Valid
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The word Valid is a stemmed form of the following words:
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Valid References or Citations
In Quran
nothing found
In Hadith Text Books
Valid In Sahih AlBukhari
nothing found
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-21172 | Aisha Allah be pjeased with her reported that Barira came to her in order to seek her help in securing freedom; but she had so far paid nothing out of that sum stipulated in the contract. Aisba said to her. Go to your family who owns you ; and if they like that I should pay the amount of the contract on your behalf for purchasing your freedom ; then I shall have the right in your inheritance. If they accepted it I am prepared to make this payment. Barira made a mention of that to the members of her family; but they refused and said: If she Hadrat Aisha wants to do good to You for the sake of Allah; she may do it; but the right of inheritance will be ours. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; and he said to her: Buy her; and emancipate her; for the right of inheritance vests with one who emancipates the slave. Allah Messenger; ﷺ then stood up and said: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And he who laid down a condition not found in the Book of Allah; that is not valid. even if it is laid down hundred times. The condition laid down by Allah is the most weighty and the most valid. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-23982 | Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: No prayer is valid after the Asr prayer till the sun sets and no prayer is valid after the dawn prayer till the sun rises. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on 51 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-14078 | Ibn aown said: Muhammad used to say: In my view land is like the wealth put into a Mudarabah limited partnership contract. Whatever is valid with regard to the wealth put into a Mudarabah partnership; is valid with regard to land; and whatever is not valid with regard to the wealth put into a Mudarabah partnership; then it is not valid with regard to land. He said: He did not see anything wrong with giving all of his land to the plowman on the basis that he would work with it himself; or with his children; and helpers; and oxen; and; that he would not spend anything on it; all expenses were to be paid by the owner of the land. | The Chapter on Farming And Irrigation Yemen in HodHood Indexing, Chapter on Mentioning The Different Wordings With Regard To Sharecropping in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25030 | The above tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators to the same effect. This version adds If anyone swears an oath to do an act of disobedience to GOD; his oath is not valid; and if anyone swears an oath to sever relationship; his oath is not valid i.e.; he must not fulfill it | The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Regarding A Divorce Before The Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25398 | Abu Umamah AlTaymi said: I was a man who used to give riding-beasts on hire for this purpose for travelling during the pilgrimage and the people would tell me : Your hajj is not valid. So I met Ibn Umar and told him: Abu Abdulrahman I am a man who gives riding-beast on hire for this purpose i.e. for hajj ; and the people tell me: Your hajj is not valid. Ibn Umar replied: Do you not put on ihram the pilgrim dress ; call the talbiyah labbayk ; circumambulate the Kabah; return from Arafat and lapidate jamrahs? I said: Why not? Then he said: Your hajj is valid. a man came to the Prophet ﷺ and asked him the same question you have asked me. The Messenger of Allah ﷺ kept silence and did not answer him till this verse came down: It is no sin for you that you seek the bounty of your Lord. The Messenger of Allah ﷺ sent for him and recited this verse to him and said: Your hajj is valid. | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on On Renting The Riding Animal in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26257 | Narrated Abu Huraira: The Messenger of Allah ﷺ said: The prayer of a person who does not perform ablution is not valid; and the ablution of a person who does not mention the name of Allah in the beginning is not valid. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on Saying Bismillah While Starting Wudu in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26258 | Explaining the tradition of the Prophet ﷺ that the ablution of a person who does not mention the name of Allah is valid; Rabiah said: This tradition means that if a person performs ablution and takes a bath but does not have the intention to perform ablution for prayer and purify himself from sexual defilement; his ablution or bath is not valid. | The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on Saying Bismillah While Starting Wudu in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26457 | Sumay; the freed slave of Abu Bakr; says that AlQaqa and Zaid Bin Aslam sent him to Saeed Bin AlMusayab to ask him as to how the woman who has flow of blood should wash. He replied: She should wash at the time of the Zuhr prayer the bath will be valid one Zuhr prayer to the next Zuhr prayer ; and should perform ablution for every prayer. If there is excessive bleed gin; she should tie a cloth over her private part.Abu Dawud said: It has been narrated by Ibn Umar and Anas Bin Malik that she should take bath at the time of the Zuhr prayer being valid until the next Zuhr prayer. This tradition has also been transmuted by Dawud and Aasi m from AlShabi from his wife from Qumair on the authority of Aisha; except that the version of Dawud has the words: every day; and the version of Aasi m has the words: at the time of Zuhr prayer. This is the view of Salim Bin Abdullah AlHassan; and Ata.Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayab must contain the words: from one purification to another. But it was misunderstood and the people changed it to: for one Zuhr prayer to another.It has also been reported by Miswar Bin Abd AlMalik Bin Saeed Bin Abdulrahman Bin Yarbu; saying: from one purification to another; but the people changed it to: from one zuhr to another. | The Chapter on Zuhur Obligatory Prayers in HodHood Indexing, Chapter on Those Who Said She Should Perform Ghusl From One Zuhr Prayer To The Next Zuhr Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29155 | Narrated AlBara Bin Azib: The Messenger of Allah ﷺ delivered a sermon to us on the day of sacrifice after the prayer. He said: If anyone prays like our prayer; and sacrifices like our sacrifice; his sacrifice is all right. If anyone sacrifices before the prayer for Id ; that is goat meant for flesh. Abu Burdah Bin Niyar stood up and said: Messenger of Allah; I swear by Allah; I sacrificed before I went for prayer. I thought it was the day of eating and drinking; so I made haste; and ate myself; and supplied flesh to my family and neighbors. The Messenger of Allah ﷺ said: That is a goat meant for eating flesh. He said: I have a kid of less than a year which is better than two goats meant for flesh. Will it be valid from me ? He said: Yes; but it will not be valid for anyone after you. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on What Is Allowed Regarding Age For The Udhiyah Sacrifice in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29805 | Narrated Abu Rafi: The Quraysh sent me to the Messenger of Allah ﷺ ; and when I saw the Messenger of Allah ﷺ ; Islam was cast into my heart; so I said: Messenger of Allah; I swear by Allah; I shall never return to them. The Messenger of Allah ﷺ replied: I do not break a covenant or imprison messengers; but return; and if you feel the same as you do just now; come back. So I went away; and then came to the Prophet ﷺ and accepted Islam.The narrator Bukair said: He informed me that Abu Rafi was a Copt.Abu Dawud said: This was valid in those days; but today it is not valid. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on Regarding The Imam Is The Shield Of The Covenant in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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