Tashahhud

Tashahhud Completed Form

The word Tashahhud is a stemmed form of the following words:

Tashahhud Dictionary Definition

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Tashahhud in Wikipedia

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Tashahhud References or Citations

In Quran

nothing found

In Hadith Text Books

Tashahhud In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1938		Narrated Ibn Masud: Allah Messenger ﷺ taught me the Tashah-hud as he taught me a Surat from the Quran; while my hand was between his hands. Tashah-hud was all the best compliments and the prayers and the good things are for Allah. Peace and Allah Mercy and Blessings be on you; O Prophet! Peace be on us and on the pious slaves of Allah; I testify that none has the right to be worshipped but Allah; and I also testify that Muhammad is Allah slave and His Apostle. We used to recite this in the prayer during the lifetime of the Prophet ﷺ ; but when he had died; we used to say; Peace be on the Prophet.	The Chapter on Worship And Tashahhud in HodHood Indexing, Chapter on The shaking of hands with both the hands in Sahih AlBukhari
SahihAlBukhari-017-001-3735		Narrated Ubaidullah Bin Adi Bin AlKhiyar: That AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth had said to him; What prevents you from speaking to your uncle Uthman regarding his brother AlWalid Bin Uqba? The people were speaking against the latter for what he had done. Ubaidullah said; So I kept waiting for Uthman; and when he went out for the prayer; I said to him; I have got something to say to you as a piece of advice. Uthman said; O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer; I sat with AlMiswar and Ibn Abu Yaghutb and talked to both of them of what I had said to Uthman and what he had said to me. They said; You have done your duty. So while I was sitting with them. Uthman Messenger came to me. They said; Allah has put you to trial. I set out and when I reached Uthman; he said; What is your advice which you mentioned a while ago? I recited Tashahhud and added; Allah has sent Muhammad and has revealed the Holy Book i.e. Quran to him. You O Uthman! were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations to Ethiopia and to Medina ; and you enjoyed the company of Allah Messenger ﷺ and learned his traditions and advice. Now the people are talking much about AlWalid Bin Uqba and so it is your duty to impose on him the legal punishment. Uthman then said to me; O my nephew! Did you ever meet Allah Messenger ﷺ ? I said; No; but his knowledge has reached me as it has reached the virgin in her seclusion. Uthman then recited Tashahhud and said; No doubt; Allah has sent Muhammad with the Truth and has revealed to him His Holy Book i.e. Quran and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad Mission; and I had performed the first two migrations as you have said; and I enjoyed the company of Allah Messenger ﷺ and gave the pledge of allegiance to him. By Allah; I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph; and by Allah; I was never disobedient to him; nor did I cheat him. Then Umar became Caliph; and by Allah; I was never disobedient to him; nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me? I replied in the affirmative. Uthman further said; The what are these talks which are reaching me from you? As for what you ha mentioned about AlWalid Bin Uqb; Allah willing; I shall give him the leg; punishment justly. Then Uthman ordered that AlWalid be flogged fort lashes. He ordered Ali to flog him an he himself flogged him as well.	The Chapter on Pulpit And Khutba And Tashahhud in HodHood Indexing, Chapter on The emigration to Ethiopia in Sahih AlBukhari
SahihAlBukhari-017-001-6582		Narrated Aisha: Fatima the daughter of the Prophet ﷺ sent someone to Abu Bakr when he was a caliph ; asking for her inheritance of what Allah Messenger ﷺ had left of the property bestowed on him by Allah from the Fai i.e. booty gained without fighting in Medina; and Fadak; and what remained of the Khumus of the Khaibar booty. On that; Abu Bakr said; Allah Messenger ﷺ said; Our property is not inherited. Whatever we leave; is Sadaqa; but the family of the Prophet Muhammad can eat of this property. By Allah; I will not make any change in the state of the Sadaqa of Allah Messenger ﷺ and will leave it as it was during the lifetime of Allah Messenger ﷺ ; and will dispose of it as Allah Messenger ﷺ used to do. So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him; and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died; her husband Ali; buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive; the people used to respect Ali much; but after her death; Ali noticed a change in the people attitude towards him. So Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. Ali had not given the oath of allegiance during those months i.e. the period between the Prophet death and Fatima death. Ali sent someone to Abu Bakr saying; Come to us; but let nobody come with you; as he disliked that Umar should come; Umar said to Abu Bakr ; No; by Allah; you shall not enter upon them alone Abu Bakr said; What do you think they will do to me? By Allah; I will go to them So Abu Bakr entered upon them; and then Ali uttered Tashah-hud and said to Abu Bakr ; We know well your superiority and what Allah has given you; and we are not jealous of the good what Allah has bestowed upon you; but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah Messenger ﷺ. Thereupon Abu Bakr eyes flowed with tears. And when Abu Bakr spoke; he said; By Him in Whose Hand my soul is to keep good relations with the relatives of Allah Messenger ﷺ is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property; I will do my best to spend it according to what is good; and will not leave any rule or regulation which I saw Allah Messenger ﷺ following; in disposing of it; but I will follow. On that Ali said to Abu Bakr; I promise to give you the oath of allegiance in this after noon. So when Abu Bakr had offered the Zuhr prayer; he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of Ali and his failure to give the oath of allegiance; and excused him; accepting what excuses he had offered; Then Ali got up and praying to Allah for forgiveness; he uttered Tashah-hud; praised Abu Bakr right; and said; that he had not done what he had done because of jealousy of Abu Bakr or as a protest of that Allah had favored him with. Ali added; But we used to consider that we too had some right in this affair of rulership and that he i.e. Abu Bakr did not consult us in this matter; and therefore caused us to feel sorry. On that all the Muslims became happy and said; You have done the right thing. The Muslims then became friendly with Ali as he returned to what the people had done i.e. giving the oath of allegiance to Abu Bakr.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18043		It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-24317		Abu Huraira reported: The Messenger of Allah ﷺ said: When any one of you completes the last tashahhud. he should seek refuge with Allah from four trials. I.e. from the torment of Hell; from the torment of grave; from the trial of life and death; and from the mischief of Masih at-Dajjal Antichrist. This hadith has been narrated by AlAuzai with the same chain of transmitters but with these words: When any one of you completes the tashahhud and he made no mention of the words the last.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 25 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7981		Abdullah Bin Masud narrated: The Messenger of Allah taught us the Tashah-hud for Prayer and the Tashah-hud for AlHajjah. He said: The Tashah-hud for Prayer is: AlTahiyatulilah; was-walawtu wat-tayibatu. AlSalamu alaika ayuhan-Nabiyu wa rahmatullilahi wa barakatuhu; AlSalamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah; wa ashhadu anna Muhammadan abduha wa Raduluh. All greetings; prayers; and pure words are for Allah. Peace be upon you O Prophet; and Allah mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that none has the right to be worshiped but Allah. and I testify that Muhammad is His slave and His Messenger.And the Tashah-hud for AlHajjah is: Indeed all praise is due to Allah; we seek His aid; and we seek His forgiveness; and we seek refuge with Allah from the evils of our souls and the mischief of our deeds. Innal-Hamdlillahi nastainuhu; wa nastaghfirhu; wa naudhu billahi min sharuri anfusina; wa sayita amalina; man yahdihi; sala mudilla lahu; wa manyudlil; fala Hadiya lahu; wa ashadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh Whoever He guides - meaning Allah - then here is none to lead him astray; and whomever He misleads; then there is no guide for him. I testify that none has the right to be worshipped but Allah; and I testify that Muhammad is His worshipper and Messenger.He said: And he recited three Ayat.	The Chapter on Worship And Praise in HodHood Indexing, Chapter on What Has Been Related About The Marriage Khutbah in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14482		It was narrated that Abdullah said: The Messenger of Allah taught us the Tashahhud for Salah and the Tashahhud upon AlHajah. He said: The Tashahhud upon the occasion of marriage is: Alhamdu lillahi nastainahu wa nastaghfiruhu; wa naudhu billahi min shururi anfusina; man yahdih Illahu fala mudilla lahu wa man yudlil Illahu fala hadiya lahu; wa ashhadu an la ilaha illallah; wa ashhadu anna Muhammadan abduhu wa rasuluhu Praise be to Allah; we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls. Whomsoever Allah guides will never be led astray; and whomsoever Allah leaves astray; no one can guide. I bear witness that there is none worthy of worship but Allah; and I bear witness that Muhammad is His slave and Messenger. Then he recited three Verses.	The Chapter on Worship And Praise in HodHood Indexing, Chapter on What Is Recommended To Say On The Occasion Of Marriage in Sunan AlNasai
SunanAlNasai-017-001-16890		It was narrated that Abdullah said: The Messenger of Allah ﷺ taught us the tashahhud for prayer and the tashahhud for AlHajah. The tashahhud for prayer is: AlTahiyatu lillahi was-salawatu wat-tayibat; AlSalamu alaika ayuhan-Nabiyu wa rahmatAllahi wa baraktuhu. AlSalamu alaina wa ala ibad illahis-salihin; ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan abduhu wa rasuluhu Allah compliments; prayers and pure words are due to Allah. Peace be upon you; O Prophet; and the mercy of Allah SWT and his blessings. Peace be upon us and upon the righteous slaves of Allah SWT. I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger. to the end of the tashahhud	The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on What is said in the first tashahhud in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27948		Narrated Abdullah Ibn Masud: Alqamah said that Abdullah Ibn Masud caught hold of his hand saying that the Messenger of Allah ﷺ caught hold of his Ibn Masuds hand and taught him the tashahhud during prayer. He then narrated the well known tradition of tashahhud. This version adds: When you say this or finish this; then you have completed your prayer. If you want to stand up; then stand; and if you want to remain sitting; then remain sitting.	The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27988		Abu Huraira said ; The Messenger of Allah ﷺ led us in prayer. He then narrated the same version reported by Hammad up to the words we are sure that Imran Bin Hosain said: then he gave the salutation. The narrator said: I asked; What about the Tashahud? He replied: I did not hear thing about the tashahhud; but it is more liking to me that one should recite the tashahhud. This version has not the words whom he called the possessor of arms Dhu AlYadain. Nor the words they made a sign; nor the word anger. The tradition narrated by Hammad from Ayoub is more perfect.	The Chapter on Forgetfulness In Prayers And Congregation in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28006		Abu Ubaydah reported; on the authority of his father Abdullah Ibn Masud ; the Messenger of Allah ﷺ as saying: When you offer the prayer; and you are in doubt about the number of rakahs whether offered three or four; and you have prayed four rakahs in all probability in your opinion; you should recite tashahhud and make two prostrations while you are sitting before giving the salutation. afterwards you should recite the tashahhud and give the salutation again.Abu Dawud said: This tradition has been narrated by Abd AlWahid from Khusaif; but he did not report it as a statement of the Prophet ﷺ. The version of Abd AlWahid has been corroborated by Sufyan; Sharik; and Israil. They differed amongst themselves about the text of the tradition and they did not narrate it with the continuous chain up to the Prophet ﷺ.	The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Those Who Said He Should Complete The Prayers Based Upon His Strongest Judgement in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-36058		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say the tashahhud saying; In the name of Allah. Greetings belong to Allah. Prayers belong to Allah. Pure actions belong to Allah. Peace be on the Prophet and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. I testify that there is no god except Allah. I testify that Muhammad is the Messenger of Allah. Bismillah; AlTahiyatu lillah; AlSalawatu lillah; AlZakiyatu lillah. AlSalamu alan-nabiyi wa rahmatullahi wa barakatuhu. AlSalamu alayna wa ala ibadillahis-salihin. Shahidtu an la ilaha illallah. Shahidtu anna Muhammad AlRasulullah. He used to say this after the first two rakas and he would make supplication with whatever seemed fit to him when the tashahhud was completed. When he sat at the end of the prayer; he did the tashahhud in a similar manner; except that after the tashahhud he made supplication with whatever seemed fit to him. When he had completed the tashahhud and intended to say the taslim; he said; Peace be on the Prophet and His mercy and blessings. Peace be upon us and on the slaves of Allah who are salihun. Alsalamu alan-nabiyi wa rahmatullahi wa barakatuhu. AlSalamu alayna wa ala ibadillahissalihin. He then said; Peace be upon you to his right; and would return the greeting to the imam; and if anyone said Peace be upon you from his left he would return the greeting to him.	The Chapter on Worship And Tashahhud in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36061		Yahya related to me from Malik that he asked Ibn Shihab and Nafi; the mawla of Ibn Umar; whether a man who joined an imam who had already done a raka should say the tashahhud with the imam in the second and fourth rakas; even though these were odd for him? They said; He should say tashahhud with him. Malik said; That is the position with us.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, The Book of Zakat in Muwata Malik