Unbeliev

Unbeliev Completed Form

The word Unbeliev is a stemmed form of the following words:

Unbeliev Dictionary Definition

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Unbeliev References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Fussilat Ayah 27	Surat Fussilat	-0.78		58	Tast penalty, Worst deed, Penalty requit, Unbeliev tast, Requit worst	فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ	But We will certainly give the Unbelievers a taste of a severe Penalty, and We will requite them for the worst of their deeds.
Surat Maryam Ayah 83	Surat Maryam	-0.69		40	Incit furi, Unbelievers incit, Evil unbelievers, Seest evil, Evil unbeliev	أَلَمْ تَرَ أَنَّا أَرْسَلْنَا الشَّيَاطِينَ عَلَى الْكَافِرِينَ تَؤُزُّهُمْ أَزًّا	Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?
Surat Ibrahim Ayah 2	Surat Ibrahim	-0.67		70	Heaven earth, Belong heaven, Terribl penalti, Whom belong, Unbeliev terribl, Ala unbeliev, Penalti unfaith, Earth ala, Unfaith bring	اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَوَيْلٌ لِلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍ	Of Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!-
Surat AlTahrim Ayah 9	Surat AlTahrim	-0.66		107	Abod hell, Unbeliev hypocrites, Hard unbeliev, Strive hard, Believ hypocrit, Firm abod, Hypocrites firm, Unbeliev hypocrit	يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ	O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell, - an evil refuge (indeed).
Surat AlTaubah Ayah 73	Surat AlTaubah	-0.63		113	Abod hell, Unbeliev hypocrites, Hard unbeliev, Strive hard, Believ hypocrit, Firm abod, Hypocrites firm, Unbeliev hypocrit	يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ	O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell, - an evil refuge indeed.
Surat AlAhzab Ayah 8	Surat AlAhzab	-0.63		90	Grievou penalti, Truth truth, Unbeliev grievou, Prepar unbeliev, Truth charg, Believ griev, Question custodian, Custodian truth, Charg prepar	لِيَسْأَلَ الصَّادِقِينَ عَنْ صِدْقِهِمْ وَأَعَدَّ لِلْكَافِرِينَ عَذَابًا أَلِيمًا	That (Allah) may question the (custodians) of Truth concerning the Truth they (were charged with): And He has prepared for the Unbelievers a grievous Penalty.
Surat AlMaidah Ayah 80	Surat AlMaidah	-0.63		112	Turn friendship, Evil work, Soul forward, Work soul, Seest turn, Unbeliev evil, Forward result, Wrath torment, Friendship unbeliev, Torment abid	تَرَى كَثِيرًا مِنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنْفُسُهُمْ أَنْ سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَ	Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah's wrath is on them, and in torment will they abide.
Surat Saba Ayah 31	Surat Saba	-0.6		54	Stand lord, Wrong stand, Arrog believ, Despis arrog, Lord throw, Couldst wrong, Throw blame, Unbeliev scriptur, Blame despis, Scriptur couldst	وَقَالَ الَّذِينَ كَفَرُوا لَنْ نُؤْمِنَ بِهَذَا الْقُرْآنِ وَلَا بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَى إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِنْدَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَى بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنْتُمْ لَكُنَّا مُؤْمِنِينَ	The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"
Surat AlAhqaf Ayah 34	Surat AlAhqaf	-0.58		63	Deni truth, Unbeliev fire, Tast penalty, Yea lord, Lord tast, Truth yea, Dai unbeliev, Penalty deni, Asked truth, Fire asked	وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَلَيْسَ هَذَا بِالْحَقِّ قَالُوا بَلَى وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ	And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!"
Surat Alaaraf Ayah 90	Surat Alaaraf	-0.57		37	Shuaib ruin, Unbeliev shuaib, Leaders unbeliev	وَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِنْ قَوْمِهِ لَئِنِ اتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًا لَخَاسِرُونَ	The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be sure then ye are ruined!"
Surat AlTaubah Ayah 90	Surat AlTaubah	-0.57		113	Grievou penalti, Desert arab, Penalti seiz, Claim exempt, Sat inact, Exempt fals, Inact grievou, Arab excus, Excus claim, Seiz unbeliev, Fals sat	وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ	And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them.
Surat AlMumtahanah Ayah 13	Surat AlMumtahanah	-0.55		91	Turn friendship, Buri grave, Friendship wrath, Hereaft despair, Unbeliev despair, Wrath hereaft, Despair buri, Despair unbeliev	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا مِنَ الْآخِرَةِ كَمَا يَئِسَ الْكُفَّارُ مِنْ أَصْحَابِ الْقُبُورِ	O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves.
Surat AlQamar Ayah 8	Surat AlQamar	-0.5		83	Hard unbeliev, Transfixed caller, Ey transfixed, Caller hard, Hastening ey	مُهْطِعِينَ إِلَى الدَّاعِ يَقُولُ الْكَافِرُونَ هَذَا يَوْمٌ عَسِرٌ	Hastening, with eyes transfixed, towards the Caller!- "Hard is this Day!", the Unbelievers will say.
Surat AlNaba Ayah 40	Surat AlNaba	-0.5		76	Penalti dai, Deed hand, Unbeliev woe, Dai deed, Woe metr, Hand unbeliev, Metr dust, Verily warn, Warn penalti	إِنَّا أَنْذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنْظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنْتُ تُرَابًا	Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"
Surat AlTaubah Ayah 120	Surat AlTaubah	-0.5		113	Deed righteousness, Deed righteous, Unbelievers receiv, Suffer thirst, Suffereth reward, Reward lost, Enemi suffereth, Rais ir, Neighbourhood refus, Prefer live, Enemi suffer, Medina bedouin, Fatigue hunger, Live suffer, Bedouin arab, R thi, Reckon credit, Path rais, Credit deed, Arab neighbourhood, Injuri enemi, Suffer reckon, Hunger trod, Ir unbelievers, Trod path, Messenger prefer, Fit medina, Thirst fatigue, Receiv injuri	مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الْأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنْفُسِهِمْ عَنْ نَفْسِهِ ذَلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَيْلًا إِلَّا كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ	It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Surat AlHajj Ayah 44	Surat AlHajj	-0.47		103	Grant respit, Terribl reject, Punish terribl, Madyan peopl, Mose reject, Respit unbelievers, Unbelievers punish, Peopl mose, Reject grant, Companion madyan	وَأَصْحَابُ مَدْيَنَ وَكُذِّبَ مُوسَى فَأَمْلَيْتُ لِلْكَافِرِينَ ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ نَكِيرِ	And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)!
Surat AlAnfal Ayah 73	Surat AlAnfal	-0.46		88	Tumult oppress, Oppress earth, Earth mischief, Unbeliev protectors, Unless protect, Protect tumult, Protectors unless	وَالَّذِينَ كَفَرُوا بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُنْ فِتْنَةٌ فِي الْأَرْضِ وَفَسَادٌ كَبِيرٌ	The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief.
Surat Fatir Ayah 39	Surat Fatir	-0.44		39	Sight lord, Lord reject, Earth reject, Inheritor earth, Reject reject, Reject add, Add odium, Odium unbeliev, Unbeliev sight, Work reject, Reject work, Add undo	هُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ فِي الْأَرْضِ فَمَنْ كَفَرَ فَعَلَيْهِ كُفْرُهُ وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ عِنْدَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ إِلَّا خَسَارًا	He it is That has made you inheritors in the earth: if, then, any do reject (Allah), their rejection (works) against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to (their own) undoing.
Surat AlBooroj Ayah 19	Surat AlBooroj	-0.41		25	Reject truth, Persist reject, Unbeliev persist	بَلِ الَّذِينَ كَفَرُوا فِي تَكْذِيبٍ	And yet the Unbelievers (persist) in rejecting (the Truth)!
Surat AlTaubah Ayah 30	Surat AlTaubah	-0.4		113	Delud truth, Christ son, Curs delud, Christian christ, Imit unbeliev, Son christian, Jew uzair, Uzair son, Mouth imit, Son mouth	وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ذَلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ	The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth!
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In Hadith Text Books

Unbeliev In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4099		Narrated Marwan and AlMiswar Bin Makhrama: from the companions of Allah Messenger ﷺ When Suhail Bin Amr agreed to the Treaty of Hudaibiya ; one of the things he stipulated then; was that the Prophet ﷺ should return to them i.e. the pagans anyone coming to him from their side; even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So; the Prophet ﷺ agreed to that condition and returned Abu Jandal to his father Suhail Bin Amr. Thenceforward the Prophet ﷺ returned everyone in that period of truce even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint Uqba Bin Abu Muait who came to Allah Messenger ﷺ and she was a young lady then. Her relative came to the Prophet ﷺ and asked him to return her; but the Prophet ﷺ did not return her to them for Allah had revealed the following Verse regarding women: O you who believe! When the believing women come to you as emigrants. Examine them; Allah knows best as to their belief; then if you know them for true believers; Send them not back to the unbelievers; for they are not lawful wives for the disbelievers; Nor are the unbelievers lawful husbands for them 60.10	The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on The conditions permissible on embracing Islam and in contracts and transactions in Sahih AlBukhari
SahihAlBukhari-017-001-4118		Narrated AlZuhri: Urwa said; Aisha told me that Allah Messenger ﷺ used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated after embracing Islam and that the Muslims should not keep unbelieving women as their wives; Umar divorced two of his wives; Qariba; the daughter of Abu Umayah and the daughter of Jarwal AlKhuzai. Later on Muawiya married Qariba and Abu Jahm married the other. When the pagans refused to pay what the Muslims had spent on their wives; Allah revealed: And if any of your wives have gone from you to the unbelievers and you have an accession by the coming over of a woman from the other side then pay to those whose wives have gone the equivalent of what they had spent on their Mahr. 60.11 So; Allah ordered that the Muslim whose wife has gone; should be given; as a compensation of the Mahr he had given to his wife; from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir Bin Aasi d AlThaqafi came to the Prophet ﷺ as a Muslim emigrant during the truce. AlAkhnas Bin Shariq wrote to the Prophet ﷺ requesting him to return Abu Basir.	The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18602		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Be prompt in doing good deeds before you are overtaken by turbulence which would be like a part of the dark night. During that stormy period a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning; and would sell his faith for worldly goods.	The Chapter on Charity To Idolaters And Infidels in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-18877		It is transmitted on the authority of Abu Huraira that Allah Messenger ﷺ said: The molar tooth of an unbeliever or the canine teeth of an unbeliever will be like Uhud and the thickness of his skin a three night journey.	The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on 13 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25372		Narrated Abu Ayash AlZuraqi: We accompanied the Messenger of Allah ﷺ at Usfan; and Khalid Ibn AlWalid was the chief of unbelievers. We offered the noon prayer. Thereupon; the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed; relating to the shortening of the prayer in time of danger between the noon and afternoon prayer. When the time of the afternoon prayer came; the Messenger of Allah ﷺ stood facing the qiblah; and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah ﷺ and there was another row behind this row. The Messenger of Allah ﷺ bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up; those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah ﷺ then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah ﷺ and the row near him i.e. the front row were seated; the people in the second row behind them prostrated themselves. Then all of them were seated. He the Prophet then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.Abu Dawud said: This tradition has been narrated by Ayoub and Hisham from Abu AlZubair on the authority of Jabir to the same effect from the Prophet ﷺ. Similarly; this has been transmitted by Dawud Bin Husain from Ikrimah; on the authority of Ibn Abbas. This has also been reported by Abd AlMalik; from Ata from Jabir in like manner. This has also been narrated by Qatadah from AlHasan from Hittan on the authority of Abu Mousa in a similar way. Similarly; this has been reported by Ikrimah Bin Khalid from Mujahid from the Prophet ﷺ. This has also been reported by Hisham Bin Urwah from his father from the Prophet ﷺ. This is the opinion of AlThawri.	The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The Prayer Of Fear Salati AlKhawf in Sunan Abu Dawoud

In Muwata Malik

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