Treati

Treati Completed Form

The word Treati is a stemmed form of the following words:

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Treati References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 3	Surat AlTaubah	-0.1		113	Reject faith, Grievou penalti, Penalti reject, Oblig pagan, Pagan repent, Messenger assembl, Assembl pilgrimage, Treati oblig, Repent frustrat, Proclaim grievou, Frustrat proclaim, Announc messenger, Dissolv treati	وَأَذَانٌ مِنَ اللَّهِ وَرَسُولِهِ إِلَى النَّاسِ يَوْمَ الْحَجِّ الْأَكْبَرِ أَنَّ اللَّهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ فَإِنْ تُبْتُمْ فَهُوَ خَيْرٌ لَكُمْ وَإِنْ تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَبَشِّرِ الَّذِينَ كَفَرُوا بِعَذَابٍ أَلِيمٍ	And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage, - that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith.
Surat AlAnfal Ayah 72	Surat AlAnfal	-0.024		88	Friend protectors, Friend protector, Adopt exile, Asylum aid, Seek aid, Treati mutual, Properti persons, Properti person, Exil seek, Believed adopt, Exile ow, Gave asylum, Mutual allianc, Persons gave, Believ exile, Duti treati, Fought faith, Rememb seeth, Duti protect, Ow duti, Exile fought, Allianc rememb, Protect exil, Protectors believ, Religion duti, Faith properti, Aid religion	إِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَالَّذِينَ آمَنُوا وَلَمْ يُهَاجِرُوا مَا لَكُمْ مِنْ وَلَايَتِهِمْ مِنْ شَيْءٍ حَتَّى يُهَاجِرُوا وَإِنِ اسْتَنْصَرُوكُمْ فِي الدِّينِ فَعَلَيْكُمُ النَّصْرُ إِلَّا عَلَى قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ	Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid, - these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.
Surat AlNisa Ayah 92	Surat AlNisa	0.12		92	Knowledg wisdom, Believ slave, Free believ, Kill believ, Ordain free, Fast month, Treati mutual, Believer ordain, Deceas belong, War believer, Family remit, Believ kill, Mistake compens, Compens deceased, Freed means, Believer free, Mutual allianc, Deceased family, Believ mistake, Prescrib fast, Repent knowledg, Family believ, Slave belong, Freeli deceas, Remit freeli, Slave freed, Belong war, Compens due, Run repent, Month run, Due kill, Mutual alliance, Means prescrib, Pai compens, Belong treati, Compens paid, Paid family, Never believ, Alliance compens, Kill believer, Slave pai	وَمَا كَانَ لِمُؤْمِنٍ أَنْ يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً وَمَنْ قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ إِلَّا أَنْ يَصَّدَّقُوا فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِنَ اللَّهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا	Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.
Surat AlNisa Ayah 90	Surat AlNisa	0.21		92	Fight fight, Restrain fight, Guarante peace, Therefor withdraw, Fought therefor, Heart restrain, Peace open, Open war, Guarante peac, Fight pleased, Withdraw fight, Pleased power, Treati peace, Approach heart, Fight send, Join group, Peace approach, Group treati, Power fought, Send guarante	إِلَّا الَّذِينَ يَصِلُونَ إِلَى قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَنْ يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ وَلَوْ شَاءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْا إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا	Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them).
Surat AlTaubah Ayah 7	Surat AlTaubah	0.82		113	Sacr mosqu, Stand stand, League messenger, Treati sacr, Messenger pagans, Mosqu stand, Messenger pagan, Pagans treati, Doth love, Love righteou, Stand doth	كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِنْدَ اللَّهِ وَعِنْدَ رَسُولِهِ إِلَّا الَّذِينَ عَاهَدْتُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ فَمَا اسْتَقَامُوا لَكُمْ فَاسْتَقِيمُوا لَهُمْ إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ	How can there be a league, before Allah and His Messenger, with the Pagans, except those with whom ye made a treaty near the sacred Mosque? As long as these stand true to you, stand ye true to them: for Allah doth love the righteous.

In Hadith Text Books

Treati In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2600		Narrated Aasi m: I said to Anas Bin Malik; Did it reach you that the Prophet ﷺ said; There is no treaty of brotherhood in Islam? Anas said; The Prophet ﷺ made a treaty of brotherhood between the Ansar and the Quraish in my home.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on The establishment of a bond of brotherhood and the conclusion of a treaty in Sahih AlBukhari
SahihAlBukhari-017-001-3153		Narrated Ibn Abbas: The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against; and they used to fight him; the others were those with whom the Prophet ﷺ made a treaty; and neither did the Prophet ﷺ fight them; nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims; her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean; it would be lawful for her to get married; and if her husband emigrated too before she got married; then she would be returned to him. If any slave or female slave emigrated from them to the Muslims; then they would be considered free persons not slaves and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty; the same as occurs in Mujahid narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims; they would not be returned; but their prices would be paid to the pagans.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Marrying AlMushrikat who had embraced Islam and their Idda in Sahih AlBukhari
SahihAlBukhari-017-001-376		Narrated Aasi m: I asked Anas Bin Malik about the Qunut. Anas replied; Definitely it was recited. I asked; Before bowing or after it? Anas replied; Before bowing. I added; So and so has told me that you had informed him that it had been after bowing. Anas said; He told an untruth i.e. was mistaken; according to the Hijazi dialect. Allah Messenger ﷺ recited Qunut after bowing for a period of one month. Anas added; The Prophet ﷺ sent about seventy men who knew the Quran by heart towards the pagans of Najd who were less than they in number and there was a peace treaty between them and Allah Messenger ﷺ but the Pagans broke the treaty and killed the seventy men. So Allah Messenger ﷺ recited Qunut for a period of one month asking Allah to punish them.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on To recite Qunut before and after bowing in Sahih AlBukhari
SahihAlBukhari-017-001-3930		Narrated Abdulrahman Bin Abi Bakr: The companions of Suffa were poor people. The Prophet ﷺ once said; Whoever has food enough for two persons; should take a third one from among them ; and whoever has food enough for four persons; should take a fifth or a sixth or said something similar. Abu Bakr brought three persons while the Prophet ﷺ took ten. And Abu Bakr with his three family member who were I; my father and my mother the sub-narrator is in doubt whether Abdulrahman said; My wife and my servant who was common for both my house and Abu Bakr house. Abu Bakr took his supper with the Prophet ﷺ and stayed there till he offered the Isha prayers. He returned and stayed till Allah Messenger ﷺ took his supper. After a part of the night had passed; he returned to his house. His wife said to him; What has detained you from your guests? He said; Have you served supper to them? She said; They refused to take supper until you come. They i.e. some members of the household presented the meal to them but they refused to eat I went to hide myself and he said; O Ghunthar! He invoked Allah to cause my ears to be cut and he rebuked me. He then said to them : Please eat! and added; I will never eat the meal. By Allah; whenever we took a handful of the meal; the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife; O sister of Bani Firas! She said; O pleasure of my eyes. The food has been tripled in quantity. Abu Bakr then started eating thereof and said; It i.e. my oath not to eat was because of Sa all. He took a handful from it; and carried the rest to the Prophet. So that food was with the Prophet ﷺ. There was a treaty between us and some people; and when the period of that treaty had elapsed; he divided US into twelve groups; each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow; the Prophet ﷺ surely sent a leader with each group. Then all of them ate of that meal.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-6444		Narrated Aasi m AlAhwal: I asked Anas Bin Malik regarding AlQunut during the prayer. Anas replied; Yes AlQunut was said by the Prophet ﷺ in the prayer. I said; Is it before Bowing or after Bowing? Anas replied; It was said before Bowing. I said; So-and-so informed me that you told him that it was said after Bowing. Anas replied; He was mistaken; for Allah Messenger ﷺ said AlQunut after Bowing for one month. The Prophet ﷺ had sent some people called AlQurra who were seventy in number; to some pagan people who had concluded a peace treaty with Allah Messenger ﷺ. But those who had concluded the treaty with Allah Messenger ﷺ violated the treaty and martyred all the seventy men. So Allah Apostle said AlQunut after Bowing in the prayer for one month; invoking evil upon them.	The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
SahihAlBukhari-017-001-6590		Narrated AlBara: When the Prophet ﷺ went out for the Umra in the month of Dhal-Qada; the people of Mecca did not allow him to enter Mecca till he agreed to conclude a peace treaty with them by virtue of which he would stay in Mecca for three days only in the following year. When the agreement was being written; the Muslims wrote: This is the peace treaty; which Muhammad; Apostle of Allah has concluded. The infidels said to the Prophet ; We do not agree with you on this; for if we knew that you are Apostle of Allah we would not have prevented you for anything i.e. entering Mecca; etc. ; but you are Muhammad; the son of Abdullah. Then he said to Ali; Erase the name of Apostle of Allah. Ali said; No; by Allah; I will never erase you i.e. your name. Then Allah Messenger ﷺ took the writing sheet...and he did not know a better writing..and he wrote or got it the following written! This is the peace treaty which Muhammad; the son of Abdullah; has concluded: Muhammad should not bring arms into Mecca except sheathed swords; and should not take with him any person of the people of Mecca even if such a person wanted to follow him; and if any of his companions wants to stay in Mecca; he should not forbid him. In the next year when the Prophet ﷺ entered Mecca and the allowed period of stay elapsed; the infidels came to Ali and said Tell your companion Muhammad to go out; as the allowed period of his stay has finished. So the Prophet ﷺ departed from Mecca and the daughter of Hamza followed him shouting O Uncle; O Uncle! Ali took her by the hand and said to Fatima; Take the daughter of your uncle. So she made her ride on her horse. When they reached Medina Ali; Zaid and Jafar quarreled about her. Ali said; I took her for she is the daughter of my uncle. Jafar said; She is the daughter of my uncle and her aunt is my wife. Zaid said; She is the daughter of my brother. On that; the Prophet ﷺ gave her to her aunt and said; The aunt is of the same status as the mother. He then said to Ali; You are from me; and I am from you; and said to Jafar; You resemble me in appearance and character; and said to Zaid; You are our brother and our freed slave. Ali said to the Prophet Wont you marry the daughter of Hamza? The Prophet ﷺ said; She is the daughter of my foster brother.	The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on Umra AlQada in Sahih AlBukhari
SahihAlBukhari-017-001-6591		Narrated Ibn Umar: Allah Messenger ﷺ set out with the intention of performing Umra; but the infidels of Quraish intervened between him and the Kaba; so the Prophet ﷺ slaughtered his Hadi i.e. sacrificing animals and shaved his head at AlHudaibiya and concluded a peace treaty with them i.e. the infidels on condition that he would perform the Umra the next year and that he would not carry arms against them except swords; and would not stay in Mecca more than what they would allow. So the Prophet ﷺ performed the Umra in the following year and according to the peace treaty; he entered Mecca; and when he had stayed there for three days; the infidels ordered him to leave; and he left.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on Umra AlQada in Sahih AlBukhari

In Sahih Muslim

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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7883			The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on What Has Been Related About Breaking Treaties in Sunan AlTermithi
SunanAlTermithi-017-001-9969		Narrated Zaid Bin Yuthai: We asked Ali what he had been dispatched with during the Hajj. He said: I was sent with four: That there shall be no Tawaf around the House while naked; that if there is a treaty between someone and the Prophet ﷺ ; then the treaty remains until its expiration; and whoever does not have a treaty; then he has the span of four months; none shall enter Paradise except a believer; and the idolaters and Muslims shall not congregate for Hajj after this year.	The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-16107		It was narrated from Muharrar Bin Abu Huraira that his father said: I came with Ali Bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations. He said: How did you announced that no one would enter Paradise but a believing soul; no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah; then for its period; or; it extended to four months; and when four months had passed; and that Allah is free from all obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse.	The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on The saying of Allah The Mighty And Sublime Take Your Adornment To Every Masjid in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-29275		Narrated A man from the companions of the Prophet: Abdulrahman Ibn Kaab Ibn Malik reported on the authority of a man from among the companions of the Prophet ﷺ : The infidels of the Quraysh wrote a letter to Ibn Ubay and to those who worshipped idols from alaous and AlKhazraj; while the Messenger of Allah ﷺ was at that time at Medina before the battle of Badr. They wrote : You gave protection to our companion. We swear by Allah; you should fight him or expel him; or we shall come to you in full force; until we kill your fighters and appropriate your women. When this news reached Abdullah Ibn Ubay and those who were worshippers of idols; with him they gathered together to fight the Messenger of Allah ﷺ. When this news reached the Messenger of Allah ﷺ ; he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you; greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet ﷺ ; they scattered. This reached the infidels of the Quraysh. The infidels of the Quraysh again wrote a letter to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet ﷺ ; they gathered Banu AlNadir to violate the treaty. They sent a message to the Prophet ﷺ : Come out to us with thirty men from your companions; and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you; we shall believe in you. The narrator then narrated the whole story. When the next day came; the Messenger of Allah ﷺ went out in the morning with an army; and surrounded them. He told them: I swear by Allah; you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day. Next he attacked Banu Quraysh with an army in the morning; and left Banu AlNadir. He asked them to sign a treaty and they signed it. He turned away from them and attacked Banu AlNadir with an army. He fought with them until they agreed to expulsion. Banu AlNadir were deported; and they took with them whatever their camels could carry; that is; their property; the doors of their houses; and their wood. Palm-trees were exclusively reserved for the Messenger of Allah ﷺ. Allah bestowed them upon him and gave them him as a special portion. He Allah ; the Exalted; said: What Allah has bestowed on His Apostle and taken away from them; for this ye made no expedition with either camel corps or cavalry. He said: Without fighting. So the Prophet ﷺ gave most of it to the emigrants and divided it among them; and he divided some of it between two men from the helpers; who were needy; and he did not divide it among any of the helpers except those two. The rest of it survived as the sadaqah of the Messenger of Allah ﷺ which is in the hands of the descendants of Fatimah Allah be pleased with her.	The Chapter on Military Expedition And Quraish in HodHood Indexing, Chapter on Regarding The Incidents With AlNadir in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29277		Narrated Abdullah Ibn Umar: The Prophet fought with the people of Khaybar; and captured their palm-trees and land; and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that gold; silver and weapons would go to the Messenger of Allah ﷺ ; and whatever they took away on their camels would belong to them; on condition that they would not hide and carry away anything. If they did so ; there would be no protection for them and no treaty with Muslims. They carried away a purse of Huyay Ibn Akhtab who was killed before the battle of Khaybar. He took away the ornaments of Banu AlNadir when they were expelled. The Prophet ﷺ asked Sayah: Where is the purse of Huyay Ibn Akhtab? He replied: The contents of this purse were spent on battles and other expenses. Later on they found the purse. So he killed Ibn AbulHuqayq; captured their women and children; and intended to deport them. They said: Muhammad; leave us to work on this land; we shall have half of the produce as you wish; and you will have half. The Messenger of Allah ﷺ used to make a contribution of eighty wasqs of dates and twenty wasqs of wheat to each of his wives.	The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29299		Narrated Abyad Ibn Hammal: Abyad spoke to the Messenger of Allah ﷺ about sadaqah when he came along with a deputation to him. He replied: O brother of Saba; sadaqah is unavoidable. He said: We cultivated cotton; Messenger of Allah. The people of Saba scattered; and there remained only a few at Maarib. He therefore concluded a treaty of peace with the Messenger of Allah ﷺ to give seventy suits of cloth; equivalent to the price of the Yemeni garments known as Almuafir; to be paid every year on behalf of those people of Saba who remained at Maarib. They continued to pay them till the Messenger of Allah ﷺ died. The governors after the death of the Messenger of Allah ﷺ broke the treaty concluded by Abyad by Hammal with the Messenger of Allah ﷺ to give seventy suits of garments. Abu Bakr then revived it as the Messenger of Allah ﷺ had done till Abu Bakr died. When Abu Bakr died; it was discontinued and the sadaqah was levied.	The Chapter on Garments And Charity in HodHood Indexing, Chapter on The Ruling On The Land Of Yemen in Sunan Abu Dawoud

In Muwata Malik

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