Stretch
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Stretch Completed Form
The word Stretch is a stemmed form of the following words:
Stretch Dictionary Definition
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Stretch in Wikipedia
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Stretch References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlAnam Ayah 93 | Surat AlAnam | -0.56 | 67 | Reject sign, Receiv reward, Soul receiv, Stretch hand, Reveal reveal, Flood confus, Inventeth lie, Stretch hands, Li scornfulli, Hands yield, Angel stretch, Receiv saith, Confus death, Saith reveal, Penalti shame, Saith receiv, Inspiration receiv, Yield soul, Reveal couldst, Receiv inspiration, Scornfulli reject, Shame li, Lie saith, Wick fare, Couldst wick, Wick inventeth, Receiv inspir, Fare flood | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَا أَنْزَلَ اللَّهُ وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنْفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنْتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنْتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ | Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward, - a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!" | |
Surat AlNoor Ayah 40 | Surat AlNoor | -0.49 | 102 | Depth dark, Light light, Depth darkness, Stretch hand, Stretch hands, Billow top, Overwhelm billow, Cloud depth, Top billow, Ocean overwhelm, Giveth light, Top dark, Dark ocean, Hands giveth, Dark cloud, Darkness stretch, State depth, Unbelievers state | أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُجِّيٍّ يَغْشَاهُ مَوْجٌ مِنْ فَوْقِهِ مَوْجٌ مِنْ فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِنْ نُورٍ | Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light! | |
Surat AlIsra Ayah 29 | Surat AlIsra | -0.42 | 46 | Stretch utmost, Ti niggard, Blameworthi destitut, Neck stretch, Niggard neck, Reach blameworthi, Utmost reach | وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا | Make not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute. | |
Surat AlMaidah Ayah 28 | Surat AlMaidah | -0.32 | 112 | Cherish world, Stretch slai, Dost stretch, Fear cherish, Slai fear, Slai stretch | لَئِنْ بَسَطْتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَا بِبَاسِطٍ يَدِيَ إِلَيْكَ لِأَقْتُلَكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ | "If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds. | |
Surat AlMumtahanah Ayah 2 | Surat AlMumtahanah | -0.26 | 91 | Reject truth, Stretch hand, Behav enemies, Enemies stretch, Desir reject, Tongu evil, Hand tongu, Evil desir | إِنْ يَثْقَفُوكُمْ يَكُونُوا لَكُمْ أَعْدَاءً وَيَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُمْ بِالسُّوءِ وَوَدُّوا لَوْ تَكْفُرُونَ | If they were to get the better of you, they would behave to you as enemies, and stretch forth their hands and their tongues against you for evil: and they desire that ye should reject the Truth. | |
Surat AlKahf Ayah 47 | Surat AlKahf | -0.17 | 66 | Level stretch, Remov mountains, Stretch gather, Mountains wilt, Dai remov, Wilt earth, Earth level, Gather leav | وَيَوْمَ نُسَيِّرُ الْجِبَالَ وَتَرَى الْأَرْضَ بَارِزَةً وَحَشَرْنَاهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًا | One Day We shall remove the mountains, and thou wilt see the earth as a level stretch, and We shall gather them, all together, nor shall We leave out any one of them. | |
Surat AlMaidah Ayah 11 | Surat AlMaidah | -0.013 | 112 | Believ trust, Stretch hand, Remembr favour, Fear be, Held hand, Hand held, Hand fear, Favour form, Form design, Design stretch, Fear believ | يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَنْ يَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنْكُمْ وَاتَّقُوا اللَّهَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ | O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but (Allah) held back their hands from you: so fear Allah. And on Allah let believers put (all) their trust. | |
Surat AlKahf Ayah 18 | Surat AlKahf | 0.012 | 66 | Turn left, Wouldst turn, Asleep turn, Dog stretch, Flight wouldst, Threshold hadst, Foreleg threshold, Whilst asleep, Wouldst deem, Turn flight, Wouldst fill, Deem awake, Side dog, Awake whilst, Left side, Hadst wouldst, Fill terror, Stretch foreleg | وَتَحْسَبُهُمْ أَيْقَاظًا وَهُمْ رُقُودٌ وَنُقَلِّبُهُمْ ذَاتَ الْيَمِينِ وَذَاتَ الشِّمَالِ وَكَلْبُهُمْ بَاسِطٌ ذِرَاعَيْهِ بِالْوَصِيدِ لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا | Thou wouldst have deemed them awake, whilst they were asleep, and We turned them on their right and on their left sides: their dog stretching forth his two fore-legs on the threshold: if thou hadst come up on to them, thou wouldst have certainly turned back from them in flight, and wouldst certainly have been filled with terror of them. | |
Surat AlRaad Ayah 14 | Surat AlRaad | 0.3 | 96 | Wander mind, Stretch hand, Futil wander, Prayer truth, Faith futil, Prayer faith, Reach mouth, Hear stretch, Truth hear, Mouth reach, Hand reach, Reach prayer | لَهُ دَعْوَةُ الْحَقِّ وَالَّذِينَ يَدْعُونَ مِنْ دُونِهِ لَا يَسْتَجِيبُونَ لَهُمْ بِشَيْءٍ إِلَّا كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ | For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind). | |
Surat AlImran Ayah 103 | Surat AlImran | 0.38 | 89 | Thu doth, Hold fast, Sign clear, Clear guid, Pit fire, Doth sign, Heart love, Fire save, Brethren brink, Save thu, Rope stretch, Enemi join, Favour enemi, Fast rope, Brink pit, Join heart, Love grace, Rememb gratitud, Grace brethren, Divid rememb, Stretch divid | وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُمْ بِنِعْمَتِهِ إِخْوَانًا وَكُنْتُمْ عَلَى شَفَا حُفْرَةٍ مِنَ النَّارِ فَأَنْقَذَكُمْ مِنْهَا كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ | And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided. |
In Hadith Text Books
Stretch In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-7044 | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; On the Day of Resurrection Death will be brought forward in the shape of a black and white ram. Then a call maker will call; O people of Paradise! Thereupon they will stretch their necks and look carefully. The caller will say; Do you know this? They will say; Yes; this is Death. By then all of them will have seen it. Then it will be announced again; O people of Hell ! They will stretch their necks and look carefully. The caller will say; Do you know this? They will say; Yes; this is Death. And by then all of them will have seen it. Then it that ram will be slaughtered and the caller will say; O people of Paradise! Eternity for you and no death O people of Hell! Eternity for you and no death. Then the Prophet; recited:- And warn them of the Day of distress when the case has been decided; while now they are in a state of carelessness i.e. the people of the world and they do not believe. 19.39 | The Chapter on Life And Death And Dyeing in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-18610 | It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr Bin AlAs and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah ﷺ not give you tidings of this? Did the Messenger of Allah ﷺ not give you tidings of this? He the narrator said: He turned his face towards the audience and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily I have passed through three phases. The first one in which I found myself averse to none else more than I was averse to the Messenger of Allah ﷺ and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state; I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart; I came to the Apostle ﷺ and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand; I withdrew my hand; He the Holy Prophet said: What has happened to you; O Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He the Holy Prophet observed: Are you not aware of the fact that Islam wipes out all the previous misdeeds ? Verily migration wipes out all the previous misdeeds ; and verily the pilgrimage wipes out all the previous misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he; Never could I; pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features; I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things in the light of which I am unable to know what is in store for me. When I die; let neither female mourner nor fire accompany me. When you bury me; fill my grave well with earth; then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and in your company ascertain what answer I can give to the messengers angels of Allah. | The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 54 in Sahih Muslim | |
SahihMuslim-017-001-19355 | Abu Mousa reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; Stretches out His Hand during the night so that the people may repent for the fault committed from dawn till dusk and He stretches out His Hand during the day so that the people may repent for the fault committed from dusk to dawn. He would accept repentance before the sun rises in the west before the Day of Resurrection. A hadith like this has been narrated on the authority of Shuba with the same chain of transmitters. | The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
SahihMuslim-017-001-23574 | This hadith has been narrated by Shuba with the same chain of transmitters. And in the hidith transmitted by Ibn Jafar the words are : None of you should stretch out his forearms like the stretching out of a dog. | The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 45 in Sahih Muslim | |
SahihMuslim-017-001-24204 | Abu AlDarda reported: Allah Messenger ﷺ stood up to pray and we heard him say: I seek refuge in Allah from thee. Then said: curse thee with Allah curse three times; then he stretched out his hand as though he was taking hold of something. When he finished the prayer; we said: Messenger of Allah; we heard you say something during the prayer which we have not heard you say before; and we saw you stretch out your hand. He replied: Allah enemy Iblis came with a flame of fire to put it in my face; so I said three times: I Seek refuge in Allah from thee. Then I said three times: I curse thee with Allah full curse. But he did not retreat on any one of these three occasions. Thereafter I meant to seize him. I swear by Allah that had it not been for the supplication of my brother Sulaiman he would have been bound; and made an object of sport for the children of Medina. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 8 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlNasai-017-001-16941 | It was narrated that Abu AlDarda said: The Messenger of Allah ﷺ stood praying; and we heard him say: I seek refuge with Allah from you. Then he said: I curse you with the curse of Allah SWT ; three times and stretched out his hand as if to take something. When he finished praying we said: O Messenger of Allah; we heard you say something in your prayer that we have never heard you say before; and we saw you stretch out your hand. He said: The enemy of Allah SWT ; Iblis; came with a brand of fire to throw it in my face; so I said: I seek refuge with Allah from you three times; then I wanted to take hold of him. By Allah SWT ; were it not for the prayer of our brother Sulaiman; he would have been tied up this morning for the children of AlMadinah to play with him. | The Chapter on Prayers And Mercy At The Masjid in HodHood Indexing, Chapter on Cursing Iblis and seeking refuge with Allah SWT from him while praying in Sunan AlNasai |
In Sunan Abu Dawoud
nothing found
In Muwata Malik
nothing found
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