Torment

Torment Completed Form

The word Torment is a stemmed form of the following words:

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Torment References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMaidah Ayah 80	Surat AlMaidah	-0.63		112	Turn friendship, Evil work, Soul forward, Work soul, Seest turn, Unbeliev evil, Forward result, Wrath torment, Friendship unbeliev, Torment abid	تَرَى كَثِيرًا مِنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنْفُسُهُمْ أَنْ سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَ	Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah's wrath is on them, and in torment will they abide.
Surat AlBaqara Ayah 175	Surat AlBaqara	-0.24		87	Error guidanc, Bui error, Torment forgiv, Bold fire, Forgiv ah, Guidanc torment, Ah bold	أُولَئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَى وَالْعَذَابَ بِالْمَغْفِرَةِ فَمَا أَصْبَرَهُمْ عَلَى النَّارِ	They are the ones who buy Error in place of Guidance and Torment in place of Forgiveness. Ah! what boldness (They show) for the Fire!
Surat AlBaqara Ayah 114	Surat AlBaqara	-0.23		87	Place worship, Enter fear, Ruin fit, Fear disgrac, Fit enter, Unjust forbid, Fact ruin, Celebrated zeal, Zeal fact, Exceed torment, Disgrac exceed, Forbid place	وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَى فِي خَرَابِهَا أُولَئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ	And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.
Surat Ibrahim Ayah 21	Surat Ibrahim	4.3e-4		70	Receiv guidanc, Weak arrogant, Torment patienc, Arrogant avail, Avail wrath, Differ rage, Make differ, Patienc escap, Bear torment, Marshal weak, Wrath reply, Rage bear, Reply receiv, Guidanc make	وَبَرَزُوا لِلَّهِ جَمِيعًا فَقَالَ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنْتُمْ مُغْنُونَ عَنَّا مِنْ عَذَابِ اللَّهِ مِنْ شَيْءٍ قَالُوا لَوْ هَدَانَا اللَّهُ لَهَدَيْنَاكُمْ سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِنْ مَحِيصٍ	They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."
Surat AlBaqara Ayah 126	Surat AlBaqara	0.0038		87	Reject faith, Last dai, Abraham lord, Rememb abraham, Grant pleasur, Lord citi, Torment fire, Grant pleasure, Feed fruit, Pleasure drive, Citi peac, Yea reject, Feed fruits, Dai yea, Drive torment, Citi peace, Peace feed	وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُمْ بِاللَّهِ وَالْيَوْمِ الْآخِرِ قَالَ وَمَنْ كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَى عَذَابِ النَّارِ وَبِئْسَ الْمَصِيرُ	And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits, -such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith, -for a while will I grant them their pleasure, but will soon drive them to the torment of Fire, - an evil destination (indeed)!"
Surat AlBaqara Ayah 201	Surat AlBaqara	0.22		87	Torment fire, Lord hereafter, Defend torment, Hereafter defend	وَمِنْهُمْ مَنْ يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ	And there are men who say: "Our Lord! Give us good in this world and good in the Hereafter, and defend us from the torment of the Fire!"

In Hadith Text Books

Torment In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4293		Narrated Ata: Aisha said If the Prophet ﷺ saw a cloud In the sky; he would walk to and fro in agitation; go out and come in; and the color of his face would change; and if it rained; he would feel relaxed. So Aisha knew that state of his. So the Prophet ﷺ said; I dont know am afraid ; it may be similar to what happened to some people referred to in the Holy Quran in the following Verse: - Then when they saw it as a dense cloud coming towards their valleys; they said; This is a cloud bringing us rain! Nay; but; it is that torment which you were asking to be hastened a wind wherein is severe torment. 46.24	The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on Allah Statement And it is He Who sends the winds as heralds of glad tidings going before his Mercy rain in Sahih AlBukhari
SahihAlBukhari-017-001-4893		Narrated Abu Wail: Abdullah bin Masud said; Whoever took a false oath in order to grab somebody property will meet Allah while Allah will be angry with him. Allah revealed the following verse to confirm that:-Verily! Those who purchase a small gain at the cost of Allah covenant And their oaths...a painful torment. 3.77 AlAshath Bin Qais came to us and asked as to what Abu Abdulrahman i.e. Ibn Masud was telling you. We related the story to him. On that he said; He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah Messenger ﷺ. Allah Messenger ﷺ said to me ; Produce two witnesses to support your claim ; otherwise the defendant has the right to take an oath to refute your claim. I said; The defendant would not mind to take a false oath. Allah Messenger ﷺ then said; Whoever took a false oath in order to grab someone else property will meet Allah; Allah will be angry with him. Allah then revealed what Confirmed it. AlAshath then recited the following Verse:-Verily! Those who purchase a small gain at the cost of Allah covenant; And their oaths... to... they shall have a painful torment! 3.77 See Hadith No. 546	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Dispute between the mortgagor and mortgagee in Sahih AlBukhari
SahihAlBukhari-017-001-6942		Narrated Jabir: When this Verse was revealed: Say: He has power to send torment on you from above. 6.65 Allah Messenger ﷺ said; O Allah! I seek refuge with Your Face from this punishment. And when the verse: or send torment from below your feet; was revealed ; Allah Messenger ﷺ said; O Allah! I seek refuge with Your Face from this punishment. But when there was revealed : Or confuse you in party strife and make you to taste the violence of one another. 6.65 Allah Messenger ﷺ said; This is lighter or; this is easier.	The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7185		Narrated Abdullah: The Prophet ﷺ recited: Fahal-min-Muddakir And Verily an abiding torment seized them early in the morning So; taste you My torment and My warnings 54.38-39	The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18807		Numan Bin Bashir reported: The Messenger of Allah ﷺ said: Verily the least suffering for the inhabitants of Fire would be for him who would have two shoes and two laces of Fire on his feet ; and with these would boil his brain as boils the cooking vessel; and he would think that he would not see anyone in a more grievous torment than him; whereas he would be in the least torment.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 91 in Sahih Muslim
SahihMuslim-017-001-18817		Husain Bin Abdulrahman reported: I was with Saeed Bin Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not busy in prayer; but was stung by a scorpion and that is the reason why I was awake and had a glimpse of the shooting star. He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: I did this according to the implied suggestion of the hadith which AlShuba narrated. He said: What did AlShuba narrate to you? I said: Buraida Bin Husaib AlAslami narrated to us. The charm is of no avail except in case of the evil influence of an eye or the sting of a scorpion. He said: He who acted according to what he had heard from the Holy Prophet acted rightly; but Ibn Abbas narrated to us from the Messenger of Allah ﷺ that he said: There were brought before me the peoples and I saw an apostle and a small group of his followers along with him; another apostle and one or two persons along with him and still another apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon; and I saw a very huge group. It was again said to me: See the other side of the horizon; and there was also a very huge group. It was said to me: This is your Ummah; and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without suffering any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without suffering any torment. Some of them said: They may be those who have had the good fortune of living in the company of the Messenger of Allah ﷺ and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah ﷺ before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm; nor ask others to practise it; nor do they take omens; and repose their trust in their Lord. Upon this Ukkasha Bin Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he Messenger of Allah said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: Ukkisha has preceded you.	The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-18905		Abu Saeed AlKhudri reported: I did not hear this hadith from Allah Apostle ﷺ directly but it was Zaid Bin Thabit who narrated it from him. As Allah Apostle ﷺ was going along with us towards the dwellings of Bani AlNajjar; riding upon his pony; it shied and he was about to fall. He found four; five or six graves there. He said: Who amongst you knows about those lying in the graves? A person said: It is I. Thereupon he the Holy Prophet said: In what state did they die? He said: They died as polytheists. He said: These people are passing through the ordeal in the graves. If it were not the reason that you would stop burying your dead in the graves on listening to the torment in the grave which I am listening to; I would have certainly made you hear that. Then turning his face towards us; he said: Seek refuge with Allah from the torment of Hell. They said: We seek refuge with Allah from the torment of Hell. He said: Seek refuge with Allah from the torment of the grave. They said: We seek refuge with Allah from the torment of the grave. He said: Seek refuge with Allah from turmoil; its visible and invisible aspects ; and they said: We seek refuge with Allah from turmoil and its visible and invisible aspects and he said: Seek refuge with Allah from the turmoil of the Dajjal; and they said We seek refuge with Allah from the turmoil of the Dajjal.	The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18917		Aisha reported that Allah Messenger ﷺ said: He who is taken to account on the Day of Resurrection is in fact put to torment. I said: Has Allah; the Exalted and Glorious; not said this: He will be made subject to an easy reckoning Ixxxiv. 8 ? Thereupon he said: What it implies is not the actual reckoning; but only the presentation of one deeds to Him. He who is thoroughly examined in reckoning is put to torment.	The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19042		Anas Bin Malik reported that Abu Jahl said: O Allah; if he is true; then shower upon us the volley of stones from the sky or inflict upon us a grievous torment; and it was on this occasion that this verse was revealed: Allah would never torment them so long as you are amongst them. And Allah is not going to torment them as long as they seek forgiveness. And why is it that Allah should not torment them and they prevent people from coming to the sacred Masjid.... viii. 34 to the end.	The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19347		Abu Huraira reported Allah Messenger ﷺ as saying that a person who had never done any good deed asked the members of his family to burn his dead body when he would die and to scatter half of its ashes over the land and half in the ocean. By Allah; if Allah finds him in His grip; He would torment him with a torment with which He did not afflict anyone amongst the people of the world; and when the person died; it was done to him as he had commanded his family to do. Allah commanded the land to collect the ashes scattered on it and He commanded the ocean and that collected ashes contained in it. Allah questioned him why he had done. that He said: My Lord; it is out of Thine fear that I have done it and Thou art well aware of it; and Allah granted him pardon:.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19348		Abu Huraira reported Allah Messenger ﷺ as saying that a person committed sin beyond measure and when he was going to die; he left this will: When I die ; bum my dead body and then cast them the ashes to the wind and in the ocean. By Allah; if my Lord takes hold of me; He would torment me as He has not tormented anyone else. They did as he had asked them to do. He the Lord said to the earth: Return what you have taken. And he was thus restored to his original form. He Allah said to him: What prompted you to do this? He said: My Lord; it was Thine fear or Thine awe; and Allah pardoned him because of this. Abu Huraira reported Allah Messenger ﷺ as saying that a woman was thrown into Hell-Fire because of a cat whom she had tied and did not provide it with food. nor did she set it free to cat insects of the euth until it died inch by inch. Zuhri said: These two ahidith show that a person rhould neither feel confident of getting into Paradise because of his deeds; nor should he lose all hopes of getting into Paradise.	The Chapter on Funerals And Asking For Mercy in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19466		Abdullah reported that Umm Habiba; the wife of Allah Apostle ﷺ ; said: 0 Allah; enable me to derive benefit from my husband; the Messenger of Allah ﷺ ; and from my father Abu Sufyan and from my brother Muawiya. Allah Apostle ﷺ said: You have asked from Allah about durations of life already set; and the length of days already allotted and the sustenances the share of which has been fixed. Allah would not do anything earlier before its due time; or He would not delay anything beyond its due time. And if you were to ask Allah to provide you refuge from the torment of the HellFire; or from the torment of the grave; it would have good in store for you and better for you also. He the narrator further said: Mention was made before him about monkeys; and Misar one of the narrators said: I think that the narrator also made a mention of the swine; which had suffered metamorphosis. Thereupon he the Holy Prophet said: Verily; Allah did not cause the race of those which suffered metamorphosis to grow or they were not survived by young ones. Monkeys and swine had been in existence even before the metamorphosis of the human beings.	The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19467		This hadith has been reported on the authority of Misar with the same chain of transmitters but with this variation that the hadith transmitted on the authority of Ibn Bishr and Waki; the torment of the Hell-Fire and the torment of grave have been mentioned together and there is no conjunction iw or between them.	The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19468		Ibn Masdd reported that Umm Habiba said: 0 Allah; enable me to derive benefit from my husband; Allah Messenger ﷺ ; and from my father Abu Sufyan; and from my brother Muawiya. Allah Messenger ﷺ said to her: Verily; you have asked Allah about the durations of life already set; and the steps which you would take; and the sustenances the share of which is fixed. Nothing would take place earlier than its due time; and nothing would be deferred beyond that when it is due. So; if you were to ask Allah about your safety from the torment of Hell-Fire and from the torment of the grave; it would have been better for you. A person said: Allah Messenger; what about those apes and swine which suffered metamorphosis? Thereupon Allah Apostle ﷺ said: Verily; Allah; the Exalted and Glorious; did not destroy a people or did not torment a people; and let their race grow. Apes and swine had been even before that when the deniers of truth were tormented and suffered metamorphosis. This hadith has been narrated on the authority of Sufyin through another chain of transmitters but with a slight variation of wording.	The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19534		Aisha reported that Allah Messenger ﷺ used to make these supplications: O Allah; I seek refuge in Thee from the trial of Hell-Fire; and from the torment of Hell-Fire; and from the trial of the grave and torment of the grave; and from the evil of the trial of the affluence and from the evil of the trial of poverty and I seek refuge in Thee from the evil of the turmoil of the Dajjal. O Allah; wash away my sins with snow and hail water; purify my heart from the sins as is purified the white garment from the dirt; and keep away at a distance the sins from me as yawns the distance between the East and the West; O Allah; I seek refuge in Thee from sloth; from senility; from sin; and from debt.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19569		Abdullah Bin Masud reported that when it was evening Allah Messenger ﷺ used to supplicate: We entered upon evening and the whole Kingdom of Allah also entered upon evening and praise is due to Allah. There is no god but Allah; the One Who has no partner with Him.Hassan said that Zubaid reported to him that he memorised it from Ibrahim in these very words. His is the Sovereignty and Praise is due to Him; and He is Potent over everything. O Allah; I beg of Thee the good of this night and I seek refuge in Thee from the evil of this night and the evil which follows it. O Allah; I seek refuge in Thee from sloth; from the evil of vanity. O Allah; I seek refuge in Thee from torment in the Hell-Fire and from torment in the grave.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19570		Abdullah reported that when it was evening Allah Messenger ﷺ used to supplicate: We have entered upon evening and so; too; the whole Kingdom of Allah has entered upon evening. Praise is due to Allah. There is no god but Allah; the One having no partner with Him. He the narrator said: I think that he also uttered in this supplication these words : His is tne Sovercignty and to Him is praise due and He is Potent over everything. My Lord; I beg of Thee good that lies in this night and good that follows it and I seek refuge in Thee from the evil that lies in this night and from the evil of that which follows it. My Lord; I seek refuge in Thee from sloth; from the evil of vanity. My Lord; I seek refuge in Thee from torment of the Hell-Fire and from torment of the grave. And when it was morning he said like this: We entered upon morning and the whole Kingdom of Allah enter ed upon morning.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19826		Hisham reported on the authority of his father that Hisham Bin Hakim Bin Hizam happened to pass by people; the farmers of Syria; who had been made to stand in the sun. He said: What is the matter with them? They said: They have been detained for Jizya. Thereupon Hisham said: I bear testimony to the fact that I heard Allah Messenger ﷺ as saying: Allah would torment those who torment people in the world.	The Chapter on Parents And Greetings in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-19828		Urwa Bin AlZubair reported that Hisham Bin Hakim found a person the ruler of Hims who had been detaining some Nabateans in connection with the dues of Jizya. He said: What is this? I heard Allah Messenger ﷺ as saying: Allah would torment those persons who torment people in the world.	The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-21198		Saeed b Jubair reported: I was asked about the invokers of curses during the reign of mousab Bin AlZubair whether they could separate themselves by this process. He said: I did not understand what to say. So I went to the house of Ibn Umar Allah be pleased with them in Mecca. I said to his servant: Seek permission for Me. He said that he Ibn Umar had been taking rest. He Ibn Umar heard my voice. and said: Are you Ibn Jubair? I said: Yes. Hesaid: Come in. By Allah; it must be some great need which has brought you here at this Hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O AbuAbd AlRahman; should there be separation between the invokers of curses? He said: Hallowed be Allah; yes; The first one who asked about it was so and so. he said: Messenger of Allah; tell me If one of us finds his wife committing adultery: what should he do? If he talks; that is something great; and if he keeps quiet that is also something great which he cannot afford to do. Allah Prophet ﷺ kept quiet or some time. After some time he that very person came to him Allah Messenger and said: I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed these verses of Surah Nur: Those who accuse their wives verse 6 ; and he the Holy Prophet recited them to him and admonished him; and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No; by Him Who sent you with Truth; I did not tell a lie against her. He the Holy Prophet then called her the wife of that person who had accused her and admonished her; and exhorted her; and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No; by Him Who sent thee with Truth; he is a liar. it was the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful. and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he her husband was among the liars; and at the fifth time she said : Let there be curse upon her if he were among the truthful. He the Holy Prophet then effected separation between the two.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21839		Jubair Bin Nufair says: I heard it from Auf Bin Malik that the Prophet ﷺ said prayer on the dead body; and I remembered his prayer: O Allah! forgive him; have mercy upon him; give him peace and absolve him. Receive him with honour and make his grave spacious; wash him with water; snow and hail. Cleanse him from faults as Thou wouldst cleanse a white garment from impurity. Requite him with an abode more excellent than his abode; with a family better than his family; and with a mate better than his mate. Admit him to the Garden; and protect him from the torment of the grave and the torment of the Fire. Auf Bin Malik said: I earnestly desired that I were this dead body.	The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-21877		Amra reported that a Jewess came to Aisha to ask about something and said: May Allah protect you from the torment of the grave! Aisha said: Messenger of Allah; would people be tormented in the graves? The Messenger of Allah ﷺ said: May there be protection of Allah! The Messenger of Allah ﷺ mounted one morning on the ride; and the sun eclipsed. Aisha said: I came in the company of the women in the Masjid from behind the rooms. The Messenger of Allah way peace he upon him dismounted from his ride and came to the place of worship where he used to pray. He stood up to pray and the people stood behind him. Aisha said: He stood for a long time. He then bowed and it was a long ruku. He then raised his head and he stood for a long time; less than the first standing. He then bowed and his ruku was long; but it was less than that the first ruku. He then raised his head and the sun had become bright. He the Holy Prophet then said: I saw you under trial in the grave like the turmoil of Dajjal. Amra said: I heard Aisha say: I listened after this to the Messenger of Allah ﷺ seeking refuge from the torment of Fire and the torment of the grave.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-24152		Ibn Abbas reported: The Messenger of Allah ﷺ happened to pass by two graves and said: They their occupants are being tormented; but they are not tormented for a grievous sin. One of them carried tales and the other did not keep himself safe from being defiled by urine. He then called for a fresh twig and split it into two parts; and planted them on each grave and then said: Perhaps; their punishment way be mitigated as long as these twigs remain fresh.	The Chapter on Manners And Attitudes General Manners in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-24312		Aisha reported: There came to me two old women from the old Jewesses of Medina and said: The people of the grave are tormented in their graves. I contradicted them and I did not deem it proper to testify them. They went away and the Messenger of Allah ﷺ came to me and I said to him: Messenger of Allah I there came to me two old women from the old Jewesses of Medina and asserted that the people of the graves would be tormented therein. He the Prophet said: They told the truth; they would be tormented so much that the animals would listen to it. She Aisha said: Never did I see him the Holy Prophet afterwards but seeking refuge from the torment of the grave in prayer.	The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 24 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10131		Narrated Masruq: A man came to Abdullah and said: A story teller has said that a smoke will appear from the earth; taking the hearing of disbelievers and manifesting as a cold for the believers. He became angry; and since he was reclining; he sat up then said: When one of you is asked about something he knows; then let him speak accordingly - Mansur one of the narrators narrated it as: Then let him inform of it - And when asked about what he does not know; then let him say: Allah knows best. For indeed; it is part of a man knowledge; that when he is asked about something he does not know; he says: Allah knows best. For verily Allah; Most High said to His Prophet: Say: No wage do I ask of you for this; nor am I one of the pretenders 38:86. When the Messenger of Allah ﷺ saw that the Quraish were behaving stubbornly with him; he said: O Allah! Assist me against them with seven years of famine like the seven of Yousif. So He punished them with drought making everything barren; until they ate skins and carcasses - one of them said: bones. He said: And it appeared that smoke was coming out of the earth. So Abu Sufyan came to him and said: Verily your people are being destroyed; so supplicate to Allah for them. He said: So this is about His saying: The Day when the sky will bring forth a visible smoke; covering the people; this is a painful torment 44:10 & 11. Mansur narrated it as: So this is about His saying: Our Lord! Remove the torment from us; really we shall become believers 44:12. - So shall the punishment be removed from them in the Hereafter? AlBatshah humiliated defeat in Badr ; AlLizam disbeliever captives from Badr ; the smoke; - one of them said: The moon the other said: The Romans have all passed.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13275		It was narrated that Khalid said: Humaid narrated: Anas - Bin Malik - was asked about the torment of the grave and about the Dajjal. He said: The Prophet of Allah SAWSYMOBOL used to say: O Allah; I seek refuge with You from laziness; old age; cowardice; stinginess; the tribulation of the Dajjal and the torment of the grave.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge from Laziness in Sunan AlNasai
SunanAlNasai-017-001-13284		It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL often used to say these words in his supplication: Allahumma; inni audhu bika min fitnatin-nari; wa adhabin-nari; wa fitnatil-qabri; wa adhabil-qabr; wa sharri fitnatil masihid-dajjal; wa sharri fitnatil-faqri; wa sharri fitnatil-ghina. Allahummaghsil khatayaya bimaith-thalji Albaradi wa anqi qalbi minal-khataya kama anqaitath-thawbal-abyada min AlDanasi; wa baid baini wa baina khatayaya kama baadta bainal-mashriqi Almaghrib. Allahumma inni audhu bika min Alkasali wal harami; wal mathami Almaghram O Allah; I seek refuge with You form the tribulation of the Fire and the torment of the Fire; from the tribulation of the grave and the torment of the grave; from the evil of the tribulation of the AlMasihid-Dajjal; from the evils of the tribulation of poverty and from the evil of the tribulation of richness. O Allah; put a great distance between me and my sins; as great as the distance You have made between the East and the West. O Allah; I seek refuge in You from laziness; old age; sin and debt.	The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evils of the Trials of the Grave in Sunan AlNasai
SunanAlNasai-017-001-13295		It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL used to say: Allahumma inni audhu bika min adhabil-qabri; wa fitnatin-nar; wa fitnatil-qabr; wa adhabil-qabr; wa sharri fitnati masihid-dajjali wa sharri fitnatil-ghana; wa sharri fitnatil-faqri. Allahummaghsil khatayaya kama naqqaitath-thawbal-abyada minad-danas. Allahumma inni audhu bika minal-kasali walharami Almaghrami Almatham O Allah; I seek refuge with You from the torment of the grave; the tribulation of the Fire; the tribulation of the grave and the torment of the grave; the evil of the tribulation of Masihid-Dajjal; the evil of the tribulation of richness and the evil of the tribulation of poverty. O Allah; wash away my sins with water of snow and hail; and cleanse my heart of sin as a white garment is cleansed of filth. O Allah; I seek refuge with You from laziness; old age; debt and sin.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge with Allah from the Evil of the Trials of Richness in Sunan AlNasai
SunanAlNasai-017-001-13323		It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: Audhu billahi min adhabi jahannama; wa audhu billahi min adhabil-qabri; wa audhu billahi min sharril-masihid-dajjali; wa audhu billahi min sharri fitnatil-mahya Almamat I seek refuge with Allah from the torment of Hell; and I seek refuge with Allah from the torment of the grave; and I seek refuge with Allah from the evil of the Dajjal; and I seek refuge with Allah from the evil of the trials of life and death.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge from the Torment of Hell and the Evils of AlMasihidDajjal in Sunan AlNasai
SunanAlNasai-017-001-13324		It was narrated from Abu Huraira that: The Messenger of Allah SAWSYMOBOL used to say: Allahumma inni audhu bika min adhabil-qabri; wa audhu bika min adhabin-nari; wa audhu bika min fitnatil-mahya Almamat wa audhu bika min sharril-masihid-dajjali O Allah; I seek refuge with You from the torment of the grave; and I seek refuge with You from the torment of the Fire; and I seek refuge with You from the trials of life and death; and I seek refuge with You from the evil of the AlMasihid-Dajjal.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge from the Torment of Hell and the Evils of AlMasihidDajjal in Sunan AlNasai
SunanAlNasai-017-001-13327		It was narrated from Abu Huraira that: The Messenger of Allah SAWSYMOBOL used to seek refuge with Allah from five things; saying: Seek refuge with Allah from the torment of the grave; and from the torment of Hell; and from the trials of life and death; and from the evil of AlMasihid-Dajjal.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge from the Trials of Life in Sunan AlNasai
SunanAlNasai-017-001-13328		Abu Huraira said: I heard the Messenger of Allah SAWSYMOBOL say: Whoever obeys me has obeyed Allah and whoever disobeys me has disobeyed Allah. And he used to seek refuge from the torment of the grave; the torment of Hell; the trials that may befall the living and the dead; and the tribulation of AlMasihid-Dajjal.	The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Seeking Refuge from the Trials of Life in Sunan AlNasai
SunanAlNasai-017-001-13329		Abu Huraira said: He meaning the Prophet SAWSYMOBOL said: Seek refuge with Allah from five things: From the torment of Hell; the torment of the grave; the trials of life and death; and the tribulation of AlMasihid-Dajjal.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge from the Trials of Life in Sunan AlNasai
SunanAlNasai-017-001-13330		It was narrated from Abdullah Bin Abbas that: The Messenger of Allah SAWSYMOBOL used to teach them this supplication as he would teach them a Surah of the Quran: Say: Allahumma; inni nauwdhu bika min adhabi jahannama; wa audhu bika min adhabil-qabri; wa audhu bika min fitnatil-masihid-dajjali; wa audhu bika min fitnatil-mahya Almamat O Allah; we seek refuge with You from the torment of Hell; and I seek refuge with You from the torment of the grave; and I seek refuge with You from the tribulation of AlMasihid-Dajjal; and I seek refuge with You from the trials of life and death.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge from the Trials of Death in Sunan AlNasai
SunanAlNasai-017-001-13332		It was narrated from Abu Huraira that: The Messenger of Allah SAWSYMOBOL used to say in his supplication: Allahumma; inni audhu bika min adhabi jahannama; wa audhu bika min adhabil-qabri; wa audhu bika min fitnatil-masihid-dajjali; wa audhu bika min fitnatil-mahya Almamat O Allah; I seek refuge with You from the torment of Hell; and I seek refuge in You from the torment of the grave; and I seek refuge in You from the tribulation of the AlMasihid-Dajjal; and I seek refuge with You from the trials of life and death.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge from the Torment of the Grave in Sunan AlNasai
SunanAlNasai-017-001-13335		It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL used to seek refuge with Allah from the torment of Hell; the torment of the grave; and AlMasihid-Dajjal.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge from the Torment of Hell in Sunan AlNasai
SunanAlNasai-017-001-13336		Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: Seek refuge with Allah from the torment of the Fire and the torment of the grave; from the trials of life and death; and from the evil of AlMasihid-Dajjal.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge from the Torment of the Fire in Sunan AlNasai
SunanAlNasai-017-001-15449		It was narrated from Yahya Bin Saeed that : Amrah told him that Aisha told her that a Jewish woman came to her and said: May Allah protect you from the torment of the grave. Aisha said: O Messenger of Allah; will people be tormented in the graves? The Messenger of Allah ﷺ sought refuge with Allah. Aisha said: The Prophet ﷺ went out; and the sun became eclipsed. We went out to another room and the women gathered with us. The Messenger of Allah ﷺ came to us and that was at the time of forenoon. He stood for a long time; then he bowed for a long time; then he raises his head and stood for a shorter time than the first one; then he bowed for a shorter time than the first one. Then he prostrated; then he stood up for the second rakah and did the same again; except that his bowing an prostrating were shorter than in the first rakah. Then he prostrated; and the eclipse had ended. When he had finished; he sat on the minbar and one of the things he said was: The people will be tried in their graves like the trial of the Dajjal. Aisha siad: After that; we used to hear him seeking refuge with Allah SWT from the torment of the grave.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Another version narrated from Aishah in Sunan AlNasai
SunanAlNasai-017-001-15450		Amrah said: I heard Aisha say: A Jewish woman came to me begging; and said: May Allah grant you protection from the torment of the grave. When the Messenger of Allah ﷺ came; I said: O Messenger of Allah ﷺ ; will people be tormented in their graves? He sought refuge with Allah SWT and climbed onto his mount. The sun became eclipsed while I was between the apartments with some women. The Messenger of Allah ﷺ came from his mount and came to his prayer place; and led the people in prayer.He stood for a long time; then he bowed for a long time; then he raised his head and stood for a long time; then he bowed for a long time; then he raised his head and stood for a long time; then he prostrated for a long time. Then he stood for a shorter time than in the first rakah ; then he bowed for a shorter time than the first; then he raised his head and stood for a shorter time than the first; then he bowed for a shorter time than the first; then he raised his head and stood for a shorter time than the first; so he bowed four times and prostrated four times; and the eclipse ended. He said: You will be tried in your graves like the trial of the Dajjal. Aisha said: I heard him after that seeking refuge with Allah from the torment of the grave.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-16400		It was narrated that Awuf Bin Malik said: I heard the Messenger of Allah offer the funeral prayer and say: Allahumma ighfir lahu warhamhu wafu anhu wa afihi; wa akrim nuzulahu wa wassi mudkhalahu waghsilhu bi-main wa thaljin wa-barad; wa naqqihi min Alkhataya kama yunaqqa AlThawb Alabyad min AlDanas. Wa Abd lhu daran khairan min darihi wa ahlan khayran min ahlihi; wa zawjan khayran min zawjihi; wa qihi adhab Alqabri wa adhab AlNar O Allah; forgive him and have mercy on him; forgive him and keep him safe and sound; honor the place where he settles and make his entrance wide; wash him with water and snow and hail; and cleanse him of his sin as a white garment is cleansed of dirt. Give him a house better than his house and a family better than his family and a spouse better than his spouse. Protect him from the torment of the grave and the torment of Hell-fire. Awuf said: I wished that I was that deceased person because of the supplication that the Messenger of Allah said for that deceased person.	The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on Supplication in Sunan AlNasai
SunanAlNasai-017-001-16477		It was narrated from Abu Huraira that the Messenger of Allah used to say: Allahumma inni a udhu bika min adhabil-qabri wa a udhu bika min adhabin-nar; wa a udhu bika min fitnatil-mahya Almamat; wa audhu bika min fitnatil-masihid-dajjal O Allah; I seek refuge with you from the torment of the grave; and I seek refuge with You from the torment of the Fire; and I seek refuge with You from the trial of the Dajjal.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge With Allah From The Torment of The Grave in Sunan AlNasai
SunanAlNasai-017-001-16480		It was narrated from Abdullah Bin Abbas that: The Messenger of Allah used to teach them this supplication as he taught them surahs of the Quran: Allahumma inna naudhu bika min adhabil-qabri wa audhu bika min fitnatil-masihid-dajjal; wa audhu bika min fitnatil-mahya Almamat O Allah; We seek refuge with You from the torment of Hell; and I seek refuge with You from the torment of the grave; and I seek refuge with You from the trail of AlMasihid-Dajjal; and I seek refuge with You from the trails of life and death.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge With Allah From The Torment of The Grave in Sunan AlNasai
SunanAlNasai-017-001-16483		It was narrated from Aisha that: a Jewish woman came to her and asked her to give her something; so Aisha gave her something; and she said: May Allah protect you from the torment of the grave. Aisha said: She made me worried; until the Messenger of Allah came and I mentioned that to him. He said: They are tormented in their graves with a torment that the animals hear.	The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on Seeking Refuge With Allah From The Torment of The Grave in Sunan AlNasai
SunanAlNasai-017-001-16484		It was narrated that Aisha said: Two of the old Jewish women of AlMadinah came to me and said: The people of the graves are tormented in their graves. But I did not believe them; and I did not believe them; and I did not want to believe them. They left and the Messenger of Allah entered upon me; and I said: O Messenger of Allah; two of the old Jewish women of AlMadinah said that the people of the graves are tormented in their graves. He said: They spoke the truth. They are tormented in a manner that all the animals can hear. And I never saw him offer any Salah but he sought refuge with Allah from the torment of the grave.	The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on Seeking Refuge With Allah From The Torment of The Grave in Sunan AlNasai
SunanAlNasai-017-001-17034		It was narrated that Aisha said: I asked the Messenger of Allah ﷺ about the torment of the grave; and he siad: Yes; the torment of the grave is real. Aisha said: After that I never saw the Messenger of Allah ﷺ offer any prayer but he would seek refuge with Allah SWT from the torment of the grave.	The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on Another version in Sunan AlNasai
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In Sunan Abu Dawoud

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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35646		Yahya related to me from Malik from Abdullah Ibn Abi Bakr from his father that Amra bint Abdulrahman told him that she had heard Aisha; the umm Almuminin; say when it was mentioned to her that Abdullah Ibn Umar used to say; The dead are tormented by the weeping of the living ; May Allah forgive Abu Abdulrahman Of course he has not lied; but he has forgotten; or made a mistake. The Messenger of Allah; may Allah bless him and grant him peace; passed by a jewish woman whose family were crying over her and he said; You are crying over her; and she is being tormented in her grave.	The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, The Book of Hajj in Muwata Malik