Tide

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Tide Completed Form

The word Tide is a stemmed form of the following words:


Tide Dictionary Definition

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http://www.dictionary.com/browse/Tide

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Tide

Tide in Wikipedia

https://en.wikipedia.org/wiki/Tide

Tide References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlNisa Ayah 138Surat AlNisa-0.5292Glad tide, Grievou penalty, Hypocrit glad, Tide grievouبَشِّرِ الْمُنَافِقِينَ بِأَنَّ لَهُمْ عَذَابًا أَلِيمًاTo the Hypocrites give the glad tidings that there is for them (but) a grievous penalty;-
Surat Alaaraf Ayah 53Surat Alaaraf-0.4637Leav lurch, Invent leav, Lord bring, Lost souls, Lost soul, Final fulfil, Bring tide, Event event, Fact lost, Wait final, Tide intercessor, Souls invent, Behalf behav, Final fulfilled, Interced behalf, Event final, Behaviour past, Fulfil event, Disregard lord, Differ behaviour, Behav differ, Past fact, Intercessor interced, Fulfilled disregardهَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَDo they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.
Surat Althariyat Ayah 28Surat Althariyat-0.4164Glad tide, Fear fear, Son endow, Tide son, Gave glad, Endow knowledg, Conceiv fear, Fear gave, Eat conceivفَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا لَا تَخَفْ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.
Surat AlFurqan Ayah 56Surat AlFurqan-0.2438Glad tide, Tide admonitوَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًاBut thee We only sent to give glad tidings and admonition.
Surat AlKahf Ayah 56Surat AlKahf-0.2366Glad tide, Treat sign, Sign jest, Tide warn, Truth treat, Disput vain, Weaken truth, Argument order, Warn unbeliev, Send glad, Unbeliev disput, Jest fact, Therewith weaken, Vain argument, Order therewith, Fact warnوَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنْذِرِينَ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ وَاتَّخَذُوا آيَاتِي وَمَا أُنْذِرُوا هُزُوًاWe only send the messengers to give Glad Tidings and to give warnings: But the unbelievers dispute with vain argument, in order therewith to weaken the truth, and they treat My Signs as a jest, as also the fact that they are warned!
Surat AlTaubah Ayah 112Surat AlTaubah-0.11113Glad tide, Enjoin forbid, Bow prostrat, Prostrat prayer, Tide believ, Forbid evil, Prayer enjoin, Evil observ, Prais wander, Observ limit, Repent serv, Wander devot, Rejoic proclaim, Serv prais, Proclaim glad, Devot bowالتَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَThose that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers.
Surat AlImran Ayah 44Surat AlImran-0.05689Unseen reveal, Nor wast, Inspir wast, Wast disput, Charg care, Mari nor, Cast lot, Thi tide, Wast cast, Care mari, Tide unseen, Arrows charg, Lot arrowsذَلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَThis is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
Surat AlBaqara Ayah 223Surat AlBaqara0.00287Meet hereafter, Fear meet, Soul fear, Hereafter tide, Tilth act, Wive tilth, Act soul, Tilth approach, Approach tilth, Meet hereaftنِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ وَقَدِّمُوا لِأَنْفُسِكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ مُلَاقُوهُ وَبَشِّرِ الْمُؤْمِنِينَYour wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.
Surat Alaaraf Ayah 57Surat Alaaraf0.06237Glad tidings, Rais dead, Herald glad, Wind herald, Rain descend, Drive dead, Tidings merci, Clouds drive, Thereon produc, Produc harvest, Carri laden, Therewith rais, Harvest therewith, Dead rain, Perchanc rememb, Descend thereon, Sendeth wind, Dead perchanc, Laden clouds, Merci carriوَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ حَتَّى إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَاهُ لِبَلَدٍ مَيِّتٍ فَأَنْزَلْنَا بِهِ الْمَاءَ فَأَخْرَجْنَا بِهِ مِنْ كُلِّ الثَّمَرَاتِ كَذَلِكَ نُخْرِجُ الْمَوْتَى لَعَلَّكُمْ تَذَكَّرُونَIt is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember.
Surat Alaaraf Ayah 188Surat Alaaraf0.1437Glad tide, Power harm, Bringer glad, Evil touch, Knowledg unseen, Harm willeth, Touch warner, Unseen multipli, Warner bringer, Tide faith, Willeth knowledg, Multipli evilقُلْ لَا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ وَلَوْ كُنْتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِقَوْمٍ يُؤْمِنُونَSay: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."
Surat AlBaqara Ayah 97Surat AlBaqara0.1887Glad tide, Revel heart, Confirm guidanc, Enemi gabriel, Confirm guid, Gabriel bring, Guidanc glad, Bring revelقُلْ مَنْ كَانَ عَدُوًّا لِجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَى لِلْمُؤْمِنِينَSay: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe, -
Surat AlBaqara Ayah 155Surat AlBaqara0.1887Glad tide, Patient persever, Patient persevere, Fear hunger, Tide patient, Patient persev, Test fear, Hunger loss, Loss good, Toil glad, Fruit toil, Good live, Live fruitوَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الْأَمْوَالِ وَالْأَنْفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَBe sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere,
Surat AlNaml Ayah 63Surat AlNaml0.1944Depth dark, Glad tidings, Herald glad, Wind herald, Send wind, Sea send, Tidings merci, Merci god, Dark sea, Guid depthأَمَّنْ يَهْدِيكُمْ فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ وَمَنْ يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ أَإِلَهٌ مَعَ اللَّهِ تَعَالَى اللَّهُ عَمَّا يُشْرِكُونَOr, Who guides you through the depths of darkness on land and sea, and Who sends the winds as heralds of glad tidings, going before His Mercy? (Can there be another) god besides Allah?- High is Allah above what they associate with Him!
Surat AlSaaff Ayah 6Surat AlSaaff0.22109Clear sign, Children israel, Glad tide, Clear signs, Son mary, Evid sorceri, Confirm law, Jesus son, Give glad, Remember jesus, Ahmad clear, Evid sorcer, Law give, Tide ahmad, Israel confirm, Signs evid, Ear signsوَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ مُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءَهُمْ بِالْبَيِّنَاتِ قَالُوا هَذَا سِحْرٌ مُبِينٌAnd remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!"
Surat AlFath Ayah 8Surat AlFath0.24111Glad tidings, Bringer glad, Tidings warner, Tidings warn, Witness bringerإِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًاWe have truly sent thee as a witness, as a bringer of Glad Tidings, and as a Warner:
Surat Fatir Ayah 24Surat Fatir0.2439Glad tidings, Bearer glad, Tidings warner, Truth bearer, Warner warner, Live past, Warner live, Tidings warn, Truth bearإِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَإِنْ مِنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌVerily We have sent thee in truth, as a bearer of glad tidings, and as a warner: and there never was a people, without a warner having lived among them (in the past).
Surat AlBaqara Ayah 119Surat AlBaqara0.2587Glad tide, Blaze fire, Companion blaze, Bearer glad, Tide warner, Question ask, Tide warn, Truth bearer, Ask companion, Warner question, Truth bearإِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَلَا تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِVerily We have sent thee in truth as a bearer of glad tidings and a warner: But of thee no question shall be asked of the Companions of the Blazing Fire.
Surat AlBaqara Ayah 213Surat AlBaqara0.2687Clear sign, Peopl book, Glad tide, Book truth, Guid path, Matter differ, Tide warn, Differ guid, Guid believ, Path straight, Book clear, Judg matter, Truth judg, Truth differ, Believ truth, Warn book, Mankind singl, Differ selfish, Nation glad, Contumaci grace, Grace guid, Selfish contumaci, Sign differ, Singl nation, Differ peoplكَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنْذِرِينَ وَأَنْزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلَّا الَّذِينَ أُوتُوهُ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللَّهُ الَّذِينَ آمَنُوا لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللَّهُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍMankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
Surat AlAhzab Ayah 45Surat AlAhzab0.2690Glad tidings, Bearer glad, Tidings warner, Tidings warn, Witness bear, Truli witness, Witness bearerيَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًاO Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner, -
Surat Hood Ayah 2Surat Hood0.2747Glad tide, Worship wa, Worship warn, Warn bring, Bring glad, Teacheth worshipأَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنَّنِي لَكُمْ مِنْهُ نَذِيرٌ وَبَشِيرٌ(It teacheth) that ye should worship none but Allah. (Say): "Verily I am (sent) unto you from Him to warn and to bring glad tidings:
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In Hadith Text Books

Tide In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1367Narrated Abu Mousa AlAshari: The Prophet ﷺ went out to one of the gardens of Medina for some business and I went out to follow him. When he entered the garden; I sat at its gate and said to myself; To day I will be the gatekeeper of the Prophet though he has not ordered me. The Prophet ﷺ went and finished his need and went to sit on the constructed edge of the well and uncovered his legs and hung them in the well. In the meantime Abu Bakr came and asked permission to enter. I said to him ; Wait till I get you permission. Abu Bakr waited outside and I went to the Prophet ﷺ and said; O Allah Prophet! Abu Bakr asks your permission to enter. He said; Admit him; and give him the glad tidings of entering Paradise. So Abu Bakr entered and sat on the right side of the Prophet ﷺ and uncovered his legs and hung them in the well. Then Umar came and I said to him ; Wait till I get you permission. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. So Umar entered and sat on the left side of the Prophet and uncovered his legs and hung them in the well so that one side of the well became fully occupied and there remained no place for any-one to sit. Then Uthman came and I said to him ; Wait till I get permission for you. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him. When he entered; he could not find any place to sit with them so he went to the other edge of the well opposite them and uncovered his legs and hung them in the well. I wished that a brother of mine would come; so I invoked Allah for his coming. Ibn AlMusaiyab said; I interpreted that narration as indicating their graves. The first three are together and the grave of Uthman is separate from theirs.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on AlFitnah that will move like the waves of the sea in Sahih AlBukhari
SahihAlBukhari-017-001-2729Narrated Abu Mousa: That he was in the company of the Prophet ﷺ in one of the gardens of Medina and in the hand of the Prophet there was a stick; and he was striking slowly the water and the mud with it. A man came at the gate of the garden and asked permission to enter. The Prophet ﷺ said; Open the gate for him and give him the glad tidings of entering Paradise. I went; and behold! It was Abu Bakr. So I opened the gate for him and informed him of the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet ﷺ said; Open the gate for him and give him the glad tidings of entering Paradise. Behold! It was Umar. So I opened the gate for him and gave him the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet ﷺ was sitting in a leaning posture; so he sat up and said; Open the gate for him and give him the glad tidings of entering Paradise with a calamity which will befall him or which will take place. I went; and behold ! It was Uthman. So I opened the gate for him and gave him the glad tidings of entering Paradise and also informed him of what the Prophet ﷺ had said about a calamity. Uthman said; Allah Alone Whose Help I seek against that calamity.The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on Whoever dipped a stick in water and mud in Sahih AlBukhari
SahihAlBukhari-017-001-3356Narrated Abu Mousa AlAshari: I performed ablution in my house and then went out and said; Today I shall stick to Allah Messenger ﷺ and stay with him all this day of mine in his service. I went to the Masjid and asked about the Prophet. They said; He had gone in this direction. So I followed his way; asking about him till he entered a place called Bir Aris. I sat at its gate that was made of date-palm leaves till the Prophet ﷺ finished answering the call of nature and performed ablution. Then I went up to him to see him sitting at the well of Aris at the middle of its edge with his legs uncovered; hanging in the well. I greeted him and went back and sat at the gate. I said; Today I will be the gatekeeper of the Prophet. Abu Bakr came and pushed the gate. I asked; Who is it? He said; Abu Bakr. I told him to wait; went in and said; O Allah Messenger ﷺ ! Abu Bakr asks for permission to enter. He said; Admit him and give him the glad tidings that he will be in Paradise. So I went out and said to Abu Bakr; Come in; and Allah Messenger ﷺ gives you the glad tidings that you will be in Paradise Abu Bakr entered and sat on the right side of Allah Messenger ﷺ on the built edge of the well and hung his legs n the well as the Prophet ﷺ did and uncovered his legs. I then returned and sat at the gate. I had left my brother performing ablution and he intended to follow me. So I said to myself. If Allah wants good for so-and-so i.e. my brother He will bring him here. Suddenly somebody moved the door. I asked; Who is it? He said; Umar Bin AlKhattab. I asked him to wait; went to Allah Messenger ﷺ ; greeted him and said; Umar Bin AlKhattab asks the permission to enter. He said; Admit him; and give him the glad tidings that he will be in Paradise. I went to Umar and said Come in; and Allah Messenger ﷺ ; gives you the glad tidings that you will be in Paradise. So he entered and sat beside Allah Messenger ﷺ on the built edge of the well on the left side and hung his legs in the well. I returned and sat at the gate and said; to myself ; If Allah wants good for so-and-so; He will bring him here. Somebody came and moved the door. I asked Who is it? He replied; Uthman Bin Affan. I asked him to wait and went to the Prophet ﷺ and informed him. He said; Admit him; and give him the glad tidings of entering Paradise; I asked him to wait and went to the Prophet ﷺ and informed him. He said; Adult him; and give him the glad tidings of entering Paradise after a calamity that will befall him. So I went up to him and said to him; Come in; Allah Apostle gives you the glad tidings of entering Paradise after a calamity that will befall you. Uthman then came in and found that the built edge of the well was occupied; so he sat opposite to the Prophet ﷺ on the other side. Saeed Bin AlMusaiyab said; I interpret this narration in terms of their graves.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3376Narrated Abu Mousa: While I was with the Prophet ﷺ in one of the gardens of Medina; a man came and asked me to open the gate. The Prophet ﷺ said to me; Open the gate for him and give him the glad tidings that he will enter Paradise. I opened the gate for him; and behold! It was Abu Bakr. I informed him of the glad tidings the Prophet ﷺ had said; and he praised Allah. Then another man came and asked me to open the gate. The Prophet ﷺ said to me Open the gate and give him the glad tidings of entering Paradise. I opened the gate for him; and behold! It was Umar. I informed him of what the Prophet ﷺ had said; and he praised Allah. Then another man came and asked me to open the gate. The Prophet ﷺ said to me. Open the gate for him and inform him of the glad tidings; of entering Paradise with a calamity which will befall him. Behold ! It was Uthman; I informed him of what Allah Messenger ﷺ had said. He praised Allah and said; I seek Allah Aid.The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on The merits of Umar Bin AlKhattab in Sahih AlBukhari
SahihAlBukhari-017-001-3378Narrated Abu Mousa: The Prophet ﷺ entered a garden and ordered me to guard its gate. A man came and asked permission to enter. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. Behold! It was Abu Bakr. Another man came and asked the permission to enter. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. Behold! It was Umar. Then another man came; asking the permission to enter. The Prophet ﷺ kept silent for a short while and then said; Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him. Behold! It was Uthman Bin Affan. Aasi m; in another narration; said that the Prophet ﷺ was sitting in a place where there was water; and he was uncovering both his knees or his knee; and when Uthman entered; he covered them or it.The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on The virtues of Uthman Bin Affan in Sahih AlBukhari
SahihAlBukhari-017-001-4277Narrated Imran Bin Hosain: Some people of Bani Tamim came to the Prophet ﷺ and he said to them ; O Bani Tamim! rejoice with glad tidings. They said; You have given us glad tidings; now give us something. On hearing that the color of his face changed then the people of Yemen came to him and he said; O people of Yemen ! Accept the good tidings; as Bani Tamim has refused them. The Yemenites said; We accept them. Then the Prophet ﷺ started taking about the beginning of creation and about Allah Throne. In the mean time a man came saying; O Imran! Your camel has run away! I got up and went away ; but l wish I had not left that place for I missed what Allah Messenger ﷺ had said.The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on The Statement of Allah Taala And He it is Who originates the creation then will repeat it and this is easier for Him in Sahih AlBukhari
SahihAlBukhari-017-001-4278Narrated Imran Bin Hosain: I went to the Prophet ﷺ and tied my camel at the gate. The people of Bani Tamim came to the Prophet ﷺ who said O Bani Tamim! Accept the good tidings. They said twice; You have given us the good tidings; now give us something Then some Yemenites came to him and he said; Accept the good tidings; O people of Yemem; for Bani Tamim refused them. They said; We accept it; O Allah Messenger ﷺ ! We have come to ask you about this matter i.e. the start of creations. He said; First of all; there was nothing but Allah; and then He created His Throne. His throne was over the water; and He wrote everything in the Book in the Heaven and created the Heavens and the Earth. Then a man shouted; O Ibn Husain! Your camel has gone away! So; I went away and could not see the camel because of the mirage. By Allah; I wished I had left that camel but not that gathering.The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on The Statement of Allah Taala And He it is Who originates the creation then will repeat it and this is easier for Him in Sahih AlBukhari
SahihAlBukhari-017-001-6661Narrated Abu Burda: Abu Mousa said; I was with the Prophet ﷺ when he was encamping at AlJarana a place between Mecca and Medina and Bilal was with him. A bedouin came to the Prophet ﷺ and said; Wont you fulfill what you have promised me? The Prophet ﷺ said; Rejoice at what I will do for you. The bedouin said; You have said to me rejoice too often. Then the Prophet ﷺ turned to me i.e. Abu Mousa and Bilal in an angry mood and said; The bedouin has refused the good tidings; so you both accept them. Bilal and I said; We accept them. Then the Prophet ﷺ asked for a drinking bowl containing water and washed his hands and face in it; and then took a mouthful of water and threw it therein saying to us ; Drink some of it and pour some over your faces and chests and be happy at the good tidings. So they both took the drinking bowl and did as instructed. Umm Salamah called from behind a screen; Keep something of the water for your mother. So they left some of it for her.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari
SahihAlBukhari-017-001-6695Narrated Imran Bin Hussein: A delegation from Banu Tamim came to the Prophet ﷺ. The Prophet ﷺ said; Accept the good tidings; O Banu Tamim! They said; O Allah Messenger ﷺ ! You have given us good tidings; so give us something. Signs of displeasure appeared on his face. Then another delegation from Yemen came and he said to them ; Accept the good tidings; for Banu Tamim refuses to accept them. They replied; We have accepted them; O Allah Messenger ﷺ !The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on The delegation of Bani Tamim in Sahih AlBukhari
SahihAlBukhari-017-001-6713Narrated Imran Bin Hosain: The people of Banu Tamim came to Allah Messenger ﷺ ; and he said; Be glad i.e. have good tidings. O Banu Tamim! They said; As you have given us good tidings then give us some material things. On that the features of Allah Messenger ﷺ changed i.e. he took it ill. Then some people from Yemen came; and the Prophet ﷺ said to them Accept good tidings as Banu Tamim have not accepted them. They said; We accept them; O Allah Messenger ﷺ !The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on The AlRival of AlAshariyun and the people of Yemen in Sahih AlBukhari
SahihAlBukhari-017-001-7151Narrated Abdullah Bin Amr Bin AlAs: This Verse: Verily We have sent you O Muhammad as a witness; as a bringer of glad tidings and as a warner. 48.8 which is in the Quran; appears in the Torah thus: Verily We have sent you O Muhammad as a witness; as a bringer of glad tidings and as a warner; and as a protector for the illiterates i.e.; the Arabs. You are my slave and My Apostle; and I have named you AlMutawakkil one who depends upon Allah. You are neither hard-hearted nor of fierce character; nor one who shouts in the markets. You do not return evil for evil; but excuse and forgive. Allah will not take you unto Him till He guides through you a crocked curved nation on the right path by causing them to say: None has the right to be worshipped but Allah. With such a statement He will cause to open blind eyes; deaf ears and hardened hearts.The Chapter on Worship And Praise in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18610It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr Bin AlAs and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah ﷺ not give you tidings of this? Did the Messenger of Allah ﷺ not give you tidings of this? He the narrator said: He turned his face towards the audience and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily I have passed through three phases. The first one in which I found myself averse to none else more than I was averse to the Messenger of Allah ﷺ and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state; I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart; I came to the Apostle ﷺ and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand; I withdrew my hand; He the Holy Prophet said: What has happened to you; O Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He the Holy Prophet observed: Are you not aware of the fact that Islam wipes out all the previous misdeeds ? Verily migration wipes out all the previous misdeeds ; and verily the pilgrimage wipes out all the previous misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he; Never could I; pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features; I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things in the light of which I am unable to know what is in store for me. When I die; let neither female mourner nor fire accompany me. When you bury me; fill my grave well with earth; then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and in your company ascertain what answer I can give to the messengers angels of Allah.The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 54 in Sahih Muslim
SahihMuslim-017-001-20621Abu Mousa AlAshari reported that while Allah Messenger ﷺ was in one of the gardens of Medina; reclining against a pillow and fixing a stick in a mud; that a person came asking for the gate to be opened; whereupon he said: Open it for him and give him glad tidings of Paradise and; lo; it was Abu Bakr. I opened the gate for him and gave him the glad tidings of Paradise. Then another person asked for the door to be opened; whereupon he said: Open it and give him the glad tidings of Piradise. He said: I went away and; lo; it was Umar. I opened it for him and gave him the glad tidings of Paradise. Then still another man asked for the door to be opened; and thereupon Allah Apostle ﷺ said: Open it and give him the glad tidings of Paradise after a trial would afflict him. I went and; lo; it was Uthman Bin Affan. 1 opened the door and gave him the glad tidings of Paradise and informed him what the Prophet had said. Thereupon he said: O Allah; grant me steadfastness. Allah is one Whose help is to be sought.The Chapter on Gifts And Life in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20623The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20683Ismail reported: I said to Abdullah Bin Abi Aufa: Did Allah Messenger ﷺ give glad tidings of Paradise to Khadija? He said: Yes. He did give glad tidings to her of a palace of jewels in Paradise wherein there would be no noise and no toil.The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-20776This hadith has been narrated on the authority of Ismail with different chains of transmitters and in the hadith transmitted on the authority of Marwan the words are : A person giving the glad tidings on behalf of Jarir came or Abu Husain Bin Rabia came in order to give glad tidings to Allah Apostle ﷺ.Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-20815Abu Mousa reported: I was in the company of Allah Apostle ﷺ as he had been sitting in Jirana a place between Mecca and Medina and Bilal was also there; that there came to Allah Apostle ﷺ a desert Arab; and he said: Muhammad; fulfill your promise that you made with me. Allah Messenger ﷺ said to him: Accept glad tidings. Thereupon the desert Arab said: You shower glad tidings upon me very much; then Allah Messenger ﷺ turned towards Abu Mousa and Bilal seemingly in a state of annoyance and said: Verily he has rejected glad tidings but you two should accept them. We said: Allah Messenger; we have readily accepted them. Then Allah Messenger ﷺ called for a cup of water and washed his hands in that and face too and put the saliva in it and then said: Drink out of it and pour it over your faces and over your chest and gladden yourselves. They took hold of the cup and did as Allah Messenger ﷺ had commanded them to do. Thereupon Umm Salamah called from behind the veil: Spare some water in your vessel for your mother also; and they also gave some water which had been spared for her.The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 38 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-8856The Chapter on Heaven And Glad Tiding in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9097Narrated Imran Bin Hosain: that a group from Banu Tamim came to the Messenger of Allah ﷺ so he said: Have glad tidings O Banu Tamim. They said: You have given us glad tidings; so then give something to us. He said: So the face of the Messenger of Allah ﷺ changed. Then a group from the people of Yemen came so he said: Accept the glad tidings; for Banu Tamim did not accept them. They said: We accept.The Chapter on Tamim Arab Tribe in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-16254It was narrated from Aisha that the Messenger of Allah said: Whoever loves to meet Allah; Allah loves to meet him; and whoever hates to meet Allah; Allah; hates to meet him. Amr one of the narrators added in his narration: t was said: O Messenger of Allah mean hating death? Fore all of us hate death. He said; That is when he is dying; if he is given the glad tidings of the mercy and forgiveness of Allah; he loves to meet Allah and Allah loves to meet him. But if he is given the tidings of the punishment of Allah; he hates to meet Allah and Allah hates to meet him.The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on One who loves to meet Allah in Sunan AlNasai


In Sunan Abu Dawoud

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In Muwata Malik

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