Steal

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Steal References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlJinn Ayah 9	Surat AlJinn	-0.27		35	Flame fire, Hear listen, Sit hidden, Steal hear, Watch ambush, Hidden stations, Ear listen, Stations steal, Fire watch, Listen flame	وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَاعِدَ لِلسَّمْعِ فَمَنْ يَسْتَمِعِ الْآنَ يَجِدْ لَهُ شِهَابًا رَصَدًا	We used, indeed, to sit there in (hidden) stations, to (steal) a hearing; but any who listen now will find a flaming fire watching him in ambush.
Surat Yusuf Ayah 77	Surat Yusuf	-0.23		48	Heart reveal, Wors situat, Truth assert, Situat knoweth, Steal joseph, Knoweth truth, Joseph lock, Reveal secret, Lock heart, Simpli wors, Steals brother, Secret simpli, Brother steal	قَالُوا إِنْ يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَهُ مِنْ قَبْلُ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ قَالَ أَنْتُمْ شَرٌّ مَكَانًا وَاللَّهُ أَعْلَمُ بِمَا تَصِفُونَ	They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and Allah knoweth best the truth of what ye assert!"
Surat AlMumtahanah Ayah 12	Surat AlMumtahanah	0.36		91	Forgiving merci, Forgiv sin, Believ women, Prai forgiv, Sin forgiv, Forg falsehood, Sin forgiving, Kill children, Adulteri fornication, Obei matter, Fealty prai, Worship steal, Oath fealti, Commit adulteri, Adulteri fornic, Receiv fealty, Steal commit, Falsehood disobei, Fealti associ, Intention forg, Associ worship, Women oath, Fornication kill, Children utter, Utter slander, Disobei matter, Slander intention	يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لَا يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَادَهُنَّ وَلَا يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ فَبَايِعْهُنَّ وَاسْتَغْفِرْ لَهُنَّ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter, - then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful.

In Hadith Text Books

Steal In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1536		Narrated Abu Huraira: Allah Messenger ﷺ said; When an adulterer commits illegal sexual intercourse; then he is not a believer at the time he is doing it; and when somebody drinks an alcoholic drink; then he is not believer at the time of drinking; and when a thief steals; he is not a believer at the time when he is stealing; and when a robber robs and the people look at him; then he is not a believer at the time of doing it. Abu Huraira in another narration; narrated the same from the Prophet ﷺ with the exclusion of robbery.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Illegal sexual intercourse and the drinking of alcoholic drinks in Sahih AlBukhari
SahihAlBukhari-017-001-1546		Narrated Ibn Abbas: The Prophet ﷺ said; When a person an adulterer commits illegal sexual intercourse then he is not a believer at the time he is doing it; and when somebody steals; then he is not a believer at the time he is stealing.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The thief while stealing in Sahih AlBukhari
SahihAlBukhari-017-001-1547		Narrated Abu Huraira: The Prophet ﷺ said; Allah curses a man who steals an egg and gets his hand cut off; or steals a rope and gets his hands cut off. AlAmash said; People used to interpret the Baida as an iron helmet; and they used to think that the rope may cost a few dirhams.	The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on To curse thieves without mentioning names in Sahih AlBukhari
SahihAlBukhari-017-001-1564		Narrated Abu Huraira: Allah Apostle said; Allah curses the thief who steals an egg or a helmet for which his hand is to be cut off; or steals a rope; for which his hand is to be cut off.	The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Cut off the hand of the thief male or female in Sahih AlBukhari
SahihAlBukhari-017-001-1574		Narrated Ikrima from Ibn Abbas: Allah Messenger ﷺ s said; When a slave of Allah commits illegal sexual intercourse; he is not a believer at the time of committing it; and if he steals; he is not a believer at the time of stealing; and if he drinks an alcoholic drink; when he is not a believer at the time of drinking it; and he is not a believer when he commits a murder; Ikrima said: I asked Ibn Abbas; How is faith taken away from him? He said; Like this; by clasping his hands and then separating them; and added; But if he repents; faith returns to him like this; by clasping his hands again.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The sin of illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-3698		Narrated Aisha: A black lady slave of some of the Arabs embraced Islam and she had a hut in the Masjid. She used to visit us and talk to us; and when she finished her talk; she used to say: The day of the scarf was one of our Lord wonders: Verily! He has delivered me from the land of Kufr. When she said the above verse many times; I i.e. Aisha asked her; What was the day of the scarf? She replied; Once the daughter of some of my masters went out and she was wearing a leather scarf round her neck and the leather scarf fell from her and a kite descended and picked it up; mistaking it for a piece of meat. They i.e. my masters accused me of stealing it and they tortured me to such an extent that they even looked for it in my private parts. So; while they all were around me; and I was in my great distress; suddenly the kite came over our heads and threw the scarf; and they took it. I said to them This is what you accused me of stealing; though I was innocent.	The Chapter on Pre-Islam And Killing in HodHood Indexing, Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-4236		Narrated Abu Huraira: The Prophet ﷺ said; Jesus; seeing a man stealing; asked him; Did you steal?; He said; No; by Allah; except Whom there is None who has the right to be worshipped Jesus said; I believe in Allah and suspect my eyes.	The Chapter on Allah And Prophets Jesus And Alkhalil in HodHood Indexing, Chapter on The Statement of Allah Taala And mention in the Book the story of Maryam in Sahih AlBukhari
SahihAlBukhari-017-001-5122		Narrated Abu Huraira: The Prophet ﷺ said; When an adulterer commits illegal sexual intercourse; then he is not a believer at the time; he is doing it; and when a drinker of an alcoholic liquor drinks it; then he is not a believer at the time of drinking it; and when a thief steals; then he is not a believer at the time of stealing; and when a robber robs; and the people look at him; then he is not a believer at the time of doing robbery.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Robbing away somebody property publicly in Sahih AlBukhari
SahihAlBukhari-017-001-7015		Narrated Abu Huraira: The Prophet ﷺ said; When Allah has ordained some affair in the Heaven; the angels beat with their wings in obedience to His statement; which sounds like a chain dragged over a rock. Ali and other sub-narrators said; The sound reaches them. Until when fear is banished from their angels hearts; they angels say; What was it that your Lord said? They say; The truth; And He is the Most High; the Most Great. 34.23 Then those who gain a hearing by stealing i.e. devils will hear Allah Statement:- Those who gain a hearing by stealing; stand one over the other like this. Sufyan; to illustrate this; spread the fingers of his right hand and placed them one over the other horizontally. A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him; who in his turn; conveys it to the one below him; and so on till they convey the news to the earth. Or probably Sufyan said; Till the news reaches the earth. Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true as far as the heavenly news is concerned. The people will say. Didnt he tell us that on such-and-such a day; such-and-such a thing will happen? We have found that is true because of the true news heard from heaven.The above hadith is also narrated by Abu Huraira; starting: When Allah has ordained some affair... In this narration the word foreteller is added to the word wizard.	The Chapter on Supplications And Worship in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17361		Abu Huraira reported Allah Messenger ﷺ as saying: Let there be the curse of Allah upon the thief who steals an egg and his hand is cut off; and steals a rope and his hand is cut off.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on 1 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12187		It was narrated from Abu Huraira that the Messenger of Allah said: No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believe at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; and no robber is a believer at the moment when he is robbing and the people are looking on.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The Seriousness of Theft in Sunan AlNasai
SunanAlNasai-017-001-12188		It was narrated from Abu Huraira that the Prophet - and Ahmad said in his Hadith: The Messenger of Allah said: No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; but repentance is available to him after that.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The Seriousness of Theft in Sunan AlNasai
SunanAlNasai-017-001-12189		It was narrated that Abu Huraira said: No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it. - And he mentioned a fourth but I the narrator have forgotten it - When he does that the yoke of Islam is shed from his neck; but if he repents; Allah accepts his repentance.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The Seriousness of Theft in Sunan AlNasai
SunanAlNasai-017-001-12190		It was narrated that Abu Huraira; may Allah be pleased with him; said: The Messenger of Allah said; Allah curses the thief who steals an egg and had his hand cut off; and who steals a rope and has his hand cut off.	The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on The Seriousness of Theft in Sunan AlNasai
SunanAlNasai-017-001-12274		It was narrated from Amr Bin Shuaib; from his father; that his grandfather Abdullah Bin Amr; that the Messenger of Allah wsa asked about fruit on the tree. He said: Whatever a needy person takes without putting any in his pocket and taking it away ; there is no penalty on him. But whoever takes anything away; he must pay a penalty of twice its value; and be punished. Whoever steals something after it has been stored properly; and its value is equal to that of a shield; his hand must be cut off. Whoever steals something worth less than that; he must pay a penalty of twice its value and be punished.	The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Stealing Fruit after it has been put in the place where it is stored to dry in Sunan AlNasai
SunanAlNasai-017-001-12275		It was narrated from Amr Bin Shuaib; from his father; that his grandfather Abdullah Bin Amr; that a man from Muzainah came to the Messenger of Allah and said: O Messenger of Allah; what do you think about a sheep stolen from the pasture? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing livestock; except what which has been put in the pen; if its value is equal to that of a shield; in which case the thiefs hand is to be cut off. If its value is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment. He said: O Messenger of Allah! What do you think about fruit on the tree? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing fruit on the tree; except for that which has been stored properly if its value is equal to that of a shield; in which case the thiefs hand is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment.	The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Stealing Fruit after it has been put in the place where it is stored to dry in Sunan AlNasai
SunanAlNasai-017-001-12447		It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: Isa Bin Mariam; ﷺ ; saw a man stealing; and said to him: Are you stealing? He said: No; by Allah besides Whom there is no other God! Isa; ﷺ ; said: I believe in Allah and I disbelieve my eyes.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on How the Judge is to Ask People to Swear for an Oath in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26586		Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about fruit which was bung up and said: If a needy person takes some with his mouth and does not take a supply away in his garment; there is nothing on him; but he who carries any of it is to be fined twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried to have his hand cut off if their value reaches the value of a shield. If he steals a thing less in value than it; he is to be find twice the value and punished.Abu Dawud said: Jarin means the place where dates are dried.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on For what the thief hand is not to be cut off in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34501		Yahya related to me from Malik from Yahya Ibn Said from AlNuman Ibn Murra that the Messenger of Allah; may Allah bless him and grant him peace; said;What about drunkenness; stealing and adultery? That was before anything had been revealed about them. They said; Allah and His Messenger know best. He said; They are excesses and in them is a punishment. And the worst of thieves is the one who steals his prayer. They said; How does he steal his prayer; Messenger of Allah? He replied; He does not do ruku or sajda properly.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34795		Yahya related to me from Malik that Zurayq Ibn Hakim informed him that he had a runaway slave who had stolen. He said; The situation was obscure for me; so I wrote to Umar Ibn Abd AlAziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive; his hand was not cut off. Umar Ibn Abd AlAziz wrote to contradict my letter; You wrote to me that you have heard that when the runaway slave steals; his hand is not cut off. Allah; the Blessed; the Exalted; says in His Book; The thief; male and female; cut off the hands of both; as a recompense for what they have earned; and an exemplary punishment from Allah. Allah is Mighty; Wise. Surat 5 ayat 41 When his theft reaches a quarter of a dinar; and upwards; his hand is cut off. Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad and Salim Ibn Abdullah and Urwa Ibn AlZubair said; When a runaway slave steals something for which cutting off the hand is obliged; his hand is cut off. Malik said; The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged; his hand is cut off.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34798		Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that a man from Yemen who had his hand and foot cut off came and went before Abu Bakr AlSiddiq and complained to him that the governor of the Yemen had wronged him; and the man used to pray part of the night. Abu Bakr said; By your father; your night is not the night of a thief. Then they missed a necklace of Asma bint Umays; the wife of Abu Bakr AlSiddiq. The man came to go around with them looking for it. He said; O Allah! You are responsible for the one who invaded the people of this good house by night! They found the jewelry with a goldsmith. He claimed that the maimed man had brought it to him. The maimed man confessed or it was testified against him. Abu Bakr AlSiddiq ordered that his left hand be cut off. Abu Bakr said; By Allah! His dua against himself is more serious; as far as I am concerned; than his theft. Yahya said that Malik said; What is done among us about the person who steals several times and is then called to reckoning; is that only his hand is cut off for all he stole when the hadd has not been applied againsthim. If the hadd has been applied against him before that; and he steals what obliges cutting off; then the next limb is cut off.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34799		Yahya related to me from Malik that Abuz-Zinad informed him that a governor of Umar Ibn Abd AlAziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them; so he wrote to Umar Ibn Abd AlAziz about that Umar Ibn Abd AlAziz wrote to him; Better to take less than that. Yahya said that he heard Malik say; What is done among us about a person who steals the goods of people which are placed under guard in the markets; and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept; and its value reaches that for which cutting off the hand is obliged; his hand must be cut off; whether or not the owner of the goods is with his goods and whether it is night or day. Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner; His hand is cut off. Malik said; If someon says; How can his hand be cut off when the goods have been taken from him and returned to their owner?; it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd. The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him; even if he has not profited from it and it was returned to its owner. When he stole it; he stole it to take it away. Malik said that if some people came to a house and robbed it together; and then they left with a sack or box or a board or basket or the like of that which they carried together; and when they took it out of its guarded place; they carried it together; and the price of what they took reached that for which cutting off the hand was obliged; and that was three dirhams and upwards; each of them had his hand cut off. If each of them takes out something by himself; whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams; he does not have his hand cut off. Yahya said that Malik said; What is done among us is that when a man house is locked and he is the only one living in it; cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door; and it is a place of custody for each of them; whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off. Malik said; What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged; his hand is not cut off. It is like that with a slave-girl when she steals from her master property. Her hand is not cut off. Malik then spoke about a slave who was not in service and not one of those trusted in the house; and he entered secretly and stole from the property of his master wife that for which cutting off the hand was obliged. He said; His hand is cut off. It is like that with the wife slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress property that for which cutting off the hand is obliged. Her hand is not cut off. It is like that with the wife slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress husband something for which cutting off the hand is obliged. Her hand is cut off. It is like that with the man who steals from his wife goods or the wife who steals from her husband goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse property is in a room other than the room which they both lock for themselves; or it is in a place of custody in a room other than the room which they are in; whichever of them steals something for which cutting off the hand is obliged; their hand should be cut off. Malik spoke about a small child and a foreigner who does not speak clearly. He said; If they are robbed of something from its place of custody or from under a lock; the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room when it is stolen ; the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees Malik said; What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for; his hand is cut off. That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. Malik added; Cutting off the hand is not obliged for him until he takes it out of the grave.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34896		Yahya said that he heard Malik say; The sunna with us about the crime of slaves is that the hand is not cut off for any harm that a slave causes a man; or something he pilfers; or something guarded which he steals; or hanging dates he cuts down or ruins; or steals. That is against the slave person and does not exceed the price of the slave whether it is little or much. If his master wishes to give the value of what the slave took or ruined; or pay the blood-price for the injury; he pays it and keeps his slave. If he wishes to surrender him; he surrenders him; and none of that is against him. The master has the option in that.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Hair in Muwata Malik