said; Someone who is in ihram should not be cupped except when it is necessary.)
• MuwataMalik-017-001-35803  + (Yahya related to me from Malik; from Nafi; …
  Yahya related to me from Malik; from Nafi; from Nubayh Ibn Wahb; who was from the tribe of Bani Abd AlDar; that Umar Ibn Ubaydullah sent a message to Aban Ibn Uthman who was amir of the hajj at the time ; while both of them were in ihram; saying; I want to marry Bint Shayba Ibn Jubayr to Talha Ibn Umar and I want you to be present. Aban told him that he should not do that and said; I heard Uthman Ibn Affan say that the Messenger of Allah; may Allah bless him and grant him peace; said; A man in ihram should not marry; or give in marriage; or get betrothed.
  ry; or give in marriage; or get betrothed.)