Testifi
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Testifi References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlNisa Ayah 15 | Surat AlNisa | -0.34 | 92 | Wit testify, Guilti lewdness, Confin hous, Reliabl wit, Claim ordain, Death claim, Women guilti, Lewdness evid, Testify confin, Evid reliabl, Hous death | وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِنْكُمْ فَإِنْ شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّى يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلًا | If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way. | |
| Surat AlAhqaf Ayah 10 | Surat AlAhqaf | -0.3 | 63 | Children israel, Guid unjust, Testifi similar, Arrogant unjust, Similar earlier, Scripture believ, Wit children, Earlier scripture, Unjust guid, Believ arrog, Reject wit, Believ arrogant, Israel testifi, Teach reject | قُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللَّهِ وَكَفَرْتُمْ بِهِ وَشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ عَلَى مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ | Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust." | |
| Surat AlHadeed Ayah 19 | Surat AlHadeed | 0.022 | 94 | Deni sign, Deni signs, Wit testify, Truth wit, Lord reward, Sincer lover, Lover truth, Light reject, Testify ey, Messengers sincer, Ey lord, Reward light, Reject deni | وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ أُولَئِكَ هُمُ الصِّدِّيقُونَ وَالشُّهَدَاءُ عِنْدَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَئِكَ أَصْحَابُ الْجَحِيمِ | And those who believe in Allah and His messengers- they are the Sincere (lovers of Truth), and the witnesses (who testify), in the eyes of their Lord: They shall have their Reward and their Light. But those who reject Allah and deny Our Signs, - they are the Companions of Hell-Fire. | |
| Surat AlTahrim Ayah 12 | Surat AlTahrim | 0.21 | 107 | Word lord, Chastiti breath, Lord revel, Truth word, Guard chastiti, Testifi truth, Lord revelations, Devout servant, Breath bodi, Daughter imran, Mari daughter, Bodi spirit, Imran guard, Revelations devout, Spirit testifi | وَمَرْيَمَ ابْنَتَ عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِنْ رُوحِنَا وَصَدَّقَتْ بِكَلِمَاتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ مِنَ الْقَانِتِينَ | And Mary the daughter of 'Imran, who guarded her chastity; and We breathed into (her body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations, and was one of the devout (servants). | |
| Surat AlLayl Ayah 6 | Surat AlLayl | 0.45 | 11 | وَصَدَّقَ بِالْحُسْنَى | And (in all sincerity) testifies to the best, - | ||
| Surat AlNisa Ayah 69 | Surat AlNisa | 0.62 | 92 | Wit testify, Truth wit, Sincer lover, Lover truth, Righteou ah, Testify righteou, Ah beauti, Prophet teach, Compani grace, Beauti fellowship, Teach sincer, Obei compani | وَمَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا | All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah, - of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship! |
In Hadith Text Books
Testifi In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1529 | Narrated Abu Said: While the Prophet ﷺ was distributing something; Abdullah Bin Dhi AlKhawaisira AlTamimi came and said; Be just; O Allah Messenger ﷺ ! The Prophet ﷺ said; Woe to you ! Who would be just if I were not? Umar Bin AlKhattab said; Allow me to cut off his neck ! The Prophet ﷺ said; Leave him; for he has companions; and if you compare your prayers with their prayers and your fasting with theirs; you will look down upon your prayers and fasting; in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game body in which case; if the Qudhadh of the arrow is examined; nothing will be found on it; and when its Nasl is examined; nothing will be found on it; and then its Nadiyi is examined; nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand or breast will be like the breast of a woman or like a moving piece of flesh. These people will appear when there will be differences among the people Muslims. Abu Saeed added: I testify that I heard this from the Prophet ﷺ and also testify that Ali killed those people while I was with him. The man with the description given by the Prophet ﷺ was brought to Ali. The following Verses were revealed in connection with that very person i.e.; Abdullah Bin Dhi AlKhawaisira AlTarnimi : And among them are men who accuse you O Muhammad in the matter of the distribution of the alms. 9.58 | The Chapter on Good Manners And Ghira in HodHood Indexing, Chapter on Whoever gave up fighting against AlKhawarij in order to create intimacy in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1770 | Narrated Hisham father: Umar asked the people; Who heard the Prophet ﷺ giving his verdict regarding abortions? AlMughira said; I heard him judging that a male or female slave should be given as a Diya. Umar said; Present a witness to testify your statement. Muhammad Bin Maslama said; I testify that the Prophet ﷺ gave such a judgment. | The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on The foetus of a woman in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1938 | Narrated Ibn Masud: Allah Messenger ﷺ taught me the Tashah-hud as he taught me a Surat from the Quran; while my hand was between his hands. Tashah-hud was all the best compliments and the prayers and the good things are for Allah. Peace and Allah Mercy and Blessings be on you; O Prophet! Peace be on us and on the pious slaves of Allah; I testify that none has the right to be worshipped but Allah; and I also testify that Muhammad is Allah slave and His Apostle. We used to recite this in the prayer during the lifetime of the Prophet ﷺ ; but when he had died; we used to say; Peace be on the Prophet. | The Chapter on Worship And Tashahhud in HodHood Indexing, Chapter on The shaking of hands with both the hands in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2678 | Narrated Abu Saeed AlKhudri: While the Prophet ﷺ was distributing war booty etc. one day; Dhul Khawaisira; a man from the tribe of Bani Tamim; said; O Allah Messenger ﷺ ! Act justly. The Prophets said; Woe to you! Who else would act justly if I did not act justly? Umar said to the Prophet ﷺ ; Allow me to chop his neck off. The Prophet said; No; for he has companions who are apparently so pious that if anyone of you compares his prayer with their prayer; he will consider his prayer inferior to theirs; and similarly his fasting inferior to theirs; but they will desert Islam go out of religion as an arrow goes through the victim body games etc. in which case if its Nasl is examined nothing will be seen thereon; and if its Nady is examined; nothing will be seen thereon; and if its Qudhadh is examined; nothing will be seen thereon; for the arrow has gone out too fast even for the excretions and blood to smear over it. Such people will come out at the time of difference among the Muslim people and the sign by which they will be recognized; will be a man whose one of the two hands will look like the breast of a woman or a lump of flesh moving loosely. Abu Saeed added; I testify that I heard that from the Prophet ﷺ and also testify that I was with Ali when Ali fought against those people. The man described by the Prophet was searched for among the killed; and was found; and he was exactly as the Prophet ﷺ had described him. See Hadith No. 807; Vol. 4 | The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on Saying Wailaka in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2688 | Narrated Abdullah Bin Umar: Umar Bin AlKhattab set out with Allah Messenger ﷺ ; and a group of his companions to Ibn saiyad. They found him playing with the boys in the fort or near the Hillocks of Bani Maghala. Ibn saiyad was nearing his puberty at that time; and he did not notice the arrival of the Prophet ﷺ till Allah Apostle stroked him on the back with his hand and said; Do you testify that I am Allah Messenger ﷺ ? Ibn saiyad looked at him and said; I testify that you are the Apostle of the unlettered ones illiterates. Then Ibn saiyad said to the Prophets. Do you testify that I am Allah Messenger ﷺ ? The Prophet denied that; saying; I believe in Allah and all His Apostles; and then said to Ibn saiyad ; What do you see? Ibn saiyad said; True people and liars visit me. The Prophet ﷺ said; You have been confused as to this matter. Allah Messenger ﷺ added; I have kept something for you in my mind. Ibn saiyad said; AlDukh. The Prophet ﷺ said; Ikhsa you should be ashamed for you can not cross your limits. Umar said; O Allah Messenger ﷺ ! Allow me to chop off h is neck. Allah Apostle said to Umar. Should this person be him i.e. AlDajjal then you cannot over-power him; and should he be someone else; then it will be no use your killing him. Abdullah Bin Umar added: Later on Allah Messenger ﷺ and Ubai Bin Kaab AlAnsari once again went to the garden in which Ibn saiyad was present. When Allah Messenger ﷺ entered the garden; he started hiding behind the trunks of the date-palms intending to hear something from Ibn saiyad before the latter could see him. Ibn saiyad was Lying on his bed; covered with a velvet sheet from where his mumur were heard. Ibn saiyad mother saw the Prophet and said; O Saf the nickname of Ibn saiyad ! Here is Muhammad! Ibn saiyad stopped his murmuring. The Prophet ﷺ said; If his mother had kept quiet; then I would have learnt more about him. Abdullah added: Allah Messenger ﷺ stood up before the people delivering a sermon ; and after praising and glorifying Allah as He deserved; he mentioned the AlDajjal saying; I warn you against him; and there has been no prophet but warned his followers against him. Noah warned his followers against him but I am telling you about him; something which no prophet has told his people of; and that is: Know that he is blind in one eye where as Allah is not so. | The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on The saying of one man to another Ikhsa in Sahih AlBukhari | |
| SahihAlBukhari-017-001-289 | Narrated Ibn Umar: Umar set out along with the Prophet ﷺ with a group of people to Ibn saiyad till they saw him playing with the boys near the hillocks of Bani Mughala. Ibn saiyad at that time was nearing his puberty and did not notice us until the Prophet ﷺ stroked him with his hand and said to him; Do you testify that I am Allah Messenger ﷺ ? Ibn saiyad looked at him and said; I testify that you are the Messenger of illiterates. Then Ibn saiyad asked the Prophet ﷺ ; Do you testify that I am Allah Messenger ﷺ ? The Prophet ﷺ refuted it and said; I believe in Allah and His Apostles. Then he said to Ibn saiyad ; What do you think? Ibn saiyad answered; True people and liars visit me. The Prophet ﷺ said; You have been confused as to this matter. Then the Prophet ﷺ said to him; I have kept something in my mind for you; can you tell me that? Ibn saiyad said; It is AlDukh the smoke. 2 The Prophet ﷺ said; Let you be in ignominy. You cannot cross your limits. On that Umar; said; O Allah Messenger ﷺ ! Allow me to chop his head off. The Prophet ﷺ said; If he is he i.e. Dajjal ; then you cannot overpower him; and if he is not; then there is no use of murdering him. Ibn Umar added : Later on Allah Messenger ﷺ ﷺ once again went along with Ubai Bin Kaab to the date-palm trees garden where Ibn saiyad was staying. The Prophet ﷺ wanted to hear something from Ibn saiyad before Ibn saiyad could see him; and the Prophet ﷺ saw him lying covered with a sheet and from where his murmurs were heard. Ibn saiyad mother saw Allah Apostle while he was hiding himself behind the trunks of the date-palm trees. She addressed Ibn saiyad ; O Saf ! and this was the name of Ibn saiyad Here is Muhammad. And with that Ibn saiyad got up. The Prophet ﷺ said; Had this woman left him Had she not disturbed him ; then Ibn saiyad would have revealed the reality of his case. | The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on If a boy becomes a Muslim and then dies should a funeral prayer be offered for him Should Islam be explained to a boy in Sahih AlBukhari | |
| SahihAlBukhari-017-001-301 | Narrated Abu AlAswad: I came to Medina when an epidemic had broken out. While I was sitting with Umar Bin AlKhattab a funeral procession passed by and the people praised the deceased. Umar said; It has been affirmed to him. And another funeral procession passed by and the people praised the deceased. Umar said; It has been affirmed to him. A third funeral procession passed by and the people spoke badly of the deceased. He said; It has been affirmed to him. I Abu AlAswad asked; O chief of the believers! What has been affirmed? He replied; I said the same as the Prophet ﷺ had said; that is: if four persons testify the piety of a Muslim; Allah will grant him Paradise. We asked; If three persons testify his piety? He the Prophet replied; Even three. Then we asked; If two? He replied; Even two. We did not ask him regarding one witness. | The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on The praising of a deceased by the people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3801 | Narrated Anas: When the news of the arrival of the Prophet ﷺ at Medina reached Abdullah Bin Salam; he went to him to ask him about certain things; He said; I am going to ask you about three things which only a Prophet can answer: What is the first sign of The Hour? What is the first food which the people of Paradise will eat? Why does a child attract the similarity to his father or to his mother? The Prophet ﷺ replied; Gabriel has just now informed me of that. Ibn Salam said; He i.e. Gabriel is the enemy of the Jews amongst the angels. The Prophet ﷺ said; As for the first sign of The Hour; it will be a fire that will collect the people from the East to the West. As for the first meal which the people of Paradise will eat; it will be the caudate extra lobe of the fish-liver. As for the child; if the man discharge proceeds the woman discharge; the child attracts the similarity to the man; and if the woman discharge proceeds the mans; then the child attracts the similarity to the woman. On this; Abdullah Bin Salam said; I testify that None has the right to be worshipped except Allah; and that you are the Messenger of Allah. and added; O Allah Messenger ﷺ ! Jews invent such lies as make one astonished; so please ask them about me before they know about my conversion to I slam. The Jews came; and the Prophet ﷺ said; What kind of man is Abdullah Bin Salam among you? They replied; The best of us and the son of the best of us and the most superior among us; and the son of the most superior among us. The Prophet ﷺ said; What would you think if Abdullah Bin Salam should embrace Islam? They said; May Allah protect him from that. The Prophet ﷺ repeated his question and they gave the same answer. Then Abdullah came out to them and said; I testify that None has the right to be worshipped except Allah and that Muhammad is the Messenger of Allah! On this; the Jews said; He is the most wicked among us and the son of the most wicked among us. So they degraded him. On this; he i.e. Abdullah Bin Salam said; It is this that I was afraid of; O Allah Messenger ﷺ. | The Chapter on Hour And Gabriel in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3957 | Narrated Abu Saeed AlKhudri: While we were with Allah Messenger ﷺ who was distributing i.e. some property ; there came Dhu AlKhuwaisira; a man from the tribe of Bani Tamim and said; O Allah Messenger ﷺ ! Do Justice. The Prophet said; Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice. Umar said; O Allah Messenger ﷺ ! Allow me to chop his head off. The Prophet ﷺ said; Leave him; for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Quran but it does not go beyond their throats i.e. they do not act on it and they will desert Islam as an arrow goes through a victim body; so that the hunter; on looking at the arrow blade; would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na;di and see nothing; and he would look at its Qudhadh 1 and see nothing neither meat nor blood ; for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man; one of whose arms will resemble a woman breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people. I testify that I heard this narration from Allah Messenger ﷺ and I testify that Ali Bin Abi Talib fought with such people; and I was in his company. He ordered that the man described by the Prophet ﷺ should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet ﷺ had described him. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4126 | Narrated Anas: When Abdullah Bin Salam heard the arrival of the Prophet ﷺ at Medina; he came to him and said; I am going to ask you about three things which nobody knows except a prophet: What is the first portent of the Hour? What will be the first meal taken by the people of Paradise? Why does a child resemble its father; and why does it resemble its maternal uncle Allah Messenger ﷺ said; Gabriel has just now told me of their answers. Abdullah said; He i.e. Gabriel ; from amongst all the angels; is the enemy of the Jews. Allah Messenger ﷺ said; The first portent of the Hour will be a fire that will bring together the people from the east to the west; the first meal of the people of Paradise will be Extra-lobe caudate lobe of fish-liver. As for the resemblance of the child to its parents: If a man has sexual intercourse with his wife and gets discharge first; the child will resemble the father; and if the woman gets discharge first; the child will resemble her. On that Abdullah Bin Salam said; I testify that you are the Messenger of Allah. Abdullah Bin Salam further said; O Allah Messenger ﷺ ! The Jews are liars; and if they should come to know about my conversion to Islam before you ask them about me ; they would tell a lie about me. The Jews came to Allah Messenger ﷺ and Abdullah went inside the house. Allah Apostle asked the Jews ; What kind of man is Abdullah Bin Salam amongst you? They replied; He is the most learned person amongst us; and the best amongst us; and the son of the best amongst us. Allah Messenger ﷺ said; What do you think if he embraces Islam will you do as he does ? The Jews said; May Allah save him from it. Then Abdullah Bin Salam came out in front of them saying; I testify that None has the right to be worshipped but Allah and that Muhammad is the Apostle of Allah. Thereupon they said; He is the evilest among us; and the son of the evilest amongst us; and continued talking badly of him. | The Chapter on Sons And Children in HodHood Indexing, Chapter on The creation of Adam and his offspring in Sahih AlBukhari | |
| SahihAlBukhari-017-001-468 | Narrated Abu Umama Bin Sahl Bin Hunaif: I heard Muawiya Bin Abi Sufyan repeating the statements of the Adhan while he was sitting on the pulpit. When the Muadh-dhin pronounced the Adhan saying; Allahu-Akbar; Allahu Akbar; Muawiya said: Allah Akbar; Allahu Akbar. And when the Muadh-dhin said; AlAshhadu an la ilaha illal-lah I testify that none has the right to be worshipped but Allah ; Muawiya said; And so do I. When he said; AlAshhadu anna Muhammadan Rasulullah I testify that Muhammad is Allah Apostle ; Muawiya said; And so do I. When the Adhan was finished; Muawiya said; O people; when the Muadh-dhin pronounced the Adhan I heard Allah Messenger ﷺ on this very pulpit saying what you have just heard me saying. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on The Imam repeats the wordings of the Adhan when he hears it in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4718 | Narrated Ibn Umar: Umar and a group of the companions of the Prophet ﷺ set out with the Prophet to Ibn saiyad. He found him playing with some boys near the hillocks of Bani Maghala. Ibn saiyad at that time was nearing his puberty. He did not notice the Prophet presence till the Prophet ﷺ stroked him on the back with his hand and said; Ibn saiyad ! Do you testify that I am Allah Messenger ﷺ ? Ibn saiyad looked at him and said; I testify that you are the Apostle of the illiterates. Then Ibn saiyad asked the Prophet. Do you testify that I am the apostle of Allah? The Prophet ﷺ said to him; I believe in Allah and His Apostles. Then the Prophet ﷺ said to Ibn saiyad. What do you see? Ibn saiyad replied; True people and false ones visit me. The Prophet said; Your mind is confused as to this matter. The Prophet ﷺ added; I have kept something in my mind for you. Ibn saiyad said; It is AlDukh. The Prophet ﷺ said to him ; Shame be on you! You cannot cross your limits. On that Umar said; O Allah Messenger ﷺ ! Allow me to chop his head off. The Prophet ﷺ said; If he should be him i.e. AlDajjal then you cannot overpower him; and should he not be him; then you are not going to benefit by murdering him. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on How to present Islam to a nonMuslim boy in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6687 | Narrated Qais: Jarir said Allah Messenger ﷺ said to me; Wont you relieve me from Dhu AlKhalasa? I replied; Yes; I will relieve you. So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses; so I informed the Prophet ﷺ of that; and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said; O Allah! Make him firm and one who guides others and is guided on the right path. Since then I have never fallen from a horse. Dh All-Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila; and in it there were idols which were worshipped; and it was called AlKaba. Jarir went there; burnt it with fire and dismantled it. When Jarir reached Yemen; there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. The messenger of Allah Messenger ﷺ is present here and if he should get hold of you; he would chop off your neck. One day while he was using them i.e. arrows of divination ; Jarir stopped there and said to him; Break them i.e. the arrows and testify that None has the right to be worshipped except Allah; or else I will chop off your neck. So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news of destroying Dhu AlKhalasa. So when the messenger reached the Prophet; he said; O Allah Messenger ﷺ ! By Him Who sent you with the Truth; I did not leave it till it was like a scabby camel. Then the Prophet ﷺ blessed the horses of Ahmas and their men five times. | The Chapter on Supplications And Worship in HodHood Indexing, Chapter on Ghazwa Dh AlKhalasa in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6702 | Narrated Abu Huraira: The Prophet ﷺ sent some cavalry towards Najd and they brought a man from the tribe of Banu Hanifa who was called Thumama Bin Uthal. They fastened him to one of the pillars of the Masjid. The Prophet went to him and said; What have you got; O Thumama? He replied; I have got a good thought; O Muhammad! If you should kill me; you would kill a person who has already killed somebody; and if you should set me free; you would do a favor to one who is grateful; and if you want property; then ask me whatever wealth you want. He was left till the next day when the Prophet ﷺ said to him; What have you got; Thumama? He said; What I told you; i.e. if you set me free; you would do a favor to one who is grateful. The Prophet ﷺ left him till the day after; when he said; What have you got; O Thumama? He said; I have got what I told you. On that the Prophet ﷺ said; Release Thumama. So he i.e. Thumama went to a garden of date-palm trees near to the Masjid; took a bath and then entered the Masjid and said; I testify that None has the right to be worshipped except Allah; and also testify that Muhammad is His Apostle! By Allah; O Muhammad! There was no face on the surface of the earth most disliked by me than yours; but now your face has become the most beloved face to me. By Allah; there was no religion most disliked by me than yours; but now it is the most beloved religion to me. By Allah; there was no town most disliked by me than your town; but now it is the most beloved town to me. Your cavalry arrested me at the time when I was intending to perform the Umra. And now what do you think? The Prophet ﷺ gave him good tidings congratulated him and ordered him to perform the Umra. So when he came to Mecca; someone said to him; You have become a Sabian? Thumama replied; No! By Allah; I have embraced Islam with Muhammad; Apostle of Allah. No; by Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission. | The Chapter on Love And Emotions And Makkah in HodHood Indexing, Chapter on The delegation of Banu Hanifa in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6799 | Narrated Anas: Abdullah Bin Salam heard the news of the arrival of Allah Messenger ﷺ at Medina while he was on a farm collecting its fruits. So he came to the Prophet ﷺ and said; I will ask you about three things which nobody knows unless he be a prophet. Firstly; what is the first portent of the Hour? What is the first meal of the people of Paradise? And what makes a baby look like its father or mother?. The Prophet ﷺ said; Just now Gabriel has informed me about that. Abdullah said; Gabriel? The Prophet ﷺ said; Yes. Abdullah said; He; among the angels is the enemy of the Jews. On that the Prophet ﷺ recited this Holy Verse:- Whoever is an enemy to Gabriel let him die in his fury! for he has brought it i.e. Quran down to your heart by Allah permission. 2.97 Then he added; As for the first portent of the Hour; it will be a fire that will collect the people from the East to West. And as for the first meal of the people of Paradise; it will be the caudite i.e. extra lobe of the fish liver. And if a man discharge proceeded that of the woman; then the child resembles the father; and if the woman discharge proceeded that of the man; then the child resembles the mother. On hearing that; Abdullah said; I testify that None has the right to be worshipped but Allah; and that you are the Messenger of Allah; O; Allah Messenger ﷺ ; the Jews are liars; and if they should come to know that I have embraced Islam; they would accuse me of being a liar. In the meantime some Jews came to the Prophet and he asked them; What is Abdullah status amongst you? They replied; He is the best amongst us; and he is our chief and the son of our chief. The Prophet ﷺ said; What would you think if Abdullah Bin Salam embraced Islam? They replied; May Allah protect him from this! Then Abdullah came out and said; I testify that None has the right to be worshipped but Allah and that Muhammad is the Messenger of Allah. The Jews then said; Abdullah is the worst of us and the son of the worst of us; and disparaged him. On that Abdullah said; O Allah Messenger ﷺ ! This is what I was afraid of! | The Chapter on Hour And Gabriel in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7130 | Narrated Ibn Masud: regarding the Verse: And you have not been screening against yourself lest your ears; and your eyes and your skins should testify against you.. 41.22 While two persons from Quraish and their brotherin- law from Thaqif or two persons from Thaqif and their brother-in-law from Quraish were in a house; they said to each other; Do you think that Allah hears our talks? Some said; He hears a portion thereof Others said; If He can hear a portion of it; He can hear all of it. Then the following Verse was revealed: And you have not been screening against yourself lest your ears; and your eyes and your skins should testify against you... 41.22 | The Chapter on Recitations And Poetry And Evil in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-798 | The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Saying of the Tashahhud in the last Raka in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18405 | It is narrated on the authority of Ibn Abbas that a delegation of Abdul Qais came to the Messenger of Allah ﷺ and said: Messenger of Allah; verily ours is a tribe of Rabia and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. The four deeds which you are commanded to do are : Faith in Allah; and then he explained it for them and said: Testifying the fact. that there is no god but Allah; that Muhammad is the messenger of Allah; performance of prayer; payment of Zakat; that you pay Khums one-fifth of the booty fallen to your lot; and I prohibit you to use round gourd; wine jars; wooden pots or skins for wine. Khalaf Bin Hisham has made this addition in his narration: Testifying the fact that there is no god but Allah; and then he with his finger pointed out the oneness of the Lord. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-18431 | It is narrated on the authority of Sunabihi that he went to Ubada Bin Samit when he was about to die. I burst into tears. Upon this he said to me: Allow me some time so that I may talk with you. Why do you weep? By Allah; if I am asked to bear witness; I would certainly testify for you that you are a believer. Should I be asked to intercede; I would certainly intercede for you; and if I have the power; I would certainly do good to you; and then observed: By Allah; never did I hear anything from the Messenger of Allah ﷺ which could have been a source of benefit to you and then not conveyed it to you except this single hadith. That I intend to narrate to you today; since I am going to breathe my last. I heard the Messenger of Allah ﷺ say: He who testifies that there is no god but Allah and that Muhammad is the messenger of Allah; Allah would prohibit the fire of Hell for him. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-18436 | It is reported on the authority of Abu Huraira: We were sitting around the Messenger of Allah may peace and blessings be upon him. Abu Bakr and Umar were also there among the audience. In the meanwhile the Messenger of Allah got up and left us; He delayed in coming back to us; which caused anxiety that he might be attacked by some enemy when we were not with him; so being alarmed we got up. I was the first to be alarmed. I; therefore; went out to look for the Messenger of Allah may peace and blessings be upon him and came to a garden belonging to the Banu AlNajjar; a section of the Ansar went round it looking for a gate but failed to find one. Seeing a rabi i. e. streamlet flowing into the garden from a well outside; drew myself together; like a fox; and slinked into the place where God Messenger was. He the Holy Prophet said: Is it Abu Huraira? I Abu Huraira replied: Yes; Messenger of Allah. He the Holy Prophet said: What is the matter with you? replied: You were amongst us but got up and went away and delayed for a time; so fearing that you might be attacked by some enemy when we were not with you; we became alarmed. I was the first to be alarmed. So when I came to this garden; I drew myself together as a fox does; and these people are following me. He addressed me as Abu Huraira and gave me his sandals and said: Take away these sandals of mine; and when you meet anyone outside this garden who testifies that there is no god but Allah; being assured of it in his heart; gladden him by announcing that he shall go to Paradise. Now the first one I met was Umar. He asked: What are these sandals; Abu Huraira? I replied: These are the sandals of the Messenger of Allah with which he has sent me to gladden anyone I meet who testifies that there is no god but Allah; being assured of it in his heart; with the announcement that he would go to Paradise. Thereupon Umar struck me on the breast and I fell on my back. He then said: Go back; Abu Huraira; So I returned to the Messenger of Allah ﷺ ; and was about to break into tears. Umar followed me closely and there he was behind me. The Messenger of Allah may peace and blessings be on him said: What is the matter with you; Abu Huraira? I said: I happened to meet Umar and conveyed to him the message with which you sent me. He struck me on my breast which made me fall down upon my back and ordered me to go back. Upon this the Messenger of Allah ﷺ said: What prompted you to do this; Umar? He said: Messenger of Allah; my mother and father be sacrificed to thee; did you send Abu Huraira with your sandals to gladden anyone he met and who testified that there is no god but Allah; and being assured of it in his heart; with the tidings that he would go to Paradise? He said: Yes. Umar said: Please do it not; for I am afraid that people will trust in it alone; let them go on doing good deeds. The Messenger of Allah ﷺ said: Well; let them. | The Chapter on in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-18438 | It is narrated on the authority of Itban Bin Malik that he came to Medina and said: Something had gone wrong with my eyesight. I; therefore; sent a message to the Holy Prophet : Verily it is my ardent desire that you should kindly grace my house with your presence and observe prayer there so; that I should make that corner a place of worship. He said: The Prophet ﷺ came there; and those amongst the Companions whom Allah willed also accompanied him. He entered my place and offered prayer at my residence and his Companions began to talk amongst themselves and this conversation centered round hypocrites ; and then the conspicuous one; Malik Bin Dukhshum was made the target and they wished that he the Holy Prophet should curse him and he should die or he should meet some calamity. In the meanwhile the Messenger of Allah may peace and blessings be upon him completed his prayer and said: Does Malik Bin Dukhshum not testify the fact that there is no god but Allah and verily I am the messenger of Allah. They replied: He makes a profession of it no doubt but does not do it out of sincere heart. He the Holy Prophet said: He who testifies that there is no god but Allah and I am the messenger of Allah would not enter Hell or its flames would not consume him. Anas said: This hadith impressed me very much and I told my son to write it down. | The Chapter on in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-18775 | Anas Bin Malik said: The Apostle of Allah ﷺ said: I would be the first intercessor in the Paradise and no apostle amongst the apostles has been testified by such a large number of people as I have been testified. And verily there woald be an apostle among the apostles who would be testified to by only one man from his people. | Chapter on 85 in Sahih Muslim | |
| SahihMuslim-017-001-22092 | Abu Said AlKhudri reported: When we were in the company of the Messenger of Allah ﷺ and he was distributing the spoils of war; there came to him Dh AlKhuwasira; one of Banu Tamim. He said: Messenger of Allah; do justice. Upon this the Messenger of Allah ﷺ said: Woe be upon thee! Who would do justice; if I do not do justice? You would be unsuccessful and incurring a loss; if I do not do justice. Upon this Umar Bin AlKhattab Allah be pleased with him said: Messenger of Allah; permit me to strike off his neck. The Messenger of Allah ﷺ said: Leave him; for he has friends who would outwardly look to be so religious and pious that everyone among you would consider his prayer insignificant as compared with their prayer; and his fast as compared with their fasts. They would recite the Quran but it would not go beyond their collar-bones. They would pass through the teachings of Islam so hurriedly just as the arrow passes through the prey. He would look at its Iron head; but would not find anything ticking there. He would then see at the lowest end; but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them as the arrow would pass so quickly that nothing would stick to it neither excrement nor blood. They would be recognised by the presence of a black man among them whose upper arms would be like a woman breast; or like a piece of meat as it quivers; and they would come forth at the time when there is dissension among the people. Abu Said said: I testify to the fact that I heard it from the Messenger of Allah ﷺ ; and I testify to the fact that Ali Bin Abu Talib fought against them and I was with him. He gave orders about that man who was sought for; and when he was brought in; and when I looked at him; he was exactly as the Messenger of Allah ﷺ had described him. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-23315 | Abu Mahdhura said that the Messenger of Allah ﷺ taught him Adhan like this: Allah is the Greatest; Allah is the Greatest; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad Is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; and it should be again repeated: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad Is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah. Come to the prayer twice. Come to success twice. Ishaq added: Allah is the Greatest; Allah is the Greatest; there Is no god but Allah. | The Chapter on in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-23323 | Umar Bin AlKhattab reported: The Messenger of Allah ﷺ said: When the Muadhdhin says: Allah is the Greatest; Allah is the Greatest; and one of you should make this response: Allah is the Greatest; Allah is the Greatest; and when the Muadhdhin says: I testify that there is no god but Allah; one should respond: I testify that there is no god but Allah; and when he says: I testify that Muhammad is the Messenger of Allah; one should make a response: I testify that Muhammad is Allah Messenger. When he the Muadhdhin says: Come to prayer; one should make a response: There is no might and no power except with Allah. When he the Muadhdhin says: Come to salvation; one should respond: There is no might and no power except with Allah; and when he the Muadhdhin says: Allah is the Greatest; Allah is the Greatest; then make a response: Allah is the Greatest; Allah is the Greatest. When he the Muadhdhin says: There is no god but Allah; and he who makes a re- sponse from the heart: There is no god but Allah; he will enter Paradise. | The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-23324 | Saad Bin Abu Waqqas reported: The Messenger of Allah ﷺ said: If anyone says on hearing the Muadhdhin: I testify that there is no god but Allah alone. Who has no partner; and that Muhammad is His servant and His Messenger; and that I am satisfied with Allah as my Lord; with Muhammad as Messenger. and with Islam as din code of life ; his sins would be forgiven. In the narration transmitted by Ibn Rumh the words are: He who said on hearing the Muadhdhin and verity I testify. Qutaiba has not mentioned his words: And I. | The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-23368 | Abdullah Bin Masud said: While observing prayer behind the Messenger of Allah ﷺ we used to recite: Peace be upon Allah; peace be upon so and so. One day the Messenger of Allah ﷺ said to us: Verily Allah is Himself Peace. When any one of you sits during the prayer; he should say: All services rendered by words; by acts of worship; and all good things are due to Allah. Peace be upon you; O Prophet; and Allah mercy and blessings. Peace be upon us and upon Allah upright servants; for when he says this it reaches every upright servant in the heavens and the earth. And say further : I testify that there is no god but Allah and I testify that Muhammad is His servant and Messenger. Then he may choose any supplication which pleases him and offer it. | The Chapter on Peace And Mercy in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-23373 | Ibn Abbas reported: The Messenger of Allah ﷺ used to teach us tashahhud just as he used to teach us a Surah of the Quran; and he would say: All services rendered by words; acts of worship; and all good things are due to Allah. Peace be upon you; O Prophet; and Allah mercy and blessings. Peace be upon us and upon Allah upright servants. I testify that there is no god but Allah; and I testify that Muhammad is the Messenger of Allah. In the narration of Ibn Rumh the words are : As he would teach us the Quran. | The Chapter on Peace And Mercy in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-23375 | Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-23666 | Abdullah Bin Abbas reported that he said to the Muadhdhin on a rainy day: When you have announced I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; do not say: Come to the prayer; but make this announcement: Say prayer in your houses. He the narrator said that the people disapproved of it. Ibn Abbas said: Are you astonished at it? He the Holy Prophet ; who is better than I; did it. Jumua prayer is no doubt obligatory; but I do not like that I should force you to come out and walk in mud and slippery ground. | The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-24030 | Uqba Bin Amir AlJuhani reported: Verily the Messenger of Allah ﷺ said and then narrated the hadith like one mentioned above except this that he said: He who performed ablution and said: I testify that there is no god but Allah; the One; there is no associate with Him and I testify that Muhammad is His servant and His Messenger. | The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on 6 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10055 | Narrated Saeed Bin Jubair: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told he was taking a nap; but he heard me taking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need. He said: So I entered and found him laying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about hat was so-and-so the son of so-and-so. He came to the Prophet ﷺ and said O Messenger of Allah! If one of us saw his wife committing adultery; what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible. He said: So the Prophet ﷺ remained silent and did not answer him. Afterwards he came to the Prophet ﷺ and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur: And those who accuse their wives and have no witnesses except themselves; let the testimony of one of them be four testimonies by Allah 24:6-10 - until the end of those Ayat. He said: So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the Truth! I did not lie about her. Then he ﷺ did the same with the woman; admonishing her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the Truth! He is not telling the truth. He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them. | The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10346 | It was narrated that Abu Saeed said: The Messenger of Allah s.a.w met Ibn Saeed on one of the streets of AlMadinah; so he stopped him- and he was a Jewish boy with locks- and Abu Bakr and Umar were with him. So the Messenger of Allah s.a.w said to him: Do you testify that I am the Messenger of Allah? So he replied: Do you testify that I am Allah Messenger? So the Prophet ﷺ said: I believe in Allah; His Angels; His Books; His Messengers; and the Last Day.Then the Prophet ﷺ said to him: What do you see? He said: I see a throne above the water. So the Prophet ﷺ said: He sees the throne of Iblis above the sea. He said: What else do you see? He said: I see a truthful one;and two liars- or two truthful ones and a liar. So the Prophet ﷺ said:He has been confounded. So leave him. | The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, Chapter on What Has Been Related About Ibn Sayad in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10348 | It was narrated from Ibn Umar; that the Messenger of Allah s.a.w passed by Ibn Sayad with a group of his Companions among them Umar Bin AlKhattab while he was playing with two boys at the fort of Banu Maghalah; and he was a boy. He did not realize until the Messenger of Allah s.a.w struck him with his hand on his back; then he said: Do you testify that I am the Messenger of Allah? So Ibn Sayad looked at him; and said: I testify that you are the Messenger to the illiterates. He said: Then Ibn Sayad said to the Prophet ﷺ : Do you testify that I am the Messenger of Allah? So the Prophet ﷺ said: I believe in Allah and His Messengers. Then the Prophet ﷺ said: Who has come to you? Ibn Sayad said: A truthful one and a liar came to me. So the Prophet ﷺ said: The matter has been confused for you. Then the Messenger of Allah s.a.w said: I have concealed something from you. And he had concealed the verse : The day when the sky will bring forth a visible smoke. Ibn Sayad said: It is; AlDukh. So the Messenger of Allah s.a.w said: Beat it! You can never surpass your ability. Umar said: O Messenger of Allah! Permit me to chop off his head! The Messenger of Allah s.a.w said: If he is indeed him; then you will never overpower him; and if he is not; then there is no good in you killing him. Sahih | The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on What Has Been Related About Ibn Sayad in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11163 | Abdullah Bin Masud narrated: Allah Messenger taught us; that when we sit for every two Rakah we should say: AlTahyatulillah; was-salawatu wattaybaat. AlSalamu alaika ayuhannabiyu wa rahmatullahi wa barakatuhu; AlSalamu alaina wa ala ibadillahis-salihin. Ashhadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh. All greetings; prayers; and pure words are Allah. Peace be upon you O Prophet; and Allah mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that nne has the right to be worshipped but Allah; and I testify that Muhammad is Allah servant and Messenger. | The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on What Has Been Related About AtTashahhud in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11164 | Ibn Abbas narrated: Allah Messenger would teach us the Tashah-hud just as he would teach us the Quran. He would say: AlTahiyatu; Almubarakatu; AlSalawatu AlTayibatulillah. Salamun alaika ayuhan-naibiyu wa rahmatullahi wa barakatuhu; salamun alaina wa ala ibadalillahis-salihin. Ashhadu an la ilaha illallah; wa ashhadu anna Muhammadan abduhu wa Raduluh. All greetings; goodness; prayers; and pure words are for Allah. Peace be upon you O Prophet; and Allah mercy and His blessings; Peace be upon us and all of the righteous worshippers of Allah. I testify that there is none worthy of worship except Allah; and I testify that Muhammad is Allah worshipper and Messenger. | The Chapter on Mercy And Bowing in HodHood Indexing, Chapter on Something Else About That in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7344 | Umar Bin AlKhattab narrated that : Allah Messenger said: Whoever performs Ablution; making Ablution well; then says: Ashhadu an la ilaha illallah; wahdahu la sharika lahu; wa ashhadu anna Muhammadan-abduhu wa rasuluhu; Allahummajalni minat tawabin; wajalni minal mutatahhirin I testify that none has the right to be worshipped but Allah Alone; there are no partners for Him. And I testify that Muhammad is His servant and Messenger. O Allah! Make me among the repentant; and make me among those who purify themselves. Then eight gates of Paradise are opened for him; that may enter by whichever of them wishes. | The Chapter on Worship And Praise in HodHood Indexing, Chapter on About What Is Said After Wudu in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7953 | Saeed Bin Jubair narrated: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told that he was taking a nap; but he heard me talking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need.He said: So I entered and found him lying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about that was so-and-so the son of so-and-so. He came to the Prophet and said: O Messenger of Allah! If one of us saw his wife committing adultery what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible.He said: So the Prophet remained silent and did not answer him. Afterwards he came to the Prophet and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur. And those who accuse their wives and have no witnesses except themselves - until the end of those Ayat. So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the truth! I did not lie about her. Then he did the same with the woman; admonished her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the truth! He is not telling the truth.He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on What has been related about Lian in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7981 | Abdullah Bin Masud narrated: The Messenger of Allah taught us the Tashah-hud for Prayer and the Tashah-hud for AlHajjah. He said: The Tashah-hud for Prayer is: AlTahiyatulilah; was-walawtu wat-tayibatu. AlSalamu alaika ayuhan-Nabiyu wa rahmatullilahi wa barakatuhu; AlSalamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah; wa ashhadu anna Muhammadan abduha wa Raduluh. All greetings; prayers; and pure words are for Allah. Peace be upon you O Prophet; and Allah mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that none has the right to be worshiped but Allah. and I testify that Muhammad is His slave and His Messenger.And the Tashah-hud for AlHajjah is: Indeed all praise is due to Allah; we seek His aid; and we seek His forgiveness; and we seek refuge with Allah from the evils of our souls and the mischief of our deeds. Innal-Hamdlillahi nastainuhu; wa nastaghfirhu; wa naudhu billahi min sharuri anfusina; wa sayita amalina; man yahdihi; sala mudilla lahu; wa manyudlil; fala Hadiya lahu; wa ashadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh Whoever He guides - meaning Allah - then here is none to lead him astray; and whomever He misleads; then there is no guide for him. I testify that none has the right to be worshipped but Allah; and I testify that Muhammad is His worshipper and Messenger.He said: And he recited three Ayat. | The Chapter on Worship And Praise in HodHood Indexing, Chapter on What Has Been Related About The Marriage Khutbah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8032 | Ibn Abbas narrated: A Bedouin came to the Prophet and said: I have seen the crescent. So he said: Do you testify that none has the right to be worshipped but Allah? Do you testify that Muhammad is the Messenger of Allah? He said: Yes. So he said: O Bilal! Announce to the people that they should fast tomorrow. | The Chapter on Journeys And Travel And Worship in HodHood Indexing, Chapter on What Has Been Related About Fasting Based Upon Testimony in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9179 | Narrated Abdullah Bin Amr Bin AlAs: that the Messenger of Allah ﷺ said: Indeed Allah will distinguish a man from my Ummah before all of creation on the Day Of Judgment. Ninety-nine scrolls will be laid out for him; each scroll is as far as the eye can see; then He will say: Do you deny any of this? Have those who recorded this wronged you? He will say: No; O Lord! He will say: Do you have an excuse? He will say: No; O Lord! So He will say: Rather you have a good deed with us; so you shall not be wronged today. Then He will bring out a card Bitaqah ; on it will be: I testify to La Ilaha Illallah; and I testify that Muhammad is His servant and Messenger. He will say: Bring your scales. He will say: O Lord! What good is this card next to these scrolls? He will say: You shall not be wronged. He said: The scrolls will be put on a pan of the scale ; and the card on the other pan: the scrolls will be light; and the card will be heavy; nothing is heavier than the Name of Allah. | The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on What Has Been Related About Whoever Dies While He Bears Witness To La Ilaha Illallah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9726 | Husain said: A beggar came to Ibn Abbas to beg from him. Ibn Abbas said to the beggar: Do you testify to La Ilaha Illallah? He said: Yes. He said: Do you testify that Muhammad is the Messenfger of Allah? He said: Yes. He said: You fast the month of Ramadan? He said: Yes? He said: You asked; and the one who asked has a right; so you have a right upon us that we give you. So he gave him a garment then said: I heard the Messenger of Allah s.a.w saying: No Muslim clothes a Muslim with a garment except that he is under the protection of Allah as long as a shred from it remains upon him. | The Chapter on Kufr And Evil in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9889 | The Chapter on Jews And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9952 | Narrated Muslim Bin Yasar AlJuhani: that Umar Bin AlKhattab was asked about this Ayah: And when your Lord brought forth from the Children of Adam; from their loins; their seed and made them testify as to themselves: Am I not your Lord? They said: Yes! We testify; lest you should say on the Day of Resurrection: Verily; we have been unaware of this 7:172. So Umar Bin AlKhattab said: I heard the Messenger of Allah ﷺ being asked about it. So the Messenger of Allah ﷺ said: Indeed Allah created Adam; then He wiped his back with His Right Hand; and his offspring came out of him. So he said: I created these for Paradise; and they will do the deeds of the people of Paradise. Then He wiped his back; and his offspring came out of him. So He said: I created these for the Fire; and they will do the deeds of the people of the Fire. A man said: Then of what good is doing deeds O Messenger of Allah! The Messenger of Allah ﷺ said: Verily; when Allah created a man for Paradise; He makes him perform the deeds of the people of Paradise; until he dies doing one of the deeds of the people of Paradise. So Allah will admit him into Paradise. And when He created a man for the Fire; He makes him perform the deeds of the people of the Fire until he dies doing the deeds of the people of the Fire. So Allah will enter him into the Fire. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
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| SunanAbuDawoud-017-001-24957 | Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon; and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray; and he whom He leads astray has no one to guide him. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle. You who believe;...fear Allah by Whom you ask your mutual rights; and reverence the wombs. Allah has been watching you....you who believe; fear Allah as He should be feared; and die only as Muslims....you who believe; fear Allah as He should be feared; and die only as Muslims.....you who believe; fear Allah and say what is true. He will make your deeds sound; and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success. The narrator; Muhammad Ibn Sulayman; did mention the word inna verily. | The Chapter on Supplications And Fear in HodHood Indexing, Chapter on Regarding A Sermon For The Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25093 | Ibn Abbas said Hilal Bin Umayah accused his wife in the presence of Prophet ﷺ of having committed adultery with Sharik Bin Sahma. The Prophet ﷺ said Produce evidence or you must receive punishment on your back. He said Apostle of Allaah ﷺ when one of us sees a man having intercourse with his wife should he go and seek evidence? But the Prophet ﷺ merely said You must produce evidence or you must receive punishment on your back. Hilal then said By Him Who sent you with the Truth; I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Quranic verses were revealed And those who make charges against their spouses but have no witnesses except themselves reciting till he reached one of those who speak the truth. The Prophet ﷺ then returned and sent for them and they came to him. Hilal Bin Umayah stood up and testified and the Prophet ﷺ was saying Allaah knows that one of you is lying. Will one of you repent? Then the woman got up and testified; but when she was about to do it a fifth time saying that Allaahs anger be upon her if he was one of those who spoke the truth; they said to her this is the deciding one. Ibn Abbas said She then hesitated and drew back so that we thought the she would withdraw what she said Look and see whether she gives birth to a child with eyes looking as if they have antimony in them; wide buttocks and fat legs; if she did. Sharik Bin Sahma will be its father. She then gave birth to a child of a similar description. The Prophet ﷺ thereupon said If it were not for what has already been stated in Allaahs book I would have dealt severely with her.Abu Dawud said This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25095 | Ibn Abbas said Hilal Bin Umayah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. Next day he went to the Apostle of Allaah ﷺ in the morning and said Apostle of Allaah ﷺ I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah ﷺ disliked what he described and he took it seriously. There upon the following Quranic verse came down And those who make charges against their spouses but have no witnesses except themselves; let the testimony of one of them.... When the Apostle of Allaah ﷺ came to himself after the revelation ended he said Glad tidings to you Hilal; Allaah the exalted has made ease and a way out for you. Hilal said I expected that from my Lord. The Apostle of Allaah ﷺ said Send for her. She then came. The Apostle of Allaah ﷺ recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said I swear by Allah I spoke the truth against her. She said He told a lie. The Apostle of Allaah ﷺ said Apply the method of invoking curses on one another. Hilal was told Bear witness. So he bore witness before Allaah four times that he spoke the truth. When he was about to utter the fifth time he was told Hilal fear Allah; for the punishment in this world is easier than that in the next world and this is the deciding one; that will surely cause punishment to you. He said I swear by Allaah. Allah will not punish me for this act ; as He did not cause me to be flogged for this act. So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her; Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told Fear Allah; for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. She hesitated for a moment. And then said By Allah; I will not disgrace my people. So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah ﷺ separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her from the husband as they were separated without divorce and death. He then said If she gives birth to a child with reddish hair; light buttocks; wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair; fat limbs; fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair; fat limbs; fat shins and fat buttocks. The Apostle of Allaah ﷺ said Had there been no oaths; I would have dealt with her severely.Ikrimah said Later on he became the chief of the tribe of Mudar. He was not attributed to his father. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25320 | Narrated Samurah Ibn Jundub: When; a boy from the Ansar and I were shooting arrows towards two of our targets; the sun was sighted by the people at the height of two or three lances above the horizon. It became black like the black herb called tannumah. One of us said to his companion: Let us go to the Masjid; by Allah; this incident of the sun will surely bring something new in the community of the Messenger of Allah ﷺ. As we reached it; we suddenly saw that he the Prophet had already come out of his house. He stepped forward for a long time as much as he could do so in the prayer. But we did not hear his voice. He then performed a bowing and prolonged it as much as he could do in the prayer. But we did not hear his voice. He then prostrated himself with us and prolonged it which he never did in the prayer before. But we did not hear his voice. He then did similarly in the second rakah. The sun became bright when he sat after the second rakah. Then he uttered the salutation. He then stood up; praised Allah; and extolled Him; and testified that there was no god but Allah and testified that he was His servant and apostle. Ahmad Ibn Yunus then narrated the address of the Prophet ﷺ. | The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25787 | Narrated AlMiswar Bin Makhramah: Umar consulted the people about the compensation of abortion of woman. AlMughirah Bin Shubah said: I was present with the Messenger of Allah ﷺ when he gave judgement that a male or female slave should testify you. So he brought Muhammad Bin Maslamah to him. Harun added: He then testified him.Imlas means a man striking the belly of his wife.Abu Dawud said: I have been informed that Abu Ubaid said: It abortion is called imlas because the woman causes it to slip before the time of delivery. Similarly; anything which slips from the hand or from some other thing is called malasa slipped. | The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25876 | Amr Bin Abi Qurrah said : Hudhaifah was in AlMadain. He used to mention things which the Messenger of Allah ﷺ said to some people from among his Companions in anger. The people who heard from Hudhaifah would go to Salman and tell him what Hudhaifah said. Salman would say: Hudhaifah knows best what he says. Then they would come to Hudhaifah and tell him: We mentioned Salman what you said; but he neither testified you nor falsified you. So Hudhaifah came to salman who was in his vegetable farm; and said : Salman; what prevents you from testifying me of what I heard from the Messenger of Allah ﷺ ? Salman said: The Messenger of Allah ﷺ sometimes would be angry; and said in anger something to some of his Companions; he would be sometimes pleased and said in pleasure something to some of his Companions. Would you not stop until you create love of some people in the hearts of some people; and hatred of some people in the hearts of some people; and until you generate disagreement and dissension? You know that the Messenger of Allah ﷺ addressed; saying : If I abused any person of my people; or cursed him in my anger. I am one of the children of Adam : I become angry as they become angry. He Allah has sent me as a mercy for all worlds. O Allah! make them Abuse or curse blessing for them on the day of judgment! I swear by Allah. You should stop mentioning these traditions ; otherwise I shall writ to Umar. | The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on Prohibition Of Abusing The Companions Of The Apostle of Allah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26041 | Ibn Umar said : The prophet ﷺ passed by Ibn SaId along with some of his companions. Umar Bin AlKattab was among them. He was playing with boys near the fortress of Banu Maghalah. He was near the age of puberty i.e. a boy. Before he was aware; the Messenger of Allah ﷺ gave him a pat on the back and said : Do you testify that you are the Messenger of Allah Ibn Sayad then looked at him and said: I testify that you are the Apostle of Gentiles. Ibn Sayad then said the prophet ﷺ then asked him : What comes to you ? He replied: One who speaks the truth and one who lies come to me. The prophet may peace upon him said: You are confused. The Messenger of Allah may peace upon him said to him: I have concealed something in my hand and he concealed the verse the day when the sky will bring forth smoke dukhan clearly visible Ibn Sayad said: It is smoke dukhan.The Messenger of Allah ﷺ said: Away with you; You cannot get farther than your rank. Umar said: Messenger of Allah; permit me to cut off his head. The Messenger of Allah ﷺ said: If he is the one the Dajjal ; you will not be given power over him; and if he is not; you will not do well in killing him. | The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on Reports regarding Ibn AlSaid in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26676 | Hudayn Ibn AlMundhir AlRuqashi; who was Abu Sasan; said: I was present with Uthman Ibn Affan when AlWalid Ibn Uqbah was brought to him. Humran and another man bore witness against him for drinking wine. One of them testified that he had seen him drinking wine; and the other testified that he had seen him vomiting it. Uthman said: He could not vomit it; unless he did not drink it. He said to Ali: Inflict the prescribed punishment on him. Ali said to AlHasan: Inflict the prescribed punishment on him. AlHasan said: He who has enjoyed its pleasure should also bear its burden. So Ali said to Abdullah Ibn Jafar: Inflict the prescribed punishment on him. He took a whip and struck him with it while Ali was counting. When he reached struck forty lashes ; he said: It is sufficient. The Prophet ﷺ gave forty lashes. I think he also said: And Abu Bakr gave forty lashes; and Uthman eighty. This is all sunnah standard practice. And this is dearer to me. | The Chapter on Gifts Of Clothing in HodHood Indexing, Chapter on Regarding the hadd punishment for drinking khamr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27476 | Abdullah Bin Zaid reported : when the Messenger of Allah ﷺ ordered a bell to be made so that it might be struck to gather the people for prayer; a man carrying a bell in his hand appeared to me while I was asleep; and I said; servant of Abdullah will you sell the bell? He asked; what will you do with it? I replied; we shall use it to call the people to prayer. He said; should I not suggest you something better than that. I replied: certainly. Then he told me to say: Allah is most great; Allah is most great; Allah is most great; Allah is most great. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah. Come to pray; come to pray; come to salvation; come to salvation. Allah is most great; Allah is most great. I testify that there is no god but Allah. He then moved backward a few steps and said: when you utter the IQAMAH; you should say: Allah is most great; Allah is most great. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah. Come to prayer; come to salvation. The time for prayer has come; the time for prayer has come: Allah is most great; Allah is most great. There is no god but Allah. When the morning came; I came to the Messenger of Allah ﷺ and informed him of what I had seen in the dream. He said: it is a genuine vision; and he then should use it to call people to prayer; for he has a louder voice than you have. So I got up along with Bilal and began to teach it to him and he used it in making the call to prayer. Umar Bin Alkhattab Allah be pleased with him heard it while he was in his house and came out trailing his cloak and said: Messenger of Allah. By him who has sent you with the truth; I have also seen the kind of thing as has been shown to him. The Messenger of Allah ﷺ said: To Allah be the praise.Abu Dawud said; AlZuhri narrated this tradition in a similar way from Said Bin AlMusayib on the authority of Abdullah Bin Zaid. In this version Ibn Ishaq narrated from AlZuhri: Allah is most great. Allah is most great; Allah is most great; Allah is most great. Ma;mar and yunus narrated from AlZuhri; Allah is most great; Allah is most great. They did not report it twice again. | The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27477 | Abu Mahdhurah reported; I said; Messenger of Allah; teach me the method of ADHAN how to pronounce the call to prayer. He wiped my forehead with his hand and asked me to pronounce; Allah is most great. Allah is most great. Allah is most great. Allah is most great; raising your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah; I testify Muhammad is the Messenger of Allah. Come to prayer; come to prayer; come to salvation; come to salvation. If it is the morning prayer; you must pronounce; prayer is better than sleep; prayer is better than sleep; Allah is most great; there is no god but Allah. | The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27478 | Abu Mahdhurah also narrated this tradition from the prophet ﷺ to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases prayer is better than sleep; prayer is better than sleep are to be pronounced in the first ADHAN i.e.; not in Iqamah of the morning prayer.Abu Dawud said; The version narrated by Mousaddad is more clear. It reads: He the prophet taught me IQAMAH to pronounce each phrase twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah: come to prayer; come to prayer: come to salvation; come to salvation: Allah is most great. Allah is great; there is no god but Allah.Abu Dawud said: The narrator Abd AlRazzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come; the time for prayer has come. The Prophet said to Abu Mahdhurah : did you listen to me ? Abu Mahdhurah would not have the hair of his forehead cut; nor would he separate them from him because the Prophet ﷺ wiped over them. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27479 | Abu Mahdhurah reported ; The Messenger of Allah ﷺ taught him nineteen phrases in ADHAN and seventeen phrases in IQAMAH. ADHAN runs; Allah is most great. Allah is most great. Allah is most great. Allah is most great; I testify that there is no god but Allah. I testify that Muhammad is the Messenger of Allah. I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is Messenger of Allah: come to prayer; come to prayer; come to salvation; Allah is most great; Allah is most great: there is no god but Allah. IQAMAH runs: Allah is most great; Allah is most great. Allah is most great; Allah is most great: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer: come to salvation. Come to salvation; the time for prayer has come the time for prayer has come: Allah is most great; Allah is most great: there is no god but Allah. This is recorded in his collection i.e.; in the collection of the narrator Hammam Bin Yahya according to the tradition reported by Abu Mahdhurah i.e.; IQAMAH contains seventeen phrases | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27480 | Abu Mahdurah reported : The Messenger of Allah ﷺ himself taught me the call to prayer adhan. He asked me to pronounce: Allah is most great. Allah is most great. Allah is most great. Allah is most great: I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is Messenger of Allah. Then repeat and raise your voice; I testify that there is no god but Allah; I testify that there is no god but Allah ; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer; come to salvation; come to salvation; Allah is most great. Allah is most great; there is no god but Allah. | The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27481 | Abu Mahdhurah reported: The Messenger of Allah ﷺ taught me the call to prayer adhan verbatim; Allah is most great; Allah is most great; Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer; come to salvation; come to salvation. He used to pronounce prayer is better than sleep in the dawn prayer. | The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27484 | Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah ﷺ said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah ﷺ used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; he would feed an indigent every day; it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27504 | Umar Bin Alkhattab reported the Messenger of Allah ﷺ as saying; When the MUADHDHIN says: Allah is most great; Allah is most great; and one of you says in response: Allah is most great; Allah is most great; then says: I testify tht there is no god but Allah; and he says in response: I testify that there is no god but Allah; then say: I testify that Muhammad is the Messenger of Allah; and he makes the response: I testify that Muhammad is the Messenger of Allah; then says: Come to prayer; and he makes the response: There is no might and no power except in Allah: then says: Allah is most great; Allah is most great; and he makes the response: Allah is most great; then says: There is no god but Allah; if he says this from his heart; he enter Paradise. | The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on What Should Be Said When One Hears The Muadhdhin in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27946 | Abdullah Bin Masud said: when we prayed and sat up during prayer along the Messenger of Allah may peach be upon him ; we said: Peace be to Allah before it is supplicated for His servants; peace be to so and so. The Messenger of Allah ﷺ said: Do not say Peace be to Allah ;for Allah Himself is peace. When one of you sits during the prayer ; he should say: The adoration of the tongue are due to Allah; and acts of worship and all good things. Peace be upon you; O Prophet; and Allahs mercy and His blessings. Peace be upon us and upon Allahs upright servants. When you say that; it reaches every upright servant in heavens and earth or between heavens and earth. I testify that there is no god but Allah; and I testify that Muhammad is His servant and apostle. Then he may choose any supplication which pleases him and offer it. | The Chapter on Peace And Mercy in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27949 | Ibn Umar reported the Messenger of Allah ﷺ as saying: The adoration of the tongue are due to Allah; and acts of worship; all good things. Peace be upon you; O Prophet; and Allahs mercy and His blessings. Ibn Umar said: I added: And Allahs blessings; peace be upon us; and upon Allahs upright servants. I testify that there is not god but Allah. Ibn Umar said: I added to it: He is alone; no one is His associate; and I testify that Muhammad is His servant and His Apostle. | The Chapter on Peace And Makkah in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27950 | Narrated Abu Mousa AlAshari: Hittan Ibn Abdullah AlRuqashi said: Abu Mousa AlAshari led us in prayer. When he sat at the end of his prayer; one of the people said: Prayer has been established by virtue and purity. When Abu Mousa returned from his prayer or finished his prayer ; he gave his attention to the people; and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them; Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them anything except good. Abu Mousa said: Do you not know how you utter them in your prayer? The Messenger of Allah ﷺ addressed us; and taught us and explained to us our way of doing and taught us our prayer. He said: When you pray a congregational prayer; straighten your rows; then one of you should lead you in prayer. When he says the takbir Allah is Most Great ; say the takbir; and when he recites verses Not of those upon whom is Thy anger; nor of those who err i.e. the end of Surah i. ; say Amin; Allah will favour you. When he says Allah is most great; and bows; say Allah is most great and bow; for the imam will bow before you; and will raise his head before you. The Messenger of Allah ﷺ said: This is for that. When he says Allah listens to the one who praises Him; say: O Allah; our Lord; to Thee be praise; Allah be praised; Allah will listen to you; for Allah; the Exalted; said by the tongue of His Prophet ﷺ : Allah listens to the one who praises Him. When he says Allah is most great and prostrates; say: Allah is most great and prostrate; for the imam prostrates before you and raises his head before you. The Messenger of Allah ﷺ said: This is for that. When he sits; each one of you should say The adorations of the tongue; all good things; and acts of worship are due to Allah. Peace be upon you; O Prophet; and Allah mercy and His blessings. Peace be upon us and upon Allah upright servants. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle.This version of Ahmad does not mention the words and His blessings nor the phrase and I testify; instead; it has the words that Muhammad. | The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27952 | Ibn Abbas said: The Messenger of Allah ﷺ used to teach us the tashahhud as he would teach us the Quran; and would say: The blessed adoration of the tongue; acts of worship and all good things are due to Allah. Peace be upon you; O Prophet; and Allahs mercy and His blessings. Peace be upon us and upon Allahs upright servants. I testify that there is no god but Allah; and I testify that Muhammad is Allahs apostle ﷺ. | The Chapter on Peace And Ablution in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34821 | Malik related to me from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that one of the Ansar came to the Messenger of Allah; may Allah bless him and grant him peace; with a black slave- girl of his. He said; Messenger of Allah; I must set a slave free who is a mumina. If you think that she is mumina; I will free her. The Messenger of Allah; may Allah bless him and grant him peace; questioned her; Do you testify that there is no god but Allah? She said; Yes. Do you testify that Muhammad is the Messenger of Allah? She said; Yes. Are you certain about the rising after death? She said; Yes. The Messenger of Allah; may Allah bless him and grant him peace; said; Free her. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34931 | Yahya said that he heard Malik say; The way of doing things generally agreed upon in our community in the case of a man who dies and has sons and one of them claims; My father confirmed that so-and- so was his son; is that the relationship is not established by the testimony of one man; and the confirmation of the one who confirmed it is only permitted as regards his own share in the division of his father property. The one testified for is only given his due from the share of the testifier. Malik said; An example of this is that a man dies leaving two sons; and 600 dinars. Each of them takes 300 dinars. Then one of them testifies that his deceased father confirmed that so-and-so was his son. The one who testifies is obliged to give 100 dinars to the one thus connected. This is half of the inheritance of the one thought to be related; had he been related. If the other confirms him; he takes the other 100 and so he completes his right and his relationship is established. His position is similar to that of a woman who confirms a debt against her father or her husband and the other heirs deny it. She must pay to the person whose debt she confirms; the amount according to her share of the full debt; had it been confirmed against all the heirs. If the woman inherits an eighth; she pays the creditor an eighth of his debt. If a daughter inherits a half; she pays the creditor half of his debt. Whichever women confirm him; pay him according to this. Malik said; If a man testimony is in agreement with what the woman testified to; that so- and-so had a debt against his father; the creditor is made to take an oath with one witness and he is given all his due. This is not the position with women because a man testimony is allowed and the creditor must take an oath with the testimony of his witness; and take all his due. If he does not take an oath; he only takes from the inheritance of the one who confirmed him according to his share of the debt; because he confirmed his right and the other heirs denied it. It is permitted for him to confirm it. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35427 | Yahya related to me from Malik from Yahya Ibn Said from Amr Ibn Kathir Ibn Aflah from Abu Muhammad; the mawla of Abu Qatada that Abu Qatada Ibn Ribi said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of Hunayn. When the armies met; the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims; so I circled round and came up behind him; and struck him with a sword on his shoulder-blade. He turned to me and grabbed me so hard that I felt the smell of death in it. Then death overcame him; and he let go of me. He continued; I met Umar Ibn AlKhattab and said to him; What going on with the people? He replied; The Command of Allah. Then the people took hold of the battle and the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? and then I sat down. The Messenger of Allah repeated; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? then I sat down. Then he repeated his statement a third time; so I stood up; and the Messenger of Allah; may Allah bless him and grant him peace; said; What the matter with you; Abu Qatada? So I related my story to him. A man said; He has spoken the truth; Messenger of Allah. I have the effects of that slain person with me; so give him compensation for it; Messenger of Allah. Abu Bakr said; No; by Allah! He did not intend that one of the lions of Allah should fight for Allah and His Messenger and then give you his spoils. The Messenger of Allah; may Allah bless him and grant him peace; said; He has spoken the truth; hand it over to him. He gave it to me; and I sold the breast-plate and I bought a garden in the area of the Banu Salima with the money. It was my first property; and I acquired it in Islam. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-36057 | Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair from Abdulrahman Ibn Abd AlQari that he heard Umar Ibn AlKhattab say; while he was teaching people the tashahhud from the mimbar; Say; Greetings belong to Allah. Pure actions belong to Allah. Good words and prayers belong to Allah. Peace on you; Prophet; and the mercy of Allah and His blessings. Peace be upon us and on the slaves of Allah who are salihun. I testify that there is no god except Allah. And I testify that Muhammad is His slave and His messenger. AlTahiyatu lillah; AlZakiyatu lillah; AlTayibatu was-salawatu lillah. AlSalamu alayka ayuhannabiyu wa rahmatullahi wa barakatuhu. AlSalamu alayna wa ala ibadillahi s-salihin. AlAshhadu an la ilaha illa llah wa AlAshhadu anna Muhammadan abduhu wa rasuluh. | The Chapter on Worship And Tashahhud in HodHood Indexing, The Book of Zakat in Muwata Malik | |
| MuwataMalik-017-001-36058 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say the tashahhud saying; In the name of Allah. Greetings belong to Allah. Prayers belong to Allah. Pure actions belong to Allah. Peace be on the Prophet and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. I testify that there is no god except Allah. I testify that Muhammad is the Messenger of Allah. Bismillah; AlTahiyatu lillah; AlSalawatu lillah; AlZakiyatu lillah. AlSalamu alan-nabiyi wa rahmatullahi wa barakatuhu. AlSalamu alayna wa ala ibadillahis-salihin. Shahidtu an la ilaha illallah. Shahidtu anna Muhammad AlRasulullah. He used to say this after the first two rakas and he would make supplication with whatever seemed fit to him when the tashahhud was completed. When he sat at the end of the prayer; he did the tashahhud in a similar manner; except that after the tashahhud he made supplication with whatever seemed fit to him. When he had completed the tashahhud and intended to say the taslim; he said; Peace be on the Prophet and His mercy and blessings. Peace be upon us and on the slaves of Allah who are salihun. Alsalamu alan-nabiyi wa rahmatullahi wa barakatuhu. AlSalamu alayna wa ala ibadillahissalihin. He then said; Peace be upon you to his right; and would return the greeting to the imam; and if anyone said Peace be upon you from his left he would return the greeting to him. | The Chapter on Worship And Tashahhud in HodHood Indexing, The Book of Zakat in Muwata Malik | |
| MuwataMalik-017-001-36060 | Yahya related to me from Malik from Yahya Ibn Said AlAnsari that AlQasim Ibn Muhammad Ibn Muhammad told him that Aisha; the wife of the prophet; may Allah bless him and grant him peace; used to say in the tashahhud; Greetings; good words; prayers; pure actions belong to Allah. I testify that there is no god except Allah; alone without partner; and I testify that Muhammad is the slave of Allah and His Messenger. Peace be upon you; Prophet; and the mercy of Allah and His blessings. Peace be upon us and on the slaves of Allah who are salihun. Peace be upon you. AlTahiyatu; AlTayibatu; Alsalawatu; AlZakiyatu lillah. AlAshhadu an la ilaha illallah; wahdahu la sharika llah wa AlAshhadu anna Muhammadan abduhu wa rasuluhu. Alsalamu alayka ayuha-n-nabiyu wa rahmatu-llahi wa barakatuhu. Alsalamu alayna wa ala ibadi-llahis-salihin. AlSalamu alaykum. | The Chapter on Worship And Tashahhud in HodHood Indexing, The Book of Zakat in Muwata Malik |
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