Tear

Tear Completed Form

The word Tear is a stemmed form of the following words:

Tear Dictionary Definition

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from collinsdictionary.com

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Tear in Wikipedia

https://en.wikipedia.org/wiki/Tear

Tear References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 92	Surat AlTaubah	-0.15		113	Blame provid, Wherewith provid, Mounts saidst, Saidst mount, Stream tear, Provid mounts, Provid expens, Turn ey, Mount tur, Mount turn, Grief resourc, Tear grief, Resourc wherewith, Ey stream, Nor blame	وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوْا وَأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنْفِقُونَ	Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses.
Surat Maryam Ayah 58	Surat Maryam	0.31		40	Prostrat ador, Bestow grace, Fall prostrat, Israel guid, Prophet bestow, Ark noah, Carri ark, Graciou rehears, Rehears fall, Whenev sign, Poster adam, Noah poster, Sign graciou, Adam carri, Abraham israel, Poster abraham, Chose whenev, Ador tear, Guid chose	أُولَئِكَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ مِنْ ذُرِّيَّةِ آدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِنْ ذُرِّيَّةِ إِبْرَاهِيمَ وَإِسْرَائِيلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا إِذَا تُتْلَى عَلَيْهِمْ آيَاتُ الرَّحْمَنِ خَرُّوا سُجَّدًا وَبُكِيًّا	Those were some of the prophets on whom Allah did bestow His Grace, - of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.
Surat AlDukhan Ayah 29	Surat AlDukhan	0.36		61	Heaven earth, Shed tear, Earth shed, Tear respit	فَمَا بَكَتْ عَلَيْهِمُ السَّمَاءُ وَالْأَرْضُ وَمَا كَانُوا مُنْظَرِينَ	And neither heaven nor earth shed a tear over them: nor were they given a respite (again).

In Hadith Text Books

Tear In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-242		Narrated Anas Bin Malik: We went with Allah Messenger ﷺ ﷺ to the blacksmith Abu Saif; and he was the husband of the wet-nurse of Ibrahim the son of the Prophet. Allah Messenger ﷺ took Ibrahim and kissed him and smelled him and later we entered Abu Saif house and at that time Ibrahim was in his last breaths; and the eyes of Allah Messenger ﷺ ﷺ started shedding tears. Abdulrahman Bin Auf said; O Allah Apostle; even you are weeping! He said; O Ibn Auf; this is mercy. Then he wept more and said; The eyes are shedding tears and the heart is grieved; and we will not say except what pleases our Lord; O Ibrahim ! Indeed we are grieved by your separation.	The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on The saying of the Prophet pbuh Indeed we are grieved by your separation in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20031		Anas Bin Malik reported that Allah Messenger ﷺ said: A child was born into me this night and I named him after the name of my father Ibrihim. He then sent him to Umm Saif; the wife of a blacksmith who was called Abu Saif. He the Holy Prophet went to him and I followed him until we reached Abu Saif and he was blowing fire with the help of blacksmith bellows and the house was filled with smoke. I hastened my step and went ahead of Allah Messenger ﷺ and said: Abu Saif; stop it; as there comes Allah Messenger may peace he upon him. He stopped and Allah Apostle ﷺ called for the child. He embraced him and said what Allah had desired. Anas said: I saw that the boy breathed his last in the presence of Allah Messenger ﷺ. The eyes of Allah Messenger ﷺ shed tears and he said: Ibrahim; our eyes shed tears and our hearts are filled with grief; but we do not say anything except that by which Allah is pleased. O Ibrahim; we are grieved for you.	The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-20404		Ibn Umar reported that Umar saw Utarid AlTamimi standing in the market and selling the silk garments; and he was the person who went to courts of kings and got high prices for these garments from them. Umar said: Allah Messenger I saw Utarid standing in the market with a silk garment; would that you buy and wear it for receiving the delegations of Arabs when they visit you? I the narrator said: I think he Umar also said: You may wear it on Friday also. Thereupon; Allah Messenger may peace he upon him said: He who wears silk in this world has no share in the Hereafter. Later on when these silk garments were presented to Allah Massenger ﷺ he presented one silk garment to Umar and presented one also to Usama Bin Zaid and gave one to Ali Bin Abu Talib. saying: Tear them and make head coverings for your ladies. Umar came carrying his garment and said: Allah Messenger; you have sent it to me; whereas you had said yesterday about the silk garment of Utarid what you had to say. He the Holy Prophet said: I have not sent it to you that you wear it; but I have sent It to you so that you may derive benefit out of it; and Usama donned the garment presented to him and appeared to be brisk; whereupon Allah Apostle ﷺ looked at him with a look by which he perceived that the Messenger of Allah ﷺ did not like what he had done. He said: Allah Messenger. why is it that you look at me like this. whereas you yourself presented it to me? He said: I never sent it to you to wear it; but I sent It to you so that you may tear it and make out head covering for your ladies.	The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on 2 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34950		Yahya said that he heard Malik say; If a man buys a garment which has a defect; a burn or something else; which the seller knows about and that is testified against him or he confirms it; and the man who has bought it causes a new tear which decreases the price of the garment; and then he learns about the original defect; he can return it to the seller and he is not liable for his tearing it. If a man buys a garment which has a defect of a burn or flaw; and the one who sold it to him claims that he did not know about it; and the buyer has cut the garment or dyed it; then the buyer has an option. If he wishes; he can have a reduction according to what the burn or flaw detracts from the price of the garment and he can keep the garment; or if he wishes to pay damages for what the cutting or dyeing has decreased of the price of the garment and return it; he can do so. If the buyer has dyed the garment with a dye which increases the value; the buyer has an option. If he wishes; he has a reduction from the price of the garment according to what the defect diminishes or if he wishes to become a partner with the one who sold the garment he does so. The price of the garment with a burn or flaw is looked at. If the price is ten dirhams; and the amount by which the dyeing increased the value is five dirhams; then they are partners in the garment; each according to his share. In this reckoning is the amount by which the dyeing increases the price of the garment.	The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik