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• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• MuwataMalik-017-001-35802  + (Yahya related to me from Malik; from Rabia …
  Yahya related to me from Malik; from Rabia Ibn Abi Abdulrahman from Sulayman Ibn Yasar; that the Messenger of Allah; may Allah bless him and grant him peace; sent Abu Rafi and a man of the Ansar to arrange his marriage to Maymuna bint AlHarith; and the Messenger of Allah; may Allah bless him and grant him peace; was in Madina before he had left for umra.
  was in Madina before he had left for umra.)
• MuwataMalik-017-001-35794  + (Yahya related to me from Malik; from Sadaqa Ibn Yasar; that Abdullah Ibn Umar said; By Allah; I would rather do umra before hajj and sacrifice an animal than do umra after hajj in the month of Dhu AlHijja.)
• MuwataMalik-017-001-35798  + (Yahya related to me from Malik; from Sumay …
  Yahya related to me from Malik; from Sumay; the mawla of Abu Bakr Ibn Abdulrahman from Abu Salih AlSamman; from Abu Huraira; that the Messenger of Allah; may Allah bless him and grant him peace ;said; Umra is an expiation for what is between it and the next umra; and the only reward for an accepted hajj is the Garden.
  reward for an accepted hajj is the Garden.)
• MuwataMalik-017-001-35781  + (Yahya related to me from Malik; from Yahya …
  Yahya related to me from Malik; from Yahya Ibn Said; that Umar Ibn Abd alAziz was once going from Mina to Arafa on the day of Arafa and heard the takbir being said loudly; so he sent the guard to shout out to the people; O people; you should be saying the talbiya.
  people; you should be saying the talbiya.)
• MuwataMalik-017-001-35786  + (Yahya related to me from Malik; from Yahya …
  Yahya related to me from Malik; from Yahya Ibn Said; from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi; that Rabia Ibn Abdullah Ibn AlHudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said; He has given directions for his sacrificial animal to be garlanded; and it is for that reason that he has put on ihram. Rabia said; I then met Abdullah Ibn AlZubair and so I mentioned this to him and he said; By the Lord of the Kaba; an innovation. Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dh AlHulayfa; but did not go into ihram until he had reached AlJuhfa;and hesaid; I do not like that; and whoever does so has not acted properly. He should only garland his sacrificial animal; or mark it; when he goes into ihram; unless it is someone who does not intend to do hajj; in which case he sends it off and stays with his family. Malik was asked if somone who was not in ihram could set out with a sacrificial animal; and he said; Yes. There is no harm in that. He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra; and he said; What we go by as far as this is concerned is what Aisha; umm Almuminin said; The Messenger of Allah; may Allah bless him and grant him peace; sent his sacrificial animal off and did not go there himself; and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.
  him until the animal had been sacrificed.)
• MuwataMalik-017-001-35807  + (Yahya related to me from Malik; from Yahya …
  Yahya related to me from Malik; from Yahya Ibn Said; from Sulayman Ibn Yasar; that the Messenger of Allah; may Allah bless him and grant him peace; was once cupped on the top of his head while he was in ihram; at Lahyay Jamal; which is a place on the road to Makka.
  al; which is a place on the road to Makka.)
• MuwataMalik-017-001-35813  + (Yahya related to me from Malik; from Yahya …
  Yahya related to me from Malik; from Yahya Ibn Said; that he heard Said Ibn AlMusayab relating from Abu Huraira that he was once coming back from Bahrayn; and; when he reached AlRabadha; he found a caravan of people from Iraq in ihram; who asked him whether they could eat the meat of some game which they had found with the people of AlRabadha; and he told them they could eat it. He said; Afterwards I had doubts about what I had told them to do; so when I got back to Madina I mentioned the matter to Umar Ibn AlKhattab and he said; What did you tell them to do? I said; I told them to eat it. Umar Ibn AlKhattab said; threatening me; If you had told them to do anything else I would have done something to you.
  g else I would have done something to you.)
• MuwataMalik-017-001-35811  + (Yahya related to me from Malik; from Zayd …
  Yahya related to me from Malik; from Zayd Ibn Aslam; that Ata Ibn Yasar had told him; from Abu Qatada; the same hadith about the wild ass as that of Abun-Nadr; except that in the hadith of Zayd Ibn Aslam the Messenger of Allah; may Allah bless him and grant him peace; said; Do you still have any of its meat?
  ; said; Do you still have any of its meat?)
• MuwataMalik-017-001-35815  + (Yahya related to me from Malik; from Zayd …
  Yahya related to me from Malik; from Zayd Ibn Aslam; from Ata Ibn Yasar; that Kaab AlAhbar was once coming back from Syria with a group of riders; and at a certain point along the road they found some game- meat and Kaab said they could eat it. When they got back to Madina they went to Umar Ibn AlKhattab and told him about that; and he said; Who told you you could do that?; and they said; Kaab He said; He was indeed the one I made amir over you until you should return. Later; when they were on the road to Makka; a swarm of locusts passed them by and Kaab told them to catch them and eat them. When they got back to Umar Ibn AlKhattab they told him about this; and he said to Kaab ; What made you tell them they could do that? Kaab said; It is game of the sea. He said; How do you know?; and Kaab said; Amir Almuminin; by the One in whose hand my self is; it is only the sneeze of a fish which it sneezes twice every year. Malik was asked whether a muhrim could buy game that he had found on the way. He replied; Game that is only hunted to be offered to people performing Hajj I disapprove of and forbid; but there is no harm in game that a man has which he does not intend for those in ihram; but which a muhrim finds and buys. Malik said; about someone who had some game with him that he had hunted or bought at the time when he had entered into ihram; that he did not have to get rid of it; and that there was no harm in him giving it to his family. Malik said that it was halal for some one in ihram to fish in the sea or in rivers and lakes; etc.
  sh in the sea or in rivers and lakes; etc.)
• MuwataMalik-017-001-36198  + (Yahya related to me from Malik; from his u …
  Yahya related to me from Malik; from his uncle Abu Suhayl from his father that Umar Ibn AlKhattab wrote to Abu Mousa saying that he should pray dhuhr when the sun had started to decline; asr when the sun was still pure white before any yellowness had entered it maghrib when the sun had set; and to delay isha as long as he did not sleep; and to pray subh when the stars were all visible and like a haze in the sky and to read in it two long suras from the mufassal.
  ad in it two long suras from the mufassal.)
• MuwataMalik-017-001-35618  + (Yahya related to me from Muhammad Ibn alMunkadir that Rabia Ibn Abdullah Ibn alHadir told him that he had seen Umar Ibn AlKhattab leading people in front of the bier at the funeral of Zaynab bint Jahsh.)
• MuwataMalik-017-001-34569  + (Yahya related to me from Yahya Ibn Said th …
  Yahya related to me from Yahya Ibn Said that Umar Ibn AlKhattab asked a man what his name was. He said; Jamra live coal. The son of who? He said; Ibn Shihab meteor; flame. From whom? He said; From AlHuraqa burning. Where do you live? He said; At Harrat AlNar lava field of the fire. At which one of them? He said; At Dhati Ladha one with flames. Umar said; Go and look at your family - they have been burned. Yahya added; It was as Umar Ibn AlKhattab; may Allah be pleased with him; said.
  ttab; may Allah be pleased with him; said.)
• MuwataMalik-017-001-35825  + (Yahya related to me from Yahya Ibn Said fr …
  Yahya related to me from Yahya Ibn Said from Muhammad Ibn Ibrahim Ibn alHarith AlTaymi from Rabia Ibn Abi Abdullah Ibn alHudayr that he saw Umar Ibn AlKhattab taking the ticks off a camel of his at AlSuqya while he was in ihram. Malik said that he disapproved of that.
  m. Malik said that he disapproved of that.)
• MuwataMalik-017-001-35159  + (Yahya related to me from Zayd Ibn Aslam fr …
  Yahya related to me from Zayd Ibn Aslam from a man of the Banu Damra that his father said; The Messenger of Allah; may Allah bless him and grant him peace; was asked about the Aqiqa. He said; I do not like disobedience uquq ; as if he disliked the name. He said; If anyone has a child born to him; and wants to sacrifice for his child; then let him do it.
  crifice for his child; then let him do it.)
• MuwataMalik-017-001-35577  + (Yahya related to me from Zayd Ibn Aslam fr …
  Yahya related to me from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; Zakat is not permissible for someone who is not in need except for five: someone fighting in the way of Allah; someone who collects zakat; someone who has suffered financial loss at the hands of debtors ; someone who buys it with his own money; and some one who has a poor neighbour who receives some zakat and gives some as a present to the one who is not in need. Malik said; The position with us concerning the dividing up of zakat is that it is up to the individual judgement of the man in charge wali. Whichever categories of people are in most need and are most numerous are given preference; according to how the man in charge sees fit. It is possible that that may change after one year; or two; or more; but it is always those who are in need and are most numerous that are given preference; whatever category they may belong to. This is what I have seen done by people of knowledge with which I am satisifed. Malik said; There is no fixed share for the collector of the zakat; except according to what the imam sees fit.
  xcept according to what the imam sees fit.)
• MuwataMalik-017-001-35598  + (Yahya related to me from Zayd Ibn Aslam th …
  Yahya related to me from Zayd Ibn Aslam that his father said that he had heard Umar Ibn AlKhattab say; I once gave a noble horse to carry somebody in the way of Allah; and the man neglected it. I wished to buy it back from him and I thought that he would sell it cheaply. I asked the Messenger of Allah; may Allah bless him and grant him peace; about it and he said; Do not buy it; even if he gives it to you for one dirham; for someone who takes back his sadaqa is like a dog swallowing its own vomit.
  qa is like a dog swallowing its own vomit.)
• MuwataMalik-017-001-36131  + (Yahya related to me from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab said; I find it dropping from me like small beads. When you find that; wash your penis and do Ablution as for prayer.)
• MuwataMalik-017-001-35467  + (Yahya related to me from Ziyad from Malik …
  Yahya related to me from Ziyad from Malik that he saw some of the people of knowledge who; when they did itikaf in the last ten days of Ramadan; would not go back to their families until they had attended the Id AlFitr with everybody. Ziyad said that Malik said; I heard this from the people of excellence who have passed away; and it is what I like most out of what I have heard about the matter.
  out of what I have heard about the matter.)
• MuwataMalik-017-001-36126  + (Yahya related to me that Abdulrahman Ibn Harmala AlAslami said; I saw Said Ibn AlMusayab with his nose bleeding and blood poured out of it so that his fingers were all red from the blood coming out of his nose; and he prayed without doing Ablution.)
• MuwataMalik-017-001-35094  + (Yahya related to me that Malik asked Ibn S …
  Yahya related to me that Malik asked Ibn Shihab about selling animals; two for one with delayed terms. He said; There is no harm in it. Malik said; The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange; from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange; the camels to be exchanged from hand to hand; and the dirhams to be paid within a period. He said; There is no good however in bartering a camel for a camel like it with some dirhams on top of it; with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either. Malik said; There is no harm in buying a riding camel with two or more pack-camels; if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms; if they are different and their difference is clear. If they resemble each other whether their species are different or not; two are not to be taken for one with delayed terms. Malik said; The explanation of what is disapproved of in that; is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you; then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash. Malik said; It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do.
  at the people of knowledge in our land do.)
• MuwataMalik-017-001-35625  + (Yahya related to me that Malik asked Ibn Shihab about a man who caught some of the takbirs said over the corpse and missed the rest; and Ibn Shihab said; He completes what he has missed.)
• MuwataMalik-017-001-36122  + (Yahya related to me that Malik had asked I …
  Yahya related to me that Malik had asked Ibn Shihab how to wipe over leather socks. Ibn Shihab had put one hand under the sock and his other hand above the sock and then passed them over it. Yahya said that Malik said; Out of all that I have heard about the matter I like what Ibn Shihab said the most.
  tter I like what Ibn Shihab said the most.)
• MuwataMalik-017-001-35607  + (Yahya related to me that Malik had seen th …
  Yahya related to me that Malik had seen that the people of knowledge used to like to pay the zakat Alfitr after dawn had broken on the day of the Fitr before they went to the place of prayer. Malik said; There is leeway in this; if Allah wills; in that it can be paid either before setting out for the prayer on the day of Fitr or afterwards.
  e prayer on the day of Fitr or afterwards.)
• MuwataMalik-017-001-35217  + (Yahya related to me that Malik heard Ibn S …
  Yahya related to me that Malik heard Ibn Shihab say; When a man gives his wife the right of choice; and she chooses him; that is not divorce. Malik added; That is the best of what I have heard. Malik said that if a woman who had been given the right of choice by her husband chose herself; she was divorced trebly. If her husband said; But I only gave her the right of choice in one; he had none of that. That was the best of what he had heard. Malik said; If the man gives his wife the right of choice and she says; I accept one; and he says; I did not mean that; I have given the right of choice in all three together; then if she only accepts one; she remains with him in her marriage; and that is not separation if Allah; the Exalted wills.
  ot separation if Allah; the Exalted wills.)
• MuwataMalik-017-001-35430  + (Yahya related to me that Malik said that h …
  Yahya related to me that Malik said that he had heard that Umar Ibn Abd AlAziz used to say; The man on horse-back has two shares; and the man on foot has one. Malik added; I continue to hear the same. Malik; when asked whether a man who was present with several horses took a share for all of them; said; I have never heard that. I think that there is only a share for the horse on which he fought. Malik said; I think that foreign horses and half-breeds are considered as horses because Allah; the Blessed; the Exalted; said in His Book; All horses; and mules; and asses; for you to ride; and as an adornment. Sura16 ayat 8. He said; the Mighty; the Majestic; Make ready for them whatever force and strings of horses you can; to terrify thereby the enemy of Allah and your enemy. Surat 8 ayat 60. I think that foreign breeds and half-breeds are considered as horses if the governor accepts them. Said Ibn AlMusayab was asked about working horses; and whether there was zakat on them. He said; Is there any zakat on horses.?
  m. He said; Is there any zakat on horses.?)