Trust

Trust Completed Form

The word Trust is a stemmed form of the following words:

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Trust References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAhzab Ayah 72	Surat AlAhzab	-0.41		90	Heaven earth, Earth mountain, Undertak afraid, Thereof undertook, Refus undertak, Earth mount, Trust heaven, Offer trust, Mountain refus, Afraid thereof	إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا	We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;-
Surat Yunus Ayah 71	Surat Yunus	-0.36		49	Relat stori, Ah behold, Hard mind, Stori noah, Commemor sign, Agreement plan, Mind stai, Noah behold, Dark dubiou, Pass respit, Dubiou pass, Stai commemor, Plan partners, Plan dark, Partners plan, Trust agreement	وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِنْ كَانَ كَبُرَ عَلَيْكُمْ مَقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ فَعَلَى اللَّهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلَا تُنْظِرُونِ	Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah, - yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.
Surat AlNisa Ayah 105	Surat AlNisa	-0.29		92	Book truth, Betrai trust, Truth mightest, Mightest judg, Advoc betrai, Guid advoc, Judg guid	إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ وَلَا تَكُنْ لِلْخَائِنِينَ خَصِيمًا	We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by Allah: so be not (used) as an advocate by those who betray their trust;
Surat AlMujadilah Ayah 10	Surat AlMujadilah	-0.079		105	Believ trust, Secret counsel, Evil order, Grief believ, Permit believ, Order grief, Harm permit, Believ harm, Counsel inspir, Inspir evil	إِنَّمَا النَّجْوَى مِنَ الشَّيْطَانِ لِيَحْزُنَ الَّذِينَ آمَنُوا وَلَيْسَ بِضَارِّهِمْ شَيْئًا إِلَّا بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ	Secret counsels are only (inspired) by the Evil One, in order that he may cause grief to the Believers; but he cannot harm them in the least, except as Allah permits; and on Allah let the Believers put their trust.
Surat AlBaqara Ayah 283	Surat AlBaqara	-0.057		87	Fear lord, Trust fear, Trust trust, Heart taint, Sin knoweth, Journey scribe, Truste faithfulli, Trust truste, Evid conceal, Taint sin, Discharg trust, Possess serv, Lord conceal, Scribe pledg, Pledg possess, Deposit trust, Serv deposit, Conceal evid, Faithfulli discharg	وَإِنْ كُنْتُمْ عَلَى سَفَرٍ وَلَمْ تَجِدُوا كَاتِبًا فَرِهَانٌ مَقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضًا فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَهُ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا تَكْتُمُوا الشَّهَادَةَ وَمَنْ يَكْتُمْهَا فَإِنَّهُ آثِمٌ قَلْبُهُ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ	If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it, - His heart is tainted with sin. And Allah Knoweth all that ye do.
Surat AlMaidah Ayah 11	Surat AlMaidah	-0.013		112	Believ trust, Stretch hand, Remembr favour, Fear be, Held hand, Hand held, Hand fear, Favour form, Form design, Design stretch, Fear believ	يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَنْ يَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنْكُمْ وَاتَّقُوا اللَّهَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ	O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but (Allah) held back their hands from you: so fear Allah. And on Allah let believers put (all) their trust.
Surat AlBaqara Ayah 282	Surat AlBaqara	0.025		87	Fear lord, Trust fear, Trust trust, Reduc write, Harm harm, Heart taint, Sin knoweth, Suffer harm, Fix period, Wicked fear, Journey scribe, Truste faithfulli, Trust truste, Evid conceal, Taint sin, Discharg trust, Possess serv, Lord conceal, Scribe pledg, Juster sight, Pledg possess, Deposit trust, Serv deposit, Conceal evid, Faithfulli discharg, Dictat faithfully, Sight suitabl, Teach acquaint, Scribe wit, Blame reduc, Refus ha, Write contract, Liabl mental, Himself dictate, Ha taught, Deal transact, Carri spot, Futur period, Faithfully witnesses, Weak unabl, Women choose, Evid disdain, Commerci contract, Lord diminish, Choose witnesses, Wit commerci, Witnesses errs, Futur oblig, Oblig fix, Witnesses women, Errs remind, Fear teach, Evidence conveni, Period juster, Prevent doubt, Disdain reduc, Ow parti, Liabil dictate, Wit suffer, Suitabl evid, Remind wit, Unabl himself, Faithfulli parti, Spot blame, Dictate guardian, Involv futur, Period reduc, Conveni prevent, Incur liabil, Harm wicked, Scribe refus, Wit refus, Write scribe, Transact involv, Taught incur, Parti liabl, Call evid, Diminish aught, Write wit, Doubt transact, Aught ow, Scribe faithfulli, Parti scribe, Acquaint journey, Contract scribe, Suitabl evidence, Transact carri, Deficient weak, Contract futur, Guardian dictat, Mental deficient, Refus call, Dictate fear	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى فَاكْتُبُوهُ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْئًا فَإِنْ كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ فَإِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَى وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلَا تَسْأَمُوا أَنْ تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَى أَجَلِهِ ذَلِكُمْ أَقْسَطُ عِنْدَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَى أَلَّا تَرْتَابُوا إِلَّا أَنْ تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلَا يُضَارَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِنْ تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ	O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
Surat Yunus Ayah 85	Surat Yunus	0.031		49	Trust lord, Practis oppress, Lord trial, Trial practis	فَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِلْقَوْمِ الظَّالِمِينَ	They said: "In Allah do we put out trust. Our Lord! make us not a trial for those who practise oppression;
Surat AlMumtahanah Ayah 4	Surat AlMumtahanah	0.049		91	Prai lord, Final goal, Prai forgiv, Enmiti hatr, Lord trust, Abraham father, Power aught, Worship reject, Clear worship, Arisen enmiti, Forgiv power, Repent final, Aught behalf, Excel abraham, Behalf prai, Abraham clear, Trust repent, Father prai, Reject arisen	قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا بُرَآءُ مِنْكُمْ وَمِمَّا تَعْبُدُونَ مِنْ دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّى تُؤْمِنُوا بِاللَّهِ وَحْدَهُ إِلَّا قَوْلَ إِبْرَاهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَا أَمْلِكُ لَكَ مِنَ اللَّهِ مِنْ شَيْءٍ رَبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ	There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever, - unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.
Surat AlImran Ayah 161	Surat AlImran	0.074		89	Day Of Judgment, Soul receiv, Fals trust, Prophet fals, Person false, Judgment restor, Trust person, False dai, Restor misappropri, Receiv due, Misappropri soul	وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ	No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due, - whatever it earned, - and none shall be dealt with unjustly.
Surat Hood Ayah 88	Surat Hood	0.13		47	Clear sign, Sign lord, Lord susten, Susten pure, Power success, Pure himself, Opposit forbid, Desir better, Himself opposit, Forbid desir, Task trust, Better power, Success task	قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِنْ كُنْتُ عَلَى بَيِّنَةٍ مِنْ رَبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنًا وَمَا أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَى مَا أَنْهَاكُمْ عَنْهُ إِنْ أُرِيدُ إِلَّا الْإِصْلَاحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ	He said: "O my people! see ye whether I have a Clear (Sign) from my Lord, and He hath given me sustenance (pure and) good as from Himself? I wish not, in opposition to you, to do that which I forbid you to do. I only desire (your) betterment to the best of my power; and my success (in my task) can only come from Allah. In Him I trust, and unto Him I look.
Surat Alaaraf Ayah 89	Surat Alaaraf	0.14		37	Lord lord, Trust lord, Invent lie, Lord reach, Truth art, Decid truth, Invent li, Lord decid, Return wai, Reach utmost, Rescu therefrom, Art decid, Knowledg trust, Mean return, Plan lord, Wai rescu, Utmost recess, Return thereto, Therefrom manner, Manner mean, Recess knowledg, Lie return, Thereto plan	قَدِ افْتَرَيْنَا عَلَى اللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُمْ بَعْدَ إِذْ نَجَّانَا اللَّهُ مِنْهَا وَمَا يَكُونُ لَنَا أَنْ نَعُودَ فِيهَا إِلَّا أَنْ يَشَاءَ اللَّهُ رَبُّنَا وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنْتَ خَيْرُ الْفَاتِحِينَ	"We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
Surat Ibrahim Ayah 12	Surat Ibrahim	0.17		70	Trust trust, Guid wai, Reason trust, Indeed ha, Wai bear, Ha guid, Patienc hurt, Trust indeed, Bear patienc, Hurt trust	وَمَا لَنَا أَلَّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَدْ هَدَانَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَى مَا آذَيْتُمُونَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ	"No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah."
Surat AlMulk Ayah 29	Surat AlMulk	0.17		73	Manifest error, Believ trust, Graciou believ, Trust manifest	قُلْ هُوَ الرَّحْمَنُ آمَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا فَسَتَعْلَمُونَ مَنْ هُوَ فِي ضَلَالٍ مُبِينٍ	Say: "He is (Allah) Most Gracious: We have believed in Him, and on Him have we put our trust: So, soon will ye know which (of us) it is that is in manifest error."
Surat Yusuf Ayah 67	Surat Yusuf	0.23		48	Enter gate, Trust trust, Aught advic, Profit aught, Advic none, Gate enter, Command trust, Gate profit, Son enter, None command	وَقَالَ يَا بَنِيَّ لَا تَدْخُلُوا مِنْ بَابٍ وَاحِدٍ وَادْخُلُوا مِنْ أَبْوَابٍ مُتَفَرِّقَةٍ وَمَا أُغْنِي عَنْكُمْ مِنَ اللَّهِ مِنْ شَيْءٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ	Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him."
Surat AlNahl Ayah 99	Surat AlNahl	0.26		68	Trust lord, Author trust	إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ	No authority has he over those who believe and put their trust in their Lord.
Surat Yunus Ayah 84	Surat Yunus	0.26		49		وَقَالَ مُوسَى يَا قَوْمِ إِنْ كُنْتُمْ آمَنْتُمْ بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِنْ كُنْتُمْ مُسْلِمِينَ	Moses said: "O my people! If ye do (really) believe in Allah, then in Him put your trust if ye submit (your will to His)."
Surat AlMaidah Ayah 23	Surat AlMaidah	0.27		112	Bestow grace, Fear bestow, Fear be, Gate victori, Grace assault, Proper gate, Trust faith, Victori trust, Assault proper	قَالَ رَجُلَانِ مِنَ الَّذِينَ يَخَافُونَ أَنْعَمَ اللَّهُ عَلَيْهِمَا ادْخُلُوا عَلَيْهِمُ الْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَالِبُونَ وَعَلَى اللَّهِ فَتَوَكَّلُوا إِنْ كُنْتُمْ مُؤْمِنِينَ	(But) among (their) Allah-fearing men were two on whom Allah had bestowed His grace: They said: "Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith."
Surat AlImran Ayah 159	Surat AlImran	0.27		89	Consult affair, Hast taken, Dost deal, Wert harshhearted, Broken pass, Forgiv consult, Moment hast, Pass faults, Love trust, Taken decis, Deal gentli, Decis trust, Harshhearted broken, Trust love, Merci dost, Affair moment, Gentli wert	فَبِمَا رَحْمَةٍ مِنَ اللَّهِ لِنْتَ لَهُمْ وَلَوْ كُنْتَ فَظًّا غَلِيظَ الْقَلْبِ لَانْفَضُّوا مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ	It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).
Surat AlRaad Ayah 30	Surat AlRaad	0.28		96	Send inspir, Order mightest, Lord god, Peopl pass, Pass order, Graciou lord, God trust, Peopl peopl, Reject graciou, Thu peopl, Rehears send, Inspir reject, Mightest rehears	كَذَلِكَ أَرْسَلْنَاكَ فِي أُمَّةٍ قَدْ خَلَتْ مِنْ قَبْلِهَا أُمَمٌ لِتَتْلُوَ عَلَيْهِمُ الَّذِي أَوْحَيْنَا إِلَيْكَ وَهُمْ يَكْفُرُونَ بِالرَّحْمَنِ قُلْ هُوَ رَبِّي لَا إِلَهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ	Thus have we sent thee amongst a People before whom (long since) have (other) Peoples (gone and) passed away; in order that thou mightest rehearse unto them what We send down unto thee by inspiration; yet do they reject (Him), the Most Gracious! Say: "He is my Lord! There is no god but He! On Him is my trust, and to Him do I turn!"
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In Hadith Text Books

Trust In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1065		Narrated Abu Saeed AlKhudri: When Ali was in Yemen; he sent some gold in its ore to the Prophet. The Prophet ﷺ distributed it among AlAqra Bin HAbis AlHanzali who belonged to Bani Mujashi; Uyaina Bin Badr AlFazari; Alqama Bin Ulatha AlAmiri; who belonged to the Bani Kilab tribe and Zaid AlKhail AlTai who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said; He gives to the chiefs of Najd and leaves us! The Prophet ﷺ said; I just wanted to attract and unite their hearts make them firm in Islam. Then there came a man with sunken eyes; bulging forehead; thick beard; fat raised cheeks; and clean-shaven head; and said; O Muhammad! Be afraid of Allah! The Prophet ﷺ said; Who would obey Allah if I disobeyed Him? Allah. He trusts me over the people of the earth; but you do not trust me? A man from the people present then ; who; I think; was Khalid Bin AlWalid; asked for permission to kill him; but the Prophet ﷺ prevented him. When the man went away; the Prophet said; Out of the offspring of this man; there will be people who will recite the Quran but it will not go beyond their throats; and they will go out of Islam as an arrow goes out through the game; and they will kill the Muslims and leave the idolators. Should I live till they appear; I would kill them as the Killing of the nation of Ad.	The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, Chapter on The angels and the Ruh ascend to Him in Sahih AlBukhari
SahihAlBukhari-017-001-4141		Narrated Abu Said: Ali sent a piece of gold to the Prophet ﷺ who distributed it among four persons: AlAqra Bin HAbis AlHanzali from the tribe of Mujashi; Uyaina Bin Badr AlFazari; Zaid AlTai who belonged to the tribe of Bani Nahban; and Alqama Bin Ulatha AlAmir who belonged to the tribe of Bani Kilab. So the Quraish and the Ansar became angry and said; He i.e. the Prophet; gives the chief of Najd and does not give us. The Prophet ﷺ said; I give them so as to attract their hearts to Islam. Then a man with sunken eyes; prominent checks; a raised forehead; a thick beard and a shaven head; came in front of the Prophet ﷺ and said; Be afraid of Allah; O Muhammad! The Prophet ﷺ said Who would obey Allah if I disobeyed Him? Is it fair that Allah has trusted all the people of the earth to me while; you do not trust me? Somebody who; I think was Khalid Bin AlWalid; requested the Prophet ﷺ to let him chop that man head off; but he prevented him. When the man left; the Prophet ﷺ said; Among the off-spring of this man will be some who will recite the Quran but the Quran will not reach beyond their throats i.e. they will recite like parrots and will not understand it nor act on it ; and they will renegade from the religion as an arrow goes through the game body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time I will kill them as the people of Ad were killed i.e. I will kill all of them.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on The Statement of Allah Taala And to Ad people We sent their brother Hud in Sahih AlBukhari
SahihAlBukhari-017-001-4412		Narrated Umar Bin AlKhattab: People were sometimes judged by the revealing of a Divine Inspiration during the lifetime of Allah Apostle but now there is no longer any more new revelation. Now we judge you by the deeds you practice publicly; so we will trust and favor the one who does good deeds in front of us; and we will not call him to account about what he is really doing in secret; for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.	The Chapter on Revelation And Abrogation in HodHood Indexing, Chapter on The just witnesses in Sahih AlBukhari
SahihAlBukhari-017-001-6089		Narrated Abu Huraira: The Prophet ﷺ said; The signs of a hypocrite are three: 1. Whenever he speaks; he tells a lie. 2. Whenever he promises; he always breaks it his promise. 3. If you trust him; he proves to be dishonest. If you keep something as a trust with him; he will not return it.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on The signs of a hypocrite in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17162		AlHajjaj narrated to me; Sulayman Bin Harb narrated to us; he said; I heard Sallam Bin Abi Muti saying; it reached Ayoub that I would go to Amr so he turned to me and said: Have you seen a man whose Din you do not trust- how do you trust him regarding <U+1E24>adith?	The Chapter on Dress And Value in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17709		It has been narrated on the authority of Ibn Umar that the Prophet May be upon him said: Beware. every one of you is a shepherd and every one is answerable with regard to his flock. The Caliph is a shepherd over the people and shall be questioned about his subjects as to how he conducted their affairs. A man is a guardian over the members of his family and shal be questioned about them as to how he looked after their physical and moral well-being. A woman is a guardian over the household of her husband and his children and shall be questioned about them as to how she managed the household and brought up the children. A slave is a guardian over the property of his master and shall be questioned about it as to how he safeguarded his trust. Beware; every one of you is a guardian and every one of you shall be questioned with regard to his trust.	The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20661		Anas reported Allah Messenger ﷺ as saying: For every Umma there is a man of trust and the man of trust of this Umma is Abu Ubaida Bin Jarrah.	Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20663		Hudhaifa reported that the people of Najran came to Allah Messenger ﷺ and said: Allah Messenger; send along with us a man of trust; whereupon he said: I would definitely send to you a man of trust; a man of trust in the true sense of the term. Thereupon his Companions looked up eagerly and he sent Abu Ubaida Bin Jarrah.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21706		Abu Sirma AlKhudri Allah he pleased with him reported Allah Messen- ger ﷺ as saying: The most important of the trusts in the sight of Allah on the Day of judgment is that a man goes to his wife and she goes to him and the breach of this trust is that he should divulge her secret Ibn Numair narrates this hadith with a slight change of wording.	The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, Chapter on 21 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10278			The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on What has been Related About The Disappearance of Trust in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14224		It was narrated that Abu Saeed AlKhudri said: When Ali was in Yemen; he sent some gold that was still enclosed in rock to the Prophet SAWSYMOBOL; who distributed it among AlAqra Bin Habis AlHanzali; who belonged to Banu Mujashi; Uyaynah Bin Badr AlFazari; Alqamah Bin Ulathah AlAmiri; who belonged to Banu Kilab and Zaid AlKhail AlTaI; who belonged to Banu Nabhan. The Quraish and the Ansar became angry and said: He gives to the chiefs of Najd and ignores us! He said: I am seeking to win them over firmly to Islam. Then a man with sunken eyes; a bulging forehead; a thick beard and a shaven head came and said: O Muhammad; fear Allah! He said: Who will obey Allah if I do not? He trusts me with the people of this Earth but you do not trust me. A man among the people asked for permission to kill him; but he did not let him do that. When the man went away; he the Prophet SAWSYMOBOL said: Among the offspring of this man there will be people who will recite the Quran but it will not go beyond their throats; and they will go out of Islam as an arrow goes through the target. They will kill the Muslims and leave the idol-worshippers alone. If I live to see them; I will kill them as the killing of Ad.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on The One Who Unsheathes His Sword and Starts to Strike the People With it in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27406		Abu AlDarda reported the Messenger of Allah ﷺ as saying: There are five thing; if anyone observe them with faith; he will enter Paradise. He who prays the five times prayer regularly; with the ablution for them; with their bowing; with their prostration and their right times ; keeps fast during Ramadan ; performs Hajj pilgrimage to the House Kabah ; provided he has the ability for its passage; pays Zakat happily ; and fulfills the trust he will enter Paradise. People said: Abu AlDarda; what is fulfilling the trust ? He replied: Washing because of sexual defilement.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on Preserving The Prayer Times in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28169		Narrated Abdullah Ibn Abbas: The verse And no Prophet could ever be false to his trust was revealed about a red velvet. When it was found missing on the day of Badr; some people said; Perhaps the Messenger of Allah ﷺ has taken it. So Allah; the Exalted; sent down And no prophet could ever be false to his trust to the end of the verse.Abu Dawud said: In the word yaghulla the letter ya has a short vowel a.	The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud

In Muwata Malik

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