Trustworthi

Trustworthi Completed Form

The word Trustworthi is a stemmed form of the following words:

Trustworthi Dictionary Definition

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Trustworthi References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 256	Surat AlBaqara	0.38		87	Heareth knoweth, Religion truth, Trustworthi hold, Grasp trustworthi, Stand clear, Evil believ, Hold break, Break heareth, Believ grasp, Compuls religion, Truth stand, Reject evil, Clear error, Error reject	لَا إِكْرَاهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لَا انْفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ	Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.
Surat Luqman Ayah 22	Surat Luqman	0.44		52	Decis affair, Trustworthi hold, Grasp trustworthi, End decis, Rest end, Hold rest, Submit grasp	وَمَنْ يُسْلِمْ وَجْهَهُ إِلَى اللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى وَإِلَى اللَّهِ عَاقِبَةُ الْأُمُورِ	Whoever submits his whole self to Allah, and is a doer of good, has grasped indeed the most trustworthy hand-hold: and with Allah rests the End and Decision of (all) affairs.
Surat Alaaraf Ayah 68	Surat Alaaraf	0.67		37	Duti lord, Lord mission, Fulfil duti, Mission sincer, Sincer trustworthi, Trustworthi advis	أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنَا لَكُمْ نَاصِحٌ أَمِينٌ	"I but fulfil towards you the duties of my Lord's mission: I am to you a sincere and trustworthy adviser.

In Hadith Text Books

Trustworthi In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3423		Narrated Anas Bin Malik: Allah Messenger ﷺ said; Every nation has an extremely trustworthy man; and the trustworthy man of this i.e. Muslim nation is Abu Ubaida Bin AlJarrah.	The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on The virtues of Abu Ubaida Bin AlJarrah in Sahih AlBukhari
SahihAlBukhari-017-001-6707		Narrated Hudhaifa: AlAqib and Saiyid; the rulers of Najran; came to Allah Messenger ﷺ with the intention of doing Lian one of them said to the other; Do not do this Lian for; by Allah; if he is a Prophet and we do this Lian; neither we; nor our offspring after us will be successful. Then both of them said to the Prophet ﷺ ; We will give what you should ask but you should send a trustworthy man with us; and do not send any person with us but an honest one. The Prophet ﷺ said; I will send an honest man who Is really trustworthy. Then every one of the companions of Allah Messenger ﷺ wished to be that one. Then the Prophet said; Get up; O Abu Ubaida Bin AlJarrah. When he got up; Allah Messenger ﷺ said; This is the Trustworthy man of this Muslim nation.	The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on The story of the people of Najran Christians in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17123			The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17177			The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-18656		Hudhaifa reported: The Messenger of Allah ﷺ narrated to us two ahadith. I have seen one crystallized into reality ; and I am waiting for the other. He told us: Trustworthiness descended in the innermost root of the hearts of people. Then the Quran was revealed and they learnt from the Quran and they learnt from the Sunnah. Then he the Holy Prophet told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister; as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He the Holy Prophet then took up a pebble and rolled it down over his foot and said : The people would enter into transactions amongst one another and hardly a person would be left who would return things entrusted to him. And there would be so much paucity of honest persons till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is; how broad-minded he is and how intelligent he is; whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction; for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew; the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so.	The Chapter on Family And Judgments in HodHood Indexing, Chapter on 64 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10713			The Chapter on Grooming The Man in HodHood Indexing, Chapter on What Has Been Related About Hair Reaching The Shoulders And Cutting The Hair in Sunan AlTermithi
SunanAlTermithi-017-001-8936		Narrated Anas Bin Malik: that the Messenger of Allah ﷺ said: The most merciful of my nation to my nation is Abu Bakr; and the most severe of them concerning the order of Allah is Umar; and the most truly modest of them is Uthman Bin Affan. The most knowledgeable of them concerning the lawful and unlawful is Muadh Bin Jabal; the most knowledgeable of them concerning the laws of inheritance is Zaid Bin Thabit; the best reciter of the Quran among them is Ubay Bin Kaab and every nation has a trustworthy one; and the trustworthy one of this nation is Abu Ubaidah Bin AlJarrah.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8937		Narrated Anas Bin Malik: that the Messenger of Allah ﷺ said: The most merciful of my nation to my nation is Abu Bakr; and the most severe of them concerning the order of Allah is Umar; and the most truly modest of them is Uthman Bin Affan. The best reciter of the Quran among them is Ubay Bin Kaab the most knowledgeable of them concerning the laws of inheritance is Zaid Bin Thabit; the most knowledgeable of them concerning the lawful and the unlawful is Muadh Bin Jabal. Truly; every nation has a trustworthy one; and the trustworthy one of this nation is Abu Ubaidah Bin AlJarrah.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8942		Narrated Hudhaifah Bin AlYaman: that AlAqib and AlSayid two of the leaders of the Christians of Najran came to the Prophet ﷺ and said: Send us your trustworthy one. He said: I shall send with you a trustworthy one who is truly a trustworthy one. So the people desired that; and he sent Abu Ubaidah; may Allah be pleased with him.	The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34977		Malik related to me that he heard that Urwa Ibn AlZubair and Sulayman Ibn Yasar when asked whether the sons of a man; who had a kitaba written for himself and his children and then died; worked for the kitaba of their father or were slaves; said; They work for the kitaba of their father and they have no reduction at all for the death of their father. Malik said; If they are small and unable to work; one does not wait for them to grow up and they are slaves of their father master unless the mukatab has left what will pay their instalments for them until they can work. If there is enough to pay for them in what he has left; that is paid for on their behalf and they are left in their condition until they can work; and then if they pay; they are free. If they cannot do it; they are slaves. Malik spoke about a mukatab who died and left property which was not enough to pay his kitaba; and he also left a child with him in his kitaba and an umm walad; and the umm walad wanted to work for them. He said; The money is paid to her if she is trustworthy with it and strong enough to work. If she is not strong enough to work and not trustworthy with property; she is not given any of it and she and the children of the mukatab revert to being slaves of the master of the mukatab. Malik said; If people are written together in one kitaba and there is no kinship between them; and some of them are incapable and others work until they are all set free; those who worked can claim from those who were unable; the portion of what they paid for them because some of them assumed the responsibility for others.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35009		Yahya said that Malik said; The generally agreed on way of doing things among us about an investor who pays qirad money to an agent to buy goods; and the agent then sells the goods for a price to be paid later; and has a profit in the transaction; then the agent dies before he has received payment; is that if his heirs want to take that money; they have their father stipulated portion from the profit. That is theirs if they are trustworthy to take the payment. If they dislike to collect it from the debtor and they refer him to the investor; they are not obliged to collect it and there is nothing against them and nothing for them by their surrendering it to the investor. If they do collect it; they have a share of it and expenses like their father had. They are in the position of their father. If they are not trustworthy to do so; they can bring someone reliable and trustworthy to collect the money. If he collects all the capital and all the profit; they are in the position of their father. Malik spoke about an investor who paid qirad money to a man provided that he used it and was responsible for any delayed payment for which he sold it. He said; This is obligatory on the agent. If he sells it for delayed payment; he is responsible for it.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik