Surat AlQasas Ayah 8
Contents
Ayah Attributes
Part of Sura Name | AlQasas |
---|---|
Part of Sura Number | 28 |
Ayah Main Topic | Quran Main Topic 51 |
Ayah SubTopic | Quran Sub Topic 51-00 |
Family | heir |
Prophets | Moses |
Surah Chronology Sequence | 45 |
Prostration | FALSE |
Frequent Terms | pharaoh, adversary, haman, hosts, intended, men, moses, picked, river, sin, sorrow |
Sentiment | Ayah Negative Sentiment, Ayah Positive Sentiment |
Polarity | -0.44 |
Ayah Index of Subjects | pharaoh haman,sorrow pharaoh,pick river,intend mose,pharaoh pick,river intend,adversari sorrow,haman host,mose adversari,host sin |
Ayah Text
Then the people of Pharaoh picked him up (from the river): (It was intended) that (Moses) should be to them an adversary and a cause of sorrow: for Pharaoh and Haman and (all) their hosts were men of sin.
Arabic Ayah Text
فَالْتَقَطَهُ آلُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّا وَحَزَنًا إِنَّ فِرْعَوْنَ وَهَامَانَ وَجُنُودَهُمَا كَانُوا خَاطِئِينَ
Ayah Frequent Words
Word | Frequency |
---|---|
pharaoh | 2 |
adversary | 1 |
haman | 1 |
hosts | 1 |
intended | 1 |
men | 1 |
moses | 1 |
picked | 1 |
rivers | 1 |
sins, sinful, sinfulness, sinning, sinned | 1 |
sorrowful, sorrows | 1 |
Ayah Tafseer
Ayah Sentiment Analysis
Positive Words | Negative Words | Sentence |
---|---|---|
- | adversary,sorrow | that should be to them an adversary and a cause of sorrow: |
- | sin | for Pharaoh and Haman and their hosts were men of sin. |
Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the attitudes, opinions and emotions expressed within text.
Related Ayat
The following Ayat have similar words or terms.Sura Page | Polarity | Ayah Text | English Translation |
---|---|---|---|
Surat AlAnbiya Ayah 76 | -0.22 | وَنُوحًا إِذْ نَادَى مِنْ قَبْلُ فَاسْتَجَبْنَا لَهُ فَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ | (Remember) Noah, when he cried (to Us) aforetime: We listened to his (prayer) and delivered him and his family from great distress. |
Surat AlBaqara Ayah 108 | أَمْ تُرِيدُونَ أَنْ تَسْأَلُوا رَسُولَكُمْ كَمَا سُئِلَ مُوسَى مِنْ قَبْلُ وَمَنْ يَتَبَدَّلِ الْكُفْرَ بِالْإِيمَانِ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ | Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way. | |
Surat AlBaqara Ayah 259 | -0.13 | أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّى يُحْيِي هَذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَلْ لَبِثْتَ مِائَةَ عَامٍ فَانْظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانْظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِلنَّاسِ وَانْظُرْ إِلَى الْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ | Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things." |
Surat AlDukhan Ayah 31 | -0.63 | مِنْ فِرْعَوْنَ إِنَّهُ كَانَ عَالِيًا مِنَ الْمُسْرِفِينَ | Inflicted by Pharaoh, for he was arrogant (even) among inordinate transgressors. |
Surat AlFurqan Ayah 53 | 0.014 | وَهُوَ الَّذِي مَرَجَ الْبَحْرَيْنِ هَذَا عَذْبٌ فُرَاتٌ وَهَذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَحْجُورًا | It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed. |
Surat AlHaqqah Ayah 9 | -0.28 | وَجَاءَ فِرْعَوْنُ وَمَنْ قَبْلَهُ وَالْمُؤْتَفِكَاتُ بِالْخَاطِئَةِ | And Pharaoh, and those before him, and the Cities Overthrown, committed habitual Sin. |
Surat AlHijr Ayah 28 | وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِنْ صَلْصَالٍ مِنْ حَمَإٍ مَسْنُونٍ | Behold! thy Lord said to the angels: "I am about to create man, from sounding clay from mud moulded into shape; | |
Surat AlImran Ayah 16 | -0.27 | الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ | (Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"- |
Surat AlImran Ayah 21 | -0.53 | إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ | As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty. |
Surat AlImran Ayah 68 | 0.056 | إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَذَا النَّبِيُّ وَالَّذِينَ آمَنُوا وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ | Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith. |
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Hadith Citation of Surat AlQasas Ayah 8
The Following are Hadith that cited or mentioned Surat AlQasas Ayah 8.
From Sahih AlBukhari
No Hadith in Sahih AlBukhari Cited Surat AlQasas Ayah 8
From Sahih Muslim
No Hadith in Sahih Muslim Cited Surat AlQasas Ayah 8
From Sunan AlNasai
No Hadith in Sunan AlNasai Cited Surat AlQasas Ayah 8
From Sunan AlTermithi
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From Sunan Abu Dawoud
No Hadith in Sunan Abu Dawoud Cited Surat AlQasas Ayah 8
From Muwata Malik
No Hadith in Muwata Malik Cited Surat AlQasas Ayah 8
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