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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNahl Ayah 80	Surat AlNahl	0.46		68	Conveni serv, Home rest, Stuff articl, Light handi, Tent dwellings, Habit home, Travel wool, Travel stop, Wool hair, Rich stuff, Hair rich, Fibr wool, Stop travel, Dwellings light, Wool soft, Articl conveni, Soft fibr, Skin animals, Quiet skin, Rest quiet, Hair hair, Handi travel, Animals tent	وَاللَّهُ جَعَلَ لَكُمْ مِنْ بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُمْ مِنْ جُلُودِ الْأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَى حِينٍ	It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time.

In Hadith Text Books

Stop In Sahih AlBukhari

Hadith Page	English Translation	Book and Chapter
SahihAlBukhari-017-001-244	Narrated Aisha: When the news of the martyrdom of Zaid Bin Haritha; Jafar and Abdullah Bin Rawaha came; the Prophet sat down looking sad; and I was looking through the chink of the door. A man came and said; O Allah Messenger ﷺ ! The women of Jafar; and then he mentioned their crying. The Prophet ﷺ ordered him to stop them from crying. The man went and came back and said; I tried to stop them but they disobeyed. The Prophet ﷺ ordered him for the second time to forbid them. He went again and came back and said; They did not listen to me; or us: the sub-narrator Muhammad Bin Haushab is in doubt as to which is right. Aisha added: The Prophet ﷺ said; Put dust in their mouths. I said to that man ; May Allah stick your nose in the dust i.e. humiliate you. By Allah; you could not stop the women from crying to fulfill the order; besides you did not relieve Allah Apostle from fatigue.	The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on The forbiddance of wailing and crying aloud in Sahih AlBukhari
SahihAlBukhari-017-001-3285	Narrated Usaid Bin Hudair: That while he was reciting Surat AlBaqara The Cow at night; and his horse was tied beside him; the horse was suddenly startled and troubled. When he stopped reciting; the horse became quiet; and when he started again; the horse was startled again. Then he stopped reciting and the horse became quiet too. He started reciting again and the horse was startled and troubled once again. Then he stopped reciting and his son; Yahya was beside the horse. He was afraid that the horse might trample on him. When he took the boy away and looked towards the sky; he could not see it. The next morning he informed the Prophet who said; Recite; O Ibn Hudair! Recite; O Ibn Hudair! Ibn Hudair replied; O Allah Messenger ﷺ ! My son; Yahya was near the horse and I was afraid that it might trample on him; so I looked towards the sky; and went to him. When I looked at the sky; I saw something like a cloud containing what looked like lamps; so I went out in order not to see it. The Prophet ﷺ said; Do you know what that was? Ibn Hudair replied; No. The Prophet ﷺ said; Those were Angels who came near to you for your voice and if you had kept on reciting till dawn; it would have remained there till morning when people would have seen it as it would not have disappeared.	The Chapter on Horses And Makkah in HodHood Indexing, Chapter on The descent of AlSakinah and angels at the time of the recitation of the Quran in Sahih AlBukhari
SahihAlBukhari-017-001-3354	Narrated Aisha: We went out with Allah Messenger ﷺ on one of his journeys till we reached AlBaida or Dhat AlJaish where my necklace got broken and lost. Allah Messenger ﷺ stopped to search for it and the people too stopped with him. There was no water at that place and they had no water with them. So they went to Abu Bakr and said; Dont you see what Aisha has done? She has made Allah Messenger ﷺ and the people stop where there is no water and they have no water with them. Abu Bakr came while Allah Apostle was sleeping with his head on my thigh and said; You detained Allah Apostle and the people where there is no water and they have no water. He then admonished me and said what Allah wished and pinched me at my flanks with his hands; but I did not move because the head of Allah Messenger ﷺ was on my thigh. Allah Messenger ﷺ kept on sleeping till be got up in the morning and found no water. Then Allah revealed the Divine Verse of Tayammum; and the people performed Tayammum. Usaid Bin AlHudair said. O family of Abu Bakr! This is not the first blessings of yours. We urged the camel on which I was sitting to get up from its place and the necklace was found under it.	The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3855	Narrated Urwa Bin AlZubair: Abdullah Bin AlZubair was the most beloved person to Aisha excluding the Prophet ﷺ and Abu Bakr; and he in his turn; was the most devoted to her; Aisha used not to withhold the money given to her by Allah; but she used to spend it in charity. Abdullah Bin AlZubair said; Aisha should be stopped from doing so. When Aisha heard this ; she said protestingly; Shall I be stopped from doing so? I vow that I will never talk to Abdullah Bin AlZubair. On that; Ibn AlZubair asked some people from Quraish and particularly the two uncles of Allah Messenger ﷺ to intercede with her; but she refused to talk to him. AlZuhriyun; the uncles of the Prophet; including Abdulrahman Bin AlAswad Bin Abd Yaghuth and AlMiswar Bin Makhrama said to him; When we ask for the permission to visit her; enter her house along with us without taking her leave. He did accordingly and she accepted their intercession. He sent her ten slaves whom she manumitted as an expiation for not keeping her vow. Aisha manumitted more slaves for the same purpose till she manumitted forty slaves. She said; I wish I had specified what I would have done in case of not fulfilling my vow when I made the vow; so that I might have done it easily.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Virtues of Quraish in Sahih AlBukhari
SahihAlBukhari-017-001-4024	Narrated Abu Huraira: The Prophet ﷺ said; A prophet amongst the prophets carried out a holy military expedition; so he said to his followers; Anyone who has married a woman and wants to consummate the marriage; and has not done so yet; should not accompany me; nor should a man who has built a house but has not completed its roof; nor a man who has sheep or shecamels and is waiting for the birth of their young ones. So; the prophet carried out the expedition and when he reached that town at the time or nearly at the time of the Asr prayer; he said to the sun; O sun! You are under Allah Order and I am under Allah Order O Allah! Stop it i.e. the sun from setting. It was stopped till Allah made him victorious. Then he collected the booty and the fire came to burn it; but it did not burn it. He said to his men ; Some of you have stolen something from the booty. So one man from every tribe should give me a pledge of allegiance by shaking hands with me. They did so and the hand of a man got stuck over the hand of their prophet. Then that prophet said to the man ; The theft has been committed by your people. So all the persons of your tribe should give me the pledge of allegiance by shaking hands with me. The hands of two or three men got stuck over the hand of their prophet and he said; You have committed the theft. Then they brought a head of gold like the head of a cow and put it there; and the fire came and consumed the booty. The Prophet ﷺ added: Then Allah saw our weakness and disability; so he made booty legal for us.	The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on The statement of the Prophet Booty has been made legal for you Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-454	Narrated Ibn Umar: One of the wives of Umar bin AlKhattab used to offer the Fajr and the Isha prayer in congregation in the Masjid. She was asked why she had come out for the prayer as she knew that Umar disliked it; and he has great ghaira self-respect. She replied; What prevents him from stopping me from this act? The other replied; The statement of Allah Messenger ﷺ : Do not stop Allah women-slaves from going to Allah Masjids prevents him.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-5258	Narrated Abu Huraira: Allah Messenger ﷺ forbade AlWisal in fasting. So; one of the Muslims said to him; But you practice AlWisal. O Allah Messenger ﷺ ! The Prophet ﷺ replied; Who amongst you is similar to me? I am given food and drink during my sleep by my Lord. So; when the people refused to stop AlWisal fasting continuously ; the Prophet ﷺ fasted day and night continuously along with them for a day and then another day and then they saw the crescent moon of the month of Shawal. The Prophet ﷺ said to them angrily ; If It the crescent had not appeared; I would have made you fast for a longer period. That was as a punishment for them when they refused to stop practicing AlWisal.	The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on The punishment for the person who practises AlWisal very often in Sahih AlBukhari
SahihAlBukhari-017-001-5370	Narrated Jabir Bin Abdullah: An Ansari woman said to Allah Messenger ﷺ ; O Allah Messenger ﷺ ! Shall I make something for you to sit on; as I have a slave who is a carpenter? He replied; If you wish. So; she got a pulpit made for him. When it was Friday the Prophet ﷺ sat on that pulpit. The date-palm stem near which the Prophet ﷺ used to deliver his sermons cried so much so that it was about to burst. The Prophet ﷺ came down from the pulpit to the stem and embraced it and it started groaning like a child being persuaded to stop crying and then it stopped crying. The Prophet ﷺ said;It has cried because of missing what it use to hear of the religions knowledge.	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on The carpenter in Sahih AlBukhari
SahihAlBukhari-017-001-6306	Narrated Abdullah Bin Masud: From Saad Bin Muadh: Saad Bin Muadh was an intimate friend of Umaiya Bin Khalaf and whenever Umaiya passed through Medina; he used to stay with Sad; and whenever Saad went to Mecca; he used to stay with Umaiya. When Allah Messenger ﷺ arrived at Medina; Saad went to perform Umra and stayed at Umaiya home in Mecca. He said to Umaiya; Tell me of a time when the Masjid is empty so that I may be able to perform Tawaf around the Kaba. So Umaiya went with him about midday. Abu Jahl met them and said; O Abu Safwan! Who is this man accompanying you? He said; He is Sad. Abu Jahl addressed Saad saying; I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion i.e. became Muslims and have claimed that you will help them and support them. By Allah; if you were not in the company of Abu Safwan; you would not be able to go your family safely. Sad; raising his voice; said to him; By Allah; if you should stop me from doing this i.e. performing Tawaf I would certainly prevent you from something which is more valuable for you; that is; your passage through Medina. On this; Umaiya said to him; O Saad do not raise your voice before Abu AlHakam; the chief of the people of the Valley of Mecca. Saad said; O Umaiya; stop that! By Allah; I have heard Allah Messenger ﷺ predicting that the Muslim will kill you. Umaiya asked; In Mecca? Saad said; I do not know. Umaiya was greatly scared by that news. When Umaiya returned to his family; he said to his wife; O Um Safwan! Dont you know what Saad told me? She said; What has he told you? He replied; He claims that Muhammad has informed them i.e. companions that they will kill me. I asked him; In Mecca? He replied; I do not know. Then Umaiya added; By Allah; I will never go out of Mecca. But when the day of the Ghazwa of Badr came; Abu Jahl called the people to war; saying; Go and protect your caravan. But Umaiya disliked to go out of Mecca. Abu Jahl came to him and said; O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley; then they will remain behind with you. Abu Jahl kept on urging him to go until he i.e. Umaiya said; As you have forced me to change my mind; by Allah; I will buy the best camel in Mecca. Then Umaiya said to his wife. O Um Safwan; prepare what I need for the journey. She said to him; O Abu Safwan! Have you forgotten what your Yathribi brother told you? He said; No; but I do not want to go with them but for a short distance. So when Umaiya went out; he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr.	The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on The Prophets prediction about whom he thought would be killed at Badr in Sahih AlBukhari
SahihAlBukhari-017-001-6428	Narrated Jabir Bin Abdullah: Allah Messenger ﷺ used to shroud two martyrs of Uhud in one sheet and then say; Which of them knew Quran more? When one of the two was pointed out; he would put him first in the grave. Then he said; I will be a witness for them on the Day of Resurrection. He ordered them to be buried with their blood on their bodies. Neither was the funeral prayer offered for them; nor were they washed. Jabir added; When my father was martyred; I started weeping and uncovering his face. The companions of the Prophet ﷺ stopped me from doing so but the Prophet ﷺ did not stop me. Then the Prophet said; O Jabir. dont weep over him; for the angels kept on covering him with their wings till his body was carried away for burial.	The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on The Muslims who were killed on the day of Uhud in Sahih AlBukhari
SahihAlBukhari-017-001-6524	Narrated AlMiswar Bin Makhrama and Marwan Bin AlHakam: one of them said more than his friend : The Prophet ﷺ set out in the company of more than onethousand of his companions in the year of AlHudaibiya; and when he reached Dhu AlHulaifa; he garlanded his Hadi i.e. sacrificing animal ; assumed the state of Ihram for Umra from that place and sent a spy of his from Khuzia tribe. The Prophet ﷺ proceeded on till he reached a village called Ghadir AlAshtat. There his spy came and said; The Quraish infidels have collected a great number of people against you; and they have collected against you the Ethiopians; and they will fight with you; and will stop you from entering the Kaba and prevent you. The Prophet ﷺ said; O people! Give me your opinion. Do you recommend that I should destroy the families and offspring of those who want to stop us from the Kaba? If they should come to us for peace then Allah will destroy a spy from the pagans; or otherwise we will leave them in a miserable state. On that Abu Bakr said; O Allah Apostle! You have come with the intention of visiting this House i.e. Kaba and you do not want to kill or fight anybody. So proceed to it; and whoever should stop us from it; we will fight him. On that the Prophet ﷺ said; Proceed on; in the Name of Allah !	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari
SahihAlBukhari-017-001-6546	Narrated Sahl Bin Saad As Saidi: Allah Messenger ﷺ and his army encountered the pagans and the two armies.;; fought and then Allah Apostle returned to his army camps and the others i.e. the enemy returned to their army camps. Amongst the companions of the Prophet ﷺ there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said; None has benefited the Muslims today more than so-and-so. On that Allah Messenger ﷺ said; He is from the people of the Hell-Fire certainly. A man amongst the people i.e. Muslims said; I will accompany him to know the fact. So he went along with him; and whenever he stopped he stopped with him; and whenever he hastened; he hastened with him. The brave man then got wounded severely; and seeking to die at once; he planted his sword into the ground and put its point against his chest in between his breasts; and then threw himself on it and committed suicide. On that the person who was accompanying the deceased all the time came to Allah Messenger ﷺ and said; I testify that you are the Messenger of Allah. The Prophet ﷺ said; Why is that what makes you say so ? He said It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement; and I said to them; I will try to find out the truth about him for you. So I went out after him and he was then inflicted with a severe wound and because of that; he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts; and then he threw himself over it and committed suicide. Allah Messenger ﷺ then said; A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire; but he is from the dwellers of Paradise.	The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-6657	Narrated Abu Mousa: When the Prophet ﷺ had finished from the battle of Hunain; he sent Abu Amir at the head of an army to Autas He i.e. Abu Amir met Duraid Bin As Summa and Duraid was killed and Allah defeated his companions. The Prophet ﷺ sent me with Abu Amir. Abu Amir was shot at his knee with an arrow which a man from Jushm had shot and fixed into his knee. I went to him and said; O Uncle! Who shot you? He pointed me out his killer saying; That is my killer who shot me with an arrow. So I headed towards him and overtook him; and when he saw me; he fled; and I followed him and started saying to him; Wont you be ashamed? Wont you stop? So that person stopped; and we exchanged two hits with the swords and I killed him. Then I said to Abu Amir. Allah has killed your killer. He said; Take out this arrow So I removed it; and water oozed out of the wound. He then said; O son of my brother! Convey my compliments to the Prophet ﷺ and request him to ask Allah Forgiveness for me. Abu Amir made me his successor in commanding the people i.e. troops. He survived for a short while and then died. Later I returned and entered upon the Prophet ﷺ at his house; and found him lying in a bed made of stalks of date-palm leaves knitted with ropes; and on it there was bedding. The strings of the bed had their traces over his back and sides. Then I told the Prophet ﷺ about our and Abu Amir news and how he had said Tell him to ask for Allah Forgiveness for me. The Prophet ﷺ asked for water; performed ablution and then raised hands; saying; O Allah Forgive Ubaid; Abu Amir. At that time I saw the whiteness of the Prophet armpits. The Prophet ﷺ then said; O Allah; make him i.e. Abu Amir on the Day of Resurrection; superior to many of Your human creatures. I said; Will you ask Allah Forgiveness for me? On that the Prophet ﷺ said; O Allah; forgive the sins of Abdullah Bin Qais and admit him to a nice entrance i.e. paradise on the Day of Resurrection. Abu Burda said; One of the prayers was for Abu Amir and the other was for Abu Mousa i.e. Abdullah Bin Qais.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on The Ghazwa of Autas in Sahih AlBukhari

In Sahih Muslim

Hadith Page	English Translation	Book and Chapter
SahihMuslim-017-001-18018	It has been narrated by Abu Huraira that the Messenger of Allah ﷺ said: One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnantshe-camels and is waiting for their offspring-will not accommpany me. So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: Thou art subserviant to Allah and so am I. O Allah; stop it for me a little. It was stopped for him until Allah granted him victory. The people gathered the spoils of war at one place. A fire approached the spoils to devour them; but it did not devour them. He the Holy Prophet said: Some of you have been guilty of misappropriation. So one man from each tribe should swear fealty to me. The did so putting their hands into his. The hand of one man stuck to his hand and the Prophet ﷺ said: Your tribe is guilty of misappropriation. Let all the members of your tribe swear fealty to me one by one. They did so; when the hands of two or three persons got stuck with his hand. He said: You have misappropriated. So they took out gold equal in volume to the head of a cow. They-placed it among the spoils on the earth. Then the fire approached the spoils and devoured them. The spoils of war were not made lawful for any people before us; This is because Allah saw our weakness and humility and made them lawful for us.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-20031	Anas Bin Malik reported that Allah Messenger ﷺ said: A child was born into me this night and I named him after the name of my father Ibrihim. He then sent him to Umm Saif; the wife of a blacksmith who was called Abu Saif. He the Holy Prophet went to him and I followed him until we reached Abu Saif and he was blowing fire with the help of blacksmith bellows and the house was filled with smoke. I hastened my step and went ahead of Allah Messenger ﷺ and said: Abu Saif; stop it; as there comes Allah Messenger may peace he upon him. He stopped and Allah Apostle ﷺ called for the child. He embraced him and said what Allah had desired. Anas said: I saw that the boy breathed his last in the presence of Allah Messenger ﷺ. The eyes of Allah Messenger ﷺ shed tears and he said: Ibrahim; our eyes shed tears and our hearts are filled with grief; but we do not say anything except that by which Allah is pleased. O Ibrahim; we are grieved for you.	The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-20816	Abu Burda reported on the authority of his father that when Allah Apostle ﷺ had been free from the Battle of Hunain; he sent Abu Amir as the head of the army of Autas. He had an encounter with Duraid Bin as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Mousa said: He the Holy Prophet sent me along with Abu Amir and Abu Amir received a wound in his knee from the arrow; shot by a person of Bani Jusham. It stuck in his knee. I went to him and said: Uncle; who shot an arrow upon you? Abu Amir pointed out to Abu Mousa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Mousa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: Dont you feel ashamed that you run ; arent you an Arab? Why dont you stop? He stopped and I had an encounter with him and we exchanged the strokes of swords. I struck him with the sword and killed him. Then I came back to Abu Amir and said: Verily Allah has killed the one who killed you. And he said: Now draw out this arrow. I drew out the arrow and there came out from that wound water. Abu Amir said: My nephew; go to Allah Messenger ﷺ and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. And Abu Amir appointed me as the chief of the people and he died after a short time. When I came to Allah Apostle ﷺ I visited him and he had been lying on the cot woven by strings and there was no bed over it and so there had been marks of the strings on the back of Allah Messenger ﷺ and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him from Allah. Thereupon Allah Messenger may peace be. upon him called for water and performed ablution with it. He then lifted his hands and said. O Allah; grant pardon to Thy servant Abu Amir. The Prophet had raised his hands so high for supplication that I saw the whiteness of his armpits. He again said: O Allah; grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah Messenger; ask forgiveness for me too. Thereupon Allah Apostle ﷺ said: Allah; forgive the sins of Abdullah Bin Qais Abu Mousa Ashari and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu Amir and the other is tor Abu Mousa.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-22424	Anas Bin Malik reported that a person entered the Masjid through the door situated on theside of Daral-Qada during Friday prayer and the messenger of Allah ﷺ was delivering the sermon while standing. He came and stood in front of the Messenger of Allah ﷺ and said: Messenger of Allah; the camels died and the passages were blocked; so supplicate Allah to send down rain upon us. The Messenger of Allah ﷺ raised his hands and then said: O Allah; send down rain upon us; O Allah; send dowp rain upon us; O Allah; send down rain upon us. Anas said: By Allah; we did not see any cloud or any patch of it; and there was neither any house or building standing between us and the hillock Sala. There appeared a cloud in the shape of a shield from behind it; and as it came high in the sky it spread and then there was a downpour of rain. By Allah; we did not see the sun throughout the week. Then that very man came on the coming Friday through the same door when the Messenger of Allah ﷺ was standing and delivering the sermon. He stood in front of him and said: Messenger of Allah; our animals died and the passages blocked. Supplicate Allah to stop the rain for us. The Messenger of Allah ﷺ again raised his hands and said: O Allah; let it rain fall in our suburbs and not on us; O Allah send it down on the hillocks and small mountains and the river-beds and at places where trees grow. The rain stopped; and as we stepped out we were walking in sun- shine. He the narrator said to Sharik: I asked Anas Bin Malik if he was the same man. He said: I do not know.	The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-23128	Musa Bin Salama AlHudhali reported: I and Sinan Bin Salama proceeded to Mecca to perform Umra. Sinan had a sacrificial camel with him which he was driving. The camel stopped in the way being completely exhausted and this state of it made him Sinan helpless. He thought if it stops proceeding further how he would be able to take it; along with him and said: I would definitely find out the religious verdict about it. I moved on in the morning and as we encamped at AlBatha; Sinan said: Come along with me to Ibn Abbis Allah be pleased with them so that we should narrate to him this incident ; and he Sinan reported to him the incident of the sacrificial camel. He Ibn Abbas said: You have referred the matter to the well informed person. Now listen Allah Messenger ﷺ sent sixteen sacrificial camels with a man whom he put in change of them. He set out and came back and said: Messenger of Allah; what should I do with those who are completely exhausted and become powerless to move on; whereupon he said: Slaughter them; and dye their hoofs in their blood; and put them on the sides of their humps; but neither you nor anyone among those who are with you must eat any part of them.	The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on 66 in Sahih Muslim
SahihMuslim-017-001-23822	Anas Bin Seereen reported: I asked Ibn Umar like this as recorded in the previous hadith and he made this addition: And he the Holy Prophet made the end of the night prayer as odd number by one rakah. And there is also this addition : Stop; stop; you are bulky.	The Chapter on Combining Obligatory Prayers in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-24136	Anas Bin Malik reported: While we were in the Masjid with Allah Messenger ﷺ ; a desert Arab came and stood up and began to urinate in the Masjid. The Companions of Allah Messenger ﷺ said: Stop; stop; but the Messenger of Allah ﷺ said: Dont interrupt him; leave him alone. They left him alone; and when he finished urinating; Allah Messenger ﷺ called him and said to him: These Masjids are not the places meant for urine and filth; but are only for the remembrance of Allah; prayer and the recitation of the Quran; or Allah Messenger said something like that. He the narrator said that he the Holy Prophet then gave orders to one of the people who brought a bucket of water and poured It over.	The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on 30 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	English Translation	Book and Chapter
SunanAlTermithi-017-001-10370	Umm AlMundhir said: The Messenger of Allah ﷺ entered upon me; while Ali was with him; and we had a cluster of unripe dates hanging. She said: The Messenger of Allah ﷺ began eating; and Ali ate with him. The Messenger of Allah ﷺ said to Ali: Stop; stop; for you are still recovering. So Ali sat and the Prophet ﷺ ate. She said: I made some chard and barley for them; so the Prophet ﷺ said: O Ali eat from this; for indeed it will be more suitable for you.	The Chapter on Standing For Prayers And Permission in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10541	Abdulrahman Bin Abi Bakrah narrated from his father who said: The messenger of Allah said: Shall I not tell you of the biggest of the major sins? they said : Of course! O Messenger of Allah! He said: To join partners with Allah; and disobeying one parents.He said : He sat up; and he had been reclining. He said: And false testimony; or false speech. And the Messenger of Allah would not stop saying it until we said to ourselves : I wish that he would stop.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on What Has Been Related About Disobeying Parents in Sunan AlTermithi
SunanAlTermithi-017-001-11136	Hudhaifah narrated that : he performed Prayer with the Prophet; and that while he was bowing he would say: Subhana Rabbiyal Azim ; Glorious is my Lord the Magnificent and while prostrating: Subhana Rabbiyal Ala Glorious is my Lord the Most High. And he would not recite an Ayah mentioning mercy; except that he would stop and ask for mercy ; and he would not recite an Ayah mentioning punishment; except that he would stop and seek refuge with Allah from it.	The Chapter on in HodHood Indexing, Chapter on What Has Been Related About AtTasbih While Bowing And Prostrating in Sunan AlTermithi
SunanAlTermithi-017-001-8321	Abu Saeed AlKhudri narrated: We would give Zakat AlFitr - when the Messenger of Allah was among us - as a Sa of food; or a Sa of barely; or a Sa of dried dates; or a Sa of raisins; or a Sa of cheese. So we did not stop paying it like that until Muawiyah arrived in AlMadinah and talked about it. Among the things he addressed the people with; he said: I see that two Mudd of the wheat of AlSham are equal to a Sa of dried dates. So the people followed that. Abu Saeed said: I will not stop giving it in the manner that I had been giving it.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on What Has Been Related About Sadaqat AlFitr in Sunan AlTermithi
SunanAlTermithi-017-001-8407	Ali Bin Abi Talib; may Allah be pleased with him; narrated: The Messenger of Allah stopped at Arafat and said: This is Arafat and it is a place of standing. And all of Arafat is a place for standing. Then he departed when the sun had set and took Usamah Bin Zaid as a companion rider; and he was motioning with his hand as was his custom; and the people were striking their camels on the right and the left to try and catch them; so he said: O you people! Be calmm. Then he came to Jama and performed the two Prayer there combined. When the morning came; he went to Quzah and stood there and said: This is Quzah; and it is a place of standing; and all of Jama is a place for standing. Then he departed until he arrived at Wadi Muhassir. Then he stuck his camel and she trotted until he passed the valley. Then he stopped and took AlFadl as a companion rider and went to the Jamrah to stone it. Then he went to AlManhar and said: This is AlManhar; and all of Mina is a place for sacrifice. A young girl from Khatham came to ask him for a verdict; she said: Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory; so would he be rewarded if I perform Hajj for him? He said: Perform Hajj for your father. He said: And he turned the neck of AlFadl. So AlAbbas said: O Messenger of Allah! Why did you turn the neck of your cousin? He said: I saw a young man and a young woman; and they were not safe from Shaitan. A man came to him and said; O Messenger of Allah! I performed Tawaf AlIfadah before shaving. He said: Shave; and there is no harm - or: Clip and there is no harm He said: Someone else came and said: O Messenger of Allah! I did the sacrifice before stoning. So he said: Stone; and there is no harm. He said: Then he went to the House Kabah to perform Tawaf around it; then he went to Zamzam and said: O tribe of Abd AlMuttalib! If it were not that the people would rush upon you then I would remove it.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on What Has Been Related About All of Arafat Is A Place For Standing in Sunan AlTermithi
SunanAlTermithi-017-001-8488	Narrated Ibn Abi Mulaikah: that Umm Salah said: The Messenger of Allah SA would separate recitation reciting: AlHamdulillahi Rabbil-Alamin then he would stop. AlRahmanir-Rahim then he would stop. And he would recite it: Maliki Yawmid-Din.	The Chapter on The Recitation Of Companions in HodHood Indexing, The Book of Chapters on Recitation in Sunan AlTermithi
SunanAlTermithi-017-001-8518	Narrated Abu Huraira: that the Messenger of Allah ﷺ said: The parable of the believer is like the plant; the wind does not stop causing it to sway; and the believer does not stop suffering trials. The parable of the hypocrite is that of a cedar tree; it does not give in until it is cut down.	The Chapter on Fragrances And Alquran in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-9284	Saad Bin Abi Waqqas narrated: From Khawlah bint AlHakim AlSulamiyah; that the Messenger of Allah ﷺ said: Whoever stops at a stopping place and then says: I seek refuge in Allahs Perfect Words from the evil of what He has created; Audhu bi-kalimatillahit-tammati min sharri ma khalaq nothing shall harm him until he departs from that stopping place of his.	The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on What Has Been Related About What One Should Say When Stopping At A Stopping Place in Sunan AlTermithi
SunanAlTermithi-017-001-9896	Narrated Abdulrahman Bin Abi Bakrah: from his father that the Messenger of Allah ﷺ said: Shall I not narrate to you about the worst of the major sins? They said: Of course O Messenger of Allah! He said: Associating others with Allah and disobeying the parents. He said: And he sat reclining and said: The false testimony. Or he said: The false statement. He said: So the Messenger of Allah ﷺ would not stop saying it until we said to ourselves : If he would only stop.	The Chapter on Forgiveness And Testimony in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	English Translation	Book and Chapter
SunanAlNasai-017-001-11425	It was narrated that Suhaib said: I heard Ibn Abbas narrate that he passed in front of the Messenger of Allah ﷺ ; he and a young boy of Banu Hashim; riding a donkey in front of the Messenger of Allah ﷺ when he was praying. Then they dismounted and joined the prayer; and he did not stop praying. Then two young girls ofBanu Abd AlMuttalib started running around and grabbing him by the knees. He separated thembut he did not stop praying.	The Chapter on Prayers And Mercy And Alquran in HodHood Indexing, Chapter on Mention of what interrupts the prayer and what does not if a praying person does not have a Sutra in front of him in Sunan AlNasai
SunanAlNasai-017-001-11453	It was narrated that Umm Salamah said: A woman asked the Prophet ﷺ : I suffer from Istihadah and I never become pure; should I stop praying? He said: No. Stop praying for the number of days and nights that you used to menstruate; then perform Ghusl; wrap a cloth around yourself; and pray.	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on A Woman Who Has Regular Days During Which She Menstruates Each Month in Sunan AlNasai
SunanAlNasai-017-001-11458	It was narrated that Aisha said: Fatimah bint Abi Hubaish came to the Messenger of Allah ﷺ and said: I am a woman who suffers from Istihadah and I never become pure. Should I stop praying? He said: No; that is a vein; it is not menstruation. When your period comes; stop praying; and when it goes; wash the blood from yourself and pray.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Mentioning The Period in Sunan AlNasai
SunanAlNasai-017-001-11463	It was narrated that Aisha said: Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet ﷺ : O Messenger of Allah; I suffer from Istihadah and I do not become pure; should I stop praying? The Messenger of Allah ﷺ said: That is a vein and is not menstruation. When your period comes; stop praying; and when it goes wash the traces of blood from yourself and do Ablution. That is a vein and is not menstruation.It was said to him one of the narrators : What about Ghusl? He said: No one is in doubt about that.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on The Difference Between Menstrual Blood And Istihadah in Sunan AlNasai
SunanAlNasai-017-001-11464	It was narrated that Aisha said: Fatimah bint Abi Hubaish said to the Messenger of Allah ﷺ : O Messenger of Allah ﷺ ; I do not become pure. Should I stop praying? The Messenger of Allah ﷺ said: That is a vein and is not menstruation. When your period comes; stop praying; and when it has passed; then wash the blood from yourself and pray.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on The Difference Between Menstrual Blood And Istihadah in Sunan AlNasai
SunanAlNasai-017-001-11465	It was narrated that Aisha said: Fatimah bint Abi Hubaish said to the Messenger of Allah ﷺ : O Messenger of Allah ﷺ ; I do not become pure. Should I stop praying? The Messenger of Allah ﷺ said: That is a vein and is not menstruation. When your period comes; stop praying; and when the same amount of time as your regular period has passed; then wash the blood from yourself and pray.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on The Difference Between Menstrual Blood And Istihadah in Sunan AlNasai
SunanAlNasai-017-001-11466	It was narrated from Aisha that the daughter of Abu Hubaish said: O Messenger of Allah; I do not become pure; so should I stop praying? He said: no; that is a vein. - One of the narrators Khalid said; in what I read from him - and it is not menstruation; so when your period comes; stop praying; and when it goes; wash the blood from yourself and pray.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on The Difference Between Menstrual Blood And Istihadah in Sunan AlNasai
SunanAlNasai-017-001-11839		The Chapter on Combining Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11843		The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11852		The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-12179	It was narrated from Abu Saeed AlKhudri that: he was praying and a son a Marwan wanted to pass in front of him. He tried to stop him but he did not go back; so he hit him. The boy went the boy went out crying and went to Marwan and told him what had happened. Marwan said to Abu Saeed: Why did you hit your brother son? He said: I did not hit him; rater I hit the Saitan. I heard the Messenger of Allah say: If one of you is praying and someone wants to pass in front of him; let him troy to stop him as much as he can; and if he persists then let him fight him; for he is a devil.	The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on One Who Takes His Right to Retaliation without the Involvement of the Ruler in Sunan AlNasai
SunanAlNasai-017-001-12647	It was narrated that Aisha said: Umm Habibah bint Jahsh- the wife of Abdulrahman Bin Awuf and the sister of Zainab bint Jahsh - suffered Istihadah non-mentrual vaginal bleeding. She said: She consulted the Messenger of Allah ﷺ and the Messenger of Allah ﷺ said to her: That is not menstruation; rather that is a vein. When you period goes; perform Ghusl and pray; and when it comes; stop praying for that period. Aisha said: She used to perform Ghusl for every prayer and pray. Sometimes she would perform Ghusl in a washtub in the room of her sister Zainab when she was with the Messenger of Allah ﷺ and the water would turn red with blood; then she would go out and pray with the Messenger of Allah ﷺ. That did not stop her from praying.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12656	It was narrated that Aisha said: Fatimah bint Abi Hubaish came to the Messenger of Allah ﷺ and said: I am a woman who suffers from Istihadah non-menstrual vaginal bleeding and I never become pure. Should I stop praying? He said: No; that is a vein; it is not menstruation. When you period comes; stop praying; and when it goes; wash the blood from yourself and pray.	The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12661	It was narrated that Aisha said: Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet ﷺ : O Messenger of Allah; I suffer from Istihadah and I do not become pure; should I stop praying? The Messenger of Allah ﷺ said: That is a vein and is not menstruation. When your period comes; stop praying; and when it goes wash the traces of blood from yourself and perform Ablution. That is a vein and is not menstruation. It was said to him: What about Ghusl? He ﷺ said: no one doubts that.Abu Abdulrahman said: I do not know anyone who mentioned and perform Ablution in this Hadith except Hammad Bin Zaid; for some others have reported it from Hisham; and they did not mention and perform Ablution in it.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12662	It was narrated that Aisha said: Fatimah bint Abi Hubaish said to the Messenger of Allah ﷺ : O Messenger of Allah ﷺ ; I do not become pure. Should I stop praying? The Messenger of Allah ﷺ said: That is a vein and is not menstruation. When your period comes; stop praying; and when the same amount of time as your regular period has passed; then wash the blood from yourself and pray.	The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12663		The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-15089	It was narrated that: Abdulrahman Bin Zaid Bin AlKhattab addressed the people on the day concerning which there was doubt as to whether the month had begun and said: I sat with the Companions of the Messenger of Allah and asked them; and they a narrated that the Messenger of Allah said: Fast when you see it and stop fasting when you see it; and perform the rites on that basis. If it is obscured; then complete thirty days; and if two witnesses testify then fast and stop fasting.	The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Accepting The Testimony Of One Man Concerning The Crescent Moon Of Ramadan in Sunan AlNasai
SunanAlNasai-017-001-16144	It was narrated from Muhammad bn Imran AlAnsari that his father said: Abdullah Bin Umar came to me when I had stopped beneath a large tree on the way to Makkah. He said: Why did you stop beneath this tree? I said: Because of its shade. Abdullah said: The Messenger of Allah said: If you are between the two mountains of Mina - and he pointed with his hand toward the east - there is a valley there called AlSurrabah according to the narration of AlHarith: Called AlSurar - in which there is large tree beneath which seventy prophets were born. Daif	The Chapter on Agriculture General in HodHood Indexing, Chapter on What Was Mentioned Concerning Mina in Sunan AlNasai
SunanAlNasai-017-001-16174	It was narrated that Usmah Bin Zaid said: The Messenger of allah stopped in the mountain pass where the rulers stop now; and urinated; then he performed a light Ablution and I said: O Messenger of Allah isit time for prayer? He said: The prayer is still ahead of you. When we came to AlMuzdalifah the people did not unload their camles until he had prayed.	The Chapter on Forgetfulness In Prayers And Congregation in HodHood Indexing, Chapter on Stopping After Moving On From Arafat in Sunan AlNasai
SunanAlNasai-017-001-16263	It was narrated that Aisha said: When news of the death of Zaid Bin Harithah; Jafar Bin Abi Talib and Abdullah Bin Rawahah was announced; the Messenger of Allah sat down and it could be seen that he was grieving. I was looking through a crack in the door; and a man came and said: Jafar womenfolk are weeping. The Messenger of Allah said: Go and prevent them. He went away; then he came back; and said: I told them not to do that; but they refused to stop; He said: Go and prevent them; He went away then he came back; and said: I told them not to do that; but they refused to stop. He said: Throw dust in their mouths. Aisha said: I said: May Allah rub his nose in the dust; the one who is over there! You did not leave the Messenger of Allah alone but you were not going to do what he told you to do.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on Prohibition of weeping for the dead in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24942	Narrated Maymunah; daughter of Kardam: I went out along with my father during the hajj performed by the Messenger of Allah ﷺ. I saw the Messenger of Allah ﷺ. My father came near him; he was riding his camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him his Prophethood. He stopped and listened to him. He then said: I participated in the army of Athran in the pre-Islamic days. The narrator; Ibn AlMuthanna; said: Army of Gathran. Tariq Ibn AlMuraqqa said: Who will give me a lance and get a reward? I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age. I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him; and I swore that I should not give him the dower other than that I had given him before. The Messenger of Allah ﷺ said: How old is she now? He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me; and I looked at the Messenger of Allah ﷺ. When he felt this in me; he said: You will not be sinful; nor will your companion be sinful.Abu Dawud said: Qatir means old age.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Marrying Someone That Is Not Yet Born in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25236	Qabisah Bin Mukhiriq AlHilali said : I became a guarantor for a payment; and I came to Messenger of Allah ﷺ. He said: Wait till I receive the sadaqah and I shall order it to be given to you. He then said : Begging; Qabisah; is allowable only to one of three classes: a man who has become a guarantor for a payment to whom begging is allowed till he gets it; after which he must stop begging ; a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what will support life or he said; what will provide a reasonable subsistence ; and a man who has been smitten by poverty; about whom three intelligent members of his people confirm by saying: So and so has been smitten by poverty; to such a person begging is allowed till be gets what will support life or he said; what will provide a reasonable subsistence ; after which he must stop begging. Any other reason for begging; Qabisah; is forbidden; and one who engages in such consumes it as a thing which is forbidden.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25366	Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ had a stop of seventeen days in Mecca and he shortened the prayer i.e. prayed two rakahs at each time of prayer. Ibn Abbas said: He who stays seventeen days should shorten the prayer; and who stays more than that should offer complete prayer.Abu Dawud said: The other version transmitted by Ibn Abbas through a different chain adds: He the Prophet had a stop of nineteen days in Mecca.	The Chapter on Forgetfulness In Prayers And Corrections in HodHood Indexing, Chapter on When Should The Traveler Stop Shortening The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25697	Narrated AlZubayr: When we came along with the Messenger of Allah ﷺ from Liyah and we were beside the lote tree; the Messenger of Allah ﷺ stopped at the end of AlQarn AlAswad opposite to it. He then looked at Nakhb or at its valley. He stopped and all the people stopped. He then said: The game of Wajj and its thorny trees are unlawful made unlawful for Allah. This was before he alighted at AlTaif and its fortress for Thaqif.	Chapter on Regarding The Wealth In The Kabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25876	Amr Bin Abi Qurrah said : Hudhaifah was in AlMadain. He used to mention things which the Messenger of Allah ﷺ said to some people from among his Companions in anger. The people who heard from Hudhaifah would go to Salman and tell him what Hudhaifah said. Salman would say: Hudhaifah knows best what he says. Then they would come to Hudhaifah and tell him: We mentioned Salman what you said; but he neither testified you nor falsified you. So Hudhaifah came to salman who was in his vegetable farm; and said : Salman; what prevents you from testifying me of what I heard from the Messenger of Allah ﷺ ? Salman said: The Messenger of Allah ﷺ sometimes would be angry; and said in anger something to some of his Companions; he would be sometimes pleased and said in pleasure something to some of his Companions. Would you not stop until you create love of some people in the hearts of some people; and hatred of some people in the hearts of some people; and until you generate disagreement and dissension? You know that the Messenger of Allah ﷺ addressed; saying : If I abused any person of my people; or cursed him in my anger. I am one of the children of Adam : I become angry as they become angry. He Allah has sent me as a mercy for all worlds. O Allah! make them Abuse or curse blessing for them on the day of judgment! I swear by Allah. You should stop mentioning these traditions ; otherwise I shall writ to Umar.	The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on Prohibition Of Abusing The Companions Of The Apostle of Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26557	Narrated Abdullah Ibn Abbas: A blind man had a slave-mother who used to abuse the Prophet ﷺ and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet ﷺ and abuse him. So he took a dagger; placed it on her belly; pressed it; and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came; the Prophet ﷺ was informed about it. He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up. He sat before the Prophet ﷺ and said: Messenger of Allah! I am her master; she used to abuse you and disparage you. I forbade her; but she did not stop; and I rebuked her; but she did not abandon her habit. I have two sons like pearls from her; and she was my companion. Last night she began to abuse and disparage you. So I took a dagger; put it on her belly and pressed it till I killed her. Thereupon the Prophet ﷺ said: Oh be witness; no retaliation is payable for her blood.	The Chapter on Standing For Prayers Of The Companions in HodHood Indexing, Chapter on The ruling regarding one who reviles the prophet pbuh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26669	Narrated Ali Ibn Abu Talib: A slave-girl belonging to the house of the Messenger of Allah ﷺ committed fornication. He the Prophet said: Rush up; Ali; and inflict the prescribed punishment on her. I then hurried up; and saw that blood was flowing from her; and did not stop. So I came to him and he said: Have you finished inflicting punishment on her ? I said: I went to her while her blood was flowing. He said: Leave her alone till her bleeding stops; then inflict the prescribed punishment on her. And inflict the prescribed punishment on those whom your right hands possess i.e. slaves.Abu Dawud said: A similar tradition has been transmitted by Abu AlAhwas from Abd AlAla; and also by Shubah from Abd AlAla. This version has: He said: Do not give her beating until she gives birth to a child. But the former version is sounder.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Carrying out hadd punishment on a man who is sick in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26835	Narrated Uqbah Ibn Amir: AbulHaytham quoted Dukhayn; the scribe of Uqbah Ibn Amir; saying: We had some neighbours who used to drink wine. I forbade them; but they did not stop. I then said to Uqbah Ibn Amir: These neighbours of ours drink wine; and I tried to prevent them but they did not stop; and I am going to call the police about them. He said: Leave them. I again came to Uqbah Ibn Amir and said: Our neighbours have refused to refrain from drinking wine; and I am going to call the police for them. He said: Woe to thee! Leave them alone. I heard the Messenger of Allah ﷺ say: he then mentioned the tradition to the same effect as recorded above on the authority of the narrator Muslim. Abu Dawud said: In this version Hashim Bin AlQasim said on the authority of Laith: Do not do it; but preach them and threaten them.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Concealing the fault of a Muslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26841	Narrated Aisha; Ummul Muminin: Ibn aown said: I asked about the meaning of intisar revenge in the Quranic verse: But indeed if any do help and defend themselves intasara after a wrong done to them; against them there is no cause of blame. Then Ali Ibn Zayd Ibn Jadan told me on the authority of Umm Muhammad; the wife of his father. Ibn aown said: It was believed that she used to go to the Mother of the Faithful i.e. Aisha. She said: The Mother of the Faithful said: The Messenger of Allah ﷺ came upon me while Zaynab; daughter of Jahsh; was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aisha. She tried to prevent her but she did not stop. So he the Prophet said to Aisha: Abuse her. So she abused her and dominated her. Zaynab then went to Ali and said: Aisha abused you and did such and such. Then Fatimah came to the Prophet and he said to her: She is the favourite of your father; by the Lord of the Kabah! She then returned and said to them: I said to him such and such; and he said to me such and such. Then Ali came to the Prophet ﷺ and spoke to him about that.	The Chapter on Mischief And Faith Sun Alfajr And Alasr in HodHood Indexing, Chapter on Regarding taking revenge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26979	Narrated Ubayd Ibn Rifaah AlZuraqi: The Prophet ﷺ said: Invoke a blessing on one who sneezes three times; and if he sneezes more often ; then if you wish to invoke a blessing on him; you may invoke; and if you wish to stop ; then stop.	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on How many times should one say May Allah have mercy on you to one who sneezes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27677	Abu Salih said: I narrate what I witnesses from Abu Saeed and heard from him. Abu Saeed entered upon Marwan and said: I heard the Messenger of Allah ﷺ say: When one of you prays facing any object which conceals him from people; and someone wishes to pass in front of him; he should strike him at his chest; if he refuses to go ; he should fight him; he is only a devil. Abu Dawud said: Sufyan AlThawri said: A person arrogantly walks in front of me while I am praying; so I stop him; and a weak person passes; so I dont stop him.	The Chapter on Manners And Attitudes Passing In Front Of Praying Person And Peoples Ranking in HodHood Indexing, Chapter on The Command To The One Who Is Praying To Block Others From Crossing In Front Of Him in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27678	Narrated Abu Juhaim : The Messenger of Allah ﷺ as saying: If one who passes in front of a man who is praying knew the responsibility he incurs; he would prefer to stand still for forty... rather than pass in front of him. Abu AlNadr said: I do not know whether he said forty days; or months; or years.Abu Dawud: Sufyan AlThawri said: If a man passes proudly in front of me while I am praying; I shall stop him; and if a weak man passes; I shall not stop him.	The Chapter on Manners And Attitudes Passing In Front Of Praying Person And Peoples Ranking in HodHood Indexing, Chapter on The Prohibition Of Passing In Front Of One Who Is Praying in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27848	Hudhaifah said that he prayed along with the Prophet ﷺ ; and that he said when bowing; Glory be to my mighty Lord; and when he prostrated himself; Glory be to my most high Lord; when he came to a verse which spoke of mercy; he stopped and made supplication; and when he came to a verse which spoke of punishment; he stopped and sought refuge in Allah.	The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on What A Person Should Say In His Ruku And Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27850	Narrated Awuf Ibn Malik AlAshjai: I stood up to pray along with the Messenger of Allah ﷺ ; he got up and recited Surat AlBaqarah Surah 2. When he came to a verse which spoke of mercy; he stopped and made supplication; and when he came to verse which spoke of punishment; he stopped and sought refuge in Allah; then he bowed and paused as long as he stood reciting Surah AlBaqarah ; and said while bowing; Glory be to the Possessor of greatness; the Kingdom; grandeur and majesty. :Then he prostrated himself and paused as long as he stood up and recited Surat Aal Imran Surah 3 and then recited many surahs one after another.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on What A Person Should Say In His Ruku And Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28340	Narrated Umm AlMundhar bint Qays AlAnsariyah: The Messenger of Allah ﷺ came to visit me; accompanied by Ali who was convalescing. We had some ripe dates hung up. The Messenger of Allah ﷺ got up and began to eat from them. Ali also got up to eat; but the Messenger of Allah ﷺ said repeatedly to Ali: Stop; Ali; for you are convalescing; and Ali stopped. She said: I then prepared some barley and beer-root and brought it. The Messenger of Allah ﷺ then said: Take some of this; Ali; for it will be more beneficial for you. Abu Dawud said: The narrator Harun said: AlAdawiyah i.e. Umm AlMundhar.	The Chapter on Agriculture General in HodHood Indexing, Chapter on Regarding diet in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28627	Narrated Uncle of Umarah Ibn Khuzaymah: The Prophet ﷺ bought a horse from a Bedouin. The Prophet ﷺ took him with him to pay him the price of his horse. The Messenger of Allah ﷺ walked quickly and the Bedouin walked slowly. The people stopped the Bedouin and began to bargain with him for the horse as and they did not know that the Prophet ﷺ had bought it. The Bedouin called the Messenger of Allah ﷺ saying: If you want this horse; then buy it ; otherwise I shall sell it. The Prophet ﷺ stopped when he heard the call of the Bedouin; and said: Have I not bought it from you? The Bedouin said: I swear by Allah; I have not sold it to you. The Prophet ﷺ said: Yes; I have bought it from you. The Bedouin began to say: Bring a witness. Khuzaymah Ibn Thabit then said: I bear witness that you have bought it. The Prophet ﷺ turned to Khuzaymah and said: On what grounds do you bear witness? He said: By considering you trustworthy; Messenger of Allah ﷺ ! The Prophet ﷺ made the witness of Khuzaymah equivalent to the witness of two people.	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on If the judge knows that the testimony of one person is true is it permissible for him to pass judgment on the basis of that in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29475	Narrated Abdullah Ibn AlHarith ; or Uncle of Mujibah AlBahiliyah: The father or Uncle of Mujibah AlBahiliyah visited the Messenger of Allah ﷺ. He then went away and came to him again after one year when his condition and appearance had changed. He said: Messenger of Allah; do you not recognize me? He asked: Who are you? He replied: I am AlBahili who came to you last year. He said: What has changed you? You were looking well; then you were good in appearance? He said: I have only food at night since I departed from you. Thereupon the Messenger of Allah ﷺ said: Why did you torment yourself? Fast during Ramadan the month of patience and fast for one day every month. He said: Increase it for me; for I have more strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers; and joined them and then opened them.	The Chapter on Throwing And Killing in HodHood Indexing, Chapter on Regarding Fasting In The Secred Months in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29559	Narrated Abu Ayoub : Abu Imran said: We went out on an expedition from Medina with the intention of attacking Constantinople. Abdulrahman Ibn Khalid Ibn AlWalid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man suddenly attacked the enemy. Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger. Abu Ayoub said: This verse was revealed about us; the group of the Ansar the Helpers. When Allah helped His Prophet ﷺ and gave Islam dominance; we said i.e. thought : Come on! Let us stay in our property and improve it. Thereupon Allah; the Exalted; revealed; And spend of your substance in the cause of Allah; and make not your hands contribute to your destruction. To put oneself into danger means that we stay in our property and commit ourselves to its improvement; and abandon fighting i.e. jihad. Abu Imran said: Abu Ayoub continued to strive in the cause of Allah until he died and was buried in Constantinople.	The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on Regarding The Saying Of Allah The Mighty And Sublime And Do Not Throw Yourself Into Destruction in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	English Translation	Book and Chapter
MuwataMalik-017-001-34583	Malik related to me from Abu Ubayd; the mawla of Sulayman Ibn Abd AlMalik from Khalid Ibn Madan who attributed it to the Prophet; may Allah bless him and grant him peace; Allah; the Blessed and Exalted is kind and loves kindness. He is pleased with it and helps you with it as long as it is not misplaced. When you ride dumb beasts; stop them in their stopping places; and quicken their pace when the land is barren. Travel by night; because the land is travelled faster at night than it is during the day. Beware of pitching tents on the road; for it is the path of animals and the abode of snakes.	The Chapter on Peace And Killing in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34625	Yahya related to me from Malik that he had heard from Bukayr Ibn Abdullah Ibn AlAshajj from Ibn Atiya that the Messenger of Allah; may Allah bless him and grant him peace; said; There is no contagion; no hama and no serpent in a hungry belly. However; the possessor of sick livestock must not stop at the same place as the possessor of healthy livestock; but the possessor of healthy livestock may stop wherever he wishes. They said; Messenger of Allah; Why is that? The Messenger of Allah; may Allah bless him and grant him peace; said; It is harmful.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-35475	Ziyad related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah; that Abdullah Ibn Unays AlJuhani said to the Messenger of Allah; may Allah bless him and grant him peace; Messenger of Allah; I am a man whose house is a long way away. Tell me one night so that I can stop my journey for it. The Messenger of Allah; may Allah bless him and grant him peace; said; Stop on the twenty-third night of Ramadan.	The Chapter on Peace And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35533	Yahya related to me from Malik that Humayd Ibn Oays AlMakki told him; I was with Mujahid while he was performing tawaf around the Kaba; and a man came to him and asked whether the days of fasting for kaffara had to be fasted consecutively; or could they be split up. I said to him; Yes; they can be split up; if the person so wishes. Mujahid said; He should not split them up; because in Ubay Ibn Kaab recitation they are referred to as three consecutive days. Malik said; What I like most is what Allah has specified in the Quran; that is; that they are fasted consecutively. Malik was asked about a woman who began the day fasting in Ramadan and though it was outside of the time of her period; fresh blood i.e. not menstrual blood flowed from her. She then waited until evening to see the same; but did not see anything.Then; on the next day in the morning she had anotherflow; though less than the first. Then; some days before her period; the flow stopped completely. Malik was asked what she should do about her fasting and prayer; and he said; This blood is like menstrual blood. When she sees it she should break her fast; and then make up the days she has missed. Then; when the blood has completely stopped; she should do ghusl and fast. Malik was asked whether someone who became muslim on the last day of Ramadan had to make up all of Ramadan or whether he just had to make up the day when he became muslim; and he said; He does not have to make up any of the days that have passed. He begins fasting from that day onwards. What I like most is that he makes up the day on which he became muslim.	The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35535	Yahya said that he heard Malik say; Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast; but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting; and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason; and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his Ablution. Malik said; Once a man has begun doing any of the right actions Alamal AlSaliha such as the prayer; the fast and the hajj; or similar right actions of a voluntary nature; he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day fast. If he goes into ihram he should not return until he has completed his hajj; and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them; except if something happens such as illness or some other matter by which a man is excused. This is because Allah; the Blessed and Exalted; says in His Book; And eat and drink until the white thread becomes clear to you from the black thread of dawn; and then complete the fast until night-time; Surat 2 ayat 187 ; and so he must complete his fast as Allah has said. Allah; the Exalted; also says; And complete the hajj and the umra for Allah; and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj on a previous occasion ; he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it; just as an obligatory act must be completed. This is the best of what I have heard.	The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35715	Yahya related to me from Malik from Ibn Shihab that Thalaba Ibn Abi Malik AlQuradhi informed him that in the time of Umar Ibn AlKhattab they used to pray on the day of jumua until Umar came out; and when Umar came out and sat on the mimbar and the muadhdhins called the adhan; they would sit and talk; and then when the muadhdhins were silent and Umar stood to give the khutba; they would pay attention and no-one would speak. Ibn Shihab said; The imam coming out stops prayer and his speaking stops conversation.	The Chapter on Pulpit And Khutba And Surat Saad in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35778	Yahya related to me from Malik; from Nafi; that when Abdullah Ibn Umar was doing hajj he would keep saying the talbiya until he reached the Haram and did tawaf of the House and say between Safa and Marwa. He would then say the talbiya until he left Mina to go to Arafa; at which point he would stop doing so. If he was doing umra he would stop saying the talbiya on entering the Haram.	The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35780	Yahya related to me from Malik; from AIqama Ibn Abi AIqama; from his mother; that Aisha; umm Almuminin; used to camp on the plain of Arafa at a place called Namira; and then later she changed to another place called AlArak. She said; Aisha; and those who were with her; would say the talbiya while she was at the place where they were camping; and then; when she had mounted and set out towards the place of standing; she would stop doing so. She continued; Aisha used to do umra when she was in Makka after the hajj was over; in the month of Dhu AlHijja.Then she stopped doing that; and instead would set out before the new moon of Muharram for AlJ uhfa; where she would stay until she saw the new moon; and then; when she had seen the new moon; she would go into ihram to do umra.	The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35792	Yahya related to me from Malik; from Hisham Ibn Urwa; that his father would stop saying the talbiya when he entered the Haram; if he was doing umra. Malik said that someone who went into ihram at AlTanim should stop saying the talbiya when he saw the House. Yahya said that Malik was asked where a man from the people of Madina; or elsewhere; who had begun doing umra at one of the mawaqit; should stop saying the talbiya; and he said; Someone who goes into ihram at one of the mawaqit should stop saying the talbiya when he arrives at the Haram. Malik added; I have heard that Abdullah Ibn Umar used to do that.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35865	Yahya related to me from Malik from Hisham Ibn Urwa that Sawda bint Abdullah Ibn Umar; who was in the household of Urwa Ibn AlZubayr; set off walking between Safa and Marwa when doing either hajj or an umra. She was a heavy woman and she began when everybody was leaving after the isha prayer; and she still had not completed her circuits when the first call was given for subh; but finished them between the two calls to prayer. If Urwa saw people doing circuits on riding beasts he would tell them in very strong terms not to do so; and they would pretend to be ill; out of awe of him. Hisham added; He used to say to us about them These are unsuccessful and have lost. Malik said; Someone who forgets say between Safa and Marwa in an umra; and does not remember until he is far from Makka; should return and do say. If; in the meantime; he has had intercourse with a woman; he should return and do say between Safa and Marwa so as to complete what remains of that umra; and then after that he has to do another umra and offer a sacrificial animal. Malik was asked about someone who met another man when doing say between Safa and Marwa and stopped to talk with him; and he said; I do not like anyone to do that. Malik said; If anyone forgets some of his tawaf or is uncertain about it and remembers only when he is doing say between Safa and Marwa; he should stop the say and complete his tawaf of the House apart from that about which he is certain. After that he prays the two rakas of the tawaf; and then begins his say between Safa and Marwa.	The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35949	Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; made his camel kneel down at AlBatha; which is at Dh AlHulayfa; and prayed there. Nafi said; Abdullah Ibn Umar used to do that. Malik said; No-one should go past AlMuarras when he is returning from hajj without praying there. If he passes it at a time when prayer is not permissible he should stay there until prayer is permissible and then pray whatever he feels is appropriate. This is because I have heard that the Messenger of Allah; may Allah bless him and grant him peace; stopped there to rest; and that Abdullah Ibn Umar stopped his camel there also.	The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35955	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to stop for a long time at the first two jamras saying; Allah is greater; Glory be to Allah; Praise be to Allah; and making duas to Allah; but he did not stop at the jamrat AlAqaba.	The Book of The Aqiqa in Muwata Malik
MuwataMalik-017-001-35992	Yahya related to me from Malik from Muhammad Ibn Amr Ibn Halhala AlDili from Muhammad Ibn lmran AlAnsari that his father said that Abdullah Ibn Umar came upon him while he stopped for a rest under a tall tree on the road to Makka; and he said; What has made you stop under this tall tree? He replied that he sought it shade. Abdullah Ibn Umar said; Anything besides that? and he said; No; that was the only. reason he stopped for a rest; and Abdullah Ibn Umar said; The Messenger of Allah; may Allah bless him and grant him peace; said; If you are between AlAkhshabayn which are two mountains near Mina; indicating the east with his outspread hand; you will find a valley called AlSurar with a tree in it beneath which the umbilical cords of seventy prophets have been cut.	The Chapter on Agriculture General in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36166	Yahya related to me from Malik from Abd arRahman Ibn AlQasim from his father that Aisha umm Almuminin said; We went out on a journey with the Messenger of Allah; may Allah bless him and grant him peace; and; when we came to Bayda or Dhat AlJaysh; a necklace of mine broke. The Messenger of Allah; may Allah bless him and grant him peace; stopped to look for it and the people stopped with him. There was no water nearby and the people were not carrying any with them; so they came to Abu Bakr AlSiddiq and said; Dont you see what Aisha has done? She has made the Messenger of Allah; may Allah bless him and grant him peace; and the people stop when there is no water nearby and they are not carrying any with them. Aisha continued; Abu Bakr came and the Messenger of Allah; may Allah bless him and grant him peace; had fallen asleep with his head on my thigh. Abu Bakr said; You have made the Messenger of Allah; may Allah bless him and grant him peace; and the people stop when there is no water nearby and they are not carrying any with them She continued; Abu Bakr remonstrated with me and said whatever Allah willed him to say; and began to poke me in the waist. The only thing that stopped me from moving was that the Messenger of Allah; may Allah bless him and grant him peace; had his head on my thigh. The Messenger of Allah; may Allah bless him and grant him peace; slept until morning found him with no water. Allah; the Blessed and Exalted; sent down the ayat of tayammum and so they did tayammum. Usayd Ibn Hudayr said; This is not the first baraka from you; O family of Abu Bakr. Aisha added; We roused the camel I had been on and found the necklace under it. Malik was asked whether a man who did tayammum for one prayer should do tayammum when the time of the next prayer came or whether the first tayammum was enough. He said; No; he does tayammum for every prayer; because he has to look for water for every prayer. If he looks for it and does not find it then he does tayammum. Malik was asked whether a man who did tayammum could lead others in prayer if they were in Ablution. He said; I prefer that someone else should lead them. However; I see no harm in it if he does lead them in prayer. Yahya said that Malik said that a man who did tayammum because he could not find any water; and then stood and said the takbir and entered into the prayer; and then someone came with some water; did not stop his prayer but completed it with tayammum and did Ablution for future prayers. Yahya said that Malik said; Whoever rises for prayer and does not find water and so does what Allah has ordered him to do of tayammum has obeyed Allah. Someone who does find water is neither purer than him nor more perfect in prayer; because both have been commanded and each does as Allah has commanded. What Allah has commanded as far as Ablution is concerned is for the one who finds water; and tayammum is for the one who does not find water before he enters into the prayer. Malik said that a man who was in a state of major ritual impurity could do tayammum and read his portion of Quran and do voluntary prayers as long as he did not find any water. This applied only to circumstances in which it was allowable to pray with tayammum.	The Chapter on Peace And Ablution in HodHood Indexing, The Book of The Quran in Muwata Malik

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