Takbir
From HodHood
Takbir Completed Form
The word Takbir is a stemmed form of the following words:
Takbir Dictionary Definition
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Takbir in Wikipedia
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Takbir References or Citations
In Quran
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In Hadith Text Books
Takbir In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-020 | Narrated Abu Huraira: The Prophet ﷺ offered one of the evening prayers the sub-narrator Muhammad said; I think that it was most probably the Asr prayer and he finished it after offering two rakat only. He then stood near a price of wood in front of the Masjid and put his hand over it. Abu Bakr and Umar were amongst those who were present; but they dared not talk to him about that because of excessive respect for him ; and those who were in a hurry went out. They said; Has the prayer been reduced? A man who was called Dhu AlYadain by the Prophet ﷺ said to the Prophet ; Has the prayer been reduced or have you forgotten? He said; Neither have I forgotten; nor has the prayer been reduced. He said; Certainly you have forgotten. So the Prophet ﷺ offered two more rakat and performed Taslim and then said Takbir and performed a prostration of Sahu like his ordinary prostration or a bit longer and then raised his head and said Takbir and then put his head down and performed a prostration like his ordinary prostration or a bit longer; and then raised his head and said Takbir. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on To say Takbir in the prostrations of Sahw in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1199 | Narrated Abu Huraira: Allah Messenger ﷺ finished his prayer after offerings two rakat only. Dhu AlYadain asked him whether the prayer had been reduced; or you had forgotten? The Prophet ﷺ said; Is Dhu AlYadain speaking the truth? The people said; Yes. Then Allah Messenger ﷺ stood up and performed another two rakat and then finished prayer with Taslim; and then said the Takbir and performed a prostration similar to or longer than his ordinary prostrations; then he raised his head; said Takbir and prostrated and then raised his head Sahu prostrations. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari | |
| SahihAlBukhari-017-001-124 | Narrated Anas Bin Malik: Allah Messenger ﷺ ﷺ fell down from a horse and his right side was either injured or scratched; so we went to inquire about his health. The time for the prayer became due and he offered the prayer while sitting and we prayed while standing. He said; The Imam is to be followed; so if he says Takbir; you should also say Takbir; and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Samia Allahu liman hamidah Allah hears whoever sends his praises to Him you should say: Rabbana walakal-Hamd O our Lord! All the praises are for You. See Hadith No. 656 Vol. 1. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To offer Salat prayers while sitting in Sahih AlBukhari | |
| SahihAlBukhari-017-001-136 | Narrated Aisha: the wife of the Prophet ﷺ In the lifetime of the Prophet ﷺ the sun eclipsed and he went to the Masjid and the people aligned behind him. He said the Takbir starting the prayer and prolonged the recitation from the Quran and then said Takbir and performed a prolonged bowing; then he lifted his head and said; Sami allahu liman hamidah Allah heard him who sent his praises to Him. He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said; Samia Allahu Lyman hamidah Rabbana walak-lhamd; Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You and then prostrated and did the same in the second raka; thus he completed four bowing and four prostrations. The sun eclipse had cleared before he finished the prayer. After the prayer he stood up; glorified and praised Allah as He deserved and then said; The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life i.e. birth of someone. When you see them make haste for the prayer. Narrated AlZuhri: I said to Urwa; When the sun eclipsed at Medina your brother Abdullah Bin AlZubair offered only a two-rakat prayer like that of the morning Fajr prayer. Urwa replied; Yes; for he missed the Prophet tradition concerning this matter. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on A Khutba delivered by the Imam on the eclipse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2076 | Narrated Abdullah Bin Buhaina: Once Allah Messenger ﷺ led us in prayer; and after finishing the first two rakat; got up instead of sitting for AlTahiyat and then carried on with the prayer. When he had finished his prayer; the people were waiting for him to say Taslim; but before saying Tasiim; he said Takbir and prostrated; then he raised his head; and saying Takbir; he prostrated SAHU and then raised his head and finished his prayer with Taslim. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2570 | Narrated Abu Huraira: The Prophet ﷺ led us in the Zuhr prayer; offering only two rakat and then finished it with Taslim; and went to a piece of wood in front of the Masjid and put his hand over it. Abu Bakr and Umar were also present among the people on that day but dared not talk to him about his unfinished prayer. And the hasty people went away; wondering. Has the prayer been shortened Among the people there was a man whom the Prophet ﷺ used to call Dhu AlYadain the longarmed. He said; O Allah Prophet! Have you forgotten or has the prayer been shortened? The Prophet ﷺ said; Neither have I forgotten; nor has it been shortened. They the people said; Surely; you have forgotten; O Allah Messenger ﷺ ! The Prophet ﷺ said; Dhu AlYadain has told the truth. So the Prophet ﷺ got up and offered other two rakat and finished his prayer with Taslim. Then he said Takbir; performed a prostration of ordinary duration or longer; then he raised his head and said Takbir and performed another prostration of ordinary duration or longer and then raised his head and said Takbir i.e. he performed the two prostrations of Sahu; i.e.; forgetfulness. | The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing, Chapter on Describing somebody as tall or short in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5882 | Narrated AlZuhri: Whenever Allah Messenger ﷺ stoned the Jamra near Mina Masjid; he would do Ramy of it with seven small pebbles and say Takbir on throwing each pebble. Then he would go ahead and stand facing the Qiblah with his hands raised; and invoke Allah and he sued to stand for a long period. Then he would come to the second Jamra AlWusta and stone it will seven small stones; reciting Takbir on throwing each stone. Then he would stand facing the Qiblah with raised hands to invoke Allah. Then he would come to the Jamra near the Aqaba Jamrat AlAqaba and do Ramy of it with seven small pebbles; reciting Takbir on throwing each stone. he then would leave and not stay by it. Narrated AlZuhri: I heard Salim Bin Abdullah saying the same that his father said on the authority of the Prophet ﷺ. And Ibn Umar used to do the same. | The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on Invoking Allah near the two Jamrat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-700 | Narrated Anas Bin Malik: Allah Messenger ﷺ fell from a horse and got injured so he led the prayer sitting and we also prayed sitting. When he completed the prayer he said; The Imam is to be followed; if he says Takbir then say Takbir; bow if he bows; raise your heads when he raises his head; when he says; Samia Allahu liman hamidah say; Rabbana laka Alhamd; and prostrate when he prostrates. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on The necessity of saying the Takbir ie Allahu Akbar Allah is the Most Great and the commencement of AlSalat the prayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-705 | Narrated Abdullah Bin Umar: I saw Allah Messenger ﷺ opening the prayer with the Takbir and raising his hands to the level of his shoulders at the time of saying the Takbir; and on saying the Takbir for bowing he did the same; and when he said; Samia Allahu liman hamidah ; he did the same and then said; Rabbana wa laka lhamd. But he did not do the same on prostrating and on lifting the head from it. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on To what level should one raise one hand in Sahih AlBukhari | |
| SahihAlBukhari-017-001-711 | Narrated Abu Huraira: Allah Messenger ﷺ used to keep silent between the Takbir and the recitation of Quran and that interval of silence used to be a short one. I said to the Prophet ﷺ May my parents be sacrificed for you! What do you say in the pause between Takbir and recitation? The Prophet ﷺ said; I say; Allahumma; baaid baini wa baina khatayaya kama baaadta baina Almashriqi wa Almaghrib. Allahumma; naqqini min khatayaya kama yunaqqa th-thawbu Alabyadu mina d-danas. Allahumma; ighsil khatayaya bi Almaai wa th-thalji wa Albarad O Allah! Set me apart from my sins faults as the East and West are set apart from each other and clean me from sins as a white garment is cleaned of dirt after thorough washing. O Allah! Wash off my sins with water; snow and hail. | The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on What to say after the Takbir in Sahih AlBukhari | |
| SahihAlBukhari-017-001-754 | Narrated Mutarrif Bin Abdullah: Imran Bin Hosain and I offered the prayer behind Ali Bin Abi Talib. When Ali prostrated; he said the Takbir; when he raised his head; he said the Takbir and when he got up for the third raka he said the Takbir. On completion of the prayer Imran took my hand and said; This i.e. Ali made me remember the prayer of Muhammad Or he said; He led us in a prayer like that of Muhammad. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Itmam AtTakbir ie to end the number of Takbir or to say the Takbir perfectly on prostrating See Fath AlBari in Sahih AlBukhari | |
| SahihAlBukhari-017-001-757 | And narrated Abu Huraira: Whenever Allah Messenger ﷺ stood for the prayer; he said Takbir on starting the prayer and then on bowing. On rising from bowing he said; Samia llahu liman hamidah; and then while standing straight he used to say; Rabbana laka-l hamd AlLaith said; The Prophet ﷺ said ; Wa laka Alhamd. He used to say Takbir on prostrating and on raising his head from prostration; again he would Say Takbir on prostrating and raising his head. He would then do the same in the whole of the prayer till it was completed. On rising from the second raka after sitting for AlTahiyat ; he used to say Takbir. | The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on Saying the Takbir on raising from the prostration in Sahih AlBukhari | |
| SahihAlBukhari-017-001-763 | Narrated Abu Huraira: When the Prophet ﷺ said; Samia Allahu liman hamidah; Allah heard those who sent praises to Him ; he would say; Rabbana wa laka Alhamd. On bowing and raising his head from it the Prophet ﷺ used to say Takbir. He also used to say Takbir on rising after the two prostrations. See Hadith No. 656. | The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on What the Imam and the followers say on raising their heads from bowing in Sahih AlBukhari | |
| SahihAlBukhari-017-001-771 | Narrated Abu Bakr Bin Abdulrahman Ibn Harith Bin Hisham and Abu Salama Bin Abdulrahman Abu Huraira used to say Takbir in all the prayers; compulsory and optional - in the month of Ramadan or other months. He used to say Takbir on standing for prayer and on bowing; then he would say; Samia Allahu liman hamidah; and before prostrating he would say Rabbana wa laka lhamd. Then he would say Takbir on prostrating and on raising his head from the prostration; then another Takbir on prostrating for the second time ; and on raising his head from the prostration. He also would say the Takbir on standing from the second raka. He used to do the same in every raka till he completed the prayer. On completion of the prayer; he would say; By Him in Whose Hands my soul is! No doubt my prayer is closer to that of Allah Messenger ﷺ than yours; and this was His prayer till he left this world. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on One should say Takbir while going in prostration in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-21819 | Shabi reported that the Messenger of Allah ﷺ observed prayer over a grave after the dead was buried and he recited four takbirs over him. Shaibani said: I said to Shabi: Who narrated it to you? He said: An authentic one; Abdullah Bin Abbas. This is the word of aHassan hadith. In the narration of Ibn Numair the words are : The Messenger of Allah ﷺ went to the grave which had been newly prepared and prayed over it; and they also prayed who were behind him and he recited four takbirs. I said to Amir: Who narrated it to you? He said: An authentic one who saw him; i e. Ibn Abbas. | The Chapter on Funerals And The Dead in HodHood Indexing, Chapter on 23 in Sahih Muslim | |
| SahihMuslim-017-001-21824 | It is narrated on the authority of Abdulrahman Bin Abu Laila that Zaid used to recite four takbirs on our funerals and he recited five takbirs on one funeral. I asked him the reason for this variation ; to which he replied: The Messenger of Allah ﷺ recited thus. | Chapter on 23 in Sahih Muslim | |
| SahihMuslim-017-001-21871 | Aisha; the wife of the Messenger of Allah ﷺ ; reported There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. So; the Messenger of Allah may peace he upon him went to the Masjid and stood up and glorified Allah; and the people formed themselves in rows behind him. The Messenger of Allah ﷺ made a long recital of the Quran and then pronounced takbir and then observed a long ruku. He then raised his head and said: Allah listened to him who praised Him: our Lord; praise is due to Thee. He then again stood up and made a long recital; which was less than the first recital. He pronounced takbir and observed a long ruku; and it was less than the first one. He again said: Allah listened to him who praised Him; our Lord; praise is due to Thee. Abu Tahir; one of the narrators made no mention of: He then prostrated himself. He did like this in the second rakah; till he completed four rakahs and four prostrations and the sun became bright before he deported. He then stood up and addressed people; after lauding Allah as He deserved; and then said: The sun and the moon are two signs among the signs of Allah These do not eclipse either on the death of anyone or on his birth. So when you see them; hasten to prayer. He also said this: Observe prayer till Allah dispels the anxiety of this extraordinary phenomenon from you. The Messenger of Allah ﷺ said: I saw in my place everything which you have been promised. I even saw myself desiring to pluck a bunch of grapes from Paradise and it was at the time when you saw me moving forward. And I saw Hell and some of its parts crushing the others; when you saw me moving back; and I saw in it Ibn Luhay and he was the person who made the camels loiter about. In the hadith transmitted by Abu Tahir the words are: He hastened to prayer; and he made no mention of what follows. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-23009 | Abdullah Bin Umar reported on the authority of his father Allah be pleased with them : We were along with Allah Messenger way peace he upon him in the morning of Arafa 9th of Dhu AlHijja. Some of us pronounced Takbir and some of us Tahlil La ilaha ill-Allah. And to those of us who pronounced Takbir; I said: By Allah; how strange it is that you did not care to ask him: What did you see Allah Messenger ﷺ doing on this occasion ? | The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
| SahihMuslim-017-001-23340 | Abu Huraira reported: When the Messenger of Allah ﷺ got up for prayer; he would say the takbir Allah-o-Akbar when standing; then say the takbir when bowing. then say: Allah listened to him who praised him; when coming to the erect position after bowing; then say while standing: To Thee; our Lord; be the praise; then recite the takbir when getting down for prostration; then say the takbir on raising his head; then say the takbir on prostrating himself; then say the takbir on raising his head. He would do that throughout the whole prayer till he would complete it; and he would say the takbir when he would get up at the end of two rakas after adopting the sitting posture. Abu Huraira said: My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah ﷺ. | The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-23343 | Abu Salama reported that Abu Huraira recited takbir in prayer on all occasions of rising and kneeling. We said: O Abu Huraira; what is this takbir? He said: Verily it is the prayer of the Messenger of Allah ﷺ. | Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-23345 | Mutarrif reported: I and Imran Bin Hosain said prayer behind Ali Bin Abu; Talib. He recited takbir when he prostrated; and he recited takbir when he raised his head and he recited takbir while rising up from the sitting position at the end of two rakahs. When we had finished our prayer; Imran caught hold of my hand and said: He Hadrat Ali has led prayer like Muhammad ﷺ or he said: He in fact recalled to my mind the prayer of Muhammad ﷺ. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-23367 | Wail Bin Hujr reported: He saw the Messenger of Allah ﷺ raising his hands at the time of beginning the prayer and reciting takbir; and according to Hammam the narrator ; the hands were lifted opposite to ears. He the Holy Prophet then wrapped his hands in his cloth and placed his right hand over his left hand. And when he was about to bow down; he brought out his hands from the cloth; and then lifted them; and then recited takbir and bowed down; and when he came back to the erect position he recited: Allah listened to him who praised Him. And when he prostrated; he prostrated between his two palms. | The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-23375 | Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-23413 | Amash reported: When the Messenger of Allah ﷺ suffered from illness of which he died; and in the hadith transmitted by Ibn Mus-hir; the words are: The Messenger of Allah ﷺ was brought till he was seated by his Abu Bakrs side and the Apostle ﷺ led the people in prayer and Abu Bakr was making takbir audible to them; and in the hadith transmitted by Isa the words are : The Messenger of Allah ﷺ sat and led the people in prayer and Abu Bakr was by his side and he was making takbir audible to the people. | The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-24258 | Abu Huraira reported: The Messenger of Allah ﷺ said: When there is a call to prayer the devil runs back breaking the wind so that he may not hear the call; and when the call is complete he comes back. And when the takbir is pronounced he again runs back; and when takbir is over he comes back and distracts a man saying: Remember such and such; remember such and such; referring to something the man did not have in his mind. with the result that he does not know how much he has prayed; so when any one of you is not sure how much he has prayed. he should perform two prostrations while sitting qada. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on 19 in Sahih Muslim | |
| SahihMuslim-017-001-24279 | Ibn Seereen reported Abu Huraira as saying: The Messenger of Allah ﷺ led us in one of the two evening prayers; Zuhr or Asr; and gave salutations after two rakahs and going towards a piece of wood which was placed to the direction of the Qibla in the Masjid; leaned on it looking as if he were angry. Abu Bakr and Umar were among the people and they were too afraid to speak to him and the people came out in haste saying : The prayer has been shortened. But among them was a man called Dhu AlYadain who said: Messenger of Allah; has the prayer been shortened or have you forgotten? The Apostle of Allah ﷺ looked to the right and left and said: What was Dhu AlYadain saying? They said: He is right. You the Holy Prophet offered but two rakahs. He offered two more rakahs and gave salutation; then said takbir and prostrated and lifted his head and then said takbir and prostrated; then said takbir and lifted his head. He the narrator says: It has been reported to me by Imran Bin Hosain that he said: He then gave salutation. | The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on 19 in Sahih Muslim | |
| SahihMuslim-017-001-24343 | Abu Huraira reported that Allah Messenger ﷺ used to observe; silence for a short while between the takbir at the time of opening the prayer and the recitation of the Quran. I said to him: Messenger of Allah; for whom I would give my father and mother in ransom; what do you recite during your period of silence between the takbir and the recitation? He said: I say these words : O Allah; remove my sins from me as Thou hast removed the East from the West. O Allah purify me from sins as a white garment is purified from filth. O Allah! wash away my sins with snow; water; and ice. | The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on 27 in Sahih Muslim | |
| SahihMuslim-017-001-24553 | Imran Bin Hosain reported: We were with the Messenger of Allah ﷺ in a journey and we travelled throughout the night till at the end; just before dawn; we lay down for rest ; and nothing is sweeter for a traveller than this and none awakened us but the heat of the sun; and the rest of the hadith is the same as mentioned above except this additien: When Umar Bin AlKhattab woke up; he saw what had happened to the people. And he was a man having a big belly and strongly built; he recited takbir in a loud voice till the Messenger of Allah ﷺ woke up by the loudness of his voice in takbir. When the Messenger of Allah ﷺ got up; the people told him what had happened. Upon this the Messenger of Allah ﷺ said: There is no harm; you better proceed further; and the rest of the hadith was narrated. | The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on 55 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-11235 | Anas Bin Malik narrated: Allah Messenger fell from a horse and got injured; so he led Prayer sitting and we also offered Prayer sitting. When he completed the Prayer he said: The Imam is appointed to be followed; when he says the Takbir then say the Takbir; when he bows; then bow; and when he raises his head; then raise your heads. When he says: Sami Allahu liman hamidah Allah listens to those who praise him then say: Rabbana wa lakal-hamd. O our Lord! And all praise is Yours. and when he prostrates; then prostrate; and when he performs Prayer sitting; then pray sitting altogether. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What Has Been Related On the Prophet Saying When The Imam Performs Salat While Seated then You People Perform Salat Seated in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8208 | Abdulrahman Bin Abi Laila said: Zaid Bin Arqam would say four Takbir for our funerals. Once he said five Takbir for a funeral so we asked him about that and he said: The Messenger of Allah would say those Takbir. | Chapter on What Has Been Related About The Takbir For the Funeral Prayer in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9260 | Zaid Bin Thabit ra said: We were ordered to say the Tasbi<U+1E25> at the end of every Prayer thirty-three times; and to say the Takbir thirty-four times. He said: Then a man from the Ansar had a dream in which someone said: The Messenger of Allah ﷺ ordered you to say the Tasbi<U+1E25> at the end of every Prayer thirty-three times; and to say the Ta<U+1E25>mid thirty-three times; and to say the Takbir thirty-four times? He said: Yes. He said: Then make them twenty-five and add the Tahlil saying La ilaha illallah to them. The next day he went to the Prophet ﷺ and informed him; so he said: Do it. | The Chapter on Prostration And Bowing in HodHood Indexing, Chapter on Something Else Regarding The Virtue Of AtTasbih AtTahmud And AtTakbir At The End Of The Prayers And When Going To Sleep in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11670 | It was narrated that Jabir said: The Messenger of Allah ﷺ led us in Zuhr prayer and Abu Bakr was behind him. When the Messenger of Allah ﷺ said the Takbir; Abu Bakr said the Takbir so that the people could hear. | The Chapter on Zuhur Obligatory Prayers in HodHood Indexing, Chapter on Following those who are following the Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-11681 | Abu Salamah Bin Abdulrahman narrated that he heard Abu Huraira say: The Iqamah for prayer was said; and we stood up and the rows were straightened; before the Messenger of Allah ﷺ came out to us. Then the Messenger of Allah ﷺ came to us and stood in the place where he prayed; before he said the Takbir he paused and said to us: Stay where you are. So we stayed there; waiting for him; until he came out to us; he had performed Ghusl and his head was dripping with water. Then he said the Takbir and prayed. | The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on Setting up rows before the Imam comes out in Sunan AlNasai | |
| SunanAlNasai-017-001-11702 | It was narrated that Hittan Bin Abdullah said: Abu Mousa led us in prayer and when he was sitting; a man from among the people entered and said: Prayer is based on righteousness and is always mentioned alongside Zakah in the Quran. When Abu Mousa had said the Salam; he turned to the people and said: Which of you spoke these words? The people kept quiet. Then he said: O Hittan; perhaps you said it? He said: No; but I was afraid that you would rebuke me for it. He said:The Messenger of Allah ﷺ taught us our prayer and Sunnah prayers; and he said: The Imam is appointed to be followed; so when he says the Takbir; say the Takbir; when he saysNot the way of those who earned Your Anger; nor of those who went astray; say Amin; and Allah will respond to you; when he rises up from bowing and says; Sami Allalhu liman hamidah Allah hears those who praise Him ; say Rabbana lakal-hamd Our Lord; toYou be praise ; and Allah will hear you; when he prostrates; prostrate; and when he sits up; sit up. The Imam should prostrate before youdo and sit up before you do. The Messenger of Allah ﷺ said: This makes up for that. | The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Preceding the Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-15446 | It was narrated from Ibn Shihab rom Urwah Bin AlZubair; that Aisha said: The sun was eclipsed during the lifetime of the Messenger of Allah ﷺ. He stood and said the takbir; and the people formed rows behind him. The Messenger of Allah ﷺ recited for a long time; then he said the takbir and bowed for a long time; then he raised his head and said: Sami Allahu liman hamidah; Rabbana wa lakal-hamd. Then he stood and recited for a long time; but it was a shorter recitation than the first recitation; then he said the takbir and bowed but it was shorter than the first bowing. Then he said: Sami Allahu liman hamidah; then he prostrated. In this manner; he bowed four times; and the eclipse ended before he had finished. Then he stood and addressed the people. He praised and glorified Allah SWT ; the Mighty and Sublime; as He deserves; then he said: The sun and moon are two of the signs of Allah SWT ; Most High. They do not become eclipsed for the death or birth of anyone. If you see that eclipsed then pray until it ends. And the Messenger of Allah ﷺ said: While I was standing just now I saw everything you have been promised. When you saw me moving forward; I wanted to take a cluster of fruit from Paradise. And I saw Hell; parts of it were consuming other parts when you saw me step backward. And I saw therein Ibn Luhay; who was the first one to establish the Saibah. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version narrated from Aishah in Sunan AlNasai | |
| SunanAlNasai-017-001-15471 | It was narrated that Aisha said: There was an eclipse of the sun and the Messenger of Allah ﷺ ordered a man to call out: AlPrayeru jamiah prayer is about to begin in congregation. The people gathered and the Messenger of Allah ﷺ led them in prayer. He said the takbir; then he recited at length. Then he said the takbir and bowed for a long time; as long as he had recited or longer. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him Then he recited at length; but it was shorter than the first time; then he said the takbir and bowed for a long time; but it was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him. Then he said the takbir and prostrated for a long time; as long as he had bowed or longer. Then he said the takbir and raised his head; then he said the takbir and prostrated. Then he said the takbir and stood up; and recited for a long time that was shorter than the first time. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah. Allah hears those who praise Him. Then he recited for a long time that was shorter than the first recitation in the second standing. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him. Then he said the takbir and prostrated for a long time that was shorter than the first time. Then he recited the tashahhud; then he said the taslim. Then he stood before them and praised and glorified Allah; then he said: The sun and the moon do not become eclipsed for the death or birth of anyone; but they are two of the signs of Allah SWT. Whichever of them becomes eclipsed; turn to Allah SWT ; the Mighty and Sublime; and pray. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on The tashahhud and taslim for the eclipse prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15525 | It was narrated from Ubaidullah Bin Abdullah Bin Utbah that: Abdullah Bin Abbas said: The Messenger of Allah ﷺ stood and the people stood with him; and he said the takbir and they said the takbir. Then he bowed; and some of them bowed; then he prostrated and they prostrated; then he stood for the second rakah and those who had prostrated with him moved back and guarded their brothers; and the other group came and bowed and prostrated with the Prophet ﷺ. All the people were praying and saying the takbir; but they were guarding one another. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15534 | It was narrated from Marwan Bin AlHakam that: He asked Abu Huraira: Did you offer the fear prayer with the Messenger of Allah ﷺ ? Abu Huraira said: Yes. He asked: When? He said: In the year of the campaign to Najd. The Messenger of Allah ﷺ stood up to pray Asr and a group stood with him; and another group as facing the enemy; with their backs toward the Qiblah. The Messenger of Allah ﷺ said the takbir; and they all said the takbir; those who were with him and those who were with him facing the enemy. Then the Messenger of Allah ﷺ bowed once and the group that was with him bowed; then he and the group that was with him prostrated twice; while the others were standing facing the enemy. Then the Messenger of Allah ﷺ stood up and the group that was with him stood and went to face the enemy; and the group that had been facing the enemy came and bowed and prostrated while the Messenger of Allah ﷺ was standing there. Then they stood up; and the Messenger of Allah ﷺ bowed again; and they bowed and prostrated with him. Then the group that had been facing the enemy came and bowed and prostrated; while the Messenger of Allah ﷺ and those who were with him were sitting. Then the Messenger of Allah ﷺ said the taslim and they all said the taslim. So the Messenger of Allah ﷺ had prayed two rakahs and each of the two groups had prayed two rakahs. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15539 | It was narrated that Jabir said: We were with the Prophet ﷺ in a palm grove and the enemy was between us and the Qiblah. The Messenger of Allah ﷺ said the takbir and we all said the takbir. Then he bowed and we all bowed. Then the Prophet ﷺ and the row that was closest to him prostrated; while the others remained standing; guarding us. When we stood up; the others prostrated where we were; then they moved forward and he bowed and they all bowed; then he stood up and they all stood up. Then the Prophet ﷺ and the row that was closest to him prostrated; and the others remained standing; guarding them. When they had prostrated and were sitting; the others prostrated where they were; then he said the salam. Jabir said: As your leaders do. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-16064 | It was narrated the Usmah Bin Zaid said: I entered the House with the Messenger of Allah. He sat and praised Allah; and recited the Takbir; and the Tahlil. Then he went to the wall of the House that was in front of him; and placed his chest; cheek and hands on it; then he recited the Takbir; and the Tahlil; and supplicated. And he did that in all the corners; then he came out; and turned to face the Qiblah while he was in front of the door; and he said: This is the Qiblah; this is the Qiblah. | The Chapter on House And Tawaf in HodHood Indexing, Chapter on Placing One Face and Chest On The Back Wall Of The Kabah in Sunan AlNasai | |
| SunanAlNasai-017-001-16232 | It was narrated that AlZuhri said: We heard that when the Messenger of Allah stoned the Jamrah he stoned it with seven pebbles; saying the Takbir every time he threw a pebble. Then he came in front of it ans stood facing the Qiblah; raising his hands and supplicating fro a long time. Then he came to the second Jamrah and stoned it stoned it with seven pebbles; saying the Takbir every time he threw a pebble. Then he moved to the left and stood facing the Qiblah; raising his hands and supplicating for a long time. Then he came to the Jamrat that is at AlAqabah and stoned ti with seven pebbles; but he did not stand there. AlZuhri said: I heard Salim narrted this from his father; from the Prophetk and IbnUmar used to do that. | The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on Supplication After Stoning The Jimar in Sunan AlNasai | |
| SunanAlNasai-017-001-16399 | It was narrated from Abu Laila: That Zaid Bin Arqam offered the funeral prayer and said the Takbir five times; and said that the Messenger of Allah had said the Takbir like this. | Chapter on The Numbre of Takbirs in the Funeral Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-16406 | It was narrated that Abu Umamah said: The Sunnah; when offering the funeral prayer; is to recite Umm AlQuran the Exxence of the Quran quietly in the first Takbir; Then to say three more Takbir and to say the Taslim after the last one. | The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on Supplication in Sunan AlNasai | |
| SunanAlNasai-017-001-16602 | It was narrated that Ibn Umar said: I saw the Messenger of Allah ﷺ when he said the opening Takbir of the prayer; raise his hands until they were level with his shoulders. When he said the Takbir before bowing he did likewise; and when he said: Sami Allahu liman hamidah Allah hears those who praise Him ; he did likewise; then he said: Rabbana wa lakal-hamd Our Lord; to You be praise. But he did not do that when he prostrated or when he raised his head from prostration. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on What is done at the beginning of the prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-16603 | It was narrated that Ibn Umar said: I saw the Messenger of Allah ﷺ ; when he stood to pray; raise his hands until they were in level with his shoulders; then he said the takbir. He did that when he said the Takbir before bowing; and he did that when he raised his head from bowing and said: Sami Allahu liman hamidah Allah hears those who praise Him. Bu he did not do that during the prostration. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Raising the hands before saying the takbir in Sunan AlNasai | |
| SunanAlNasai-017-001-16647 | It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: The Imam is appointed to be followed; so when he says the takbir; say the takbir; and when he recites; be silent; and when he says: Sami Allahu liman hamidah Allah hears those who praise Him ; say: Allahumma rabbana lakal-hamd Our Lord; to You be praise. | The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on The interpretation of the saying of Allah the Mighty and Sublime So when the Quran is in Sunan AlNasai | |
| SunanAlNasai-017-001-16648 | It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: The Imam is appointed to be followed; so when he says the takbir; say the takbir; and when he recites; be silent. | The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on The interpretation of the saying of Allah the Mighty and Sublime So when the Quran is in Sunan AlNasai | |
| SunanAlNasai-017-001-16749 | It was narrated from Abu Salamah Bin Abdulrahman that: Marwan appointed Abu Huraira as governor of AlMadinah. When he stood to offer an obligatory prayer; he would say the takbir; then he said the takbir when he bowed; and when he raised his head from bowing he said: Sami Allahu liman hamidah; Rabbana wa lakal-hamd Allah hears those who praise Him; our Lord; and to You be the praise. Then he would say the takbir when he went down in prostration; then he said the takbir when he stood up after two rakahs; after saying the Tashahhud; and he did that until he had finished the prayer. When he had finished his prayer and said the Salam; he turned to the people in the masjid and said: By the One in Whose Hand is my soul; I am the one among you whose prayer most closely resembles that of the Messenger of Allah ﷺ. | The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on Saying The Takbir before prostrating in Sunan AlNasai | |
| SunanAlNasai-017-001-16790 | It was narrated from Hittan Bin Abdullah that: He heard Abu Mousa say: The Prophet of Allah ﷺ addressed us and taught us our Sunnah and our prayer. He said: When you pray; make your rows straight and let one of you lead you in prayer. When the Imam says the takbir; then say the takbir. When he recites Not the way of those who earned Your anger; nor those who went astray then say: Amin and Allah will answer you. When he says the takbir and bows; then say the takbir and bow. The Imam bows before you do and stands up before you do. The Prophet of Allah ﷺ said: This makes up for that. And when he says: Sami Allahu liman hamidah Allah hears the one who praises Him ; then say: Allahumma Rabbana wa lakal-hamd O Allah; our Lord; and to You be the praise ; Allah will hear you; for Allah has said on the lips of His Prophet ﷺ : Allah hears the one who praises Him. And when he the Imam says the takbir and prostrates; then say the takbir and prostrate. The Imam prostrates before you do and sits up before you do. The Prophet of Allah ﷺ said: This makes up for that. And when he is sitting; let the first thing that any one of you says be: AlTahiyaatut-tayibatus-salawatuLillah; salamun alayka ayuhanabiyu wa rahmatullahi wa barakatuhu; salamun alayna wa ala ibadillahis-salihin; ashhadu an la ilaha ill-Allah wa ashhadu anna Muhammadan abduhu wa rasuluh All compliments; good words and prayers are due to Allah; peace be upon you O Prophet; and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger - seven phrases which are the greeting of the prayer. | The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Saying Rabbana wa lak Alhamd Our Lord and to You be the praise in Sunan AlNasai | |
| SunanAlNasai-017-001-16808 | It was narrated that Mutarrif said: Imran Bin Hosain and I prayed behind Ali Bin Abi Talib. When he prostrated he said the Takbir; and when he raised his head from prostration he said the takbir; and when he stood up following two rakahs he said the takbir; and when he had finished praying; Imran took my hand and said: This reminded me of- he said a word meaning- the prayer of Muhammad ﷺ. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on The Takbir when prostrating in Sunan AlNasai | |
| SunanAlNasai-017-001-16828 | It was narrated that Wail Bin Hujr said: I came to AlMadinah and said: I am going to watch the Messenger of Allah ﷺ pray. He said the takbir and raised his hands until I saw his thumbs near his ears. When he wanted to bow; he said the takbir and raised his hands. Then he raised his head and said: Sami Allahu liman hamidah Allah hears the one who praises Him. Then he said the takbir and prostrated; and his hands were in the same position in relation to his ears as when he started the prayer. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Placement of the hands when prostrating in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24591 | Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ used to recite the Quran to us. When he came upon the verse containing prostration; he would utter the takbir Allah is most great and we would prostrate ourselves along with him.The narrator Abd AlRazzaq said: AlThawri liked this tradition very much.Abu Dawud said: This was liked by him for this contains the uttering of takbir. | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on A Person On A Mount Hears A Verse Of Prostration Or Someone Who Is Not Praying Should He Prostrate in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25316 | Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ came tot he Masjid; he stood up and uttered the takbir Allah is great ; the people stood in rows behind him; the Messenger of Allah ﷺ recited from the Quran for a long time; then he uttered the takbir Allah is most great and performed bowing for a long time; then he raised his head and said: Allah listens to him who praises Him; our Lord; and to Thee be praise; then he stood up and recited from the Quran for a long time; but it was less than the first recitation ; he then bowed for a long time; but it was less than the first bowing; he then said; Allah listens to him who praises Him; our Lord; and to Thee be praise. he then did so in the second rakah. he thus completed four bowings and four prostrations. The sun had become bright before he departed. | Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25378 | Abu Dawud said: This tradition has been transmitted by Aisha through a different chain of narrators. She said: The Messenger of Allah ﷺ uttered the takbir and the section that was in the same row with him also uttered the takbir. He then bowed and they also bowed; and he prostrated and they also prostrated. Then he raised his head and they also raised their heads. The Messenger of Allah ﷺ then remained seated. They prostrated alone and stood up and retraced their footsteps and stood behind them. Then the other section came; they stood up and uttered the takbir and bowed by themselves. The Messenger of Allah ﷺ prostrated himself and they also prostrated with him. Then the Messenger of Allah ﷺ stood up and they performed the second prostration by themselves. Then both the sections stood up and prayed with the Messenger of Allah ﷺ. He bowed and they also bowed; and then he prostrated himself and they also prostrated themselves. Then he returned and performed the second prostration and they also prostrated with him as quickly as possible; showing no slackness in quick prostration. The Messenger of Allah ﷺ then uttered the salutation. After that the Messenger of Allah ﷺ stood up. Thus everyone participated in the entire prayer. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27699 | Abdullah Bin Umar said: The Messenger of Allah ﷺ used to raise his hands opposite his shoulders when he began prayer; then he uttered takbir Allah is most great in the same condition; and then he bowed. And when he raised his back head after bowing he raised them opposite his shoulders; and said: Allah listens to him who praises Him. But he did not raise his hand when he prostrated himself; he rather raised them when he uttered the takbir Allah is most great before bowing until his prayer is finished. | The Chapter on Standing For Prayers And Bowing in HodHood Indexing, Chapter on Raising The Hands In The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27707 | Abu Humaid AlSaidi once told a company of ten of the companions of the Messenger of Allah ﷺ ; Abu Qatadah was one of them: I am one among you who is more informed of the way the Messenger of Allah ﷺ prayed. They said: Why; By Allah; you did not follow him more than us; nor did you remain in his company longer than us? He said: Yes. They said: Then describe how the Prophet prayed. He said: When the Messenger of Allah ﷺ stood up to pray; he raised his hands so as to bring them opposite his shoulders; and uttered the takbir Allah is the most great ; until every bone rested in its place properly: then re recited some verses from the Quran ; then he uttered the takbir Allah is most great ; raising his hands so as to bring them opposite his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising nor lowering his head; then raised his head saying: Allah listens to him who praise Him; then raised his hands so as to bring them exactly opposite to his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated: then he uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of the two Rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising or lowering his head: then raised his head saying: Allah listens to him who praises Him; then raised his hands so as to bring them exactly opposite his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated himself; then he prostrated; then uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of two rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders in the way he had uttered the Takbir Allah is most great at the beginning of the prayer; then he did that in the remainder of his prayer; and after prostration which if followed by the taslim salutation he out his left foot and sat on his left hip. They said: You have spoken the truth. This is how he ﷺ used to pray. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27710 | Abbas or Ayash Bin Sahl AlSaidi said that he was present in a meeting which was attended by his father who was one of the companions of the Prophet ﷺ ; Abu Huraira; Abu Humaid AlSaidi and Abu Usaid. He narrated the same tradition with a slight addition or deletion. He said: He then raised his head after bowing and uttered:Allah listens to him who praises Him; to Thee; our Lord; be the praise; and raised his hands. He then uttered: Allah is most great; then he prostrated himself and rested on his palms; knees; and the end of his toes while prostrating: then he uttered the Takbir Allah is most great ; and sat down on his hips and raised his other foot; then he uttered the takbir and prostrated himself; then he uttered takbir and stood up; but did not sit on his hips. He the narrator then narrated the rest of the tradition. He further said: Then he sat down at the end of two rakahs; when he was about to stand after two rakahs; he uttered the takbir; then he offered the last two rakahs of the prayer. The narrator did not mention about his sitting on the hips spreading out his feet. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27721 | Narrated Ali Ibn Abu Talib: When the Messenger of Allah ﷺ stood for offering the obligatory prayer; he uttered the takbir Allah is most great and raised his hands opposite to his shoulders; and he did like that when he finished recitation of the Quran and was about to bow; and he did like that when he rose after bowing; and he did not raise his hands in his prayer while he was in his sitting position. When he stood up from his prostrations at the end of two rakahs ; he raised his hands likewise and uttered the takbir Allah is most great and raised his hands so as to bring them up to his shoulders; as he uttered the takbir in the beginning of the prayer. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Those Who Mentioned That He Should Raise His Hands After Standing Up After Two Rakah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27738 | Ali Bin Ali Talib said: When the Messenger of Allah ﷺ stood up for offering obligatory prayer; he uttered the takbir Allah is most great and raised his hands opposite to his shoulders; and he did so when he finished the recitation of the Quran and when he was about to bow; and he did like that when he raised his head after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rakahs; he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by Abd AlAziz in his version. This version does not mention the words All good is in Thy Hands and evil does not pertain to Thee. And this adds: He said when he finished the prayer: O Allah; forgive me my former and latter sins; my open and secret sins; Thou art my deity; there is no God but Thee. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27758 | Abu Huraira said: The Messenger of Allah ﷺ kept silence between the takbir and the recitation of Quran. So I asked him; for whom I would give my father and mother as ransom: What do you say during you period of silence between the takbir and the recitation? He replied that he said : O Allah; purify me from sins as a white garment is purified from filth. O Allah; wash away my sings with snow; water and hail. | The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Remaining Silent After The Beginning Of The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27812 | Mutarrif said: I and Imran Bin Hosain offered prayer behind All Bin AbI Talib may Allah be pleased with him. When he prostrated; he uttered the takbir Allah is most great and when he bowed; he uttered the takbir and when he stood up at the end of two rakahs; he uttered the takbir. When we finished our prayer; Imran caught hold of my hand; and said: He has led us in prayer just now like the prayer offered by Muhammed may peace by upon him. | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on The Completion Of The Takbir in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27813 | Abu bakr Bin Abdulrahman and abu Salamah said: Abu Huraira would utter the takbir in every prayer; whether obligatory or non-obligatory; He would utter the takbir when he stood; and he would utter the takbir when he bowed; then he would say: Allah listens to him who praises Him; he then would say before prostrating himself; Our Lord; to Thee be praise; then he would say while falling in prostration: Allah is most great; he then would utter the takbir when he raised his head after prostration; and then utter the takbir when he prostrated; and then utter takbir the takbir when he stood up at the end of two rakahs after sitting down. He used to do so in every rakah until he finished his prayer. Then he would say at the end of the prayer: By Him in Whose hands lies my life; I am closer to the Messenger of Allah ﷺ in respect of his prayer. Such was the prayer he used to offer until he departed from the world.Abu Dawud said: Malik; AlZubaidi and others have narrated so that they form the last words from AlZuhri on the authority of Ali b; Husain. And this is supported by the version reported by Abd AlAla from Mamar and SHuaib Bin Abi Hamzah on the authority of AlZuhri. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Completion Of The Takbir in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27814 | Abdulrahman Bin Abza said that he offered prayer along with the Messenger of Allah ﷺ but he did not complete the takbir.Abu Dawud said: This means that when he raised his head after bowing and when he was about to prostrate; he did not utter the takbir; and when he stood up after prostration; he did not utter the takbir. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Completion Of The Takbir in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27834 | Narrated Rifaah Ibn Rafi: A man entered the Masjid...... He then narrated the tradition like the one narrated in No.855. This version is as follows: The Prophet ﷺ said: The prayer of anyone is not perfect unless he performs ablution perfectly; he should then utter the takbir; and praise Allah; the Exalted; and admire Him; he should then recite the Quran as much as he desires. He should then say: Allah is Most Great. Next he should bow so that all his joints return to their proper places. Then he should say: Allah listens to the one who praises Him; and stand erect. He should then say:Allah is most great; and should prostrate himself so that all his joints are completely at rest. Then he should say: Allah is most great; he should raise his head at the end of prostration till he sits erect. Then he should say: Allah is most great; then he should prostrate himself till all his joints return to their proper places. Then he should raise his head and say the takbir. When he does so; then his prayer is completed. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27835 | Narrated Rifaah Ibn Rafi: This version of Hadith No 856 adds: The Messenger of Allah ﷺ said: The prayer of any of you is not complete until he performs ablution perfectly; as Allah; the Exalted; has ordered you. He should wash his face and hands up to the elbows; and wipe his head and wash his feet up to the ankles. Then he should exalt Allah and praise Him. Then he should recite the Quran as much as it is convenient for him. Narrator then narrated the tradition like Hammads; No. 856. He said: He then utter the takbir and prostration himself so that his face is at rest. Hammam sub-narrator said: Sometimes he reported: So that his forehead is at rest on the ground; and his joints return to their places and are loosened. Then he should say the takbir and then sit right on his hips and erect his back. He described the nature of prayer in this way by offering four rakahs until he finished it. The prayer of any of you is not complete unless he does so. | The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27840 | Narrated Uqbah Ibn Amr AlAnsari: Salim AlBarrad said: We came to Abu Masud Uqbah Ibn Amr AlAnsari and said to him: Tell us about the prayer of the Messenger of Allah ﷺ. He stood up before us in the Masjid and said the takbir. When he bowed; he placed his hands upon his knees and put his fingers below; and kept his elbows arms away from his sides; so everything returned properly to its place. Then he said: Allah listens to him who praises Him; then he stood up so that everything returned properly to its place; then he said the takbir and prostrated and put the palms of his hands on the ground; he kept his elbow arms away from his sides; so that everything returned to its proper place. Then he raised his head and sat so that everything returned to its place; he then repeated it in a similar way. Then he offered four rakahs of prayer like this rakah and completed his prayer. Then he said: Thus we witnessed the Messenger of Allah ﷺ offering his prayer. | The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27944 | Abbas or Ayash Bin Sahl AlSaid that he attended a company in which his father was also present. He then narrated this tradition saying: He the Prophet prostrated himself; he depended on his palms; knees and the toes of his feet. When he sat up; he sat on his hips; and raised his other foot. He then uttered the takbir Allah is most great and prostrated himself. He uttered the takbir and stood up and did not sit on his hips. Then he repeated the same and offered the second rakah; he uttered the takbir in the same manner; and sat up after two rakahs. When he was about to stand up; he stood up after saying the takbir. Then he offered the last two rakahs. When he saluted; he saluted on his right and left sides.Abu Dawud said: in this tradition there is no mention of sitting on hips and raising hands when he stood after two rakahs as narrated by Abu AlHamid. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Tawarruk Sitting On One Buttock In The Fourth Rakah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27950 | Narrated Abu Mousa AlAshari: Hittan Ibn Abdullah AlRuqashi said: Abu Mousa AlAshari led us in prayer. When he sat at the end of his prayer; one of the people said: Prayer has been established by virtue and purity. When Abu Mousa returned from his prayer or finished his prayer ; he gave his attention to the people; and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them; Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them anything except good. Abu Mousa said: Do you not know how you utter them in your prayer? The Messenger of Allah ﷺ addressed us; and taught us and explained to us our way of doing and taught us our prayer. He said: When you pray a congregational prayer; straighten your rows; then one of you should lead you in prayer. When he says the takbir Allah is Most Great ; say the takbir; and when he recites verses Not of those upon whom is Thy anger; nor of those who err i.e. the end of Surah i. ; say Amin; Allah will favour you. When he says Allah is most great; and bows; say Allah is most great and bow; for the imam will bow before you; and will raise his head before you. The Messenger of Allah ﷺ said: This is for that. When he says Allah listens to the one who praises Him; say: O Allah; our Lord; to Thee be praise; Allah be praised; Allah will listen to you; for Allah; the Exalted; said by the tongue of His Prophet ﷺ : Allah listens to the one who praises Him. When he says Allah is most great and prostrates; say: Allah is most great and prostrate; for the imam prostrates before you and raises his head before you. The Messenger of Allah ﷺ said: This is for that. When he sits; each one of you should say The adorations of the tongue; all good things; and acts of worship are due to Allah. Peace be upon you; O Prophet; and Allah mercy and His blessings. Peace be upon us and upon Allah upright servants. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle.This version of Ahmad does not mention the words and His blessings nor the phrase and I testify; instead; it has the words that Muhammad. | The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27985 | Narrated AlAzraq Ibn Qays: An imam of ours; whose kunyah surname was Abu Rimthah; led us in prayer and said: I prayed this prayer; or one like it; with the Prophet ﷺ. Abu Bakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah ﷺ offered the prayer; then gave the salutation to his right and his left so that we saw the whiteness of his cheeks; then turned away as Abu Rimthah meaning himself had done. The man who has been present with him at the first takbir in the prayer then got up to pray another prayer; whereupon Umar leaped up and; seizing him by the shoulders; shook him and said: Sit down; for the People of the Book perished for no other reason than that there was no interval between their prayers. The Prophet ﷺ raised his eyes and said: Allah has made you say what is right; son of AlKhattab.Abu Dawud said: Sometimes the name of Abu Umayah is narrated instead of Abu Rimthah. | The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on A Person Praying Voluntary Prayers In The Same Place That He Prayed The Obligatory Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27986 | Abu Huraira said: The Messenger of Allah ﷺ led us in one of the evening Asha prayers; noon or afternoon. He led us in two Rakahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the Masjid. He placed his hands upon it; one on the other; looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and Umar were among the people; but they were too afraid to speak to him. A man whom the Messenger of Allah ﷺ would call the possessor of arms Dhu AlYadain stood up asking him : Have you forgotten. The Messenger of Allah; or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said : Messenger of Allah ; you have forgotten. The Messenger of Allah ﷺ turned towards the people and asked : did the possessor of arms speak the truth? They made a sign ; that is; yes. The Messenger of Allah ﷺ returned to his place and prayed the remaining two Rakahs; then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer prostration. Then he raised his head his and uttered the takbir Allah is most great. The narrator Muhammad was asked : Did he give the salutation while prostrating dueto forgetfulness? He said : I do not remember it from Abu Huraira. But we Are sure that Imran Bin Hosain in his version said; he then gave the salutation. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27987 | This tradition has been narrated through a different chain of transmitters; but the version of Hammad is more perfect. This version goes; then the Messenger of Allah ﷺ prayed; it does not have the words; led us in prayer ; nor the words they made a sign. Thereupon the people said : Yes. He then raised his head. The version does not mention the words he uttered the takbir. He then uttered the takbir and made the prostration as usual or prolonged it. He then raised his head. The narrator then prostration as usual or prolonged it. He then raised his head. The narrator then finished the tradition and did not mention the words that follow it. He did not mention the words they made a sign; but Hammad Bin Zaid mentioned them in his version.Abu dawud said: Anyone who narrated this tradition did not mention the words then he uttered the takbir; nor the words he returned | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35433 | Yahya related to me from Malik from Yahya Ibn Said from Abdullah Ibn AlMughira Ibn Abi Burda AlKinani that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; came to the people in their tribes and made dua for them; but left out one of the tribes. Abdullah related; The tribe found an onyx necklace in the saddle-bags of one of their men. The Messenger of Allah; may Allah bless him and grant him peace; came to them; and then did the takbir over them as one does the takbir over the dead. | The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35716 | Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah; from Malik Ibn Abi Amir that Uthman Ibn Affan used to say in khutbas; and he would seldom omit it if he was giving the khutba; When the imam stands delivering the khutba on the day of jumua; listen and pay attention; for there is the same portion for someone who pays attention but cannot hear as for someone who pays attention and hears. And when the iqama of the prayer is called; straighten your rows and make your shoulders adjacent to each other; because the straightening of the rows is part of the completion of the prayer. Then he would not say the takbir until some men who had been entrusted with straightening the rows came and told him that they were straight. Then he would say the takbir. | The Chapter on Prayers Rows And Front Facing in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35948 | Yahya related to me from Malik from Yahya Ibn Said that he had heard that on the day after the day of sacrifice Umar Ibn AlKhattab went out a little after the sun had risen and said the takbir; and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir; and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir; and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones. Malik said; What we do here in Madina is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice; and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq; after which he stops saying the takbir. Malik said; The takbirs during the days of tashriq should be done by both men and women; whether they are in a group or by themselves; at Mina or elsewhere; and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina; because when everyone returns to Makka and comes out of ihram they keep the same people as imams while out of ihram as they did when they were in ihram. Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq. Malik said; The limited number of days are the days of tashriq. | The Chapter on Tashahhud And Supplication in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-36024 | Yahya related to me from Malik that Ibn Shihab used to say; When a man catches the raka he says; Allah is greater once; and that takbir is enough for him. Malik added; That is if he intended to begin the prayer by that takbir Malik was asked about a man who began with the imam but forgot the opening takbir and the takbir of the ruku until he had done one raka. Then he remembered that he had not said the takbir at the opening nor in the ruku;so he said the takbir in the second raka. He said; I prefer that he start his prayer again; but if he forgets the opening takbir with the imam and says the takbir in the first ruku; I consider that enough for him if he intends by it the opening takbir. Malik said; about some one who prayed by himself and forgot the opening takbir; He begins his prayer afresh. Malik said; about an imam who forgot the opening takbir until he had finished his prayer; I think that he should do the prayer again; and those behind him; even if they have said the takbir. | The Chapter on Tashahhud And Bowing in HodHood Indexing, The Book of Fasting in Muwata Malik |
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